سُلالَةُscion فهرٍof Fihr أَينَwhere مِنكَbeside you سَلولُSalul
سُلالَةُ فهرٍ أَينَ مِنكَ سَلولُ
وَطِفلٌand a child نِزارٍof Nizar أَينَwhere مِنكَbeside you طَفيلُTufayl
وَطِفلٌ نِزارٍ أَينَ مِنكَ طَفيلُ
Scion of Fihr, what is Salul beside you?
Scion of Fihr, where does Salul stand beside you?
And child of Nizar, what is Tufayl beside you?
And child of Nizar, where is Tufayl compared to you?
رَأَوكَthey saw you ضَئيلَslight الشَخصِin frame وَاِستَعظَمواand deemed great السنىthe radiance
رَأَوكَ ضَئيلَ الشَخصِ وَاِستَعظَموا السنى
وَلاand no عَجَبٌwonder إِنَّindeed الهِلالَthe crescent ضَئيلُis slight
وَلا عَجَبٌ إِنَّ الهِلالَ ضَئيلُ
They saw your slight frame, yet marveled at your radiance;
They saw your frame was slight, yet deemed your radiance vast,
And no wonder: the crescent is slight.
And this is no wonder, for truly the crescent moon is slight.
وَقالواand they said لِمَنto the one who واراكَburied you مَهلاًgently فَجَعتَناyou have bereaved us
وَقالوا لِمَن واراكَ مَهلاً فَجَعتَنا
أَتُربٌis earth عَلىupon تُربِthe peer of الهِلالِthe crescent مهيلُheaped
أَتُربٌ عَلى تُربِ الهِلالِ مهيلُ
They told the one who buried you, “Gently! You have bereaved us!”
They said to him who buried you, "Gently, you have shattered us,"
“Is earth to be heaped upon the crescent’s peer?”
"Is earth being poured upon the earth of the crescent moon?"
تَسامَيتyou rose high مِنfrom قَبلِbefore الفِطامِweaning إِلىtoward العُلاglory
تَسامَيت مِن قَبلِ الفِطامِ إِلى العُلا
وَماand what نِلتُI attained طِفلاًas a child لَمnot تَنَلهُattain it كهولُmature men
وَما نِلتُ طِفلاً لَم تَنَلهُ كهولُ
You rose toward glory even before weaning;
You ascended to the heights before you were even weaned,
What I attained as a child, mature men did not attain.
And as a child, you attained what elders failed to reach.
إِذاwhen عُدَّwas counted فَضلٌa merit كانَwas فيكَin you وَمَفخَرand a source of pride
إِذا عُدَّ فَضلٌ كانَ فيكَ وَمَفخَر
فَمُستَكثرٌthen reckoned abundant ماas long as عِشتَyou lived وَهوَyet it قَليلُis little
فَمُستَكثرٌ ما عِشتَ وَهوَ قَليلُ
Whenever a merit or a source of pride in you was counted,
If virtue and glory were counted, they were found in you,
It was reckoned much while you lived, yet it was little.
So the short time you lived seems abundant, though it was brief.
وَمُستَحسِنٌand admired ماwhat أَبصَرتsaw مِنكَof you أَعيُنٌeyes
وَمُستَحسِنٌ ما أَبصَرت مِنكَ أَعيُنٌ
وَأَحسَنand more beautiful مِنهُthan it ماwhat رَأَتهُperceived it عُقولُminds
وَأَحسَن مِنهُ ما رَأَتهُ عُقولُ
What eyes saw of you was admired;
Eyes found beauty in what they saw of you,
More beautiful still was what minds perceived.
But what minds perceived in you was even more beautiful.
أَحينَwas it when أرانيshowed me الدَهرtime قَدalready شدَّstrengthened ساعِديmy forearm
أَحينَ أراني الدَهر قَد شدَّ ساعِدي
بِسَعدِكَthrough your good fortune وَالدُنياand the world إِلَيَّtoward me تَميلُinclines
بِسَعدِكَ وَالدُنيا إِلَيَّ تَميلُ
Was it when time had shown me my arm strengthened
Is it now, when Fate showed me my arm was strengthened
By your good fortune, and the world inclining toward me,
By your good fortune, and the world was leaning towards me,
أصولI assail عَلىagainst الأَيّامِthe days مِنكَthrough you بِواحِدٍwith an only one
أصول عَلى الأَيّامِ مِنكَ بِواحِدٍ
نَمَتهُnurtured him فُروعٌbranches لِلعُلاof glory وَأُصولُand roots
نَمَتهُ فُروعٌ لِلعُلا وَأُصولُ
While I assailed the days with you, my only one,
That I attack the days with a single warrior from you,
Nurtured by noble branches and roots,
Whom branches and roots of high nobility have raised?
