أَعْضَلَتْbecame intractable عِلَّتِيmy illness فَجِئْتُso I came رَئِيسَاa master
أَعْضَلَتْ عِلَّتِي فَجِئْتُ رَئِيسَا
فَاقَsurpassed فِيin الطِّبِّmedicine أَرِسْطَاAristotle (first part) طَالِيسَاAristotle (completion)
فَاقَ فِي الطِّبِّ أَرِسْطَا طَالِيسَا
My illness grew intractable, so I came to a master
My ailment disabled me, so I became a chief,
My ailment became severe, so I came to a master,
who surpassed Aristotle in medicine.
Surpassing Hippocrates and Thales in medicine.
Who has surpassed Aristotle in the art of healing,
وَقَصَدْتُand I sought رُكْنَthe pillar of السِّيَادَةِeminence مَوْلاَlord (word fragment)
وَقَصَدْتُ رُكْنَ السِّيَادَةِ مَوْلاَ
نَاour (suffix) ابْنَson of مَنْthose who أَسَّسُواthey founded الْهُدَىguidance تَأْسِيسَاa firm founding
نَا ابْنَ مَنْ أَسَّسُوا الْهُدَى تَأْسِيسَا
And I sought the pillar of eminence, our lord,
I sought the cornerstone of rule, my master,
And I sought the pillar of lordship, our mas-
son of those who firmly founded guidance.
I, son of those who founded guidance on establishment.
-ter, the son of those who laid the very foundations of guidance,
وَانْتَجَعْتُand I sought bounty from مُزْنَthe rainclouds of الْغَائِبِthe absent one مَنْwho أَحْrevived (first part)
وَانْتَجَعْتُ مُزْنَ الْغَائِبِ مَنْ أَحْ
يَىrevived (completion) بِغَرْبٍin the West رَبْعَthe abode of الرَّشَادِright guidance الدَّرِيسَاthe timeworn
يَى بِغَرْبٍ رَبْعَ الرَّشَادِ الدَّرِيسَا
And I sought the absent one's rainclouds, who revived
And I regained the glory of the absent one who revived
And I sought the rainclouds of the absent one, he who re-
in the West the timeworn abode of right guidance.
The West with a quarter of right guidance and wisdom.
-vived the ruined abode of righteousness in the West,
وَأَمَّمْتُand I made for كَنْزَthe treasure of الْغِنَىwealth عَيْنَthe foremost of أَعْيَاnotables (first part)
وَأَمَّمْتُ كَنْزَ الْغِنَى عَيْنَ أَعْيَا
نِnotables (completion) السُّرَاةِthe nobles بَحْرَthe sea of النَّدَىgenerosity إِدْرِيسَاIdris
نِ السُّرَاةِ بَحْرَ النَّدَى إِدْرِيسَا
And I made for wealth's treasure, the foremost
And I treasured the hoard of wealth, the spring of the bleary-eyed,
And I set out for the treasure of wealth, the elite of the no-
of noble notables, the sea of generosity, Idris.
The sea of dew, Idris.
-ble chiefs, the ocean of generosity, Idris.
شَمْسَthe sun of مَنْجَاتِنَاour deliverance فَبَعْضُso some of سَنَاهُhis radiance
شَمْسَ مَنْجَاتِنَا فَبَعْضُ سَنَاهُ
مَاحِقٌobliterating كُلَّّall مَاthat which اقْتَضَىentailed تَنْكِيسَاabasement
مَاحِقٌ كُلَّّ مَا اقْتَضَى تَنْكِيسَا
The sun of our deliverance; some of his radiance
The sun of our salvation - thus some of his years
The sun of our salvation; for even a fraction of his radiance
obliterates all that brings abasement.
Obliterated all that required abasement.
Obliterates all that brings about degradation.
فَرْعَa scion of عَبْدِAbd (servant of) الإِلَهِal-Ilah (God) وَالْحَسَنَيْنِand the two Hasans
فَرْعَ عَبْدِ الإِلَهِ وَالْحَسَنَيْنِ
وَالْوَصِيِّand the Legatee أَبْدَوْاthey revealed سَنَاهُhis radiance شُمُوسَاsuns
وَالْوَصِيِّ أَبْدَوْا سَنَاهُ شُمُوسَا
A scion of Abd al-Ilah and the two Hasans,
The branch of God's servant and the two grandsons,
The branch of 'Abd al-Ilah, and the two Hasans,
and of the Legatee—they revealed his radiance as suns—
And the successor shone their years like suns.
