سلامٌa greeting مِنfrom لَدُنthe presence of رَوضِthe garden of السلامpeace
سلامٌ مِن لَدُن رَوضِ السلام
يَخُصُّsingles out ذَراكَyour lofty abode ياO نَجلَson of الإِمَامِthe Imam
يَخُصُّ ذَراكَ يا نَجلَ الإِمَامِ
A greeting from the garden of peace
Peace from the garden of peace
singles out your lofty abode, O son of the Imam.
Specifically for you, O son of the Imam
يَهُبُّblows مَعَwith النَّوَاسِمِthe gentle breezes كُلّevery صُبحٍmorning
يَهُبُّ مَعَ النَّوَاسِمِ كُلّ صُبحٍ
وَيَسرِيand travels by night بِالعَشِيِّin the evening مَعَwith الغَمامِthe clouds
وَيَسرِي بِالعَشِيِّ مَعَ الغَمامِ
It blows with the gentle breezes every morning
It comes with the morning breeze every dawn
and travels at evening with the clouds.
And flows in the evening with the clouds
إذَاwhen اعتَكَرَthickens الظلامُthe darkness عَلَيهِaround it أَورَىit kindles
إذَا اعتَكَرَ الظلامُ عَلَيهِ أَورَى
زِنَادَthe fire-flints of البَرقِlightning فيin غَسَقِthe deep gloom of الظّلامِdarkness
زِنَادَ البَرقِ في غَسَقِ الظّلامِ
When darkness thickens around it, it kindles
When darkness clouds it, it flashes
lightning's fire-flints in the depth of darkness,
The lightning of intellect in the gloom of darkness
لِيُخبِرَto tell عَنof فُؤَادٍa heart فيكَfor you صَبٍّpassionately loving
لِيُخبِرَ عَن فُؤَادٍ فيكَ صَبٍّ
عَمِيدٍstricken مُنذُsince بَينِكyour departure مُستَهامِlove-distraught
عَمِيدٍ مُنذُ بَينِك مُستَهامِ
to tell of a heart passionately devoted to you,
To inform about a heart in you that yearns
stricken and love-distraught since your departure;
A pillar since between you it leaned
وعَنand of عَهدٍa bond نَأىwent far away مَولاهُits lord عَنهُfrom it
وعَن عَهدٍ نَأى مَولاهُ عَنهُ
فلاحَso it blazed القَلبُthe heart مِنهُbecause of it فِيin غَرَامِardent longing
فلاحَ القَلبُ مِنهُ فِي غَرَامِ
and of a bond whose lord has gone far from it,
And about a covenant the Master distanced Himself from
so the heart blazes with longing on its account.
So the heart swooned for Him in passion
تَمرُّtaste bitter لَهُto it المَطاعِمُfoods وَهيَthough they are شَهدٌhoney
تَمرُّ لَهُ المَطاعِمُ وَهيَ شَهدٌ
وَيضنَىand wastes away بالشّرابِfrom drink وبالطّعامِand from food
وَيضنَى بالشّرابِ وبالطّعامِ
Foods taste bitter to it, though they are honey,
Food and drink pass him by though they are sweet
and it wastes away from drink and food.
And he dislikes food and drink
تَهَيّأit readied itself كَيin order to يَطيرَfly هَوىًout of love وَشَوقاًand longing
تَهَيّأ كَي يَطيرَ هَوىً وَشَوقاً
إِلَيكَto you فَعَأقَهُbut held it back سُوقُthe legs of, as vocalized الحَمَامِthe doves
إِلَيكَ فَعَأقَهُ سُوقُ الحَمَامِ
It readied itself to fly out of love and longing
Ready to fly in longing and desire
to you, but the doves' legs held it back.
To you, but the pace of the doves stopped him
وَلِيand I have زُغبٌdowny young كَزُغبlike the young of الطَّيرِbirds فُلّتwas blunted
وَلِي زُغبٌ كَزُغب الطَّيرِ فُلّت
بِهِنّby them شَباةُthe keen edge of حَدِّيmy vigor واعتِزَامِيand my resolve
بِهِنّ شَباةُ حَدِّي واعتِزَامِي
And I have downy young, like birds' nestlings; they have blunted
And I have a yearning like the yearning of birds
the keen edge of my vigor and my resolve.
