أَلَمhave you not تَرَseen انّيthat I وَالتَكرُّمُand nobility شيمَتيmy nature
أَلَم تَرَ انّي وَالتَكرُّمُ شيمَتي
وَكُلُّand every امرىءٍperson جارٍproceeding عَلىaccording to ماwhat تَعَوَّداhe has become accustomed to
وَكُلُّ امرىءٍ جارٍ عَلى ما تَعَوَّدا
Have you not seen that I—nobility is my nature,
Did you not see that generosity is my trait
and every man follows what he is accustomed to—
And every man goes on as per his habit
أُطَهِّرI cleanse أَثوابيmy garments مِنَof الغَدرِtreachery والخَناand obscenity
أُطَهِّر أَثوابي مِنَ الغَدرِ والخَنا
وَأَنحوand I strive إِلىtoward ماwhat كانَis خَيراًbetter وَأَمجَداand more glorious
وَأَنحو إِلى ما كانَ خَيراً وَأَمجَدا
cleanse my garments of treachery and obscenity,
I cleanse my clothes of betrayal and deceit
and seek what is better and more glorious?
And incline towards what was best and most glorious
وَشاعِرِand many a poet سوءٍof badness يَهضِمُdoes injustice to القَولَverse كُلَّهُall of it
وَشاعِرِ سوءٍ يَهضِمُ القَولَ كُلَّهُ
إِذاwhenever قالَhe recites أَقوىhe spoils the rhyme-vowels ماwhile يَقولُhe recites وَأَسنَداand mismatches pre-rhyme sounds
إِذا قالَ أَقوى ما يَقولُ وَأَسنَدا
Many a wretched poet does all verse injustice:
And an evil poet who distorts everything he says
whenever he recites, he spoils rhyme-vowels and the sounds before them.
When he utters the strongest words he can defend
صَفحتُI pardoned لَهُhim بَعدَafter الأَناةِpatient deliberation فَرُعتُهُthen I startled him
صَفحتُ لَهُ بَعدَ الأَناةِ فَرُعتُهُ
بِحَرباءَwith a chameleon لَمnot يعلمhe knew لَهاagainst it كَيفَhow أَرصَداto make ready
بِحَرباءَ لَم يعلم لَها كَيفَ أَرصَدا
I pardoned him after patient deliberation, then startled him
I forgave him after hesitation so I tamed him
with a chameleon-like satire he knew not how to counter.
With wariness he did not know how I could aim at
وَإِنّيand indeed I لَذوam truly endowed with حِلمٍforbearance كَثيرٍgreat وَإِنَنيand indeed I
وَإِنّي لَذو حِلمٍ كَثيرٍ وَإِنَني
كَثيراًoften لأُشفيsurely I cure داءَthe disease مَنof whoever كانَis أَصيَداhaughty
كَثيراً لأُشفي داءَ مَن كانَ أَصيَدا
I am indeed a man of great forbearance, yet I
Indeed I have abundant patience and yet
often cure the disease of whoever is haughty.
I cure many an illness of the one who was struck
أَعودُI return عَلىto المولىthe kinsman إِذاwhen زَلَّfalters حِلمُهُhis forbearance
أَعودُ عَلى المولى إِذا زَلَّ حِلمُهُ
بِحِلميwith my forbearance وَكانَand is العَودُrenewed kindness أَبقىmore lasting وَأَحمَداand more praiseworthy
بِحِلمي وَكانَ العَودُ أَبقى وَأَحمَدا
I return to my kinsman, when his forbearance falters,
I repay the Master if His patience slips
with my own; renewed kindness is more lasting and more praiseworthy.
With my patience and repayment is best and blessed
فَكُنتُso I would إِذاwhenever المَولىthe kinsman بِداليَbecame apparent to me غِشُّهُhis deceit
فَكُنتُ إِذا المَولى بِداليَ غِشُّهُ
تَجاوَزتُI pardoned عَنهُhim واستَدَمتُand sustained the bond بِهِwith him غَداfor tomorrow
تَجاوَزتُ عَنهُ واستَدَمتُ بِهِ غَدا
So whenever my kinsman's deceit became plain to me,
So if the Master's ignorance deceives Him about me
I would pardon him and preserve our bond for the morrow,
I overlook it and befriend Him tomorrow
لِتُحكِمَهto make him wise الأَيامُthe days أَوor لِتَردَّهُto bring him back
لِتُحكِمَه الأَيامُ أَو لِتَردَّهُ
عَليَّto me وَلَمand did not أَبسِطI extend لِساناًa tongue وَلاnor يَداa hand
عَليَّ وَلَم أَبسِط لِساناً وَلا يَدا
so that the days might make him wise, or bring him back
So days may judge Him or make Him return to me
to me, without my having lashed out with tongue or hand.
And I do not stretch out tongue or hand
Sol 6.1