And the Legatee—they revealed his brilliance as suns—
وَالْبَتُولِابْنَةِand the Chaste One, daughter of الرَّسُولِthe Messenger عَلَيْهِupon him الGod (first part)
وَالْبَتُولِابْنَةِ الرَّسُولِ عَلَيْهِ ال
لَّهُGod (completion) صَلَّىsent blessings سَقَتْshe gave drink to عُلاَهُhis glory كُؤُوسَاcups
لَّهُ صَلَّى سَقَتْ عُلاَهُ كُؤُوسَا
and of the Chaste One, the Messenger's daughter—may
And the virgin daughter of the Messenger of God,
And the Chaste one, daughter of the Messenger, upon whom Al-
God bless him—who gave his glory cups to drink.
Allah's prayers be upon him, watered its summit with cups.
-lah's blessings rest, who poured cups for his eminence.
لاَdo not تَلُمْنَاblame us لِأَنْbecause قَصَدْنَاهُwe sought him إِنَّاindeed we
لاَ تَلُمْنَا لِأَنْ قَصَدْنَاهُ إِنَّا
قَدْindeed قَصَدْنَاwe sought بِهِin him خَلِيفَةَthe successor of عِيسَىJesus
قَدْ قَصَدْنَا بِهِ خَلِيفَةَ عِيسَى
Do not blame us for seeking him; indeed,
Do not blame us for seeking it, we
Do not blame us for seeking him, for indeed we
in him we have sought the successor of Jesus.
Only sought through it the caliph of Jesus.
Have sought through him the successor of Jesus,
وَالذِيand the one who تَفْضُلُsurpass الأَكَارِعُthe feet إِذْwhen تَخْthey tread (first part)
وَالذِي تَفْضُلُ الأَكَارِعُ إِذْ تَخْ
طُوthey tread (completion) عَلَىupon أَرْضِهِhis earth الطُّلَىthe necks وَالرُّؤُوسَاand the heads
طُو عَلَى أَرْضِهِ الطُّلَى وَالرُّؤُوسَا
And him for whom feet, as they tread
He before whom hands and heads bow down
And the one whose very feet are exalted as they str-
upon his earth, surpass necks and heads.
When they walk on his land covered with skulls and heads.
-ide upon his earth, above the necks and the heads.
قَدْindeed سَعَىhastened وَفْدُنَاour delegation إِلَيْكَto you أَمَوْلاَO lord (word fragment)
قَدْ سَعَى وَفْدُنَا إِلَيْكَ أَمَوْلاَ
يَmy (suffix) أَمَوْلَىO lord of الْكِرَامِthe noble مُجْلِيdispeller of الْبُوسَاmisery
يَ أَمَوْلَى الْكِرَامِ مُجْلِي الْبُوسَا
Our delegation has hastened to you, O my lord,
Our delegation hastened to you, my master,
Our delegation has journeyed toward you, O mas-
O lord of the noble, dispeller of misery.
My master of generosity, kissing hands.
-ter, O master of the noble ones, dispeller of misery,
بِابْنِكُمْby your son جَارِنَاour neighbor الرِّضَىthe well-pleasing one إِدْرِيسَاIdris
بِابْنِكُمْ جَارِنَا الرِّضَى إِدْرِيسَا
إِعْنِنَاspare us (reading uncertain) عَنْfrom أَعْمَالِthe work of نِعْمَpraise وَبِيسَاand blame
إِعْنِنَا عَنْ أَعْمَالِ نِعْمَ وَبِيسَا
By your son, our neighbor, the well-pleasing Idris,
Through your son, our neighbor, the content Idris,
Through your son, our neighbor, the well-pleasing Idris,
spare us the work of praise and blame.
Help us perform good and bad deeds.