رَمانيit shot me بِسَهمِwith the arrow of العَينِthe evil eye فَاِندَقَّso shattered عامِليmy spear-shaft
رَماني بِسَهمِ العَينِ فَاِندَقَّ عامِلي
وَأَصبَحَand became مِنّيof mine فيin الغرارِthe cutting edge فلولُnotches
وَأَصبَحَ مِنّي في الغرارِ فلولُ
That it shot me with the evil eye’s arrow, shattering my spear-shaft,
The Evil Eye struck me with its arrow, shattering my spear-shaft,
And left notches along my cutting edge?
And my blade became notched within its sheath.
ظَمِئتُI thirsted إِلىfor اللُقياreunion وَفيand at الحَشرِthe Resurrection نَلتَقيwe shall meet
ظَمِئتُ إِلى اللُقيا وَفي الحَشرِ نَلتَقي
فَياso O سَلسَبيليmy Salsabil ماthere is no إِلَيكَto you سَبيلُpath
فَيا سَلسَبيلي ما إِلَيكَ سَبيلُ
I have thirsted for reunion; at the Resurrection we shall meet.
I thirst for our meeting, and in the Gathering we shall meet;
O my Salsabil, there is no path to you!
O my Salsabil, is there no path to you?
نَهاريmy day عَلىby الأَنهارِthe rivers وَالرَوضُand the garden وحشَةdesolation
نَهاري عَلى الأَنهارِ وَالرَوضُ وحشَة
إِلَيكَfor you وَأَمّاand as for لَيلَتيmy night فَأَليلُit is pitch-dark
إِلَيكَ وَأَمّا لَيلَتي فَأَليلُ
My day amid rivers and gardens is desolate
My day by the rivers and gardens is desolate
With longing for you; as for my night, it is pitch-dark.
Without you; and as for my night, it is utter darkness.
وَنَفسيand my soul بِأَنفاسيwith my breaths تَذوبُmelts حَرارَةًwith heat
وَنَفسي بِأَنفاسي تَذوبُ حَرارَةً
فَمِنso from أَينَwhere يشفىis quenched بِالدُموعِwith tears غَليلُa burning thirst
فَمِن أَينَ يشفى بِالدُموعِ غَليلُ
My soul melts in the heat of my sighs;
My soul melts with heat through my very breaths;
How, then, can tears quench this burning thirst?
So how can burning thirst be quenched by tears?
أعزىI am consoled وَمَنand who ليfor me بِالعَزاءِwith consolation وَقَدwhen already خَلَتhave departed
أعزى وَمَن لي بِالعَزاءِ وَقَد خَلَت
أَعِزّاءُdear ones أَسموI rise high بِاِسمِهِمthrough their name وَأصولُand roots
أَعِزّاءُ أَسمو بِاِسمِهِم وَأصولُ
I am offered consolation—but who can console me, now that gone are
I am consoled, but who can truly console me when they are gone—
Dear ones in whose names I rose, and the roots of my lineage?
The dear ones by whose name I rise and strike?
عَهدتُI knew الدّناthe worlds غَرّاwhite-blazed مُحجّلَةًwhite-footed مَعاtogether
عَهدتُ الدّنا غَرّا مُحجّلَةً مَعا
وَهُمand they غُرَرٌwhite forehead-blazes كانَتwere لَهاtheirs وَحُجولُand white fetlock-marks
وَهُم غُرَرٌ كانَت لَها وَحُجولُ
I knew the worlds both white-blazed and white-footed;
I knew the world was bright and marked with glory,
They were their white blazes and their white fetlock-marks.
For they were the brightness on its forehead and the white on its feet.
وَغَيرand not جَميلٍbeautiful أَنthat أَرىI see كُلَّevery سَيِّدٍnoble lord
وَغَير جَميلٍ أَن أَرى كُلَّ سَيِّدٍ
يُواريهِconceals him قَبرa grave وَالعَراءُwhile the open land جَميلُis beautiful
يُواريهِ قَبر وَالعَراءُ جَميلُ
It is no fair sight to see every noble lord
It is not fitting that I see every master
Hidden by a grave while the open land is beautiful.
Hidden by a grave, while the bare wasteland remains fair.
تَجَلَّدَتI steeled myself لكِنَّbut الدُموعَthe tears فَضَحنَنيexposed me
تَجَلَّدَت لكِنَّ الدُموعَ فَضَحنَني
كَماas فَضَحَexposed الشَيبgray hair الخَصيُthe eunuch نُصولُfading dye
كَما فَضَحَ الشَيب الخَصيُ نُصولُ
I steeled myself, but tears exposed me,
I feigned endurance, but my tears exposed me,
As fading dye revealed the eunuch’s gray hair.
Just as the fading of dye exposes grey hair.
لَقيتI encountered مِنَfrom الأَيّامِthe days كُلَّevery عَظيمَةٍcalamity
لَقيت مِنَ الأَيّامِ كُلَّ عَظيمَةٍ
تهيلُheaps عَلىupon الأُسدِthe lions الثَرىearth وَتَهولُand terrifies
تهيلُ عَلى الأُسدِ الثَرى وَتَهولُ
I have met every calamity the days could bring,
I have encountered every calamity from the days,
Heaping earth upon lions and striking terror.
