اِذهَبGo لَكَfor you اللَهُGod جارُa protector
اِذهَب لَكَ اللَهُ جارُ
وَجَنَّةُand the Garden الخُلدِof eternity دارُa home
وَجَنَّةُ الخُلدِ دارُ
Go; may God be your protector,
Go, for God is your protector,
and the Garden of Eternity your home.
And the Garden of Eternity is your abode.
اِذهَبGo بِحُسنِwith the grace of عَزائيmy forbearance
اِذهَب بِحُسنِ عَزائي
فَلَيسَfor there is no عَنكَwithout you اِصطِبارُpatient endurance
فَلَيسَ عَنكَ اِصطِبارُ
Go, taking my seemly patience with you,
Go, taking the beauty of my solace with you,
for I cannot bear your absence.
For there is no patience to be found in your absence.
حَلالُlawful صَبريmy patience حَرامٌforbidden
حَلالُ صَبري حَرامٌ
وَسِرُّand the secret of ثَكليmy bereavement جهارُopenly revealed
وَسِرُّ ثَكلي جهارُ
My lawful patience is forbidden,
The patience once lawful to me is now forbidden,
and my hidden bereavement lies open.
And the secret of my bereavement is openly revealed.
هَيهاتَImpossible! كَيفَhow أواريI conceal
هَيهاتَ كَيفَ أواري
ماthat which البَردُthe coolness مِنهُof it أوارُblazing heat
ما البَردُ مِنهُ أوارُ
Impossible! How could I conceal
Alas! How can I conceal my grief
that whose very coolness is a blaze?
When its very coldness burns like a blazing fire?
ياO قُرَّةَdelight of العَينِthe eye ماno ليfor me
يا قُرَّةَ العَينِ ما لي
حَتّىuntil أَراكَI see you قَرارُrest
حَتّى أَراكَ قَرارُ
O joy of my eye, I have no
O coolness of my eye, I can find no rest,
rest until I see you.
No settlement until I gaze upon you again.
ذاthis الأُنسُcompanionship بَعدَكَafter you وَحشٌdesolation
ذا الأُنسُ بَعدَكَ وَحشٌ
وَذيand these المَغانيdwellings قِفارُwastelands
وَذي المَغاني قِفارُ
This companionship is loneliness without you,
Familiar company has become a desolate beast without you,
and these dwellings are wastelands.
And these dwellings are but barren wastelands.
نَهارُthe day of ثُكلِكَbereavement for you لَيلٌnight
نَهارُ ثُكلِكَ لَيلٌ
لاmay never كانَhave been ذاكَthat النَهارُday
لا كانَ ذاكَ النَهارُ
The day of losing you is night;
The day of your loss is the darkest night;
would that that day had never been!
Would that that day had never been!
وَكَيفَand how مُتَّyou died وَلَمand did not يَشencompass (first fragment)
وَكَيفَ مُتَّ وَلَم يَش
مَلِencompass (final fragment) النُجومَthe stars اِنكِدارُdarkening
مَلِ النُجومَ اِنكِدارُ
And how did you die, with no
How did you die without the stars
darkening overtaking the stars,
Being shrouded in dimness and gloom?
وَلَمand were not تُسَيَّرset in motion جِبالٌmountains
وَلَم تُسَيَّر جِبالٌ
وَلَمand were not تُعَطَّلleft untended عِشارُshe-camels ten months pregnant
وَلَم تُعَطَّل عِشارُ
with no mountains set moving,
Without the mountains being set in motion,
and no pregnant she-camels left untended?
And without the pregnant camels being abandoned?
وَهيَand it is القِيامَةُthe Resurrection قامَتhas arisen
وَهيَ القِيامَةُ قامَت
فَعِبرَةٌso, a lesson وَاِعتِبارُand taking heed
فَعِبرَةٌ وَاِعتِبارُ
Yet it is the Resurrection, come to pass:
It is the Resurrection itself that has risen,
a lesson, and cause for reflection.
A lesson and a warning for all to see.
