سَلِask الرُكبانِthe riders ماwhy لِلدَّمعِwith the tears فاضاoverflowed
سَلِ الرُكبانِ ما لِلدَّمعِ فاضا
وَماand why لِلجمعِfor the gathering مِنof فهرٍFihr أَفاضاpoured forth
وَما لِلجمعِ مِن فهرٍ أَفاضا
Ask the riders why the tears have overflowed,
Ask the travelers why the tears overflow
Ask the riders why these tears have overflowed,
and why the gathering of Fihr has poured forth.
And why the throng gushes forth
And why the gathering of Fihr has poured forth in crowds.
أَشمسُhas the sun...? عُلاهُمtheir glory الزَهراءُthe radiant غابَتset
أَشمسُ عُلاهُم الزَهراءُ غابَت
أَبحَرُhas the sea...? نَداهُمُtheir bounty السَلسالُsweet-flowing غاضاrun dry
أَبحَرُ نَداهُمُ السَلسالُ غاضا
Has the radiant sun of their glory set?
Their radiant sun has set
Has the radiant sun of their glory set?
Has the sweet-flowing sea of their bounty run dry?
Their murky seas have withdrawn
Or has the sweet sea of their generosity run dry?
لَئِنif indeed كانَwas الَّذيthat which زَعَموهُthey claimed it حَقّاًtrue
لَئِن كانَ الَّذي زَعَموهُ حَقّاً
لَسَوفَsurely will يَعودُturn خَيرُهُمtheir good fortune اِنهِضاضاcollapse
لَسَوفَ يَعودُ خَيرُهُم اِنهِضاضا
If indeed what they have claimed is true,
If what they claimed is true
If what they have claimed is indeed the truth,
their good fortune will surely turn to ruin.
Goodness will return, arising
Their virtue shall surely return crushed and broken.
مَضىdeparted عَبدُAbd (servant) الغنيّal-Ghani (the Self-Sufficient) فَخضتُso I waded بَحراًa sea
مَضى عَبدُ الغنيّ فَخضتُ بَحراً
مِنَof العبراتِtears يَعظُمُis too vast أَنto يُخاضاbe waded through
مِنَ العبراتِ يَعظُمُ أَن يُخاضا
Abd al-Ghani has departed, so I have waded into a sea
Abdul Ghani passed away so I wept a sea
Abd al-Ghani has passed, and I have waded into a sea
of tears too vast to be waded through.
Of tears so great it could be crossed
Of tears so vast it is perilous to cross.
وَقالَتand she said أمُّهُhis mother الثَكلىthe bereaved عَلَيهِover him
وَقالَت أمُّهُ الثَكلى عَلَيهِ
مَقالَةَthe words of مَريَمٍMary رَأَتِexperienced المَخاضاlabor pains
مَقالَةَ مَريَمٍ رَأَتِ المَخاضا
His bereaved mother spoke over him
And his bereaved mother said about him
And his bereaved mother cried out over him,
the words of Mary when she felt the pangs of childbirth.
The words of Mary when she felt the pangs
With the words of Mary when the pangs of labor struck.
أتاهاcame to her حينهُhis appointed hour مِنfrom بَعدِafter حينٍa time
أتاها حينهُ مِن بَعدِ حينٍ
فَزادَso increased الثكلُbereavement عبرَتهاher tears اِرفِضاضاpouring forth
فَزادَ الثكلُ عبرَتها اِرفِضاضا
His appointed hour came upon her after a time,
In time he came to her after time
His time came to her after a span of time,
and bereavement made her tears stream still more freely.
So her bereavement redoubled, convulsing
And grief increased the scattering of her tears.
وَيوشِكُand soon أَنthat تَراهُshe sees him كَماas أَراهُI see him
وَيوشِكُ أَن تَراهُ كَما أَراهُ
إِذاwhen قُمناwe rise مِنَfrom الأَرضِthe earth اِنتِفاضاshaking ourselves free
إِذا قُمنا مِنَ الأَرضِ اِنتِفاضا
And soon she will see him as I shall see him,
Soon she will see him as I see him
And soon she shall see him as I see him now,
when we rise and shake ourselves free of the earth.
