إِنَّindeed رِجَالاًmen زَيَّنُواthey adorned الْحِلْيَهْthe Hilya
إِنَّ رِجَالاً زَيَّنُوا الْحِلْيَهْ
حَلاَّهُمُadorned them الزَّمَانُtime بِالْحِلْيَهْwith adornment
حَلاَّهُمُ الزَّمَانُ بِالْحِلْيَهْ
Indeed, men have adorned the Hilya;
Indeed, men who adorned themselves with virtues,
Indeed, there are men who adorned themselves with virtue's ornament,
time adorned them with adornment—
Time adorned them with virtues.
Whom time itself embellished with the fairest decoration,
حِلْيَةِan adornment of يَاقُوتِrubies of الرَّشَادِright guidance وَنَاand enough—
حِلْيَةِ يَاقُوتِ الرَّشَادِ وَنَا
هِيكَ—for you بِهَاwith it مِنْas حِلْيَةِan adornment of الْعِلْيَهْthe exalted
هِيكَ بِهَا مِنْ حِلْيَةِ الْعِلْيَهْ
an adornment of guidance's rubies—and how
The virtues of the guidance of rubies and delight,
The ornament of the ruby of true guidance, and
splendid it is, an adornment of the exalted!
These, how superior to the virtues of highness.
How sufficient it is as an adornment for the highest elite.
كَسَاهُمُclothed them اللهُGod لَبُوسَa garment of هُدىًguidance
كَسَاهُمُ اللهُ لَبُوسَ هُدىً
لَمَّاwhen الْتَقَىpiety أَلْحَفَهُمْwrapped them زِيَّهْits attire
لَمَّا الْتَقَى أَلْحَفَهُمْ زِيَّهْ
God clothed them in a garment of guidance
God clothed them in the garb of guidance,
God clothed them in the vestments of true guidance,
when piety wrapped them in its attire.
When the most splendid of appearances met them.
And when they met, He wrapped them in its pure attire.
وَمِنْand from سُلاَفِthe pure wine of الْوُدِّlove أَلْهَمَهُمْinspired them
وَمِنْ سُلاَفِ الْوُدِّ أَلْهَمَهُمْ
فَأَصْبَحُواand so they became قَدْalready أَخْمَدُواthey extinguished رِيَّهْits satiety
فَأَصْبَحُوا قَدْ أَخْمَدُوا رِيَّهْ
And He inspired them with the pure wine of love,
And from the benevolence of old, He inspired them,
From the choicest wine of divine love He inspired them,
and so they had extinguished its satiety.
Thus they extinguished all wickedness.
Until they fully quenched their spiritual thirst.
ناَهِيكَsufficing you مِنْas قَوْمٍa people حَوَوْاthey attained شَرَفاًnobility
ناَهِيكَ مِنْ قَوْمٍ حَوَوْا شَرَفاً
إِذْwhen رَفَضُواthey rejected الدُّنْيَاthis world كَمَاjust like الزِّنْيَهْfornication
إِذْ رَفَضُوا الدُّنْيَا كَمَا الزِّنْيَهْ
What a people, who attained nobility,
Not to mention a people who cherished nobility,
What an exceptional people, who gathered all honor,
when they rejected this world as they rejected fornication!
When they spurned the worldly life like an adulteress.
Since they rejected the worldly life as one rejects grave sin.
وَسَلَّمُواand they entrusted الأَمْرَthe matter لِخَالِقِهِمْto their Creator
وَسَلَّمُوا الأَمْرَ لِخَالِقِهِمْ
وَاتَّخَذُواand they made مَرْضَاتِهِHis pleasure قِنْيَهْa treasured possession
وَاتَّخَذُوا مَرْضَاتِهِ قِنْيَهْ
And they entrusted the matter to their Creator
And they surrendered the command to their Creator,
They surrendered all their affairs to their Creator,
and made His pleasure their treasured possession.
And took His pleasure as their treasure.
And took His divine pleasure as their greatest possession.
وَبَذَلُواand they expended فِيon الأَمْرِthe command طَاقَتَهُمْtheir strength
وَبَذَلُوا فِي الأَمْرِ طَاقَتَهُمْ
إِذْfor فَاتَهُمْeluded them أَنْto يَقْرَبُواthey approach نُهْيَهْa forbidden thing
إِذْ فَاتَهُمْ أَنْ يَقْرَبُوا نُهْيَهْ
And they expended their strength on the command,
And they exerted in the matter their full strength,
They exerted their utmost effort in devotion,
for they never came near a forbidden thing.
When abstention from prohibitions eluded them.
As they utterly refrained from approaching His prohibitions.
غِذَاؤُهُمْtheir nourishment ذِكْرُremembrance of حَبِيبِهِمُtheir Beloved
غِذَاؤُهُمْ ذِكْرُ حَبِيبِهِمُ
وَرُبَّمَاand often قَامَتْwas sustained بِهِby it الْبِنْيَهْthe bodily frame
وَرُبَّمَا قَامَتْ بِهِ الْبِنْيَهْ
Their nourishment is remembrance of their Beloved,
Their nourishment was the remembrance of their Beloved,
Their sustenance is the remembrance of their Beloved,
and often the body is sustained by it.