أَناI الحُسامُthe keen sword المُحَلّىadorned
أَنا الحُسامُ المُحَلّى
وَأَنتَand you مِنّيof me الغِرارُthe cutting edge
وَأَنتَ مِنّي الغِرارُ
I am the adorned sword,
I am the adorned sword,
and you are my cutting edge.
And you were my cutting edge.
وَأَنتَand you قُطبُthe axis of المَعاليhigh honors
وَأَنتَ قُطبُ المَعالي
عَلَيكَaround you كانَwas المَدارُthe orbit
عَلَيكَ كانَ المَدارُ
And you are the axis of high honors;
You were the pole star of high virtues,
around you all revolved.
Around which all things revolved.
أَمسَتhave become عَلَيكَfor you قُلوبُthe hearts of الthe (continued)
أَمسَت عَلَيكَ قُلوبُ ال
أَحرارِnoble people وَهيَand they are حِرارُburning hot
أَحرارِ وَهيَ حِرارُ
For you, the hearts of the
The hearts of the free have turned toward you,
noble have grown aflame.
Burning with the intense heat of grief.
لَوif كُنتَyou were تُفدىransomed لَكانَتthen would have been
لَو كُنتَ تُفدى لَكانَت
لَكَfor you الفِداءَthe ransom نِزارُNizār
لَكَ الفِداءَ نِزارُ
Had you been redeemable, then
If you could be ransomed, then all of Nizar
Nizār would have been your ransom,
Would have offered themselves as your ransom.
وَدارَأَتand would have warded off عَنكَfrom you أسدٌlions
وَدارَأَت عَنكَ أسدٌ
أَنيابُهُنَّtheir fangs الشِفارُblades
أَنيابُهُنَّ الشِفارُ
and lions would have shielded you,
And lions would have defended you,
their fangs sharp blades.
Their fangs sharp as slaughtering blades.
لكِنbut مَقاديرُthe decrees of رَبّيmy Lord
لكِن مَقاديرُ رَبّي
ماno ليfor me عَلَيهاover them اِقتِدارُpower
ما لي عَلَيها اِقتِدارُ
But the decrees of my Lord—
But these are the decrees of my Lord,
I have no power over them.
Over which I have no power or command.
الحَمدُpraise لِلَّهِto God شُكراًin gratitude
الحَمدُ لِلَّهِ شُكراً
ماno فيin القَضاءِthe decree اِختِيارُchoice
ما في القَضاءِ اِختِيارُ
Praise be to God in gratitude;
Praise and thanks be to God;
there is no choice in what is decreed.
There is no choice against what is ordained.
وَنَحنُand we قَتلىthose slain by المَناياfated deaths
وَنَحنُ قَتلى المَنايا
فَكَيفَso how يُدرَكُis attained ثارُvengeance
فَكَيفَ يُدرَكُ ثارُ
And we are the slain of death;
We are the victims of Destiny,
so how can vengeance be had?
So how can any vengeance be exacted?
وَماand no عَلىupon الدَهرِTime ذَنبٌguilt
وَما عَلى الدَهرِ ذَنبٌ
فَيُلزَمُso it is obliged الإِعتِذارُto apologize
فَيُلزَمُ الإِعتِذارُ
Nor does Time bear any guilt,
Time bears no guilt,
that it should be obliged to apologize.
That it should be compelled to apologize.
اِنظُرconsider إِذاwhen المَوتُdeath أَوفىdraws near
اِنظُر إِذا المَوتُ أَوفى
هَلis there لِلهمامِfor the valiant man اِنتِصارُvictory
هَل لِلهمامِ اِنتِصارُ
Consider: when death looms,
Observe: when Death arrives to claim its due,
can a valiant man prevail?
Can even the valiant hero triumph?
لاlet not يَشمَتَنَّever gloat الأعاديthe enemies
لا يَشمَتَنَّ الأعادي
فَلَيسَfor there is no بِالمَوتِin death عارُshame
فَلَيسَ بِالمَوتِ عارُ
Let enemies never gloat,
Let not the enemies gloat,
for there is no shame in death.
For there is no shame in death.