When we rise up from the earth, standing
When we rise from the earth, shaking off the dust.
بَكتهُshe wept for him ميّتاًdead وَجَفَتهُand she shunned him حَيّاًalive
بَكتهُ ميّتاً وَجَفَتهُ حَيّاً
وَناءَand carried off بِهاwith her الهَوىpassion عَنهُaway from him اِنتِهاضاrising
وَناءَ بِها الهَوى عَنهُ اِنتِهاضا
She wept for him dead, yet shunned him living;
She cried for him dead and parched for him living
She wept for him in death yet shunned him in life,
and passion bore her away from him as she rose.
And passion for him in her was renewed
Burdens of desire kept her from tending to him.
وَقَدand indeed وَضَعَتهُshe gave birth to him وَاِحتَمَلَتهُand carried him كرهاًwith hardship
وَقَد وَضَعَتهُ وَاِحتَمَلَتهُ كرهاً
وَفيand in أَحشائِهاher womb أَربىincreased اِرتِكاضاkicking
وَفي أَحشائِها أَربى اِرتِكاضا
Yet she had given birth to him and carried him with hardship,
She carried him and suffered him perforce
She bore him and carried him with reluctance,
and in her womb his kicking had grown stronger.
And nurtured him inside her, tossing
Even as he grew and stirred within her womb.
إِذاif جَفَتshuns اِبنَهاher son أُمٌّa mother فَعيّthen a failing
إِذا جَفَت اِبنَها أُمٌّ فَعيّ
فَلَيتَso would that عِقابَهاher punishment أَنthat تُستَحاضاshe suffer abnormal uterine bleeding
فَلَيتَ عِقابَها أَن تُستَحاضا
If a mother shuns her son, that is a failing;
If a mother dries for her son, a twisting woe
If a mother forsakes her own son, then let her be struck dumb—
would that her punishment were abnormal uterine bleeding.
Would that her penalty be miscarriage
Would that her punishment be an endless bleeding.
تَناءَتshe kept far away وَهوَwhile he مِنfrom شَوقٍlonging إِلَيهاfor her
تَناءَت وَهوَ مِن شَوقٍ إِلَيها
عَلىon جَمرِembers of الغَضاthe ghada tree لكِنbut تَغاضىhe overlooked it
عَلى جَمرِ الغَضا لكِن تَغاضى
She kept far away, while he, longing for her,
She pined, while he from yearning for her
She distanced herself while he, out of longing for her,
was on ghada embers, yet overlooked it.
Burned, but she pretended not to see
Lay upon burning embers, yet he feigned not to notice.
تَشَكّىhe complained of عِلَّةًan illness لاno بُرءَrecovery مِنهاfrom it
تَشَكّى عِلَّةً لا بُرءَ مِنها
وَجُدتُand I felt بِأَعظميin my bones مِنهاfrom it اِرتِضاضاbruising
وَجُدتُ بِأَعظمي مِنها اِرتِضاضا
He complained of an illness from which there was no recovery,
She complained of an illness with no cure
He complained of a malady for which there is no cure,
and I felt its bruising in my bones.
I was convulsed with greater twisting
And I felt my very bones crushed by his pain.
وَقالَand said اللَهُGod إِنif تحببyou desire ثَوابيMy reward
وَقالَ اللَهُ إِن تحبب ثَوابي
عَلىfor المَكروهِadversity فَاِنظُرthen look كَيفَhow آضاhe has become
عَلى المَكروهِ فَاِنظُر كَيفَ آضا
And God said, "If you desire My reward
And God said: If you love My reward
And God said: "If you desire My reward
for adversity, then look at what he has become."
For the unwanted, see how I console
For enduring the hateful, then look at what he has become."