With it flew the determination of my limit and resolve
فإِنso if أَقصِرI fall short فمنit is from عَدَمthe lack of المُوَاليsupporters
فإِن أَقصِر فمن عَدَم المُوَالي
وإنand indeed السَّهمthe arrow بِالرِّيشwith feathers اللُّؤامِwell-matched
وإن السَّهم بِالرِّيش اللُّؤامِ
If I fall short, it is for lack of supporters,
If I fall short then it is from lack of loyalty
and an arrow depends on well-matched feathers.
And if the arrow misses, the feather is to blame
وَمَنand whoever رَامَseeks النُّهوضَrising بلاwithout جَنَاحٍa wing
وَمَن رَامَ النُّهوضَ بلا جَنَاحٍ
كَمَنis like one who رَكِبَrides الجَموحَa headstrong mount بلاwithout لِجَامِa bridle
كَمَن رَكِبَ الجَموحَ بلا لِجَامِ
Whoever seeks to rise without a wing
Whoever aspires to rise without wings
is like one who rides a headstrong mount without a bridle.
Is like one who mounts a skittish horse without reins
وَإنِّيand indeed I لاnot غِنًىability to do without لِيfor me مِنfrom مَسيرٍa journey
وَإنِّي لا غِنًى لِي مِن مَسيرٍ
يَبُذُّoutstrips إلَيكُمُtoward you رَتكَthe swift gait of النّعامِostriches
يَبُذُّ إلَيكُمُ رَتكَ النّعامِ
And I cannot do without a journey
And I have no choice but to journey
to you that outstrips the ostriches' swift gait.
To your abode shedding feathers like ostriches
فَعِزِّيso my honor فيlies in الوُفودِcoming as a guest علىto ذَراكُمyour lofty abode
فَعِزِّي في الوُفودِ على ذَراكُم
وذلّيand my humiliation فيlies in الإِقامَةِremaining فِيin مُقَامِيmy place
وذلّي في الإِقامَةِ فِي مُقَامِي
My honor lies in coming as a guest to your lofty abode,
My pride is in visiting your home
and my humiliation in remaining where I am.
And my humility in staying in my place
ذَوَىwithered لِبِعَادِكُمbecause of your remoteness نَورُthe blossom of القَوَافِيrhymes
ذَوَى لِبِعَادِكُم نَورُ القَوَافِي
وَجَفّand dried up لِبَنِكُمbecause of your parting, apparent typo مَاءُthe water of الكلامِspeech
وَجَفّ لِبَنِكُم مَاءُ الكلامِ
The blossom of rhyme has withered at your remoteness,
The light of poetry has dimmed in your absence
and the water of speech has dried up at your parting.
And speech has dried up without your progeny
فَمَاso no longer تَحكِيconvey لَنَاto us الألفَاظُwords مَعنَىmeaning
فَمَا تَحكِي لَنَا الألفَاظُ مَعنَى
ولاnor يَجرِيflows القَرِيضُverse عَلَىin نِظامِorder
ولا يَجرِي القَرِيضُ عَلَى نِظامِ
Words no longer convey a meaning to us,
Words cannot convey meaning to us
nor does verse flow in due order.
Nor can verse flow with composition
لَقينَاwe encountered الدَّهرَtime بَعدَكafter you أيَّwhat a دَهرٍtime
لَقينَا الدَّهرَ بَعدَك أيَّ دَهرٍ
وَهَذَاand this العَامُyear بَعدكَafter you أيُّwhat a عَامyear
وَهَذَا العَامُ بَعدكَ أيُّ عَام
We have faced time since you left—what a time!
After you we met an age - what an age!
And this year since you left—what a year!
And this year without you - what a year!
بَعِيدٌdistant نَفعُهُits benefit دانٍnear أذَاهُits harm
بَعِيدٌ نَفعُهُ دانٍ أذَاهُ
ظَهيرٌan ally لِلّئامِof the base عَلَىagainst الكِرَامِthe noble
ظَهيرٌ لِلّئامِ عَلَى الكِرَامِ
Its benefit is distant, its harm close at hand,
Its harm has drawn near and its benefit is far
an ally of the base against the noble.
A boon to villains and bane to the honorable
أخَافbrought fear to حِمَىthe protected realm of بَلَنسِيَةٍValencia وَكَانَتthough it once was
أخَاف حِمَى بَلَنسِيَةٍ وَكَانَت
تَطِيرُflew بِهَاwithin it البُزاةfalcons عَلَىupon الحَمَامِdoves
تَطِيرُ بِهَا البُزاة عَلَى الحَمَامِ
It has brought fear to Valencia's protected realm, where once
I fear the fever of Valencia which once
falcons swooped upon doves.