And sometimes they would stand through the night with it.
By which alone their physical frames were often sustained.
سُبْحَانَglory be to مَنْHim who سَقَاهُمُgave them drink كََرماًgenerously
سُبْحَانَ مَنْ سَقَاهُمُ كََرماً
مِنْfrom فَضْلِهِHis bounty مَاthat which اسْتَعْذَبُواthey found sweet سَقْيَهْits draught
مِنْ فَضْلِهِ مَا اسْتَعْذَبُوا سَقْيَهْ
Glory be to Him who generously gave them drink
Glory to Him who quenched their thirst with bounty,
Glory to Him who graciously gave them to drink,
from His bounty, a draught they found sweet!
With His favor, from which they drank the sweetest water.
From His bounty, a draught they found profoundly sweet.
سُبْحَانَglory be to مَنْHim who بِالزُّهْدِthrough renunciation صَدَّهُمْturned them away
سُبْحَانَ مَنْ بِالزُّهْدِ صَدَّهُمْ
عَنْfrom عَرَضِfleeting goods of الدُّنْيَاthis world بِلاَwithout مِرْيَهْdoubt
عَنْ عَرَضِ الدُّنْيَا بِلاَ مِرْيَهْ
Glory be to Him who, through renunciation, turned them
Glory to Him who, with asceticism, protected them
Glory to Him who through asceticism turned them away
from this world's fleeting goods, beyond all doubt!
From involvement with the life of this world without doubt.
From the fleeting goods of this world, without any doubt.
فَعَرَضُfor the fleeting goods of الدُّنْيَاthis world قَلَوْهُthey hated it وَفِيand in
فَعَرَضُ الدُّنْيَا قَلَوْهُ وَفِي
زَخَارِفِsplendors of الأُخْرَىthe next world لَهُمْfor them غُنْيَهْsufficiency
زَخَارِفِ الأُخْرَى لَهُمْ غُنْيَهْ
For this world's fleeting goods they hated; and in
So the life of this world is stingy, while in
They despised the transient offerings of this life, and in
the next world's splendors they have all they need.
The adornments of the Hereafter they have riches.
The splendors of the Hereafter they found their true wealth.
فَعَرَضُfor the fleeting goods of الدُّنْيَاthis world بِأَعْيُنِهِمْin their eyes
فَعَرَضُ الدُّنْيَا بِأَعْيُنِهِمْ
كَعَقْرَبٍlike a scorpion تَلْدَغُthat stings أَوْor حَيَّهْa snake
كَعَقْرَبٍ تَلْدَغُ أَوْ حَيَّهْ
For this world's fleeting goods, in their eyes,
Thus the life of this world is in their eyes
For the fleeting goods of this world appeared in their eyes
are like a stinging scorpion or a snake.
Like a scorpion that stings, or a snake.
Like a stinging scorpion or a venomous snake.
خُطُورُهُits coming to mind وَقْتاًfor a moment بِبَالِهِمُin their minds
خُطُورُهُ وَقْتاً بِبَالِهِمُ
مُسْتَوْجِبٌrequiring فِيin عُرْفِهِhis reckoning فِدْيَهْa ransom
مُسْتَوْجِبٌ فِي عُرْفِهِ فِدْيَهْ
Its passing through their minds for a moment
The idea of it worries their minds at times
Even a momentary thought of it crossing their minds
requires, in his reckoning, a ransom.
Deserving, in their view, ransom.
Required an expiation, according to their spiritual way.
حِنَّyearn إِلَىfor أَطْلاَلِruined traces of حُبِّهِمُtheir love
حِنَّ إِلَى أَطْلاَلِ حُبِّهِمُ
حَنِينَthe yearning of غَيْلاَنٍGhaylan إِلَىfor مَيَّهْMayya
حَنِينَ غَيْلاَنٍ إِلَى مَيَّهْ
Yearn for the ruined traces of their love
They yearn for the ruins of their Beloved’s love
Yearn deeply for the remaining traces of their love,
as Ghaylan yearned for Mayya.
With a yearning like that of a gazelle for water.
Like the passionate yearning of Ghaylan for his beloved Mayya.
فَمَنْso whoever يَحُمْhovers حَوْلَaround مَحَبَّتِهِمْlove of them
فَمَنْ يَحُمْ حَوْلَ مَحَبَّتِهِمْ
يَنَالُobtains مِنْfrom طَعْمِthe taste of الرَّدَىdeath حِمْيَهْprotection
يَنَالُ مِنْ طَعْمِ الرَّدَى حِمْيَهْ
Whoever hovers about love for them
So whoever guards against their love
For whoever circles around the sanctuary of their love,
gains protection from the taste of death.
Attains from the taste of bliss a protection.
Will gain a shield of protection from the taste of ruin.