لِكُلِّfor every حَيٍّliving being مَماتٌa death
لِكُلِّ حَيٍّ مَماتٌ
وَكُلِّand every عُمرٍlifespan مُعارُlent
وَكُلِّ عُمرٍ مُعارُ
For every living being there is death,
For every living being, there is an end,
and every lifespan is lent.
And every life is but a borrowed thing.
أَعمالُthe deeds of شيبٍthe gray-haired وَطِفلٍand a child
أَعمالُ شيبٍ وَطِفلٍ
كَأَنَّهُنَّas though they were اِختِصارُan abridgment
كَأَنَّهُنَّ اِختِصارُ
The deeds of the aged and the child
The lives of the elder and the child alike
seem no more than an abridgment.
Are but a fleeting brevity.
قَدِindeed اِستَوَتhave become equal فيin التَناهيending
قَدِ اِستَوَت في التَناهي
طوالُهاthe long among them وَالقِصارُand the short
طوالُها وَالقِصارُ
They are equal in their ending—
In their finitude, they are equal:
the long among them and the short.
The long lives and the short.
لاlet not يفتننَّever beguile بَياضُthe whiteness of الthe (continued)
لا يفتننَّ بَياضُ ال
خُدودِcheeks وَالإِحمِرارُand redness
خُدودِ وَالإِحمِرارُ
Let not the whiteness of the
Let not the whiteness of cheeks
cheeks, nor their blush, beguile you.
Nor their rosy hue deceive you.
لاneither الياسَمينُjasmine المُندّىdew-moistened
لا الياسَمينُ المُندّى
يَبقىendures وَلاnor الجلَّنارُpomegranate blossom
يَبقى وَلا الجلَّنارُ
Neither dew-moistened jasmine
Neither the dew-kissed jasmine remains,
endures, nor pomegranate blossom.
Nor the pomegranate blossom.
وَالآسُand myrtle إِنif كُلُّevery نَورٍblossom
وَالآسُ إِن كُلُّ نَورٍ
ذَوىwithers وَفيهِwhile it has اِخضِرارُgreenness
ذَوى وَفيهِ اِخضِرارُ
And myrtle—even if every blossom
Even the myrtle, though lush and green,
withers while it remains green—
Must see its blossoms wither.
فَإِنَّهُthen indeed it سَوفَwill يَذويwither
فَإِنَّهُ سَوفَ يَذوي
وَيَعتَريهِand overtakes it اِصفِرارُyellowing
وَيَعتَريهِ اِصفِرارُ
it too shall wither,
For it, too, shall fade away,
and yellowing shall overtake it.
And yellowing decay shall seize it.
ياO بَدرُfull moon كُنتَyou were مُنيراًshining
يا بَدرُ كُنتَ مُنيراً
حَتّىuntil مَحاكَeffaced you السّرارُthe moon's dark phase
حَتّى مَحاكَ السّرارُ
O full moon, you once shone bright,
O full moon, you were shining bright,
until the moon's dark phase effaced you.
Until the dark phase erased your light.
ياO غُصنُbranch أَصبَحتَyou have become يَبساdry
يا غُصنُ أَصبَحتَ يَبسا
فَأَينَso where تِلكَthose الثِمارُfruits
فَأَينَ تِلكَ الثِمارُ
O branch, you have become dry;
O bough, you have withered and dried;
where, then, are those fruits?
Where now are those fruits you bore?
أَينَwhere الذَكاءُkeen intelligence الَّذيwhich كُنyou were (first fragment)
أَينَ الذَكاءُ الَّذي كُن
تَyou were (final fragment) جَنَّةًa garden وَهوَand it نارُfire
تَ جَنَّةً وَهوَ نارُ
Where is that brilliance—you were
Where is that brilliance? You were a garden of grace,
a garden, though it was fire?
While your wit was a blazing fire.
أَينَwhere الحَياءُmodesty وَأَينَand where الthe (continued)
أَينَ الحَياءُ وَأَينَ ال
حَياlife-giving rain وَأَينَand where الوقارُdignity
حَيا وَأَينَ الوقارُ
Where is modesty, and where the
Where is the modesty? Where is the vitality?
life-giving rain, and where the dignity?
