قُلْSay لِكَنْزِيto my treasure فيin النَّائِبَاتِcalamities وذُخْريand my reserve
قُلْ لِكَنْزِي في النَّائِبَاتِ وذُخْري
وجَمَاليand my beauty بينَamong الأَنَامِhumankind وفَخْريand my pride
وجَمَالي بينَ الأَنَامِ وفَخْري
Say to my treasure in calamities and my reserve,
Tell my treasure in misfortunes and my wealth
And my beauty among humankind and my pride,
And my beauty among people and my pride
ولِسَانيand my tongue الذيwhich أُرِيقُI pour forth إذَاwhen ماever
ولِسَاني الذي أُرِيقُ إذَا ما
جَمُدَfreezes القَوْلُspeech منهُfrom it نَثْريmy prose وشِعْريand my poetry
جَمُدَ القَوْلُ منهُ نَثْري وشِعْري
And my tongue, through which I pour forth, whenever
And my tongue which I shed when speech
Speech freezes, my prose and my poetry,
Freezes from it prose and poetry
ويمينيand my right hand التيwhich أُطَاوِلُI outstretch أَبْوَاreaches (start)
ويميني التي أُطَاوِلُ أَبْوَا
عَreaches (end) البَرَايَاhumankind منهاfrom it بِدونِwith less than الشِّبْرِa handspan
عَ البَرَايَا منها بِدونِ الشِّبْرِ
And my right hand, with which I surpass the reaches
And my hand which I extend to take
Of humankind, using less than a handspan of it,
The mint without measure
ونَسِيميand my breeze إنْif شَبَّkindles وقدتَهُits blaze الحَرْheat (start)
ونَسِيمي إنْ شَبَّ وقدتَهُ الحَرْ
رُheat (end) ودفْئيand my warmth إنْif عَضَّbites نَابُfang القُرِّbitter cold
رُ ودفْئي إنْ عَضَّ نَابُ القُرِّ
And my breeze when the heat kindles its blaze,
And my breeze if it was ignited by heat
And my warmth when bitter cold bites with its fang,
And my warmth if the tooth of cold bit it
ونَعِيميand my bliss إمّاif ever تعرّضَconfronts ليme بُؤْmisery (start)
ونَعِيمي إمّا تعرّضَ لي بُؤْ
سٌmisery (end) ونفعِيand my benefit إنْif هَمَّthreatens بيme مَسُّa touch ضُرِّharm
سٌ ونفعِي إنْ هَمَّ بي مَسُّ ضُرِّ
And my bliss whenever misery confronts me,
And my bliss whether wrongdoing was thrown at me
And my benefit when a touch of harm threatens me,
Or my benefit if harm intended me
وغِيَاثيand my succor ومَنْand the one إليهِto whom رُجُوعيmy return
وغِيَاثي ومَنْ إليهِ رُجُوعي
بَعْدَafter رَبِّيmy Lord فيin حَالِa state of عُسْرِيmy hardship ويُسْرِيand my ease
بَعْدَ رَبِّي في حَالِ عُسْرِي ويُسْرِي
And my succor, to whom I turn
And my rescue and the one to whom my return
After my Lord, in my hardship and my ease:
Is after my Lord in my ease and difficulty
رُوحُsoul جِسْمِbody الكَمَالِperfection شَاهينُShahin ميزَاscales (start)
رُوحُ جِسْمِ الكَمَالِ شَاهينُ ميزَا
نِscales (end) المَعَاليhigh honors إنْسَانُpupil عينِeye الدهرِtime
نِ المَعَالي إنْسَانُ عينِ الدهرِ
The soul of perfection's body, Shahin, the scales
The soul of the body of perfection, a royal hawk
Of high honors, the pupil of time's eye,
Of the highest glories, the human eye of time
طَاهِرُpure الأَصْلِlineage بَاهِرُdazzling الفَضْلِexcellence وَافيcomplete in الْthe
طَاهِرُ الأَصْلِ بَاهِرُ الفَضْلِ وَافي الْ
عَقْلِintellect عَاليlofty in المقدَارِstanding عَاليlofty in القَدْرِworth
عَقْلِ عَالي المقدَارِ عَالي القَدْرِ
Pure in lineage, dazzling in excellence, sound
Pure origin, brilliant grace, fulfilling
In intellect, lofty in standing, lofty in worth,
Intellect, high in rank, high in worth
طَوْدُmountain حِلمٍforbearance خِضَمُّocean عِلْمٍlearning لَظَىflame فَهْunderstanding (start)
طَوْدُ حِلمٍ خِضَمُّ عِلْمٍ لَظَى فَهْ
مٍunderstanding (end) ضُحَىmorning brightness شُهْرةٍfame يلنجوجُaloeswood ذِكْرِrenown
مٍ ضُحَى شُهْرةٍ يلنجوجُ ذِكْرِ
A mountain of forbearance, an ocean of learning, a flame of understanding,
A mountain of patience, a knot of knowledge, intense understanding,
The morning light of renown, the aloeswood of remembrance,
A forenoon of fame, an oft-repeated mention
الشريفُthe nobleman الذيwho أَرَاناshowed us بِرَاضيthrough the pleasing
الشريفُ الذي أَرَانا بِرَاضي
هَدْيِهِhis conduct سِيْرَةَway of life النبيِّthe Prophet الطُهْرِthe pure
هَدْيِهِ سِيْرَةَ النبيِّ الطُهْرِ
The nobleman who showed us, through his pleasing
The noble one who showed us with his
Conduct, the way of the pure Prophet:
Guidance the path of the pure Prophet
كَرَمٌgenerosity فيamid زَهَادةٍasceticism وحَيَاءٌand modesty
كَرَمٌ في زَهَادةٍ وحَيَاءٌ
فيamid وَقَارٍdignity وعِفَّةٌand chastity فيamid صَبْرِpatience
في وَقَارٍ وعِفَّةٌ في صَبْرِ
Generosity amid asceticism, and modesty
Generosity in asceticism, and modesty
Amid dignity, and chastity amid patience.