تَرىyou see الأَوصابَthe ailments كَيفَhow مَحَتthey erased سَناهُhis radiance
تَرى الأَوصابَ كَيفَ مَحَت سَناهُ
وَكَيفَand how أَحالَتthey altered الحَدقthe eyes الغضاضاthe tender
وَكَيفَ أَحالَت الحَدق الغضاضا
You see how ailments erased his radiance,
You see the cheeks, how the years effaced their bloom
See how sickness has erased his radiance,
and how they altered his tender eyes.
And dimmed the shining eyes with murk
And how it has dimmed those tender, fresh eyes.
أَقولُI say وَقَدthough indeed سَهاerred الحُكَماءُthe physicians فيهِin his case
أَقولُ وَقَد سَها الحُكَماءُ فيهِ
قَضاءُthe decree of اللَهِGod تَمَّwas fulfilled فَلاso no اِعتِراضاobjection
قَضاءُ اللَهِ تَمَّ فَلا اِعتِراضا
I say, though the physicians erred concerning him:
I say, though the wise are perplexed by it
I say, now that the physicians have failed him:
"God's decree is fulfilled; there can be no objection."
God's ordainment is done, no objection
God's decree has been fulfilled; there is no objecting.
ثَوابُthe reward of اللَهِGod أَعظَمُgreater لِلمُرَبّيfor the parent
ثَوابُ اللَهِ أَعظَمُ لِلمُرَبّي
فَصَبرٌso patience إِنif أَفاتَHe has taken away فَقدَthen indeed أَعاضاHe has given recompense
فَصَبرٌ إِن أَفاتَ فَقدَ أَعاضا
God's reward is greater for the parent;
God's reward is greater for the nurtured
God’s reward is greatest for the one who nurtures;
so patience: if He has taken away, He has indeed given recompense.
So patience, if loss comes, brings comfort
So have patience—if He takes away, He surely compensates.
وَماand not هِيَit غَيرُother than أَيّامٍdays قِصارٍshort
وَما هِيَ غَيرُ أَيّامٍ قِصارٍ
إِذاwhen صَعبتthey grow unruly عَلىfor ذيone possessing اللُبِّunderstanding راضاhe tames them
إِذا صَعبت عَلى ذي اللُبِّ راضا
It is no more than a few short days;
These are but fleeting days, harsh
This life is but a span of fleeting days;
when they grow unruly for a wise man, he tames them.
To one gentle, agreeable
When they grow hard, the man of wisdom tames them.
تُمِرُّturns bitter لِأَهلِهاfor its people الدُنياthe world وَتحليand turns sweet
تُمِرُّ لِأَهلِها الدُنيا وَتحلي
وَتُحدِثُand brings about فيin سَوادِهمtheir black hair البَياضاwhiteness
وَتُحدِثُ في سَوادِهم البَياضا
The world turns bitter for its people, and sweet,
Passing for their people, time adorns
The world turns bitter for its people, then sweet again,
and brings white into their black hair.
And brings out whiteness in their blackness
And it streaks their dark hair with the white of age.
فَكَمso how many قَومpeople رَأَيتُI saw البُؤسَmisery فيهِمamong them
فَكَم قَوم رَأَيتُ البُؤسَ فيهِم
وَكُنتُand I used to أَرىI see لَهُمfor them نعَماًblessings عَراضاample
وَكُنتُ أَرى لَهُم نعَماً عَراضا
How many people I have seen in misery,
So many people I've seen, misery in them
How many people have I seen fallen into misery,
though I once saw them blessed with ample bounty!
Though I'd seen them enjoying ease
For whom I once saw vast and sweeping blessings.
وَحينَand when غَدَوتُI went in the morning زُرتهُمُI visited them صحاحاًhealthy
وَحينَ غَدَوتُ زُرتهُمُ صحاحاً
فَلَمّاthen when رُحتُI went in the evening عُدتُهُمُI visited them مِراضاill
فَلَمّا رُحتُ عُدتُهُمُ مِراضا
In the morning I visited them in good health;
And when I visited them healthy
I visited them at dawn and found them in health;
but when I went in the evening, I visited them sick.
When I returned, I found them sick
I returned at dusk to visit them in sickness.
