خَلِيلَيَّmy two friends مِنْfrom علْيَاthe noblest ranks of لُؤيِّLu'ayy بنِson of غَالِبِGhalib
خَلِيلَيَّ مِنْ علْيَا لُؤيِّ بنِ غَالِبِ
أمَدَّكُمَاmay He endow you both ربِّيmy Lord بأسْنَىwith the finest المَوَاهِبِgifts
أمَدَّكُمَا ربِّي بأسْنَى المَوَاهِبِ
My two friends, of the noblest stock of Lu'ayy ibn Ghalib,
My two dear friends from the eminent family of Lu’ayy bin Ghalib
May my Lord endow you both with the finest gifts.
My Lord has endowed both of you with the finest gifts
ولاand may ... never زِلتُمَاyou both cease to be خِدْنَيtwo companions of سمُوٍّloftiness ورِفْعَةٍand eminence
ولا زِلتُمَا خِدْنَي سمُوٍّ ورِفْعَةٍ
تَنِيفُtowers علَىabove هَامِthe heads of النُّجُومِthe stars الثَّوَاقِبِpiercingly bright
تَنِيفُ علَى هَامِ النُّجُومِ الثَّوَاقِبِ
And may you both ever remain companions of loftiness and eminence
You have always been my intimate friends, lofty and noble
That towers above the heads of the piercingly bright stars.
Soaring high above the summit of the piercing stars
ألاّpray أبْلِغَاconvey, you two عَنِّيon my behalf خميسَKhamis بنَson of نَاصرٍNasir
ألاّ أبْلِغَا عَنِّي خميسَ بنَ نَاصرٍ
مقالَthe words of امْرئٍa man فيin وِدِّهِhis affection غَيرِnot كاذِبِlying
مقالَ امْرئٍ في وِدِّهِ غَيرِ كاذِبِ
Pray, convey on my behalf to Khamis ibn Nasir
Please convey my message to Khamis bin Nasir
The words of a man whose affection is not false:
The words of a man who is no liar in his affection
لَقَدْindeed جَاءَكَcame to you الأعْدَاءُthe enemies عَنِّيabout me بِفرْيةٍwith a fabrication
لَقَدْ جَاءَكَ الأعْدَاءُ عَنِّي بِفرْيةٍ
ولَسْتُand I am not لَهَاof it ماas long as دُمْتُI remain حَيّاًalive بِصَاحِبِa party
ولَسْتُ لَهَا ما دُمْتُ حَيّاً بِصَاحِبِ
The enemies have indeed brought you a fabrication about me,
Indeed my enemies have come to you with vicious lies about me
And I have no part in it, so long as I live.
As long as I live, I shall have none of that
ومَاand ... not ذَاكَthat إلاّexcept أنَّنيthat I كُنْتُwas غَائِباًabsent
ومَا ذَاكَ إلاّ أنَّني كُنْتُ غَائِباً
وماand ... not حَاضِرٌone present عِندَbefore الخُصُومِthe adversaries كَغَائِبِlike one absent
وما حَاضِرٌ عِندَ الخُصُومِ كَغَائِبِ
And that was only because I was absent;
It is only because I was absent
One present before adversaries is not like one absent.
While one who is present is not like one who is absent
ولَوand if شَاهَدُونيthey saw me لَمْnot يَفيضُواpour forth بِكِلْمةٍwith a word
ولَو شَاهَدُوني لَمْ يَفيضُوا بِكِلْمةٍ
وللأُسْدِand of lions خَوفٌfear فيin قُلُوبِthe hearts of الثَّعَالبِthe foxes
وللأُسْدِ خَوفٌ في قُلُوبِ الثَّعَالبِ
And had they seen me, they would not have let a single word flow;
Had they seen me, they would not have uttered a word
For fear of lions dwells in the hearts of foxes.
For lions strike fear into the hearts of foxes
فَلاَso do not تُطِعِheed الحُسَّادَthe envious فِيَّconcerning me فإنَّمَاfor ... only
فَلاَ تُطِعِ الحُسَّادَ فِيَّ فإنَّمَا
أَتَوكَthey came to you بِأقْوَالٍwith statements كَرُمْتَmay you be honored كَوَاذِبfalse
أَتَوكَ بِأقْوَالٍ كَرُمْتَ كَوَاذِب
So do not heed the envious about me, for they have only
So do not believe the envious ones about me
Brought you lying words—may you be honored.
They only came to you with words you deemed lies
فَمَاfor ... not ذَمُّdisparaging أوغَادِthe vilest of الرِّجَالِmen بِشِيمَتيin my nature
فَمَا ذَمُّ أوغَادِ الرِّجَالِ بِشِيمَتي
فَكيفَso how بأرْبَابِwith masters of العُلاَeminence والمَنَاصِبand ranks
فَكيفَ بأرْبَابِ العُلاَ والمَنَاصِب
For disparaging even the vilest of men is not my nature;
How can the slander of ignoble men affect my reputation?
How, then, could I disparage men of eminence and rank?
Let alone the masters of supremacy and high office!
