قَدْindeed كَسانيhas clothed me لباسَa robe of سُقْمِsickness وذلهand abasement
قَدْ كَساني لباسَ سُقْمِ وذله
حبُlove of غَيْدَاءَa graceful maiden بالجْمالof beauty مُدلهproud
حبُ غَيْدَاءَ بالجْمال مُدله
Indeed, it has clothed me in a robe of sickness and abasement—
Disease and hardship have clothed me,
Love of a graceful maiden, proud of her beauty.
Love of the beauty of Ghayda enslaved me,
سَلَبتنيshe robbed me وغَيبتْنيand she made me absent عَنيِّfrom myself
سَلَبتني وغَيبتْني عَنيِّ
وَغداand became العَقْلُreason منْthrough هواهاlove of her مُولهْbewildered by love
وَغدا العَقْلُ منْ هواها مُولهْ
She robbed me of myself and made me absent from myself,
She took me from myself and hid me,
And reason grew bewildered through love of her.
Reason became subservient to her love.
سَفكَتْshe shed فيin الهَوىlove دَمِيmy blood ثمthen قَالَتْshe said
سَفكَتْ في الهَوى دَمِي ثم قَالَتْ
ياO طفيليinterloper عَشقْتنيyou fell in love with me أنْتَyou أبْلهْa fool
يا طفيلي عَشقْتني أنْتَ أبْلهْ
She shed my blood in love, then said:
She shed my blood for love, then said:
O interloper, you fell in love with me—you are a fool.
"My dear, you loved me foolishly."
إِنْif تُردْyou desire وصْلَناunion with us فموتكthen your death شَرْطٌa condition
إِنْ تُردْ وصْلَنا فموتك شَرْطٌ
لاnot يَنالُattains الوصَالْunion منwhoever فيهin him فَضْلهْa remnant
لا يَنالُ الوصَالْ من فيه فَضْلهْ
If you desire union with us, then your death is a condition;
If you want our union, your death's the price;
No one retaining a remnant of self attains union.
None attains union who excellence lacks.
طَهّرْcleanse العينthe eye بالمدَامِعwith tears سَكْبَاpouring forth
طَهّرْ العين بالمدَامِع سَكْبَا
منof شُهودbeholding السّوىall that is other يزلwill vanish كلَّevery علهْailment
من شُهود السّوى يزل كلَّ علهْ
Cleanse the eye with tears poured forth,
Purify your eye with flowing tears,
Of beholding all else; every ailment will vanish.
To cleanse it of all but the only Beloved.
وانْخَلعْand strip yourself away عَنْكَfrom yourself ياO خَليعunrestrained one غَرَاميlove of me
وانْخَلعْ عَنْكَ يا خَليع غَرَامي
لاlet not تَكُنْbe غيرُother than وجْهنَاour face لكfor you قبْلهa direction of prayer
لا تَكُنْ غيرُ وجْهنَا لك قبْله
And cast off your self, O unrestrained lover of me;
Cast off from yourself, oh loose one, my passion!
Let nothing but our face be your direction of prayer.
Let none but our face be before you.
وابْذُلand offer الرُّوحَthe soul فهْيfor it فينَاfor our sake قليلٌlittle
وابْذُل الرُّوحَ فهْي فينَا قليلٌ
راضيَاcontentedly لاdo not تقلsay دميmy blood مَنْwho احَلَّهْmade it lawful to shed
راضيَا لا تقل دمي مَنْ احَلَّهْ
And offer your soul—for our sake it is but little—
Give your soul, it's little with us,
Contentedly; do not say, 'Who made my blood lawful to shed?'
Content, say not "Who shed my blood?"
نُقْطةَthe dot of الْباءthe letter bāʾ كَنْbe إِذاif شِئتyou wish تسموyou rise
نُقْطةَ الْباء كَنْ إِذا شِئت تسمو
أوor فَدَعْthen leave off ذكْرَmention of قُرْبناnearness to us ياO مُولَّهْlove-bewildered one
أو فَدَعْ ذكْرَ قُرْبنا يا مُولَّهْ
Be the dot of the letter bāʾ if you wish to rise,
A drop raises you, if you desire;
Or leave off speaking of nearness to us, O love-bewildered one.
Or leave mentioning our nearness, oh owned one.
وأردْنَاand desire us لناfor our sake لغَيرwithout any مُرادِulterior aim
وأردْنَا لنا لغَير مُرادِ
والزمand remain at البَابَthe door فيin حَيَاءِmodesty وخَجْلهْand bashfulness
والزم البَابَ في حَيَاءِ وخَجْلهْ
And desire us for our own sake, with no ulterior aim,
Turn us to another intention,
And remain at the door in modesty and bashfulness.
And keep to the door of shyness and shame.
منwhoever أتَىcame to بَابنَاour door انَلنَاهwe granted him فَضْلاَgrace
من أتَى بَابنَا انَلنَاه فَضْلاَ
تلكsuch عاداتُناour ways لِمَنfor whoever شَاءwishes for قبْلَهْa kiss
تلك عاداتُنا لِمَن شَاء قبْلَهْ
Whoever comes to our door, we grant him grace;
Whoever comes to our door, we draw near;
Such are our ways with whoever wishes for a kiss.
Those are our customs, whoever came before.
واجْعَلand make الفَقرَpoverty شفيعَاan intercessor لكfor you تُغنىyou will be enriched
واجْعَل الفَقرَ شفيعَا لك تُغنى
حَبذَاhow excellent الافتقارُneediness دينَاas a religion وملَّهْand a creed
حَبذَا الافتقارُ دينَا وملَّهْ
And make poverty your intercessor; you will be enriched.
Make poverty an intercessor for you; you'll be enriched.
How excellent is neediness as a religion and a creed!
Blessed is neediness, our religion and twisting.
كمhow many a مُحِبlover بعجْزِهthrough his helplessness قدindeed تَجَلَّىhas shone forth
كم مُحِب بعجْزِه قد تَجَلَّى
نالَobtained منَّاfrom us الذيwhat يَرُومُhe seeks ومثلهand its like
نالَ منَّا الذي يَرُومُ ومثله
How many a lover has shone forth through his helplessness,
How many helpless lovers manifested!
And gained from us what he seeks, and the like of it!
They got from us what they intended, and the like.
هذهthis سُنَّةُthe way of المحبينlovers فاسْلُكْso tread it
هذه سُنَّةُ المحبين فاسْلُكْ
واترُكand leave الجاهِلَthe ignorant one العذُولthe reproacher وعَذْلهand his reproach
واترُك الجاهِلَ العذُول وعَذْله
This is the way of lovers, so tread it,
Such is the way of lovers, so follow it,
And leave the ignorant reproacher and his reproach.
And leave the ignorant, withdrawn blamer.
Sol 6.1