That pile earth upon lions and strike terror.
يَقولونَthey say كانَwas الأَهلُthe family وَالسَكَنُand the home اِبنَهhis son
يَقولونَ كانَ الأَهلُ وَالسَكَنُ اِبنَه
وَكانَand there was مِنَfor الخِلّانِthe friends فيهِin him بَديلُa substitute
وَكانَ مِنَ الخِلّانِ فيهِ بَديلُ
They say his son was his family and his home,
They say his family and his dwelling were his son,
And in him was a substitute for friends.
And in him was a substitute for all friends.
فَلَيسَso he does not يُلاقيmeet اليَومَtoday إِلّاexcept عَدُوَّهُhis enemy
فَلَيسَ يُلاقي اليَومَ إِلّا عَدُوَّهُ
وَقَدand indeed صَدَقواthey spoke truly ماthere is no لِلغَريبِfor the stranger خَليلُfriend
وَقَد صَدَقوا ما لِلغَريبِ خَليلُ
So today he meets none but his enemy;
So today he meets no one but his enemy,
They speak truly: a stranger has no friend.
And they spoke truly: the stranger has no friend.
فَقَدتُI lost حَبيبَthe beloved of النَفسِthe soul وَاِشتَقتُand I longed نَحوهtoward him
فَقَدتُ حَبيبَ النَفسِ وَاِشتَقتُ نَحوه
فَهَلso is there ليfor me إلىto وَصلِreunion with الحَبيبِthe beloved وُصولُa way to reach
فَهَل لي إلى وَصلِ الحَبيبِ وُصولُ
I lost my soul’s beloved and longed for him;
I lost the beloved of my soul and yearned for him,
Is there a way for me to reach reunion with the beloved?
Is there any way for me to reach the beloved's union?
أَلَمdid you not تَعلَميknow أَنّيthat I تَوَدَّدتُshowed affection لِلعِداto the foes
أَلَم تَعلَمي أَنّي تَوَدَّدتُ لِلعِدا
وَأَنَّand that خَفيفاًa light person لاnot يُحِبُّlove ثَقيلُa heavy person
وَأَنَّ خَفيفاً لا يُحِبُّ ثَقيلُ
Did you not know that I showed affection to my foes,
Do you not know that I courted enemies,
And that the heavy cannot love the light?
And that a light spirit does not love a heavy one?
وَرِفتُand I wafted عَلَيهِمover them سَجسَجاas a temperate breeze وَهُمwhile they الصَفاwere flint
وَرِفتُ عَلَيهِم سَجسَجا وَهُم الصَفا
سَواءalike عَلَيهِمto them حَرجَفٌa biting gale وَبَليلُand a cool moist breeze
سَواء عَلَيهِم حَرجَفٌ وَبَليلُ
I breathed over them as a temperate breeze, though they were flint;
I fluttered over them like a gentle breeze though they were hard rock,
A biting gale and a cool, moist breeze were alike to them.
To whom a cold wind and a moist breeze are the same.
فَلَمّاso when أَدلواthey grew presumptuous وَاِستَدَلّواand claimed indulgence بِلاwithout يَدٍa favor
فَلَمّا أَدلوا وَاِستَدَلّوا بِلا يَدٍ
رَفَعتُI withdrew يَديmy hand عَنهُمfrom them فَقيلَso it was said مَلولُeasily bored
رَفَعتُ يَدي عَنهُم فَقيلَ مَلولُ
When they grew presumptuous and claimed indulgence without a favor,
When they acted arrogantly and sought proof without power,
I withdrew my hand from them, and was called fickle.
I withdrew my hand from them, and it was said I was fickle.
وَلَوand had أَنصَفواthey been fair قالواthey would have said وَمَنand who ليfor me بِمُنصِفٍwill be fair
وَلَو أَنصَفوا قالوا وَمَن لي بِمُنصِفٍ
حسدناwe envied فَلَمso not نَحمِلهُwe bore him وَهوَthough he حَمولُwas forbearing
حسدنا فَلَم نَحمِلهُ وَهوَ حَمولُ
Had they been fair, they would have said—but who will be fair to me?—
If they were fair, they would have said—but who will be fair to me?—
“We envied him and could not bear him, though he was forbearing.”
"We envied him, and we could not bear him, though he was forbearing."
وَمِنand among عَجَبِthe wonders of الدُنياthe world غَيربٌa stranger مُحَبَّبٌbeloved
وَمِن عَجَبِ الدُنيا غَيربٌ مُحَبَّبٌ
وَمِنand among نَكَدِthe miseries of الدُنياthe world أَلَدَّfiercely contentious جَهولُan ignoramus
وَمِن نَكَدِ الدُنيا أَلَدَّ جَهولُ
Among the world’s wonders is a beloved stranger;
It is a wonder of the world: a stranger who is beloved,
Among its miseries is an ignorant, contentious man.