Birds used to fly from it to the dovecotes
وجالَتand ranged حَولَهاaround it خَيلُthe cavalry of النَّصَارَىthe Christians
وجالَت حَولَها خَيلُ النَّصَارَى
وَكَانَتthough it had قَدalready حَماهَاprotected it مِنكَin you حَامِa protector
وَكَانَت قَد حَماهَا مِنكَ حَامِ
And Christian cavalry ranged around it,
And around it cavalry of Christians roamed
though it once had a protector in you.
Though protected from you who guarded it
وَمَرّواand they passed آمِنينَin safety بِجَنبَتَيهَاalong its two flanks
وَمَرّوا آمِنينَ بِجَنبَتَيهَا
وَكَانُواthough they used to يَرهبونَكَfear you فِيin المَنَامِdreams
وَكَانُوا يَرهبونَكَ فِي المَنَامِ
They passed in safety along its two flanks,
They passed securely by its outskirts
though once they feared you even in their dreams.
Though they were afraid of you in their dreams
وَمَاand not يُخشَىis feared العَرِينُthe lion's den بِغَيرِwithout لَيثٍa lion
وَمَا يُخشَى العَرِينُ بِغَيرِ لَيثٍ
وهَلand is it? يُخشَىis feared القُرَابُthe scabbard بلاwithout حُسَامِa sharp sword
وهَل يُخشَى القُرَابُ بلا حُسَامِ
And a lion's den is not feared without a lion;
A den is not feared without a lion
is a scabbard feared without a sharp sword?
Nor are tombs frightening without a sword
وَكَانَتand it once was لاnot يُخَافُfeared الهَرجُturmoil فِيهَاwithin it
وَكَانَت لا يُخَافُ الهَرجُ فِيهَا
كَأَنas though المَرءa person فِيin البَلَدِthe city الحَرَامِsacred
كَأَن المَرء فِي البَلَدِ الحَرَامِ
And once no turmoil was feared within it,
It used not to fear turmoil within it
as though one were in the Sacred City.
As if one were in the sacred precincts
فَأضحَتso it has become لاno حَيَاةَlife لِسَاكِنِيهَاfor its inhabitants
فَأضحَت لا حَيَاةَ لِسَاكِنِيهَا
بِهَاin it إلاexcept حياةa life كالحِمامlike death
بِهَا إلا حياة كالحِمام
Now its inhabitants have no life
Now to its inhabitants it gives no life
there except a life like death.
Except a life like that of doves
أسَيِّدَناO our lord أبَاAbu زَيدٍZayd رَضَعنَاwe suckled
أسَيِّدَنا أبَا زَيدٍ رَضَعنَا
ثُدِيthe breasts of البِرِّbenevolence وَالنِّعَمِand blessings الجِسَامِmighty
ثُدِي البِرِّ وَالنِّعَمِ الجِسَامِ
O our lord Abu Zayd, we suckled
Our lord Abū Zayd who suckled us
the breasts of benevolence and mighty blessings.
The teat of righteousness and great bounties
فَصِرنَاso we became بَعدَafter رِحلَتِهِhis departure كُهولاًmiddle-aged men
فَصِرنَا بَعدَ رِحلَتِهِ كُهولاً
أُعِيدَwas imposed anew عَلَيهِمُupon them مُرُّthe bitterness of الفِطَامُweaning
أُعِيدَ عَلَيهِمُ مُرُّ الفِطَامُ
Then after his departure we became middle-aged men
After his departure we became like old men
on whom the bitterness of weaning was imposed anew.
Returned to the bitterness of weaning
سَمَاhe rose high وَحَمىand defended الثّغورَthe frontier strongholds عَلَىagainst الأعَادِيenemies
سَمَا وَحَمى الثّغورَ عَلَى الأعَادِي
رَعَاهُmay He preserve him اللهُGod مِنas a سَامٍlofty one وَحَامِand a protector
رَعَاهُ اللهُ مِن سَامٍ وَحَامِ
He rose high and defended the frontier strongholds against enemies;
He brought rain and protected the borders from enemies
may God preserve him—so exalted, such a protector!