In dignity, and chastity in patience
وأَعَادَand he restored القَدِيمَthe ancient منof شَرَفِhonor الأصْlineage (start)
وأَعَادَ القَدِيمَ من شَرَفِ الأصْ
لِlineage (end) حَدِيثاًas new ورَدَّand restored مَاضِيْpast الذكْرِrenown
لِ حَدِيثاً ورَدَّ مَاضِيْ الذكْرِ
He made the ancient honor of his lineage
And he restored the ancient from the nobility of origin
New again, and restored its bygone renown,
As something new and redressed the past mention
بِصِفَاتٍthrough qualities تَفِرُّescaping منfrom شَرَكِthe net العَدْcounting (start)
بِصِفَاتٍ تَفِرُّ من شَرَكِ العَدْ
دِcounting (end) وينبُوand is too narrow بِهاfor them نِطَاقُthe compass الحَصْرِenumeration
دِ وينبُو بِها نِطَاقُ الحَصْرِ
Through qualities that escape the net of counting
With attributes that bees swarm from the partnership of number
And overflow the compass of enumeration:
And the range of confinement springs from it
فَضْلُexcellence عِلْمٍlearning ماnot انْحَطَّdescended فيinto شِعْبِهِits valley الشَّعْal-Sha'bi (start)
فَضْلُ عِلْمٍ ما انْحَطَّ في شِعْبِهِ الشَّعْ
بِيُّal-Sha'bi (end) يوماًever ولاnor اجْتَناهُgathered its fruit الزُّهْريal-Zuhri
بِيُّ يوماً ولا اجْتَناهُ الزُّهْري
Excellence in learning, into whose valley al-Sha'bi never descended
The merit of knowledge has never slipped in its path
On any day, nor did al-Zuhri gather its fruit;
The plebeian one day and the literary scholar has not comprehended it
أَدَبٌliterary mastery بَارعٌoutstanding يضُمُّunites رِجَالَmen النْverse (start)
أَدَبٌ بَارعٌ يضُمُّ رِجَالَ النْ
نَظْمِverse (end) فيهِin it إلىwith رِجَالِmen النثرprose
نَظْمِ فيهِ إلى رِجَالِ النثر
Outstanding literary mastery, which brings the men
Refined manners that combine the men
Of verse together with the men of prose;
Of prose in it to the men of poetry
وذَكَاءٌand brilliance وفِطْنَةٌand discernment مثلُlike ماhow تَعْplays (start)
وذَكَاءٌ وفِطْنَةٌ مثلُ ما تَعْ
بَثُplays (end) رِيحُwind الصَّبَاthe east wind بذاكيِّwith glowing الجَمْرِembers
بَثُ رِيحُ الصَّبَا بذاكيِّ الجَمْرِ
And brilliance and discernment, like the way
And intelligence and insight like what
The east wind plays with glowing embers;
The morning breeze scatters to the embers
وفَتَاوٍand legal rulings مُستَنبطَاتٌderived تُغانيdispense
وفَتَاوٍ مُستَنبطَاتٌ تُغاني
عَنْwith رُجُوعٍconsulting فيهاabout them لِزَيدٍZayd وعَمْروand Amr
عَنْ رُجُوعٍ فيها لِزَيدٍ وعَمْرو
And carefully derived rulings that dispense
And original jurisprudence that sings
With consulting Zayd or Amr about them.
Without regressing in it to Zayd and Amr
ماnot رَأَيْنَاهُwe saw him عندَupon عَرْضِpresenting سُؤالٍa question
ما رَأَيْنَاهُ عندَ عَرْضِ سُؤالٍ
دَقَّwas subtle أوor جَلَّwas great قَائِلاًsaying لاnot أدريI know
دَقَّ أو جَلَّ قَائِلاً لا أدري
We have never seen him, when presented with a question,
We have not seen him when a question was presented
Subtle or great, saying, 'I do not know.'
That was subtle or serious, saying "I do not know"
كَافِلٌguaranteeing فيin الجوابِthe answer أنْthat ليسnot يبقَىremains
كَافِلٌ في الجوابِ أنْ ليس يبقَى
رَيْبُdoubt نَفْسٍsoul ولاnor حَرَاجةُuneasiness صَدْرِbreast
رَيْبُ نَفْسٍ ولا حَرَاجةُ صَدْرِ
His answer guarantees that there remains
A guarantor in answering that no doubt remains
No doubt in the soul nor uneasiness in the breast.
In a soul and no confusion of a breast
وأحاديثُand traditions يأرُجُwafts fragrance الصدقُtruth منهاfrom them
وأحاديثُ يأرُجُ الصدقُ منها
بِشَذَاwith the fragrance عَنْبرٍambergris ونَفْحَةِand a breath عِطْرِperfume
بِشَذَا عَنْبرٍ ونَفْحَةِ عِطْرِ
And traditions from which truth wafts
And speeches the truth smells of musk
With ambergris's fragrance and a breath of perfume,
And a scent breeze from it
غَضَّةُfresh المُجتنَىin the gathering تَرعْرَعَflourished ماin the space بَيْbetween (start)
غَضَّةُ المُجتنَى تَرعْرَعَ ما بَيْ
نَbetween (end) إِمامٍan imam طُهْرٍpure وعَدْلٍand justice وبِرِّand righteousness
نَ إِمامٍ طُهْرٍ وعَدْلٍ وبِرِّ
Fresh in the gathering, nurtured between
A delicate sprout grew between
A pure imam, justice, and righteousness;
A pure Imam of justice and righteousness
وقضاءٌand judgment فَصْلٌdecisive يَرُدُّsends back الغَرِيمَيْtwo litigants (start)
وقضاءٌ فَصْلٌ يَرُدُّ الغَرِيمَيْ
نِtwo litigants (end) حَلِيفَيْa pair united in رِضىًsatisfaction عَليْهِwith it وشُكْرِand gratitude
نِ حَلِيفَيْ رِضىً عَليْهِ وشُكْرِ
And decisive judgment that sends the two litigants back
And a judgment of separation that returns the two adversaries
United in satisfaction with it and gratitude,
As allies pleased with it and grateful
مُسْتنيرُradiant in البُرْهَانِproof تلقَىyou find عليهِupon it
مُسْتنيرُ البُرْهَانِ تلقَى عليهِ
مِسْحَةًa trace منof قَضَاءِthe judgments قَاتِلthe slayer of عَمروAmr
مِسْحَةً من قَضَاءِ قَاتِل عَمرو
Bright in its proof: you find upon it
Enlightened of proof he received a touch
A trace of the judgments of Amr's slayer;
From the judgment of Amr’s killer
وبيانٌand eloquence لوif أنَّهُit بينbetween حَيَّيْthe two clans of
وبيانٌ لو أنَّهُ بين حَيَّيْ
وائلٍWa'il أغمدواthey sheathed سُيُوفَswords البُتْرِcutting
وائلٍ أغمدوا سُيُوفَ البُتْرِ
And eloquence which, had it stood between the two clans
And an explanation that if it were between
Of Wa'il, would have made them sheathe their cutting swords;
Hayyan's swordsmen they would have sheathed the swords of cutting
واحتجاجٌand argument يلقَىconfronts الخصومَopponents بماwith what قاconfronted (start)
واحتجاجٌ يلقَى الخصومَ بما قا
بَلَconfronted (end) مُوسَىMoses بهِwith it رِجَالَmen السِّحْرِsorcery
بَلَ مُوسَى بهِ رِجَالَ السِّحْرِ
And argument that confronts opponents with what
And argumentation that meets adversaries with what
Moses used to confront the men of sorcery;
Moses met Pharaoh's sorcerers with
وقَرِيضٌand poetry لوif اجتلاَهُbeheld it امرؤُImru القَيْal-Qays (start)
وقَرِيضٌ لو اجتلاَهُ امرؤُ القَيْ
سِal-Qays (end) تمنَّاهُwished him والداًa father دُونَinstead of حِجْرِHujr
سِ تمنَّاهُ والداً دُونَ حِجْرِ
And poetry which, had Imru al-Qays beheld it,
And a poem that if its sayer presented it
Would have made him wish its author his father instead of Hujr.