And it is the misery of the world: a fierce, ignorant enemy.
وَفيتُI remained faithful بِعَهديto my pledge وَاللَياليwhile the nights غَوادِرٌwere treacherous
وَفيتُ بِعَهدي وَاللَيالي غَوادِرٌ
وَجُدتُand I gave freely بِنَفسيof myself وَالزَمانُwhile time بَخيلُwas miserly
وَجُدتُ بِنَفسي وَالزَمانُ بَخيلُ
I kept my pledge while the nights were treacherous;
I kept my covenant while the nights were treacherous,
I gave freely of myself while time was miserly.
And I was generous with my soul while Time was stingy.
وَآثَرتُand I preferred دينيmy faith وَاِقتَنَعتُand was content بِماwith what كَفىsufficed
وَآثَرتُ ديني وَاِقتَنَعتُ بِما كَفى
وَعِشتُand I lived عَزيزاًwith dignity وَالغَريبُwhile the stranger ذَليلُis abased
وَعِشتُ عَزيزاً وَالغَريبُ ذَليلُ
I preferred my faith and was content with enough;
I preferred my faith and was content with what sufficed,
I lived with dignity, though the stranger is abased.
And I lived with dignity, while the stranger is usually humbled.
وَماand not طَمَعيmy hope أَنthat يَعرِفَknow القَومُthe people قيمَتيmy worth
وَما طَمَعي أَن يَعرِفَ القَومُ قيمَتي
وَسيّانَand alike فَضلٌmerit عِندَهُمin their eyes وَفُضولُand excess
وَسيّانَ فَضلٌ عِندَهُم وَفُضولُ
I have no hope that these people will know my worth,
I have no ambition that the people should know my worth;
For to them merit and mere excess are alike.
Virtue and superfluity are the same to them.
تَظافَرَتِjoined forces الأَيّامُthe days حَتّىuntil غَلَبنَنيthey overcame me
تَظافَرَتِ الأَيّامُ حَتّى غَلَبنَني
عَلىover واحِديmy only one وَالخَطبُand the calamity فيهِconcerning him جَليلُis grievous
عَلى واحِدي وَالخَطبُ فيهِ جَليلُ
The days joined forces until they overcame me
The days conspired until they overcame me,
In the loss of my only one—a grievous calamity.
Taking my only one, and the calamity regarding him is grave.
جَرىflowed دمهُhis blood حَتّىuntil جَرَتflowed فيهِwithin it نَفسُهُhis soul
جَرى دمهُ حَتّى جَرَت فيهِ نَفسُهُ
وَأَقسَمَand swore ظَنّيmy foreboding أَنَّهُthat he لَقَتيلُwas surely slain
وَأَقسَمَ ظَنّي أَنَّهُ لَقَتيلُ
His blood flowed until his soul flowed out with it;
His blood flowed until his very soul flowed within it,
My foreboding swore that he was surely slain.
And my intuition swore that he was indeed slain.
وَمُهجَتُهُand his lifeblood مِنfrom مُهجَتيmy lifeblood فَمَدامِعيso my tears
وَمُهجَتُهُ مِن مُهجَتي فَمَدامِعي
سلوهُنَّask them أَيُّwhich المُهجَتَينِof the two lifebloods تَسيلُis flowing
سلوهُنَّ أَيُّ المُهجَتَينِ تَسيلُ
His lifeblood came from mine; as for my tears,
His lifeblood comes from my lifeblood, so ask my tears:
Ask them which of our two streams of lifeblood flows.
Which of the two souls is flowing out?
عَقيقٌagate جَرىflowed فيamid الدرَّthe pearls حَتّىuntil إِذاwhen مَحاit effaced
عَقيقٌ جَرى في الدرَّ حَتّى إِذا مَحا
مَحاسِنهُhis beauties عاقَhalted الهِلالthe crescent أفولُsetting
مَحاسِنهُ عاقَ الهِلال أفولُ
Agate flowed amid the pearls until, when it effaced
Carnelian flowed over pearls until, when it erased
His beauty, setting halted the crescent.
His beauties, an eclipse hindered the crescent moon.
وَقَدand already جَحَظَتbulged مُزوَرَّتانِtwo averted eyes وَماand not كَفىwas enough
وَقَد جَحَظَت مُزوَرَّتانِ وَما كَفى
جحوظُهُماtheir bulging حَتّىuntil أَسيلَwas made to bleed أَسيلُa smooth cheek
جحوظُهُما حَتّى أَسيلَ أَسيلُ
Two averted eyes had bulged, and it was not enough
Two skewed eyes bulged out, and it was not enough
That they protruded, until his smooth cheek was made to bleed.
That they bulged, until a smooth cheek liquefied.
مُؤَثِّرَةًleaving a mark فيهِon him الجِراحَةُthe wound مِثلَماjust as
مُؤَثِّرَةً فيهِ الجِراحَةُ مِثلَما
يُفَلَّلُis notched سَيفُa sword of الهِندِIndia وَهوَthough it صَقيلُis polished
يُفَلَّلُ سَيفُ الهِندِ وَهوَ صَقيلُ
The wound left its mark on him, just as
The wound leaving a mark on him, just as
An Indian sword is notched though polished bright.