May God protect him from poison and fever
فَيَاso O ابنَson of خليفَةِthe caliph of اللهِGod المُصَفَّىthe chosen one
فَيَا ابنَ خليفَةِ اللهِ المُصَفَّى
وَصِنوَand brother of إِمَامِنَاour Imam خَيرِthe best of الأنَامِhumankind
وَصِنوَ إِمَامِنَا خَيرِ الأنَامِ
O son of God's chosen caliph,
O son of the rightly guided Caliph
and brother of our Imam, the best of humankind,
And protector of our Imam best of all men
لَكُمof you عُرِفَhas been known اقتِنَاءُthe acquisition of المَجدِglory قِدماًsince long ago
لَكُم عُرِفَ اقتِنَاءُ المَجدِ قِدماً
وَتَكشِيفُand dispelling المُلِمَّاتِcalamities العِظَامِgreat
وَتَكشِيفُ المُلِمَّاتِ العِظَامِ
you have long been known for winning glory
Yours is the old wont of gaining glory
and dispelling great calamities,
And unraveling great tribulations
وَرَفعُand raising المَعلُومَاتِknown matters عَلَىupon رَوَاسٍfirm foundations
وَرَفعُ المَعلُومَاتِ عَلَى رَوَاسٍ
مُؤطّدَةٍsecurely established وَإيضاحُand clarifying المَعَامِيobscure matters
مُؤطّدَةٍ وَإيضاحُ المَعَامِي
and raising knowledge upon firm foundations,
And raising known matters high
securely established, and making obscure matters clear.
On firmly anchored lead ropes and clarifying affairs
وَمَاand not مَنone whose قَيسُQays عَيلانٍʿAylan أبُوهُhis father
وَمَا مَن قَيسُ عَيلانٍ أبُوهُ
بنابٍineffectual فِيin الأُمُورِaffairs وَلاnor كَهامdull-edged
بنابٍ فِي الأُمُورِ وَلا كَهام
And one whose father is Qays ʿAylan
No Qays ibn ‘Aylān whose father was
is neither ineffectual in affairs nor dull-edged.
Dull in matters or imprudent
لَعَلَّperhaps العَبدَthe servant يَغلَطُmakes a mistake فِيهِin his case وَقتٌa moment of time
لَعَلَّ العَبدَ يَغلَطُ فِيهِ وَقتٌ
فَيُسعِفُهُand then assists him بِإدرَاكِin attaining المَرَامشthe desired goal, apparent typo
فَيُسعِفُهُ بِإدرَاكِ المَرَامش
Perhaps time will err in this servant's favor,
Perhaps the servant errs at times
and help him attain his desire,
So he helps him catch the hints
وَيُنجِدُهُand aids him عَلَىagainst غَولِthe devouring peril of الفَيَافِيthe wastelands
وَيُنجِدُهُ عَلَى غَولِ الفَيَافِي
بِصهوَةِon the back of وَاخِدٍa swift-striding mount سَلِسِyielding to الزَّمَامthe rein
بِصهوَةِ وَاخِدٍ سَلِسِ الزَّمَام
and aid him against the wastelands' devouring peril,
And saves him from the injustice of twists
on the back of a swift-striding mount, yielding to the rein,
With a smooth, gentle, controlled bridle
لِيُبلِغَنِيto bring me to استلامَreverently touching بَنانِthe fingertips of مَلكٍa king
لِيُبلِغَنِي استلامَ بَنانِ مَلكٍ
تُقِرُّacknowledge بِفَضلِthe excellence of نِعمَتِهِhis bounty عِظَامِيmy bones
تُقِرُّ بِفَضلِ نِعمَتِهِ عِظَامِي
to bring me to touch a king's fingertips reverently,
To bring me tidings of receiving the gift of a king
whose gracious bounty my very bones acknowledge,
At which my bones acknowledge the favor of his grace
وَألثُمُand I kiss تُربَthe dust of نَعلَيهhis two sandals فأَقضِيand thus I fulfill
وَألثُمُ تُربَ نَعلَيه فأَقضِي
بِلَثمِby kissing تُرَابِهَاtheir dust بَعضَsome of الذِّمَامِthe obligations owed
بِلَثمِ تُرَابِهَا بَعضَ الذِّمَامِ
and I kiss the dust of his sandals, thus fulfilling,
That I may kiss the dust of his shoes and so fulfill
by kissing their dust, part of the duty I owe.
Some of my hopes by kissing their dust
Sol 6.1