Imruʾ al-Qays would have wished him a father instead of a stone
رَقَّgrew delicate معنىًin meaning فَشَفَّand shone through عنthrough غِلْظِsolidity ألفاwords (start)
رَقَّ معنىً فَشَفَّ عن غِلْظِ ألفا
ظٍwords (end) مِتانِsturdy القُوَىstrength شِدادِfirm الأسْرِbinding
ظٍ مِتانِ القُوَى شِدادِ الأسْرِ
It grew delicate in meaning, shining through the solidity of words
It climbed in meaning and uncovered from the thickness of words
Sturdy in strength and firmly bound.
Of firm strength, severe bond
فَهْوthus it منfrom رِقَّةِdelicacy المعَانِيmeanings وغِلْظِand solidity اللْwording (start)
فَهْو من رِقَّةِ المعَانِي وغِلْظِ اللْ
لَفْظِwording (end) خَمرٌwine تجلُوهُdisplay it جَامَاتُgoblets صَخْرِstone
لَفْظِ خَمرٌ تجلُوهُ جَامَاتُ صَخْرِ
Thus, in its delicate meanings and solid
So it is from the softness of meanings and thickness of
Wording, it is wine displayed in goblets of stone:
Expression, a wine whose clouds clear it, cupholders of stone
غَزَلٌlove poetry يستثيرُrevives ماwhat عَفَتِerased الأَيْdays (start)
غَزَلٌ يستثيرُ ما عَفَتِ الأَيْ
يَامُdays (end) منof أَرْسُمِtraces الغَرامِpassion العُذْرِي'Udhri; chaste
يَامُ من أَرْسُمِ الغَرامِ العُذْرِي
Love poetry that revives what the days erased
A flirtation that provokes what the chaste
Of the traces of chaste, 'Udhri passion.
Days hid of the pictures of platonic love
ماnot لمَنْfor whoever يجتليهِbeholds it عذرٌan excuse إذَاif لمnot
ما لمَنْ يجتليهِ عذرٌ إذَا لم
يُمْسِbecomes فيin الحبِّlove خالعاًcasting off للعُذْرِrestraint
يُمْسِ في الحبِّ خالعاً للعُذْرِ
Whoever beholds it has no excuse if he does not
He who it provokes is not excused if he does not
Become, in love, one who casts off restraint;
Defile in love removing the excuse
وَمَراثٍand elegies تجِدُّrenew ماwhat كَانَhad أَبلَتْworn away
وَمَراثٍ تجِدُّ ما كَانَ أَبلَتْ
هُit اللَّياليthe nights منof حُزْنِgrief خنساءَal-Khansa صَخرِSakhr
هُ اللَّيالي من حُزْنِ خنساءَ صَخرِ
And elegies that renew what the nights had worn away
And inheritances that renew what the nights destroyed
Of al-Khansa's grief for Sakhr.
Of Kinthah's sadness, crags of Sakhra
كلُّevery بَيْتٍverse مُبْكٍtear-provoking يُريكَshows you صَغيرَsmall الْthe
كلُّ بَيْتٍ مُبْكٍ يُريكَ صَغيرَ الْ
حُزْنِsorrow منthrough حَرِّheat ثَكْلِهِits bereavement ذاpossessing كِبْرِgreatness
حُزْنِ من حَرِّ ثَكْلِهِ ذا كِبْرِ
Every tear-provoking verse makes even a little
Every crying verse shows you the smallness
Sorrow seem great through the heat of its bereavement;
Of sorrow from the heat of its burning, that of greatness
ويَدٌand a hand ثَرَّةُabundant in المَوَاهِبِgifts لاnot تَفْdistinguishes (start)
ويَدٌ ثَرَّةُ المَوَاهِبِ لا تَفْ
رُقُdistinguishes (end) زُهْداًin detachment بينَbetween الحصَىpebbles والتِبْرِand gold
رُقُ زُهْداً بينَ الحصَى والتِبْرِ
And a hand overflowing with gifts that makes no distinction,
A hand whose gifts do not distinguish, ascetically,
In its detachment, between pebbles and gold;
Between pebbles and dust
ومُحَيَّاand a face طَلْقٌcheerful تُرِيقُpour forth مَحَانِيcontours
ومُحَيَّا طَلْقٌ تُرِيقُ مَحَانِي
هِits علىupon مُجْتليهِits beholder مَاءَwater البِشْرِgladness
هِ على مُجْتليهِ مَاءَ البِشْرِ
And a cheerful face whose contours pour
And smiles whose sincerity sheds upon its enjoyers
The water of gladness upon its beholder,
The water of glad tidings
حَسْبُenough for منwhoever يجتليهِbeholds it خِصْباًas abundance إذَاwhen اشْتَدْintensifies (start)
حَسْبُ من يجتليهِ خِصْباً إذَا اشْتَدْ
دَتْintensifies (end) بهِupon him أَزْمَةُhardship السنينِthe years الغُبْرِdusty
دَتْ بهِ أَزْمَةُ السنينِ الغُبْرِ
Enough abundance for whoever beholds it when
It is enough of whoever it makes fertile when
The hardship of dusty years presses upon him;
The crisis of barren years intensified upon him
مستنيرٌradiant لاnot يملكُcan manage الفَرْقَdistinguishing رَاءٍa beholder
مستنيرٌ لا يملكُ الفَرْقَ رَاءٍ
بينَهُbetween it بَهْجةًin splendor وبينَand between البَدْرِthe full moon
بينَهُ بَهْجةً وبينَ البَدْرِ
Radiant: no beholder can distinguish
An enlightened one who does not possess distinguishing
Its splendor from that of the full moon;
Between its delight and that of the full moon
وسَجَايَاand qualities يمتارُdraws provisions منْfrom حُسْنِهاtheir beauty الرَّوْgarden (start)
وسَجَايَا يمتارُ منْ حُسْنِها الرَّوْ
ضُgarden (end) إذَاwhen افْتَرَّsmiles عنthrough ثُغُورِmouths الزَّهْرِflowers
ضُ إذَا افْتَرَّ عن ثُغُورِ الزَّهْرِ
And qualities from whose beauty the garden draws provisions
And qualities that the land prides itself on when
When it smiles through the mouths of its flowers.
It reveals from the blossoms of flowers
إنَّindeed عَبْداًa servant أَرْضَعْتَهُyou suckled him دُرَّةَflowing milk اللُّطْkindness (start)
إنَّ عَبْداً أَرْضَعْتَهُ دُرَّةَ اللُّطْ
فِkindness (end) وأَفرشْتَهُand bedded him upon مِهادَbedding البِرِّbenevolence
فِ وأَفرشْتَهُ مِهادَ البِرِّ
A servant whom you suckled with the flowing milk of kindness
Surely a servant you fed the pearl of kindness
And laid upon the bedding of benevolence
And furnished him the bed of righteousness
لاnot يكافئْrepays تلكَthose الأَياديfavors الجسيماmighty (start)
لا يكافئْ تلكَ الأَيادي الجسيما
تِmighty (end) بِشَيءٍwith anything سِوَىexcept الثناءِpraise الحُرِّsincere
تِ بِشَيءٍ سِوَى الثناءِ الحُرِّ
Cannot repay those mighty favors
Cannot reward those great hands
With anything but sincere praise.