An Indian sword is notched while it is polished.
فَكَيفَso how اِنتِصاريmy prevailing وَالمَناياwhile deaths قَواتِلٌare killers
فَكَيفَ اِنتِصاري وَالمَنايا قَواتِلٌ
وَكَيفَand how اِثِّئاريmy taking vengeance وَالقَتيلُwhile the slain one قَبيلُis a whole clan
وَكَيفَ اِثِّئاري وَالقَتيلُ قَبيلُ
How could I prevail, when deaths themselves are the killers?
How can I triumph when dooms are the killers,
How could I avenge him, when the slain one was a whole clan?
And how can I take revenge when the slain is my own kin?
أَغُضّI lower لَهاbefore them طَرفيmy gaze وَأغضيand close my eyes عَلىupon القَذاthe mote
أَغُضّ لَها طَرفي وَأغضي عَلى القَذا
وَلاand no سَخطٌresentment حَسبيenough for me رِضاًcontentment وَقَبولُand acceptance
وَلا سَخطٌ حَسبي رِضاً وَقَبولُ
I lower my gaze before them and endure the mote in my eye;
I lower my gaze before them and close my eyes on the pain,
Without resentment, contentment and acceptance suffice me.
With no resentment; contentment and acceptance suffice me.
وَنَشوانُand a drunken man إِنif كانَتthere was بيُمناهُin his right hand أَكِلةa morsel
وَنَشوانُ إِن كانَت بيُمناهُ أَكِلة
كَأَعلاهُlike his head كانَتthere was بِالشمالِin the left hand شَمولُwine
كَأَعلاهُ كانَت بِالشمالِ شَمولُ
And a drunken man—if his right hand held a morsel
He was reeling; if a gnawing pain was in his right hand,
As large as his head, his left hand held wine.
It was as if intoxicating wine possessed his left.
سألتُI asked فَدَلّىso he lured بِالغرورِwith deception وَدَلَّنيand guided me
سألتُ فَدَلّى بِالغرورِ وَدَلَّني
عَلىto سَبَبٍa means لِلمَوتِof death فيهِwithin it دَليلُa sign
عَلى سَبَبٍ لِلمَوتِ فيهِ دَليلُ
I asked him; he lured me with deception and guided me
I asked, and he lowered the bucket of deception and guided me
To a means of death that bore a sign of death within it.
To a cause of death in which there was a sign.
وَشَكَّand he pierced فَماbut not أَشكاهُrelieved him بَلrather زادَincreased عِلَّةillness
وَشَكَّ فَما أَشكاهُ بَل زادَ عِلَّة
وَكَيفَand how بِمَعلولٍby an ailing man يُبَلُّis healed عَليلُa sick man
وَكَيفَ بِمَعلولٍ يُبَلُّ عَليلُ
He pierced him without relieving him; instead he worsened the illness.
He complained, but it did not relieve him; rather it increased the illness,
How can an ailing man be healed by another who is ailing?
And how can a sick man be cured by one who is sick?
رجوتI hoped نقوهاًfor recovery ماas long as نَقَهتُI understood حَديثهُhis speech
رجوت نقوهاً ما نَقَهتُ حَديثهُ
وَإِنalthough رابَنيalarmed me مِنهُin him ضَنىًwasting illness وَنحولُand emaciation
وَإِن رابَني مِنهُ ضَنىً وَنحولُ
I hoped for recovery as long as I could understand his speech,
I hoped for recovery, the account of which I did not understand,
Though his wasting and emaciation alarmed me.
Even though emaciation and wasting in him alarmed me.
فَقَدthen indeed زالَdeparted عَقليmy reason لِاِختِبالِbecause of the confusion of لِسانِهِhis tongue
فَقَد زالَ عَقلي لِاِختِبالِ لِسانِهِ
وَخُيِّلَand it seemed ليto me أَنَّthat الجِبالَthe mountains تَزولُwere moving
وَخُيِّلَ لي أَنَّ الجِبالَ تَزولُ
My reason left me when his tongue became confused;
My mind vanished due to the confusion of his tongue,
I imagined that the mountains themselves were moving.
And I imagined that the mountains were crumbling.
وَماand not هَدَّنيshattered me حَتّىuntil هَدَتgrew still حَرَكاتهُhis movements
وَما هَدَّني حَتّى هَدَت حَرَكاتهُ
وَقامَand arose عَلَيهِover him مأتَمٌmourning وَعَويلُand wailing
وَقامَ عَلَيهِ مأتَمٌ وَعَويلُ
I was not shattered until his movements grew still,
Nothing crushed me until his movements ceased,
And mourning and wailing rose over him.
And a funeral and wailing arose over him.