Spare us from the deeds of 'excellent' and 'wretched',
وَانْفِand banish عَنَّاfrom us التَّلْبِيسَconfusion وَالتَّدْلِيسَاand deception
وَانْفِ عَنَّا التَّلْبِيسَ وَالتَّدْلِيسَا
فَعَسَىso perhaps لاَnot نَرَىwe see عَذَاباًtorment بِيسَاgrievous
فَعَسَى لاَ نَرَى عَذَاباً بِيسَا
And banish from us confusion and deception,
And turn from us fraud and deception,
And banish from us all deception and fraud,
so perhaps we may see no grievous torment.
That we may not see terrible torment.
So that perhaps we may never face a wretched torment.
وَلْتُفِدْنَاand grant us مِنَfrom الْمَوَاهِبِthe gifts مَاthat which بَغْsurpasses (uncertain first part)
وَلْتُفِدْنَا مِنَ الْمَوَاهِبِ مَا بَغْ
لِبُsurpasses (completion) فَيْضُthe flood of زُلاَلِهِits clear water الْقَامُوسَاthe deep sea
لِبُ فَيْضُ زُلاَلِهِ الْقَامُوسَا
And grant us gifts whose
And let us benefit from gifts abundantly
And grant us such spiritual gifts that over-
flood of clear water surpasses the deep sea.
So we overflow with the outpouring of his dictionary.
-whelm the vast ocean with their pure, overflowing waters.
عَاطِنَاgive us خَمْرَةَthe wine of الْغِنَىwealth مِنْكَfrom you حَتَّىuntil
عَاطِنَا خَمْرَةَ الْغِنَى مِنْكَ حَتَّى
لاَnot نَخَافَwe fear الإِعْسَارَpoverty وَالتَّفْلِيسَاand bankruptcy
لاَ نَخَافَ الإِعْسَارَ وَالتَّفْلِيسَا
Give us the wine of wealth from you, until
Give us the wine of wealth so that
Give us to drink the wine of enrichment from you, until
we fear neither poverty nor bankruptcy.
We do not fear poverty and bankruptcy.
We no longer fear hardship or bankruptcy,
وَاغْذِنَاand nourish us مِنْwith غِذَاءٍfood حُلْوِsweet with الأَمَانِيhopes
وَاغْذِنَا مِنْ غِذَاءٍ حُلْوِ الأَمَانِي
مَاthat which يُجِيدُimproves الْكَيْلُوسَthe chyle وَالْكَيْمُوسَاand the chyme
مَا يُجِيدُ الْكَيْلُوسَ وَالْكَيْمُوسَا
And nourish us with food sweet with hopes,
And feed us sweet, desired food
And nourish us with the sweet food of aspirations,
that improves the chyle and the chyme.
That excels both quantity and quality.
That perfects the chyle and the chyme.
وَاسْقِنَاand give us drink مِنْfrom كُؤُوسِthe cups of بِرِّكَyour kindness وَاخْلَعْand bestow a robe
وَاسْقِنَا مِنْ كُؤُوسِ بِرِّكَ وَاخْلَعْ
مِنْfrom نَسِيجِthe fabric of الرِّضَىfavor عَلَيْنَاupon us لَبُوسَاa garment
مِنْ نَسِيجِ الرِّضَى عَلَيْنَا لَبُوسَا
And give us drink from cups of your kindness, and bestow
And quench us from cups of your righteousness, and dress
And give us to drink from the cups of your goodness, and bestow
upon us a robe woven of favor.
Us in the fabric of contentment.
Upon us a garment woven from the fabric of contentment.
وَارْوِand quench حَرَّthe heat of الْحَشَاthe inner body بِجَدْوَاكَwith your bounty رَيّاًa full quenching
وَارْوِ حَرَّ الْحَشَا بِجَدْوَاكَ رَيّاً
لَمْdid not يَدَعْleave فِيin الْفُؤَادِthe heart مِنَّاof us رَسِيسَاa lingering trace
لَمْ يَدَعْ فِي الْفُؤَادِ مِنَّا رَسِيسَا
And quench our inward heat with your bounty, with a draught
And water the heat of grief with your clouds, a watering
And quench the burning of our innards with your generosity, a quenching
that leaves no lingering trace within our hearts.
That left no burning in our hearts.
That leaves not a trace of lingering fever in our hearts.