With anything but sincere praise
وَوُجُوهُand the faces الثَّناءِpraise غُفْلٌunmarked فلاso not تَحْbecome beautiful (start)
وَوُجُوهُ الثَّناءِ غُفْلٌ فلا تَحْ
سُنُbecome beautiful (end) ماso long as لمnot تُوْسَمْare branded بِأَوْضَاحِwith bright markings شِعْرِverse
سُنُ ما لم تُوْسَمْ بِأَوْضَاحِ شِعْرِ
The faces of praise are unmarked, and gain no beauty
And the aspects of praise are neglect, so they do not
Until branded with the bright markings of verse.
Look good unless branded with the clarity of poetry
فانتضِso draw forth كُلَّeach دُرَّةٍpearl ماnot حَوَتْهاheld it
فانتضِ كُلَّ دُرَّةٍ ما حَوَتْها
يَدُhand غَيْصٍa diver ولاnor قَرَارَةُthe bed بَحْرِa sea
يَدُ غَيْصٍ ولا قَرَارَةُ بَحْرِ
So draw forth each pearl that neither
So string each pearl what a diving hand contained
A diver's hand nor the bed of a sea has held.
And nautilus of the sea grasped
وَأَرَىand I see أنَّهاthat they تَطُولُexceed the reach of يَدَhand الحَمْpraise (start)
وَأَرَى أنَّها تَطُولُ يَدَ الحَمْ
دِpraise (end) فَثَنِّيso supplement ثَنَاءَهhis praise بالعُذْرِwith an apology
دِ فَثَنِّي ثَنَاءَه بالعُذْرِ
And I see that they exceed the reach of praise;
And I see it extends the hand of praise so fold
So supplement his praise with an apology.
His praise with the excuse
غَيْرَhowever أَنِّيI أَشْكُوcomplain إليهِto him أَخَاa companion in وِدْaffection (start)
غَيْرَ أَنِّي أَشْكُو إليهِ أَخَا وِدْ
دٍaffection (end) إِذَاwhen شِئْتُI wish جَبْرَهُto mend him شَاءَhe wishes كَسْريto break me
دٍ إِذَا شِئْتُ جَبْرَهُ شَاءَ كَسْري
Yet I complain to him of a companion in affection
Except that I complain to him of a brotherly love
Who wishes to break me whenever I wish to mend him.
That if I wanted to mend it he wished to break it
ظَنَّhe thought قُربِيَmy nearness مِنهُto him رَجَاءَhope for غِنَاهُhis wealth
ظَنَّ قُربِيَ مِنهُ رَجَاءَ غِنَاهُ
فانثنىso he turned away عنِّيfrom me مَخَافَةَfearing فَقْرِيmy poverty
فانثنى عنِّي مَخَافَةَ فَقْرِي
He thought my closeness to him a hope for his wealth,
He reckoned my closeness to him the hope of enriching me
So he turned away from me, fearing my poverty.
So he turned away from me fearing my poverty
كُنْتُI had شَاطَرتُهُshared with him الإساءةَwrongdoing يوماًone day
كُنْتُ شَاطَرتُهُ الإساءةَ يوماً
فَمَحَاso he erased شَطْرَهُhis half وأَثْبتَand established شَطْرِيmy half
فَمَحَا شَطْرَهُ وأَثْبتَ شَطْرِي
Once I had shared the wrongdoing with him;
I shared with him the harm one day
He erased his half and established mine.
So he erased his share and affirmed my share
وَرَآهاand he saw it غَنْيِمَةًa gain فيin تَمَادِيْpersistence
وَرَآها غَنْيِمَةً في تَمَادِيْ
هِhis علىin الصَّدِّrejection والقِلىand hatred والهَجْرِand estrangement
هِ على الصَّدِّ والقِلى والهَجْرِ
He saw it as a gain to persist
And saw it as spoils in his persistence
In rejection, hatred, and estrangement:
On rejection, scarcity, and estrangement
خُطَّةٌa course لاnot أَرىI see ذَوِيpossessors of الشِّيَمِcharacter traits الغُرْradiant (start)
خُطَّةٌ لا أَرى ذَوِي الشِّيَمِ الغُرْ
رِradiant (end) تَطَاهَاtread it ولاnor ذَوَاتِwomen wearing الخُمْرِveils
رِ تَطَاهَا ولا ذَوَاتِ الخُمْرِ
A course I do not see people of radiant character
A scheme I do not see people of decency
Treading, nor even women wearing veils.
Covered in dust pursuing, or the inebriated
مَاnot لِعَمْرِيby my life هَذاthis بِذَنْبيthrough my fault ولكنْbut
مَا لِعَمْرِي هَذا بِذَنْبي ولكنْ
يُسْرَهُhis prosperity لاnot أَطيرُI fly عنهُaway from it وعُسْرِيand my poverty
يُسْرَهُ لا أَطيرُ عنهُ وعُسْرِي
By my life, this is no fault of mine, but rather
By my life this is not my sin but
His wealth and my poverty: I cannot escape that.
His ease I do not flee from and my hardship
غَيرُnot بِدْعٍunprecedented فَهكَذاso thus كلُّeveryone منwho يُعْlacks means (start)
غَيرُ بِدْعٍ فَهكَذا كلُّ من يُعْ
دَمُlacks means (end) حِيناًfor a time منin دهرِهِhis lifetime ثمthen يُثْرِيgrows wealthy
دَمُ حِيناً من دهرِهِ ثم يُثْرِي
Nothing unprecedented: thus behaves everyone who lacks means
Without innovation so is everyone who
For a time in his life, then grows wealthy.
At times is deprived of his world then enriched
عَثَرتْstumbled بالمموِّلينَwith the wealthy مَطَايَاmounts
عَثَرتْ بالمموِّلينَ مَطَايَا
حَمَلَتْهُمْcarried them ولاand no لَعَاًrecovery للعَثْرِfrom the fall
حَمَلَتْهُمْ ولا لَعَاً للعَثْرِ
The mounts carrying the wealthy stumbled
The mounts stumbled with the newly rich
With them—and may there be no recovery from that fall!
Carrying them with no blame to the stumbling
إنَّindeed للوَفْرِwealth has حَادِثَاتٌmishaps فَهَلاَّso why not
إنَّ للوَفْرِ حَادِثَاتٌ فَهَلاَّ
جَعَلُونِيthey counted me منamong حَادِثاتِmishaps الوَفْرِwealth
جَعَلُونِي من حَادِثاتِ الوَفْرِ
Wealth has its mishaps; why then
Surely abundance has incidents so why did they not
Did they not count me among wealth's mishaps?