وَكُفِّنand he was shrouded فيin ثَوبِa garment of الكَرامَةِhonor وَالثَناand praise
وَكُفِّن في ثَوبِ الكَرامَةِ وَالثَنا
عَلَيهِupon him حَنوطٌfuneral perfume وَالدُموعُand the tears غَسولُwashing-water
عَلَيهِ حَنوطٌ وَالدُموعُ غَسولُ
He was shrouded in a robe of honor, and praise
He was shrouded in the garment of dignity and praise,
Was his funeral perfume, and tears his washing-water.
Upon him was embalming perfume, and tears were the wash-water.
وَلَمّاand when غَدَواthey went at dawn نَحوَtoward المُصَلّىthe prayer-ground بِنَعشِهِwith his bier
وَلَمّا غَدَوا نَحوَ المُصَلّى بِنَعشِهِ
تَقاصَرَshortened باعُthe reach of المَجدِglory وَهوَthough it طَويلُwas long
تَقاصَرَ باعُ المَجدِ وَهوَ طَويلُ
When they went at dawn toward the prayer-ground with his bier,
When they went towards the prayer-place with his bier,
The reach of glory shortened, long though it was.
The reach of Glory fell short, though it is long.
وَأَمسَتand became مَغانيthe dwellings of فهرFihr أَمّاas for رَبيعهاtheir spring
وَأَمسَت مَغاني فهر أَمّا رَبيعها
فَيَبسٌit was dry وَأَمّاand as for ربعُهاtheir homestead فَمَحيلُit was barren
فَيَبسٌ وَأَمّا ربعُها فَمَحيلُ
Fihr’s dwellings came to this: their spring
The dwellings of Fihr became—as for their spring,
Was dry, and their homestead was barren.
It is dry; and as for their home, it is barren.
وَنَوَّرand made bloom حَوليon both sides of قَبرهhis grave الصَيفsummer فيon الصَفاthe rock
وَنَوَّر حَولي قَبره الصَيف في الصَفا
وَطابَand became sweet بِرَيّاهُwith its fragrance ضُحىًforenoon وَأَصيلُand late afternoon
وَطابَ بِرَيّاهُ ضُحىً وَأَصيلُ
Summer made blossoms grow on the rock around his grave;
His grave blossomed around me in the summer at Al-Safa,
Morning and late afternoon grew sweet with their fragrance.
And the morning and evening were perfumed by his scent.
وَجَدتُI found بِهِin him لينَthe gentleness of الحَياةِlife وَقَلبهُand its reversal
وَجَدتُ بِهِ لينَ الحَياةِ وَقَلبهُ
فَلَمّاso when اِهتَدىfound its way قَلبيmy heart إِذاbehold هُوَhe نيلُwas a Nile
فَلَمّا اِهتَدى قَلبي إِذا هُوَ نيلُ
I found in him life’s gentleness (līn) and its reversal;
I found in him the softness of life and his heart,
When my heart found its way, behold, he was a Nile (nīl).
But when my heart was guided, suddenly he was out of reach.
وَشَبَّهتهُand I likened him ليناto gentleness فَلَمّاthen when قَلبتهُI reversed it
وَشَبَّهتهُ لينا فَلَمّا قَلبتهُ
إِذاbehold هُوَhe فَوقَabove الفَرقَدَينِthe two pole-stars أنيلُmore bountiful
إِذا هُوَ فَوقَ الفَرقَدَينِ أنيلُ
I called him gentle (līnā); when I reversed its letters,
I likened him to a soft branch, but when I tested him,
Behold, above the two pole-stars, he was more bountiful (anīl).
He was loftier than the two bright stars.
وَقالواand they said أَتَهوىdo you love البَدرthe full moon قُلتُI said لَهُمto them أَجَلyes
وَقالوا أَتَهوى البَدر قُلتُ لَهُم أَجَل
سَميٌّa namesake لَهُof his يهوىis loved فَكَيفَso how much more مَثيلُa likeness
سَميٌّ لَهُ يهوى فَكَيفَ مَثيلُ
They asked, “Do you love the full moon?” I answered, “Yes.”
They said, "Do you love the full moon?" I said to them, "Yes,"
Even his namesake is loved—how much more his likeness!
"One who shares his name is loved, so how much more the likeness?"
أَحبُّthe dearest of بَنيthe sons of الدُنياthe world إِلَيَّto me سَمِيُّهُhis namesake
أَحبُّ بَني الدُنيا إِلَيَّ سَمِيُّهُ
أحابيهِI favor him حُبّاًout of love لِاِسمِهِfor his name وَأثيلُand I enrich
أحابيهِ حُبّاً لِاِسمِهِ وَأثيلُ
The dearest of this world’s sons to me is his namesake;
The most beloved of the world's sons to me is his namesake,
I favor him for love of his name and enrich him.
I favor him out of love for his name, and I honor him.