فَقُلso say ماhow أَكدَرَmurky الدُنياthe world حَياةًin life
فَقُل ما أَكدَرَ الدُنيا حَياةً
وَأَسرَعَهاand how swift it is إِذاwhen صَفَتِit becomes clear اِنقِراضاin vanishing
وَأَسرَعَها إِذا صَفَتِ اِنقِراضا
Say, then, how murky this world's life is,
Say: what clouds life's joy
Say then: How troubled is this worldly life,
and how swiftly it vanishes when it becomes clear!
And speeds its passing, when trouble clears, away
And how swiftly it vanishes just when it clears.
وَأَسلَمُand safest أَهلِهاits people مِنهاfrom it فَريدٌa solitary man
وَأَسلَمُ أَهلِها مِنها فَريدٌ
إِذاwhen اِنبَسَطَتit opens out لَهُfor him اِزدادَhe grows اِنقِباضاin withdrawal
إِذا اِنبَسَطَت لَهُ اِزدادَ اِنقِباضا
Of its people, the safest from it is a solitary man:
Safest in it is the unique one
The safest of its people is the solitary one
when it opens itself to him, he grows more withdrawn.
Who, when it widens, tightens all the more
Who, when the world smiles at him, withdraws even further.
أَسَرَّdid ... delight? اليَومَtoday مَوتُthe death of اِبنيmy son عَدُوّاًan enemy
أَسَرَّ اليَومَ مَوتُ اِبني عَدُوّاً
غَداًtomorrow يقضيhe will repay الغَريمthe creditor إِذاwhen تَقاضىhe demands payment
غَداً يقضي الغَريم إِذا تَقاضى
Did my son's death delight an enemy today?
Today my son's death made an enemy secretly rejoice
Today the death of my son has secretly pleased an enemy;
Tomorrow he will pay the creditor when payment is demanded.
Tomorrow the foe will settle scores, if able
Tomorrow the Creditor shall judge when the debt is called.
كَأَنَّas though المَوتَdeath فيin الدُنياthe world حَديثٌnew
كَأَنَّ المَوتَ في الدُنيا حَديثٌ
لَقَدcertainly نَسِيَhe forgot الحَديثَthe tale المُستَفاضاwidely circulated
لَقَد نَسِيَ الحَديثَ المُستَفاضا
As though death were something new in this world!
As if death in life is unheard of
As if death in this world were some new tale,
He has surely forgotten the tale told far and wide.
Though of things most often said
And he has forgotten the story known to all.
عَسىmay عَبدُAbd (servant) الغنيّal-Ghani (the Self-Sufficient) يَكونُbe ذُخريmy stored treasure
عَسى عَبدُ الغنيّ يَكونُ ذُخري
فَيَسقينيso he may give me drink إِذاwhen وَردَhe reaches الحِياضاthe pools
فَيَسقيني إِذا وَردَ الحِياضا
May Abd al-Ghani be my treasure laid in store,
Perhaps Abdul Ghani may be my treasure
Perhaps Abd al-Ghani shall be my saved treasure,
and give me drink when he reaches the pools,
To give me drink when the cisterns fill
To offer me water when he reaches the Heavenly Basins.
وَيَخفِضُand he lowers ليfor me هُناكَthere جَناحَa wing of عِزٍّhonor
وَيَخفِضُ لي هُناكَ جَناحَ عِزٍّ
عَهدتُI had known لَهُin him مِنَout of الرَحِمِkinship اِنخِفاضاa lowering
عَهدتُ لَهُ مِنَ الرَحِمِ اِنخِفاضا
and lower for me there a wing of honor,
And lower for me there a wing of glory
And there may he lower to me a wing of glory,
as I had known him to lower it out of kinship,
I promised in womb's compassion lowering
Just as I knew his humility from the womb.
فَتغفرَso may be forgiven فيthrough شَفاعَتِهِhis intercession ذُنوبيmy sins
فَتغفرَ في شَفاعَتِهِ ذُنوبي
وَأَسكُنَand I may dwell راضِياًcontent مَعَهُwith him الرِياضاthe gardens
وَأَسكُنَ راضِياً مَعَهُ الرِياضا
so that my sins may be forgiven through his intercession,
Through his intercession, forgive my sins
That through his intercession my sins might be forgiven,
and I may dwell content with him in the gardens.