Make me one of the incidents of abundance
ياO عمادَpillar الإسْلامِIslam ياO عِصْمَةَsafeguard الدِّيْreligion (start)
يا عمادَ الإسْلامِ يا عِصْمَةَ الدِّيْ
نِreligion (end) الحنيفيِّof upright faith ياO جَمَالَbeauty العَصْرِthe age
نِ الحنيفيِّ يا جَمَالَ العَصْرِ
O pillar of Islam, O safeguard of the religion
O pillar of Islam, O protection of the religion
Of upright faith, O beauty of the age,
Of Hanifiyya, O beauty of the age
قدindeed بَلَوْتُI tested البِلادَthe lands شَرْقاًeastward وَغرْباًand westward
قد بَلَوْتُ البِلادَ شَرْقاً وَغرْباً
وَقَلَبْتُand I turned over العِبَادَpeople بَطْناًbelly بِظَهْرِagainst back
وَقَلَبْتُ العِبَادَ بَطْناً بِظَهْرِ
I have tested the lands, east and west,
I traveled the lands east and west
And turned people inside out.
And flipped people belly up and back
وتَمَزَّزْتُand I tasted كلَّevery طَعْمٍflavor فَأَصبَحْso became
وتَمَزَّزْتُ كلَّ طَعْمٍ فَأَصبَحْ
تُI خَبِيراًan expert بِكُلِّin every حُلْوٍsweet thing ومُرِّand bitter thing
تُ خَبِيراً بِكُلِّ حُلْوٍ ومُرِّ
I have tasted every flavor, and become
And I tasted every flavor so I became
An expert in everything sweet and bitter.
An expert in every sweet and bitter
فَيَميناًso an oath بالعَامِداتِby those heading إلىtoward البَيْthe House (start)
فَيَميناً بالعَامِداتِ إلى البَيْ
تِthe House (end) بِرَكْبٍbearing riders تراهَقُواthey hastened للأَجْرِfor reward
تِ بِرَكْبٍ تراهَقُوا للأَجْرِ
So I swear by those making for the House,
So heading to the house in a convoy
Bearing riders who hasten for reward:
They leaned for the reward
كُلُّevery عَوْجَاءَlean she-camel كالحنيَّةِlike a bow تُخْدِيtrots
كُلُّ عَوْجَاءَ كالحنيَّةِ تُخْدِي
بِفَتىًcarrying a youth شَاحِبٍpale كَقِدْحِlike an arrow shaft المُبَرِّيthe shaver
بِفَتىً شَاحِبٍ كَقِدْحِ المُبَرِّي
Every lean she-camel, bow-shaped, trotting
Every crooked one like an ostrich carrying
With a pale youth like an arrow shaft from its shaver;
A pale lad like a lit match
وبماand by what قَبَّلَتْkissed نُحُورُthroats هَوَادِيleading animals الْthe
وبما قَبَّلَتْ نُحُورُ هَوَادِي الْ
هَدْيِsacrificial beasts منof رَاحَةٍa palm غَدَاةَmorning النَّحْرِslaughter
هَدْيِ من رَاحَةٍ غَدَاةَ النَّحْرِ
And by the palms kissed by the throats of the leading
And by what the valleys of guidance kissed
Sacrificial beasts on the morning of slaughter:
Of comfort the morning of sacrifice
مَاnot لعَمْرِيby my life وَجَدْتُI found غَيرَكَother than you ذَاpossessing عَهْa covenant (start)
مَا لعَمْرِي وَجَدْتُ غَيرَكَ ذَا عَهْ
دٍa covenant (end) سَليمٍfree منfrom شَائبَاتِtaints الغَدْرِtreachery
دٍ سَليمٍ من شَائبَاتِ الغَدْرِ
By my life, I have found none but you with a covenant
By my life I did not find but you one of covenant
Free from the taints of treachery,
Perfect, free of the blemishes of betrayal
وَوِدَادٍand affection لاnot يَسْتَحيلُchanges علىdespite العِلْadversities (start)
وَوِدَادٍ لا يَسْتَحيلُ على العِلْ
لاتِadversities (end) أوunless يَسْتَحيلُchanges ضَوْءُlight الفَجْرِdawn
لاتِ أو يَسْتَحيلُ ضَوْءُ الفَجْرِ
And affection unaltered by adversity—unless
And affection that does not change with
The light of dawn itself should alter.
Causes or the light of dawn changes
غَيرَnot بِدْعٍunprecedented فَمَاfor not سَوَابقُracers نَجْدٍNajd
غَيرَ بِدْعٍ فَمَا سَوَابقُ نَجْدٍ
مُحْرِزٌattaining شأوَهاtheir lead براذينُpackhorses مِصْرِEgypt
مُحْرِزٌ شأوَها براذينُ مِصْرِ
Nothing unprecedented: the racers of Najd
Without innovation, the precedence of Najd
Have a lead the packhorses of Egypt cannot attain.
Is protected, its affair like the eagles of Egypt
وعتيقُand the aged المِصْريِّEgyptian فيon أَلْسُنِtongues الأُمْcommunity (start)
وعتيقُ المِصْريِّ في أَلْسُنِ الأُمْ
مَةِcommunity (end) طُرًّاًentirely ولاand not جَدِيدُthe new البَصْريBasran
مَةِ طُرًّاً ولا جَدِيدُ البَصْري
And the aged Egyptian is on the tongues of the entire
And the antique of an Egyptian in the tongues of the nation
Community, not the new Basran.
Is a soaring which the new of Basra does not equal
ياO أخاkinsman of هاشمِHashim بنِson of عبدAbd منافManaf
يا أخا هاشمِ بنِ عبد مناف
دعوةًa plea منfrom أخيone offering ثناءٍpraise غمرٍabundant
دعوةً من أخي ثناءٍ غمرٍ
O kinsman of Hashim ibn Abd Manaf,
O brother of Hashim son of Abd Manaf
Hear a plea from one offering abundant praise:
An invitation from your brother, abundant flooding
إنindeed ارضاa land أغاثهاrelieved it جودكyour generosity القطrain (start)
إن ارضا أغاثها جودك القط
رُrain (end) بهاin it فاقةٌneed لذاكfor that القطرrain
رُ بها فاقةٌ لذاك القطر
A land once relieved by your generosity's rain
If the rain of your generosity revived it
Is in need of that rain;
It has a poverty for that rain
وقضيباًand a bough أورقتهyou made it leafy أمسyesterday أضحىbecame الthe
وقضيباً أورقته أمس أضحى ال
يومday خاويempty of الأوراقleaves ذاويwithering القشرbark
يوم خاوي الأوراق ذاوي القشر
And a bough you clothed in leaves yesterday has become
And a twig you made bloom yesterday turned
Today leafless, its bark withering.