أَعبدO servant الغَنيّof the Self-Sufficient اِختَرتَyou chose دارَan abode of كَرامَةٍhonor
أَعبد الغَنيّ اِختَرتَ دارَ كَرامَةٍ
نَزَلتyou settled بِهاin it حَيثُwhere الكِرامthe noble نزولُabide
نَزَلت بِها حَيثُ الكِرام نزولُ
O Abd al-Ghani, you chose an abode of honor;
O Abd al-Ghani, you have chosen a house of honor,
You settled there where the noble abide.
You descended there where the noble ones descend.
حَطَطتَyou set down جِوارَin the neighborhood of اللَهِGod رَحلَكyour saddle آمِناًsafe
حَطَطتَ جِوارَ اللَهِ رَحلَك آمِناً
وَشقتand you stirred longing المعزّىthe bereaved هَلis there إِلَيكِto you رَحيلُa journey
وَشقت المعزّى هَل إِلَيكِ رَحيلُ
You set down your saddle in God’s neighborhood, safe;
You have set down your saddle safely in God's neighborhood,
You stirred longing in the bereaved—can one journey to you?
And the mourner cries out, "Is there a journey to you?"
ردِapproach الكَوثَرُKawthar الخلدِيَّthe eternal فَاِشرَبthen drink وَسَقّنيand give me drink
ردِ الكَوثَرُ الخلدِيَّ فَاِشرَب وَسَقّني
إِذاwhen لَمnot يَرِفspreads ظِلٌّa shade عَلَيَّover me ظَليلُdeeply sheltering
إِذا لَم يَرِف ظِلٌّ عَلَيَّ ظَليلُ
Approach the eternal Kawthar; drink and give me drink
Arrive at the eternal Kawthar, drink, and give me drink,
When no deep, sheltering shade spreads over me.
When no shading shadow flutters over me.
وَصلand maintain رَحميmy kinship ties وَاِسأَلand ask ليَfor me اللَهGod رَحمَةًfor mercy
وَصل رَحمي وَاِسأَل ليَ اللَه رَحمَةً
يُقلmay He pardon عَثَراتيmy stumbles إِنَّهُindeed He لَمقيلُsurely pardons
يُقل عَثَراتي إِنَّهُ لَمقيلُ
Maintain our kinship, and ask God for mercy for me;
Maintain my kinship ties and ask God for mercy for me;
May He pardon my stumbles; indeed, He pardons.
May He forgive my stumbles, for He is the Forgiver.
وَماand not أَناI إِلّاexcept السَيفthe sword كُنتyou were مضاءَهُits keenness
وَما أَنا إِلّا السَيف كُنت مضاءَهُ
فَأَصبَحso it became لَمّاwhen مُتَّyou died وَهوَand it كَليلُwas blunt
فَأَصبَح لَمّا مُتَّ وَهوَ كَليلُ
I am nothing but a sword; you were its keenness.
I am but the sword, and you were its sharpness;
When you died, it was left blunt.
So when you died, it became dull.
خَباwent out مِنكَin you مِصباحٌa lamp وَجَفَّand dried up مُنوّرٌa flowering plant
خَبا مِنكَ مِصباحٌ وَجَفَّ مُنوّرٌ
خَميلَتُهُits shady grove لِلحاسِدينَfor the envious خمولُobscurity
خَميلَتُهُ لِلحاسِدينَ خمولُ
In you a lamp went out and a flowering plant withered;
A lamp from you has faded, and a blossoming flower has dried,
Its shady grove consigned the envious to obscurity.
Its thicket is obscure to the envious.
فَلاso no عَظمَbone إِلّاexcept أَوهَنتهُweakened it عَظائِمٌcalamities
فَلا عَظمَ إِلّا أَوهَنتهُ عَظائِمٌ
وَلاand no حَبلcord إِلّاexcept قَطَّعَتهُsevered it حُبولُcalamities
وَلا حَبل إِلّا قَطَّعَتهُ حُبولُ
No bone but grievous calamities weakened it;
There is no bone but that calamities have weakened it,
No cord but calamities severed it.
And no rope but that snares have cut it.
وَكُنتand you were كَماas أحبَبتُI wished بَرّاًdutiful مُبارَكاًblessed
وَكُنت كَما أحبَبتُ بَرّاً مُبارَكاً
تُصَدِّقُكَbelieve you الأَقيالُthe princes حينَwhen تَقولُyou speak
تُصَدِّقُكَ الأَقيالُ حينَ تَقولُ
You were, as I wished, dutiful and blessed;
You were, as I loved, righteous and blessed,
Princes believed you whenever you spoke.
The kings believed you when you spoke.
إِذاwhen غِبتَyou were absent قالَsaid الناسُthe people أَينَwhere اِبنكَyour son الَّذيwho
إِذا غِبتَ قالَ الناسُ أَينَ اِبنكَ الَّذي
تَطولُgrow long بِهِthrough him أَسيافياmy swords وَنَطولُand we rise high
تَطولُ بِهِ أَسيافيا وَنَطولُ
When you were absent, people said, “Where is your son, the one
When you were absent, people asked, "Where is your son, the one"
Through whom my swords grow long, and we rise high?”