And let me dwell there, pleased, in the gardens
And I may dwell content with him in the Gardens.
أَشبلَO cub الغيضَةِof the thicket المَرهوبfeared باباًa gate
أَشبلَ الغيضَةِ المَرهوب باباً
أَتُسلِمُdo they surrender? هكَذاthus الأسُدُthe lions الغِياضاthe thickets
أَتُسلِمُ هكَذا الأسُدُ الغِياضا
O cub of the thicket whose gate is feared,
A lion cub, the little terror, surrenders?
O cub of the thicket, whose den was feared:
do lions thus surrender their thickets?
Does the fierce lion thus submit?
Do lions surrender their forests so easily?
أَبَأسُكَwas it your valor? قارَضَتinvested فيهِin it اللَياليthe nights
أَبَأسُكَ قارَضَت فيهِ اللَيالي
فَهَلّاso why not أَحسَنتthey dealt well فيهِin it القِراضاthe investment
فَهَلّا أَحسَنت فيهِ القِراضا
Was it your valor that the nights invested in?
Did the nights not blunt your assault?
The nights lent you a loan of strength and struggle;
Why, then, did they not deal well in that investment?
Why then not sharpen it with whetting?
Why then did you not settle the debt more kindly?
نَعَتكَannounced your death اليَومَtoday أَبكارthe maidens of المَعاليlofty achievement
نَعَتكَ اليَومَ أَبكار المَعالي
وَلَولاand but for المَوتُdeath فزنَthey would have won بِكَthrough you اِفتِضاضاdeflowering
وَلَولا المَوتُ فزنَ بِكَ اِفتِضاضا
Today the maidens of lofty achievement announced your death;
The noblest virtues eulogized you today—
Today the virgin heights of glory mourn you;
but for death, through you they would have won their maidenhood's undoing.
But for death you would have achieved more virtues
Had death not come, they would have yielded to your touch.
أَظَلَّshaded الطَيرُthe birds نَعشَكَyour bier غَيرَexcept صَقرٍa falcon
أَظَلَّ الطَيرُ نَعشَكَ غَيرَ صَقرٍ
أَبىrefused إِلّاanything but عَلىupon القَنصِprey اِنقِضاضاswooping down
أَبى إِلّا عَلى القَنصِ اِنقِضاضا
The birds shaded your bier, except a falcon
All birds shaded your bier except the falcon
The birds cast shadows over your bier, save for the hawk,
that would do nothing but swoop upon its prey.
That dove only to seize prey
That refused all else but to swoop upon its prey.
وَظَلَّand remained الناسُthe people وَاِنفَضّواand dispersed وَلكِنand yet
وَظَلَّ الناسُ وَاِنفَضّوا وَلكِن
أَبَتrefused عَنكَaway from you المَلائِكَةُthe angels اِنفِضاضاdispersing
أَبَت عَنكَ المَلائِكَةُ اِنفِضاضا
The people lingered, then dispersed, but
People remained, then dispersed, but
The people lingered and then dispersed,
the angels refused to disperse from you.
The angels refused to disperse from you
But the angels refused to part from your side.
أَضَرَّcaused harm بِمُقلَتَيَّto my two eyes هُمولُthe streaming of دَمعيmy tears
أَضَرَّ بِمُقلَتَيَّ هُمولُ دَمعي
وَسُهدُهُماand their sleeplessness فَهَبso grant لَهُماto them both غِماضاa closing of the eyes
وَسُهدُهُما فَهَب لَهُما غِماضا
The streaming of my tears has harmed my eyes,
My tears' downpour harmed my eyelids
The flowing of my tears has harmed my eyes,
and their sleeplessness; so grant them sleep.
And their reddening brought them darkness
And their sleeplessness—so grant them a moment of rest.