Today barren, losing leaves and peel
لاnot تكلنيleave me إلىto حيائيmy modesty فأذوىfor the most wasting
لا تكلني إلى حيائي فأذوى
كلevery داءٍailment عنديin my view حياءُmodesty الحرthe free man
كل داءٍ عندي حياءُ الحر
Do not leave me to my modesty: the most wasting
Do not leave me to my shyness so I suffer
Of all my ailments is a free man's modesty.
Every malady, the shyness of the free
أوor ذنبيmy fault أنيthat I اريكshow you علىdespite رstraitness (start)
أو ذنبي أني اريك على ر
قةstraitness (end) حاليmy circumstances وجهface الغنيthe wealthy المثريthe affluent
قة حالي وجه الغني المثري
Or is my fault that, despite the straitness
Or my sin that I show you the state
Of my circumstances, I show you a wealthy man's face?
Of my situation and the face of the wealthy enricher
أنتyou تدريknow أنيthat I أروحgo at evening وأغدوand go at morning
أنت تدري أني أروح وأغدو
بيدٍwith a hand منof حباءgifts غيركَanyone but you صفرempty
بيدٍ من حباء غيركَ صفر
You know that I go out at evening and morning
You know that I roam and wander
With a hand empty of gifts from anyone but you.
With a hand dyed by none but you, empty
اينwhere قربيmy nearness منكto you الذيwhich حسدتنيenvied me
اين قربي منك الذي حسدتني
بوصليfor my reaching غليهto it أعيانُnotables عصريmy age
بوصلي غليه أعيانُ عصري
Where is my closeness to you, for which
Where is my closeness to you that people envied me
The notables of my age envied my reaching you?
For my connection above the notables of my time
والمحلand the station الذيwhich توهمتimagined العاthe world (start)
والمحل الذي توهمت العا
لمthe world (end) أنيthat I فيهin it السفيرthe envoy العمريal-Umari
لم أني فيه السفير العمري
And the station in which the world imagined
And the position you imagined people that I
I was the envoy al-Umari?
In it am the ambassador of my life
وجلوسيand my sitting منكbeside you المحلthe station الذيwhich يسfalls below (start)
وجلوسي منك المحل الذي يس
فلfalls below (end) عنbeneath أوجهits height مطارُflight النسرthe eagle
فل عن أوجه مطارُ النسر
And my place beside you, beneath whose summit
And my sitting from you in the position that rivals
Even the eagle's flight falls low?
Turn away from in faces of eagles
ووروديand my coming to تلكthose الحياضpools التيwhich يهis abandoned (start)
وورودي تلك الحياض التي يه
جرis abandoned (end) زهداًin disdain فيbeside جنبهاthem كلevery نهرriver
جر زهداً في جنبها كل نهر
And my coming to those pools, beside which
And my entry to those meadows every river
Every river is abandoned in disdain?
Ascetically adjacent to it dries out
فكأنَّso it is as though العيشَthe life الذيwhich كانَwas ليmine عِنْwith (start)
فكأنَّ العيشَ الذي كانَ لي عِنْ
دَكَyou طَارَتْflew away بهِwith it قَوَادِمُflight feathers صَقْرِa falcon
دَكَ طَارَتْ بهِ قَوَادِمُ صَقْرِ
It is as though the life I had with
So it is as if the life that was for me
You were carried away by a falcon's flight feathers.
With you flew with the arrivals of falcons
أَتُرانيdo you think me نَبَذْتُI discarded عَهديَmy covenant أَمْor أَلْclothed (start)
أَتُراني نَبَذْتُ عَهديَ أَمْ أَلْ
بَسْتُclothed (end) يوماًone day إيمانَfaith وِدِّيmy affection بكُفْرِin unbelief
بَسْتُ يوماً إيمانَ وِدِّي بكُفْرِ
Do you think I discarded my covenant, or clothed
Do you see me discard my pact or wear
The faith of my affection one day in unbelief?
One day the faith of my affection with blasphemy
أوor تَبَيَّنْتَyou discovered أنَّthat جَهْريَmy declaration فيof الإخْsincerity (start)
أو تَبَيَّنْتَ أنَّ جَهْريَ في الإخْ
لاصِsincerity (end) والودِّand affection لاnot يُطابقُmatches سِرِّيmy inward thoughts
لاصِ والودِّ لا يُطابقُ سِرِّي
Or did you discover that my declared sincerity
Or you realized my public loyalty and affection
And affection do not match my inward thoughts?
Does not match my private
أَمْor أَتَاكَcame to you امرؤٌsomeone فحدَّثَand related أنّيthat I
أَمْ أَتَاكَ امرؤٌ فحدَّثَ أنّي
هَاجِمٌan intruder فَجْأةًsuddenly علىupon ذَاتِa woman in خِدْرِseclusion
هَاجِمٌ فَجْأةً على ذَاتِ خِدْرِ
Or did someone come to you and relate that I
Or did a man come to you and tell you I
Suddenly intruded upon a woman in seclusion?
Suddenly assail the gentle
أوأرَاكَor showed you المَنَامُa dream أَنِّيthat I نَزيفٌintoxicated
أوأرَاكَ المَنَامُ أَنِّي نَزيفٌ
فتجنّبْتَنِيso you avoided me لِظَاهِرِfor the appearance of سُكْريmy drunkenness
فتجنّبْتَنِي لِظَاهِرِ سُكْري
Or did a dream show you that I was drunk,
Or a dream showed you I am diseased
So you avoided me for my apparent drunkenness?
So you avoided me for the appearance of my intoxication
أوأضعتُor did I neglect الصَّلاةَprayer لمnot أُقِمِI performed الصُّبْdawn prayer (start)
أوأضعتُ الصَّلاةَ لم أُقِمِ الصُّبْ
حَdawn prayer (end) ولمand not أكْتَرثْI cared بِفَرْضِabout the obligation الظُّهْرِnoon prayer
حَ ولم أكْتَرثْ بِفَرْضِ الظُّهْرِ
Or did I neglect prayer, failing to perform the dawn prayer
Or I neglected the prayers, did not establish dawn
And caring nothing for the obligatory noon prayer?
And did not care for the duty of noon
أوْor تلقّيتُI greeted شَهْرَmonth صَوْمِيmy fasting بِإفطَاby breaking the fast (start)
أوْ تلقّيتُ شَهْرَ صَوْمِي بِإفطَا
رٍbreaking the fast (end) ولمand not أَحتفلْI cared بِشَأْنِabout the importance الشهرِthe month
رٍ ولم أَحتفلْ بِشَأْنِ الشهرِ
Or did I greet my month of fasting by breaking
Or I met the month of fasting with breaking
The fast, and disregard the month's importance?
And did not celebrate the matter of the month
كلُّall هذاthis لمnot آتِهِI committed it أَمْor تُرَىdo you suppose الأَيْthe days (start)
كلُّ هذا لم آتِهِ أَمْ تُرَى الأَيْ
يامُthe days (end) أَفصحنَdisclosed عنabout غَلاءdearness السعرِthe price
يامُ أَفصحنَ عن غَلاء السعرِ
None of this have I committed—or have the days,
All this I did not do, or do you suppose days
Perhaps, disclosed the rising price of things?