And where is that solemn dignity?
شُقتَyou stirred longing in اللداتِage-mates فَلَولاso why not
شُقتَ اللداتِ فَلَولا
تَزورُهُمyou visit them أَوor تُزارُyou are visited
تَزورُهُم أَو تُزارُ
You stirred longing in your peers; why not
Your peers yearn for you; why then
visit them, or be visited?
Do you not visit them, nor receive their visits?
فَوَعدكَso your promise اِستَنجَزوهُthey seek its fulfillment
فَوَعدكَ اِستَنجَزوهُ
هَلis there عَودَةٌa return فَاِنتِظارُand thus waiting
هَل عَودَةٌ فَاِنتِظارُ
So they ask you to fulfill your promise:
They seek the fulfillment of your promise:
will you return, that they may wait?
Is there a return, that we should wait?
ماnot زالَceased مِنكَfrom you رَواحٌan evening journey
ما زالَ مِنكَ رَواحٌ
إِلىtoward العُلاthe heights وَاِبتِكارُand an early-morning journey
إِلى العُلا وَاِبتِكارُ
You were ever journeying at evening
You were ever journeying toward the heights,
toward the heights, and at dawn,
Striving early for greatness.
حَتّىuntil وَعَيتَyou understood صَغيراًwhile young
حَتّى وَعَيتَ صَغيراً
ماwhat لاnot تَعيهِgrasp it الكِبارُadults
ما لا تَعيهِ الكِبارُ
until, while young, you understood
Until, though young, you grasped wisdom
what adults do not understand.
That even elders fail to comprehend.
فَضيلَةٌa virtue كَلَّفَتهُمcompelled them
فَضيلَةٌ كَلَّفَتهُم
أَنto يَحسِدواthey envy أَوor يَغارواthey grow jealous
أَن يَحسِدوا أَو يَغاروا
A virtue that compelled them
A virtue that compelled them
to envy you or grow jealous.
To feel envy or jealous zeal.
وَكُنتَand you were فيin الرَأيِjudgment أَهدىbetter guided
وَكُنتَ في الرَأيِ أَهدى
مِنthan كُلِّevery مَنone who يُستَشارُis consulted
مِن كُلِّ مَن يُستَشارُ
And in judgment you were better guided
In judgment, you were a truer guide
than anyone whose counsel is sought.
Than all those consulted for advice.
يَجلوdispels سَناكَyour radiance الدَياجيthe deep darkness
يَجلو سَناكَ الدَياجي
فَيَهتَديso finds guidance مَنwhoever يَحارُis bewildered
فَيَهتَدي مَن يَحارُ
Your radiance dispels the deep darkness,
Your radiance dispelled the darkest gloom,
so the bewildered find their way.
Guiding the one who had lost his way.
لِمwhy لاnot وَأَنتَand you اِبنُson of بَحرٍa sea
لِم لا وَأَنتَ اِبنُ بَحرٍ
تَمتارُdraw provision مِنهُfrom it البِحارُthe seas
تَمتارُ مِنهُ البِحارُ
Why not, when you are the son of a sea
And why not? For you are the son of a vast ocean
from which the seas draw provision,
From which other seas draw their bounty.
يُهديoffers إِلىto السَمعِthe ear دُرّاًpearls
يُهدي إِلى السَمعِ دُرّاً
يَهونُis of little worth فيهِbeside it النُضارُfine gold
يَهونُ فيهِ النُضارُ
offering pearls to the ear,
Who gifts pearls of speech to the ear,
beside which fine gold is cheap?
Beside which pure gold seems of little worth.
ياO مَنthe one إِلَيهِtoward him اِرتِياحيmy delight
يا مَن إِلَيهِ اِرتِياحي
وَمَنand the one عَلَيهِfor him الحذارُanxious fear
وَمَن عَلَيهِ الحذارُ
O you in whom I find delight,
O you in whom I found my comfort,
and for whom I am fearful,
And for whom I held my deepest fears.