إذَاif أنَاI لَمْnot أكْسُclothe الرِّجَالَmen مَدَائِحيmy praises
إذَا أنَا لَمْ أكْسُ الرِّجَالَ مَدَائِحي
فَلَسْتُthen I am not بِكاسِيهمْone who clothes them كَرُمْتَmay you be honored مَثَالبيmy censures
فَلَسْتُ بِكاسِيهمْ كَرُمْتَ مَثَالبي
If I do not clothe men in my praises,
If I have not lavished the men with praise
Then I do not clothe them—may you be honored—in my censures.
I have not disparaged them – I refuse allegations
ألَستَare you not الذيthe one who قَوَّمْتyou set right سِكَّةَthe coinage of دَارِنَاour land
ألَستَ الذي قَوَّمْت سِكَّةَ دَارِنَا
وقدand already رُمِيَتْit had been assailed مِمَّنْby one who يَقُضُّshatters بِخَاصِبِwith a 'fertile' one (unclear in context)
وقد رُمِيَتْ مِمَّنْ يَقُضُّ بِخَاصِبِ
Are you not the one who set our land's coinage right,
Are you not the one who set right the course of our house
When it had been assailed by one who shatters with [perhaps a pelting storm]?
When it was slandered by those who judge with passion?
فَبَارَتْso it fell out of use فَمَاso ... not المَرْزوقُthe recipient مِنهَاof it بِظَافِرٍa winner
فَبَارَتْ فَمَا المَرْزوقُ مِنهَا بِظَافِرٍ
وهَانَتْand it became worthless فَمَاso ... not المحْرُومُone deprived منْهَاof it بِخائِبِdisappointed
وهَانَتْ فَمَا المحْرُومُ منْهَا بِخائِبِ
It fell out of use, so whoever received it gained nothing;
Thus those favored by it succeeded
And it grew worthless, so whoever was denied it was not disappointed.
While those deprived of it were denied
فَلَوْso if أُلْقِيتْit were thrown يَوماًone day علَىupon الطُرْقِthe roads لَمْnot تَكُنْit would be
فَلَوْ أُلْقِيتْ يَوماً علَى الطُرْقِ لَمْ تَكُنْ
لِتلْحظَto be glanced at منbecause of زُهْدٍdisinterest بِمقلَةِby the eye of رَاغِبِone desiring it
لِتلْحظَ من زُهْدٍ بِمقلَةِ رَاغِبِ
So, if it were thrown upon the roads one day, it would not
If it were to be cast onto the roads one day
Draw a glance from a longing eye, so little was it prized.
It would not glance with the eye of an aspiring ascetic
فَأكْملتَهَاso you made it complete منfrom بَعْدِafter نُقْصَانِthe deficiency of وَزْنِهَاits weight
فَأكْملتَهَا من بَعْدِ نُقْصَانِ وَزْنِهَا
وسَيَّرْتَهَاand you set it circulating فيin شَرقِهاits east والمَغَارِبِand the western regions
وسَيَّرْتَهَا في شَرقِها والمَغَارِبِ
Then you restored it to fullness after its weight had fallen short,
You then completed its deficiency in weight
And set it circulating in our land's east and the western regions.
And sent it on its course east and west
وأَنتَand you الذيthe one who لَولاَwere it not for سَمَاحةُthe generosity of كَفِّهِhis hand
وأَنتَ الذي لَولاَ سَمَاحةُ كَفِّهِ
لماwould not مُدَّbe stretched out فيfor المَعْروفِkindness رَاحَةُthe palm of طَالِبِa petitioner
لما مُدَّ في المَعْروفِ رَاحَةُ طَالِبِ
And you are he without whose hand's generosity
And were it not for the generosity of your palm
No petitioner's palm would be stretched forth for a favor.
The seeker would not find comfort in kindness
فَقَدfor indeed جَاءَنِيcame to me عَنْكَon your behalf المُكَرَّمُthe esteemed جمعةٌJum'a
فَقَد جَاءَنِي عَنْكَ المُكَرَّمُ جمعةٌ
أخُوa man of الفَضْلِvirtue والإحْسَانِand kindness فيin زيِّthe guise of عَاتِبِone reproaching
أخُو الفَضْلِ والإحْسَانِ في زيِّ عَاتِبِ
For the esteemed Jum'a came to me on your behalf,
So the honorable Jum’ah has come to me from you
A man of virtue and kindness, in a reproacher's guise.
The brother of excellence and benevolence in the guise of a reproacher
فَهذَاso this اعْتذارٌan apology جَاءَcame منfrom غَيرِone not مُذْنِبٍguilty
فَهذَا اعْتذارٌ جَاءَ من غَيرِ مُذْنِبٍ
ولَوand if كَانَit were حَقّاًtrue جَاءَit would come منfrom عندِthe presence of تَائِبِone repentant
ولَو كَانَ حَقّاً جَاءَ من عندِ تَائِبِ
So this is an apology from one who has done no wrong;
And even if it were true, it would come from a penitent
And were the charge true, it would come from one repentant.
Partial English translation: 31 of 32 Arabic lines translated.
Sol 6.1