قُلْsay لأعْلَىto the highest الوَرَىof all people مَحَلاّin station ورُتْبَهْand rank
قُلْ لأعْلَى الوَرَى مَحَلاّ ورُتْبَهْ
وأجَلِّand the most exalted الأنَّامِof humankind قَدْراًin esteem وأَنبَهْand most renowned
وأجَلِّ الأنَّامِ قَدْراً وأَنبَهْ
Say to the highest of all people in station and rank,
Say to the highest in rank and position
and the most exalted of humankind in esteem, and the most renowned,
And the most eminent of men in worth and alertness
والكَرِيمِand the generous man الذيwho بَنَىbuilt لِذَوِيfor those with الآstart of 'the hopes'
والكَرِيمِ الذي بَنَى لِذَوِي الآ
مالِcompletion of 'hopes' فيin سَاحَةِthe precincts of المَنَامَةِManama كعْبهْa Kaaba
مالِ في سَاحَةِ المَنَامَةِ كعْبهْ
and the generous man who built for those with
And the generous one who built for his people
hopes a Kaaba in Manama’s precincts:
A place of prominence in Manama
وأَبُوهُand his father مَنْthe one whom قَدْalready عَلِمْنَاwe have known وأمَّاand as for
وأَبُوهُ مَنْ قَدْ عَلِمْنَا وأمَّا
أُمُّهُhis mother فَهيَthen she بالبَتُولَةِto the Virgin أَشْبَهْmost similar
أُمُّهُ فَهيَ بالبَتُولَةِ أَشْبَهْ
And his father is the man we know; as for
Whose father we know well, and whose
his mother, she is most like the Virgin.
Mother is most maiden-like
خَيِّرٌvirtuous مَنْhe who بَينَamong خَيِّرِينَvirtuous people تَربَّىwas raised
خَيِّرٌ مَنْ بَينَ خَيِّرِينَ تَربَّى
طَاهِرpure العِرْضِhonor عَنْfrom خَناًlewdness ومَسبَّهْand disgrace
طَاهِر العِرْضِ عَنْ خَناً ومَسبَّهْ
Virtuous is he who was raised among the virtuous,
A good man raised among the good
his honor pure of lewdness and disgrace.
Of pure honor, far from fault and blame
رَحِمَmay He have mercy on اللَّهُGod والدَيهِhis parents وأَبْقَاand may He preserve
رَحِمَ اللَّهُ والدَيهِ وأَبْقَا
هُhim بَقَاءَfor the duration of الدّنىthe worlds وأعلىand exalt كَعْبَهْhis standing
هُ بَقَاءَ الدّنى وأعلى كَعْبَهْ
May God have mercy on his parents and preserve
May God have mercy on his parents and grant him
him as long as the worlds endure, and exalt his standing.
An enduring life of glory and loftiness
إنَّindeed قَوْماًa group مِنof الأحِبَّةِthe friends عِندِيwith me
إنَّ قَوْماً مِن الأحِبَّةِ عِندِي
وأعَزُّand the dearest الوَرَىof all people عَلَيَّto me الأحِبَّهْthe friends
وأعَزُّ الوَرَى عَلَيَّ الأحِبَّهْ
Indeed, a group of friends is with me,
I have some dear friends
and friends are the dearest of all people to me.
And the dearest of all to me are my loved ones
وبِبَيْتِيand in my house ماwhatever شِئْتُI wished والحمدُand praise للَّهِto God
وبِبَيْتِي ما شِئْتُ والحمدُ للَّهِ
ولكِنْbut ماnot فِيهِin it حَبَّةُa grain of شَنْبَهshanbah
ولكِنْ ما فِيهِ حَبَّةُ شَنْبَه
And in my house is all I could wish—praise be to God—
In my house I have what I want, praise God
but there is not a grain of shanbah in it.
But nothing like a morsel of sugar
وَدَعَانِيand prompted me إلىto اسْتماحَتِكَasking you for a gift الوِدُّaffection
وَدَعَانِي إلى اسْتماحَتِكَ الوِدُّ
الذيwhich قَدalready علَمتَهُyou have known it والصُّحْبهْand companionship
الذي قَد علَمتَهُ والصُّحْبهْ
And what moved me to seek your bounty was the affection
Affection has called me to seek your friendship
you already know, and our companionship.
Which you know well, and companionship
فَلَئِنْso if جَاءَcomes ماwhat التَمسْتُI requested فَشُكراًthen thanks
فَلَئِنْ جَاءَ ما التَمسْتُ فَشُكراً
ولَئنْand if كَانَit is غيرُother than ذَاكَthat فَغَضْبَهْthen anger
ولَئنْ كَانَ غيرُ ذَاكَ فَغَضْبَهْ
So if what I asked for comes, then thanks;
So if what I seek comes about, then thanks
and if it is otherwise, then anger.
But if not, then anger
ورَمَىand may He strike اللَّهُGod مَنْwhoever يُعاديكَopposes you ياO راRa- (start of Rashid)
ورَمَى اللَّهُ مَنْ يُعاديكَ يا را
شِدُ-shid (completion of Rashid) إمَّاeither بِحَيَّةٍwith a serpent أوor بِحربَهْwith a spear
شِدُ إمَّا بِحَيَّةٍ أو بِحربَهْ
And may God strike whoever opposes you, O
And may God smite whoever is your enemy, O guide
Rashid, with either a serpent or a spear.
Whether with a snake or with war
فَلئِنْthen if تَابَhe repents بعدَafter ذَاكَthat وإلاّand if not
فَلئِنْ تَابَ بعدَ ذَاكَ وإلاّ
فَرَمَاهُthen may He strike him بِطَعنةٍwith a stab أوor بِضَرْبهْwith a blow
فَرَمَاهُ بِطَعنةٍ أو بِضَرْبهْ
Then if he repents after that—otherwise,
If after that he repents, fine, but if not
may He strike him with a stab or a blow.
Then strike him with a stab or a blow
ومَنand whoever اغْتَاظَis angered منby دُعَايَmy prayer ولَمْand did not يَرْstart of 'he approves'
ومَن اغْتَاظَ من دُعَايَ ولَمْ يَرْ
ضَcompletion of 'he approves' بِمَاwith what قُلْتُI said فيكَabout you فَهوthen he is ابنa son
ضَ بِمَا قُلْتُ فيكَ فَهو ابن
And whoever is angered by my prayer and does not
And whoever is angered by my prayer, and does not
approve of what I have said of you is a son...
Appreciate what I have said about you, is a son of
Sol 6.1