لَوif عِشتَyou had lived قامَwould have risen لِمَجديfor my glory
لَو عِشتَ قامَ لِمَجدي
فيin كُلِّevery أُفقٍhorizon مَنارُa beacon
في كُلِّ أُفقٍ مَنارُ
had you lived, there would have risen for my glory
Had you lived, a beacon for my glory
a beacon on every horizon.
Would have risen on every horizon.
وَكانَand would have been ليfor me وَلِفِهرand for Fihr
وَكانَ لي وَلِفِهر
بِمُنتَماكin your descent اِفتِخارُpride
بِمُنتَماك اِفتِخارُ
And for me and for Fihr there would have been
And I, along with the tribe of Fihr,
pride in your descent.
Would have taken pride in your kinship.
عَبدʿAbd الغنيّal-Ghanī تَأَوَّبcome home
عَبد الغنيّ تَأَوَّب
حَتّىuntil مَتىwhen ذاthis السِفارُjourneying
حَتّى مَتى ذا السِفارُ
ʿAbd al-Ghanī, come home!
O Abd al-Ghani, return to us!
How long this journeying?
How long must this journey last?
فَقَدتُI lost مِنكَin you يَمينيmy right hand
فَقَدتُ مِنكَ يَميني
هَلّاwhy did not فَدَتهاransom it اليَسارُthe left hand
هَلّا فَدَتها اليَسارُ
In losing you, I lost my right hand;
In losing you, I have lost my right hand;
why did the left not ransom it?
Would that my left had been the ransom!
فَبِتُّso I passed the night قَدalready بُتَّwas severed مِنّيfrom me
فَبِتُّ قَد بُتَّ مِنّي
حَبلُthe cord of الرَجاءِhope المُعارُlent
حَبلُ الرَجاءِ المُعارُ
So I passed the night: severed from me
I pass the night with the rope of hope,
was the borrowed cord of hope.
Once lent to me, now severed and gone.
وَعادِياتُand the raiders of اللَياليthe nights
وَعادِياتُ اللَيالي
لَهاthey have عَلَيَّagainst me مغارُa raiding ground
لَها عَلَيَّ مغارُ
And the nights' raiding hosts
While the calamities of the nights
have me for their raiding ground.
Launch their raids upon me.
لاno مَرحَباًwelcome بِحياتيto my life
لا مَرحَباً بِحياتي
ماتَhave died الكِرامُthe noble الخيارُthe choicest
ماتَ الكِرامُ الخيارُ
No welcome to my life!
There is no welcome left in my life,
The noble, the choicest, are dead.
Now that the noble and chosen have died.
وَلاand may not سَقَتنيwater me الغَواديthe morning rainclouds
وَلا سَقَتني الغَوادي
حَسبيenough for me الدُموعُthe tears الغِزارُcopious
حَسبي الدُموعُ الغِزارُ
Nor may the morning rainclouds water me;
Let no rain-clouds water me;
my copious tears are enough.
My own abundant tears suffice.
سَبَقتنيyou went before me وَعَدانيand held me back
سَبَقتني وَعَداني
عَنِfrom اللِحاقِcatching up العِثارُstumbling
عَنِ اللِحاقِ العِثارُ
You went before me, and I was held back
You have gone before me, while I
from catching up by my stumbling.
Am held back from following by my stumbling.
كَبَّتcast down أَباكَyour father الخَطاياsins
كَبَّت أَباكَ الخَطايا
وَلِلكَريمِand for the generous one اِغتِفارُforgiveness
وَلِلكَريمِ اِغتِفارُ
Sins have cast your father down,
Sins have weighed your father down,
and forgiveness belongs to the generous.
But the Generous One grants forgiveness.
فَاِشفَعso intercede لَهُfor him عِندَbefore رَبٍّa Lord
فَاِشفَع لَهُ عِندَ رَبٍّ
إِلَيهِto Him مِنهُfrom Him الفِرارُflight
إِلَيهِ مِنهُ الفِرارُ
So intercede for him before a Lord
So intercede for him before a Lord,
to whom one flees from Him.
To Whom we flee to escape His wrath.
Sol 6.1