وَمَهماand however much خِلتَنيyou suppose me يَنساكَforgets you قَلبيmy heart
وَمَهما خِلتَني يَنساكَ قَلبي
فَخُذso take عَهديmy pledge وَلاand do not تَخَفfear اِنتِقاضاa breach
فَخُذ عَهدي وَلا تَخَف اِنتِقاضا
And however much you think my heart may forget you,
However long I am without you, my heart will not forget you
And if you ever thought my heart could forget you,
take my pledge, and fear no breach.
So take my vow—do not fear breaking
Take my vow, and fear no breaking of that bond.
لِيَبكِlet him weep عَلَيكِfor you وَليندُبand let him lament غَريبٌa stranger
لِيَبكِ عَلَيكِ وَليندُب غَريبٌ
يعدُّcounts أَباهُhis father غُربَتَهُhis exile مَضاضاbitter anguish
يعدُّ أَباهُ غُربَتَهُ مَضاضا
Let a stranger weep for you and lament,
Let a stranger weep for you and mourn you
Let a stranger weep for you and mourn,
whose father counts his exile as bitter anguish,
Counting his exile since you harsher
One who counts his father's distance as a bitter pain.
يُكابِدُstruggles with عيشَهُhis life بَينَamong الأَفاعيthe serpents
يُكابِدُ عيشَهُ بَينَ الأَفاعي
وَيَصبِرand is patient كُلَّماwhenever أَلمhe feels the pain of العِضاضاbiting
وَيَصبِر كُلَّما أَلم العِضاضا
who struggles through life among serpents
Enduring his life among serpents
He endures his life amidst the vipers,
and is patient whenever he feels their bites.
Patient whenever biting hurt
And bears with patience every stinging bite.
أَلاtake heed إِنَّindeed التَأَلُّفَcompanionship لِاِنتِقاضِis destined to break apart
أَلا إِنَّ التَأَلُّفَ لِاِنتِقاضِ
فَماso why لِمُطَوِّقٍfor a ring-dove غنّىsang وَباضاand laid eggs
فَما لِمُطَوِّقٍ غنّى وَباضا
Take heed: companionship is destined to break apart;
Beware—gain is loss
Verily, all union is destined for dissolution;
why, then, did a ring-dove sing and lay eggs?
So what wealth has a clingy clutterer?
What hope has the ring-dove that sang and laid its eggs?
حَبيبٌa beloved فاتَhas gone لاno مُعتاضَsubstitute عَنهُfor him
حَبيبٌ فاتَ لا مُعتاضَ عَنهُ
فَكَذَّبَand so gave the lie بِاِسمِto the name of مَنone who يُدعىis called عِياضاIyad
فَكَذَّبَ بِاِسمِ مَن يُدعى عِياضا
A beloved has gone, with no substitute for him,
A beloved is gone, no consoling his loss
A beloved is gone, for whom there is no replacement,
thus giving the lie to the name of one called Iyad.
So the name of the Healer rings false
Belieing the name of the one called 'Iyad' (Replacement).
سَقىmay ... water اللَهُGod الحَياrain مَثوىthe resting place of حَبيبٍa beloved
سَقى اللَهُ الحَيا مَثوى حَبيبٍ
كَساclothed مُسوَدّthe blackness of أَيّاميmy days اِبيضاضاin whiteness
كَسا مُسوَدّ أَيّامي اِبيضاضا
May God water with rain the resting place of a beloved
May God water the dwelling of a beloved
May God water with rain the resting place of a beloved
who clothed the blackness of my days in white.
Who blackened the days of my whitening
Who clothed my blackened days in white.
وَماand not كَمُلتwere completed لَهُfor him عَشرٌten years وَلكِنand yet
وَما كَمُلت لَهُ عَشرٌ وَلكِن
بِهِthrough him الكبراءُthe elders فيin الشورىcouncil تَراضىreached agreement
بِهِ الكبراءُ في الشورى تَراضى
He had not yet completed ten years, but
Though he was not yet fully grown
He had not yet completed ten years,
through him the elders reached agreement in council.
The great ones were pleased with his council
Yet the elders in council were well-pleased with him.
Sol 6.1