Spoke of the expensiveness of price
لاnot تَكِلْنِيleave me إلىto بنيpeople of زَمَنٍan age أَنْyou (start)
لا تَكِلْنِي إلى بني زَمَنٍ أَنْ
تَyou (end) بإقبالِهِمْof their inclination علىtoward الشُّحِّstinginess تدريknow
تَ بإقبالِهِمْ على الشُّحِّ تدري
Do not leave me to the people of an age
Do not leave me to the people of this time, you
Whose inclination toward stinginess you know,
Know their inclination to stinginess
فَأَكُنْso should I become فيin استغاثتيmy plea for help بِكَto you منagainst أَيْdays (start)
فَأَكُنْ في استغاثتي بِكَ من أَيْ
يامِdays (end) دَهْريmy lifetime كالمُستَغيثِlike one seeking help بِعَمْروfrom Amr
يامِ دَهْري كالمُستَغيثِ بِعَمْرو
So that, seeking your help against the days
So be in my appeal to you from the days
Of my life, I become like one seeking help from Amr.
Of my life as the desperate appeals to Amr
واعتقلْنِيand keep me here أَوْor لاnot فَأدْنَىfor the earliest رُجُوعِيmy return
واعتقلْنِي أَوْ لا فَأدْنَى رُجُوعِي
إنْif ترامتْcarries far away بيَme النَّوَىseparation بعدafter عَشْرِten
إنْ ترامتْ بيَ النَّوَى بعد عَشْرِ
Keep me here—or do not: the earliest I return,
And detain me or bring me closer
If separation carries me far away, will be after ten.
If the intents turned away from me after prosperity
وبرغميand unwillingly أنِّيI أَرَاكَbehold you إذَاwhen ماever
وبرغمي أنِّي أَرَاكَ إذَا ما
أَعْوَزَis unavailable القربُnearness فيin وُجُوهِfaces السَّفْرِtravelers
أَعْوَزَ القربُ في وُجُوهِ السَّفْرِ
And unwillingly I behold you, whenever
And though I see you, if closeness
Nearness fails, in the faces of travelers.
Falls short in situations of travel
فابتدَىso appeared ليto me بعدَafter الصِّيَانةِguarding dignity شَيءٌsomething
فابتدَى لي بعدَ الصِّيَانةِ شَيءٌ
دُونَless than صَبْريmy endurance لَهُof it اجْتِراعُswallowing الصَّبْرِbitter aloe
دُونَ صَبْري لَهُ اجْتِراعُ الصَّبْرِ
Then, after guarding my dignity, something befell me
You begin something for me beyond protection
Harder to endure than swallowing bitter aloe:
Without my patience, the drawing of patience
سَعَةٌabundance فيin السُّؤالِbegging ضِيقٌconstriction ويُسْرٌand ease
سَعَةٌ في السُّؤالِ ضِيقٌ ويُسْرٌ
فيهِin it عُسْرٌhardship والربحُand gain رَأسُthe root الخُسْرِloss
فيهِ عُسْرٌ والربحُ رَأسُ الخُسْرِ
Abundance in begging is constriction, and ease
Breadth in asking is narrowness and ease
In it is hardship, and gain is the very root of loss.
In it is hardship and profit is the head of loss
فَلَخيرٌso surely better فيهِin it منthan الشَّبَعِfullness الجُوhunger (start)
فَلَخيرٌ فيهِ من الشَّبَعِ الجُو
عُhunger (end) وأَسْنَىand nobler منthan اللّباسِclothing التعرِّيnakedness
عُ وأَسْنَى من اللّباسِ التعرِّي
In it, hunger is surely better than fullness,
So there is better in it than satiation of hunger
And nakedness nobler than clothing:
And more intimate than the dress of nakedness
مَوْقِفٌa plight يُؤْثرُprefers الشجاعُthe brave man أخوaccustomed to الكَرْcharging (start)
مَوْقِفٌ يُؤْثرُ الشجاعُ أخو الكَرْ
رِcharging (end) إذاwhen ضَمَّهُencompasses him رُكُوبُtaking الفَرِّflight
رِ إذا ضَمَّهُ رُكُوبُ الفَرِّ
A plight in which the brave man, accustomed to charging, prefers,
A stance the brave whose brother is honor
When it encompasses him, to take flight.
Prefers if the riding of escape seizes him
وسُلُوكيand my taking هَذَاthis السَبيلَpath منof العَتْreproach (start)
وسُلُوكي هَذَا السَبيلَ من العَتْ
بِreproach (end) ومَدّيand my stretching لِسَانَtongue التجرِّيaudacity
بِ ومَدّي لِسَانَ التجرِّي
My taking this path of reproach
And my taking this path of shame
And stretching out the tongue of audacity
And extending the tongue of indignity
خُطَّةٌa course لوif ملكتُI possessed فيهاin it اختياريmy choice
خُطَّةٌ لو ملكتُ فيها اختياري
ماnot تجشَّمْتُهاI undertook it بَقَاءَthroughout العُمْرِlife
ما تجشَّمْتُها بَقَاءَ العُمْرِ
Is a course which, had I possessed my choice in it,
A scheme, had I will in it,
I would never have undertaken throughout my life.
I would not undertake all of life
أرْكَبَتْنيforced me to ride طَريقَهاits road الوعرَrugged أيّاdays (start)
أرْكَبَتْني طَريقَها الوعرَ أيّا
مٌdays (end) تَسُومُimpose upon الفَتَىthe young man رُكُوبَtraversing الوَعْرِrough paths
مٌ تَسُومُ الفَتَى رُكُوبَ الوَعْرِ
The days forced me onto its rugged road—
Days of hardship rode me on its rough
Days that impose the traversing of rough paths upon a man.
Road, directing the lad to ride the rugged
أنتَyou مَنْone who لاno مجالَroom فيهِin him لِتَوجيfor directing (start)
أنتَ مَنْ لا مجالَ فيهِ لِتَوجي
هِfor directing (end) مَلامٍblame لاno ولإزْراءِnor for disparagement مُزْرِa detractor
هِ مَلامٍ لا ولإزْراءِ مُزْرِ
You are one in whom there is no room for directing
You are one in whom there is no room for directing
Blame, nor for a detractor's disparagement.
Blame, or debasement of decreasing
قدindeed لَعمريby my life صَدَّقتُI confirmed قَولَthe words مُسَمّيthe one naming
قد لَعمري صَدَّقتُ قَولَ مُسَمّي
كَyou وطَوَّلْتُand lengthened منof لسَانِthe tongue المُطْريthe eulogist
كَ وطَوَّلْتُ من لسَانِ المُطْري
By my life, I have confirmed the words of the one who named
By my life I indeed verified your baptizer's words
You, and lengthened the tongue of the eulogist.