"By whom our swords reach far, and we prevail?"
فَإِنthen if لحتyou appeared قالواthey said ياO عُلاهُhis lofty glory سَلىask لَناfor us
فَإِن لحت قالوا يا عُلاهُ سَلى لَنا
أَلِلقَمَرَينِdo the two moons have النَيِّرَينِthe shining ones سَليلُa scion
أَلِلقَمَرَينِ النَيِّرَينِ سَليلُ
When you appeared, they said, “O his lofty glory, ask for us:
If you appeared, they said, "O his highness, ask for us—"
Have the two shining moons a scion?”
"Is he a descendant of the two shining moons?"
حَرامٌforbidden عَلَيهِto him أنthat يحلَّbe loosened لَهُfor him حُباًknee-bands
حَرامٌ عَلَيهِ أن يحلَّ لَهُ حُباً
وَإِنeven if كانَhe was طِفلاًa child أَوor تُجَرُّare trailed ذُيولُrobe-hems
وَإِن كانَ طِفلاً أَو تُجَرُّ ذُيولُ
For him, loosening his knee-bands was forbidden,
It is forbidden for folly to settle within him,
Whether still a child or wearing trailing robes.
Even if he was a child or his robes trailed.
فَلاso no طيشَrashness فيهِin him وَاِبنthough a son of عِشرينَtwenty طائِشis rash
فَلا طيشَ فيهِ وَاِبن عِشرينَ طائِش
وَلاand no عجلhaste وَالآدَميthough mankind عَجولُis hasty
وَلا عجل وَالآدَمي عَجولُ
There was no rashness in him, though a twenty-year-old is rash;
There is no recklessness in him, while a twenty-year-old is reckless,
No haste, though mankind is hasty.
And no haste, though man is hasty.
وَلَوand if كانَwere يَحويto possess اِبنَa young camel of المخاضِa pregnant dam نَجابَةnoble breeding
وَلَو كانَ يَحوي اِبنَ المخاضِ نَجابَة
حَواهاhe possessed it لِراعِfor the herdsman of البُزلِmature camels وَهوَwhile he فَصيلُwas a weanling
حَواها لِراعِ البُزلِ وَهوَ فَصيلُ
If a yearling camel could possess noble breeding,
If a young camel possessed nobility,
He possessed it, in the herdsman’s eyes, while still a weanling.
He possessed it for the herder of full-grown camels while he was yet a weanling.
أَعادَreopened العداthe foes كَلميmy wound بِوَقعِwith the impact of كَلامِهِhis words
أَعادَ العدا كَلمي بِوَقعِ كَلامِهِ
فَقالواso they said نِبالٌarrows راشَهُنَّfeathered them نَبيلُa noble man
فَقالوا نِبالٌ راشَهُنَّ نَبيلُ
The foes reopened my wound through the impact of his words,
My words returned to the enemies through the impact of his speech,
Saying, “Arrows feathered by a noble archer.”
And they said, "Arrows feathered by a noble archer."
وَماand not ضامَهُhumbled him قَطّever الأَديبُthe man of letters بِصَولَةٍwith an onslaught
وَما ضامَهُ قَطّ الأَديبُ بِصَولَةٍ
وَلاand not جاءَcame يَشكوهُcomplaining of him إِليّto me رَسولُa messenger
وَلا جاءَ يَشكوهُ إِليّ رَسولُ
No man of letters ever humbled him with an onslaught;
No man of letters ever wronged him with an assault,
Nor did a messenger come to me complaining of him.
Nor did a messenger ever come to me complaining of him.
ليَهنَكَmay it gladden you ياO عَبدservant الغَنيّof the Self-Sufficient اِبنيmy son الرِضاthe well-beloved
ليَهنَكَ يا عَبد الغَنيّ اِبني الرِضا
مَحَلٌّan abode بِطوبىin Tuba طابَwas sweet فيهِwithin it حُلولُdwelling
مَحَلٌّ بِطوبى طابَ فيهِ حُلولُ
May it gladden you, Abd al-Ghani, my beloved son:
Let contentment gladden you, O Abd al-Ghani, my son,
An abode in Tuba, where dwelling is sweet.
A place in Tuba where dwelling is sweet.
نُفِعتُI benefited بِحُبِّthrough love of الذِكرِremembrance لَمnot تُؤثرyou preferred الصباyouthful play
نُفِعتُ بِحُبِّ الذِكرِ لَم تُؤثر الصبا
عَلَيهِover it وَلَمand not يَهنَئكَpleased you عَنهُaway from it مَقيلُa midday rest
عَلَيهِ وَلَم يَهنَئكَ عَنهُ مَقيلُ
I benefited from love of remembrance; you did not prefer youthful play
You profited by the love of remembrance; you did not prefer childish play
Over it, nor did a midday rest away from it please you.
Over it, nor did a resting place distract you from it.
Sol 6.1