لاَdo not تُضَيِّعْsquander خُطىًsteps وَصَلْنَاwe reached بِهَاby them مَثْdwelling (first part)
لاَ تُضَيِّعْ خُطىً وَصَلْنَا بِهَا مَثْ
وَاكَyour dwelling (completion) مَثْوَىthe dwelling of السَّنَاradiance الْمُزِيحِthat dispels النُّحُوسَاill fortune
وَاكَ مَثْوَى السَّنَا الْمُزِيحِ النُّحُوسَا
Do not squander the steps by which we reached your
Do not waste a step we took to your abode,
Do not waste the footsteps by which we have reached your dwel-
dwelling, the home of radiance that dispels ill fortune.
The clearing of sublime old age and misfortune.
-ling, a dwelling of radiance that dispels all misfortunes.
فَرَأَيْنَاso we saw السَّنَاradiance بِهِin it مُسْتَطِيراًspreading widely
فَرَأَيْنَا السَّنَا بِهِ مُسْتَطِيراً
وَرَأَيْنَاand we saw الْجَلاَلَmajesty فِيهِwithin it جَلِيسَاa seated companion
وَرَأَيْنَا الْجَلاَلَ فِيهِ جَلِيسَا
So we saw radiance spreading there,
We saw glory flourishing through it,
For we have seen the brilliance spreading widely within it,
and saw majesty seated there as a companion.
And we saw majesty dwelling in it.
And we have seen majesty sitting there as a companion.
وَسَلاَمٌand peace مِنْfrom عَبْدِكُمْyour servant نَجْلِson of زَاكُوZakur (first part)
وَسَلاَمٌ مِنْ عَبْدِكُمْ نَجْلِ زَاكُو
رٍZakur (completion) عَلَىupon الْقَبِْرthe tomb لاَnot يَزَالُceases to be حَبِيسَاcaptive
رٍ عَلَى الْقَبِْر لاَ يَزَالُ حَبِيسَا
And peace from your servant, the son of Zakur,
And greetings from your servant, the son of Zakour,
And peace from your servant, the son of Zaku-
forever held captive upon the tomb.
Upon the tomb that remains inhabited.
-r, remaining perpetually confined upon this tomb,
عَاطِرٌfragrant نَشْرُهُits scent كَنَشْرِlike the scent of ثَرَاكُمْyour soil
عَاطِرٌ نَشْرُهُ كَنَشْرِ ثَرَاكُمْ
مَاas long as حَوَىholds الْمَجْدُglory قَبْرَكُمْyour tomb عِرِّيسَاa lion's lair
مَا حَوَى الْمَجْدُ قَبْرَكُمْ عِرِّيسَا
Fragrant is its scent, like the scent of your soil,
Its scent is perfumed, like the scent of your tomb,
Its fragrance is as sweet as the scent of your soil,
as long as glory holds your tomb as its lair.
However much glory the place of your rest contains, O groom.
As long as glory embraces your tomb like a lion's den.
وَالصَّلاَةُand blessings عَلَىupon أَبِيAbu (father of) الْقَاسِمِal-Qasim الْمُخْthe Chosen One (first part)
وَالصَّلاَةُ عَلَى أَبِي الْقَاسِمِ الْمُخْ
تَارِChosen One (completion) مَنْwho قَدْindeed حَبَاكُمُbestowed upon you التَّقْدِيسَاsanctity
تَارِ مَنْ قَدْ حَبَاكُمُ التَّقْدِيسَا
And blessings upon Abu al-Qasim, the Chosen One,
And prayers upon Abu Al-Qasim the Elect,
And blessings be upon Abu al-Qasim, the Cho-
who has bestowed sanctity upon you,
Whom you sanctified above all people.
-sen One, he who has endowed you with sanctification,
أَنْفَسِthe most precious of الْخَلْقِcreation كُلِّهِمْall of them مَنْthe one who بِهِthrough him يَاO
أَنْفَسِ الْخَلْقِ كُلِّهِمْ مَنْ بِهِ يَا
دُرَّةَpearl of الطَّاهِرِينَthe pure كُنْتَyou were نَفِيسَاprecious
دُرَّةَ الطَّاهِرِينَ كُنْتَ نَفِيسَا
the most precious of all creation, through whom, O
The most precious of all creation, through whom,
The most precious of all creation, the one through whom, O
pearl of the pure, you were precious.
O pearl of the pure, you were precious.
Pearl of the pure ones, you became so precious.
Sol 6.1