And I lengthened from Al-Mutarri's tongue
إنْif دُعِيis called مَاجِدٌnoble سِوَاكَother than you منَamong النّاpeople (start)
إنْ دُعِي مَاجِدٌ سِوَاكَ منَ النّا
سِpeople (end) فَمِنْthen among سَائرِall الكَلاَمِtalk الهَذْرِidle
سِ فَمِنْ سَائرِ الكَلاَمِ الهَذْرِ
If anyone other than you among the people is called noble,
If one called glorious but you is called
It is merely idle talk.
From all the other speech, it is nonsense
ماnot أرَىI see فيamong بنيpeople of زَمَانِكَyour age منone who يَجْruns (start)
ما أرَى في بني زَمَانِكَ من يَجْ
ريruns (end) إلىtoward غايةٍa goal لهاtoward which أنتَyou تَجريrun
ري إلى غايةٍ لها أنتَ تَجري
I see none among your contemporaries who runs
I do not see among the people of your time one who surpasses
Toward a goal toward which you run.
An extent you surpass, competing
ماnot هُمُthey اللؤلؤُpearls الثمينُprecious ولكنْbut
ما هُمُ اللؤلؤُ الثمينُ ولكنْ
نَكَyou فيهِمْamong them وُسْطَىthe centerpiece نِظَامِa string الدُّرِّpearls
نَكَ فيهِمْ وُسْطَى نِظَامِ الدُّرِّ
They are no precious pearls, but you
They are not genuine pearls, but your
Among them are the centerpiece of a pearl necklace.
Position among them is the center of the order of pearls
بِالقِرَىthrough hospitality والإقراءِand teaching recitation سُدْتَyou prevailed فَأَصْبَحْand became
بِالقِرَى والإقراءِ سُدْتَ فَأَصْبَحْ
تَyou رَعَاكَmay He preserve you الإِلهُGod تَقْريhost guests وتُقْريand teach recitation
تَ رَعَاكَ الإِلهُ تَقْري وتُقْري
Through hospitality and teaching recitation you prevailed, and became—
In villages and recitations you blocked so you became,
May God preserve you—one who hosts and teaches.
May God shepherd you reciting and making recite
لَمْnot يَسْرِtraveled ذكرُfame مَنْone whom تَداولهُfavored in turn اليُسْprosperity (start)
لَمْ يَسْرِ ذكرُ مَنْ تَداولهُ اليُسْ
رُprosperity (end) ويُمسيَand spends the evening ثَاوٍstaying وذكْرُكَand your fame يَسْرِيtravels
رُ ويُمسيَ ثَاوٍ وذكْرُكَ يَسْرِي
The fame of one favored by prosperity has not traveled
The mention did not ease of one time eased him
While he remains at home; yet your fame travels.
And spends the night fallen, and your mention flows
أَنتَyou كالبدرِlike the full moon فيin مَحَلٍّa station منَon الأُفْthe horizon (start)
أَنتَ كالبدرِ في مَحَلٍّ منَ الأُفْ
قِthe horizon (end) ويكسُوand clothes بضوئِهِwith its light كلَّevery قُطْرِregion
قِ ويكسُو بضوئِهِ كلَّ قُطْرِ
You are like the full moon in its station on the horizon,
You are like the full moon in a position
Clothing every region with its light.
Of the horizon, and its light clothes every region
زَهِدَlost desire الناسُpeople فيfor الكَمَالِperfection فلوso if بِيwere sold (start)
زَهِدَ الناسُ في الكَمَالِ فلو بِي
عَwere sold (end) عليهِمْto them لمnot يَشْتروهُthey would buy it بِظُفْرِfor a fingernail
عَ عليهِمْ لم يَشْتروهُ بِظُفْرِ
People have lost their desire for perfection; were it sold
People disdained perfection so if
To them, they would not buy it for a fingernail.
It were sold to them they would not buy it with attainment
فاستَمعْهاso hear it لوif أَنْشَدُوهَاthey recited it أَخَاto a man with وَقْdeafness (start)
فاستَمعْها لو أَنْشَدُوهَا أَخَا وَقْ
رٍdeafness (end) كفتْspared مِسْمَعَيْهِhis two ears أَمْرَthe burden الوَقْرِdeafness
رٍ كفتْ مِسْمَعَيْهِ أَمْرَ الوَقْرِ
So hear it: if they recited it to a deaf man,
So listen to it if you, O dear brother
It would spare his two ears the burden of deafness.
Recite it, it suffices the hearing of dignity
كَادَalmost يَبْيَضُّturns white منfrom وُضُوحِclarity مَعَانِيmeanings
كَادَ يَبْيَضُّ من وُضُوحِ مَعَانِي
هاits وألفاظِهَاand its words سَوَادُblackness الحِبْرِink
ها وألفاظِهَا سَوَادُ الحِبْرِ
From the clarity of its meanings, the blackness
It almost whitens from the clarity of its
Of its ink almost turns white, and likewise from its words.
Meanings and its words, the blackness of ink
عَذُبَتْbecame sweet فَهْيso it is مُجَّةُhoney النَّحْلbees شِيبَتْwas blended
عَذُبَتْ فَهْي مُجَّةُ النَّحْل شِيبَتْ
بَعْدَماafter صُفِّيَتْwas purified بِمَاءِwith the water العُذْرِapology
بَعْدَما صُفِّيَتْ بِمَاءِ العُذْرِ
It is sweet: the honey of bees, blended,
Sweetened so it is the hive of bees whitened
After being purified, with the water of apology;
After being filtered with the water of excuse
دُرَّةٌa pearl أطبَقَتْclosed عليهاaround it فأرَّتْand brought forth
دُرَّةٌ أطبَقَتْ عليها فأرَّتْ
هاit تفوتُsurpasses الأَثمانَprices أصدافُshells فِكْرِthought
ها تفوتُ الأَثمانَ أصدافُ فِكْرِ
A pearl enclosed and brought forth,
A pearl it encased so it displayed it
Beyond all price, by the shells of thought;
Prices evade it seashells of thought
وعروسٌand a bride بِكْرٌvirgin إذاwhen استامهاbids for her الخَاthe suitor (start)
وعروسٌ بِكْرٌ إذا استامها الخَا
طِبُthe suitor (end) لمnot يُثنِهِdeters him غَلاءُdearness المَهْرِthe dowry
طِبُ لم يُثنِهِ غَلاءُ المَهْرِ
And a virgin bride: when the suitor bids for her,
And a virgin bride, if her suitor glimpses her
The high dowry does not deter him.
Her expensive dowry does not discourage him
فافترعْهاso deflower her فَخَيرُfor the best ماwhat تَهَبُbestow الأَيْthe days (start)
فافترعْها فَخَيرُ ما تَهَبُ الأَيْ
يَامُthe days (end) فيin مَذْهَبيmy view افْتِرَاعُdeflowering البِكْرِa virgin
يَامُ في مَذْهَبي افْتِرَاعُ البِكْرِ
So deflower her: the best gift the days bestow,
So enjoy it as the best days grant
In my view, is taking a virgin's maidenhead.
In my doctrine is the enjoyment of the virgin
Sol 6.1