سَلْask بِهِمُthrough them الرَّحْمَانَthe All-Merciful تَقْطِفُyou pluck مِنْfrom
سَلْ بِهِمُ الرَّحْمَانَ تَقْطِفُ مِنْ
رَحْمَتِهِHis mercy الآمَالَthe hopes وَالْبُِغْيَهْand the desired aim
رَحْمَتِهِ الآمَالَ وَالْبُِغْيَهْ
Ask the All-Merciful through them; you will pluck from
Ask Allah, through their status, to pluck
Beseech the Merciful through their grace, and you shall pluck from
His mercy your hopes and your desired aim.
Hopes and desires from His mercy.
His boundless mercy your deepest hopes and desires.
وَاطْلُبْand seek رِضَاthe pleasure of اللهِGod بِجَاهِهِمْthrough their standing
وَاطْلُبْ رِضَا اللهِ بِجَاهِهِمْ
تَحْظَyou gain favor بِهِمْthrough them إِنْif كُنْتَyou are ذَاpossessed of نِيَّهْintent
تَحْظَ بِهِمْ إِنْ كُنْتَ ذَا نِيَّهْ
And seek God's pleasure through their standing;
And seek Allah’s pleasure through their rank,
Seek the pleasure of God through their exalted rank,
you will find favor through them, if you have intent.
If you have the intention, you will gain through them.
And you will win their favor if your intention is pure.
مَنْwhoever سَأَلَasks اللهَGod بِجَاهِهِمُthrough their standing
مَنْ سَأَلَ اللهَ بِجَاهِهِمُ
تُقَبَّلَaccepts اللهُGod بِهِمْthrough them سَعْيَهْhis striving
تُقَبَّلَ اللهُ بِهِمْ سَعْيَهْ
Whoever asks God through their standing,
Whoever asks Allah through their status,
Whoever petitions God by their noble standing,
God accepts his striving through them.
Allah will accept through them his effort.
God will surely accept his effort through their grace.
إِنَّindeed سُؤَالاًa petition بِجَلاَلَتِهِمْthrough their majesty
إِنَّ سُؤَالاً بِجَلاَلَتِهِمْ
يَحُولُintervenes بَيْنَbetween الْقَطْعِthe cutting وَالْمُدْيَهْand the knife
يَحُولُ بَيْنَ الْقَطْعِ وَالْمُدْيَهْ
Indeed, a petition through their majesty
Verily, asking through their majesty
Indeed, an entreaty made by their majesty
stands between the cutting and the knife.
Turns away total destruction and fines.
Stands as a shield between the severing and the blade.
إِنَّindeed سُؤَالاًa petition بِمَكَانَتِهِمْthrough their rank
إِنَّ سُؤَالاً بِمَكَانَتِهِمْ
يَكُونُserves as مِنْagainst كُلِّevery أَسىًgrief رًقْيَهْa healing charm
يَكُونُ مِنْ كُلِّ أَسىً رًقْيَهْ
Indeed, a petition through their rank
And asking through their station
Indeed, an entreaty made by their high station
serves as a healing charm against every grief.
Becomes a relief for every grief.
Serves as an incantation against every kind of sorrow.
وَاسْمَعْand hear أَحَادِيثَaccounts of كَرَامَتِهِمْtheir miraculous gifts
وَاسْمَعْ أَحَادِيثَ كَرَامَتِهِمْ
مَرْوِيَّةًrelated عَمَّنْfrom one who لَهُhas دِرْيَهْknowledge
مَرْوِيَّةً عَمَّنْ لَهُ دِرْيَهْ
And hear the accounts of their miraculous gifts,
And listen to accounts of their miracles
Listen closely to the tales of their miraculous grace,
related by one who has knowledge.
Transmitted from those who have knowledge.
Transmitted by those possessed of profound knowledge.
إِنَّindeed سَمَاعاًhearing لِمَفَاخِرِهِمْof their glorious deeds
إِنَّ سَمَاعاً لِمَفَاخِرِهِمْ
يَكْسُوclothes قُلُوباًhearts قَدْalready قَسَتْgrew hard خِشْيَهْreverent fear
يَكْسُو قُلُوباً قَدْ قَسَتْ خِشْيَهْ
Indeed, hearing of their glorious deeds
Verily, hearing of their virtues
Indeed, listening to the accounts of their glories
clothes hearts grown hard in reverent fear.
Dresses hearts that have hardened in reverence.
Drapes hearts that have grown hard in a mantle of awe.
إِنَّindeed سَمَاعاًhearing لِمَنَاقِبِهِمْof their virtues
إِنَّ سَمَاعاً لِمَنَاقِبِهِمْ
يَصِيرُbecomes الْمَنْكُوبُthe afflicted person ذَاpossessed of نَشْيَهْjoy
يَصِيرُ الْمَنْكُوبُ ذَا نَشْيَهْ
Indeed, hearing of their virtues
Verily, hearing of their outstanding qualities
Indeed, listening to the recitals of their virtues
makes the afflicted one joyful.
Uplifts the stricken with ambition.
Transforms the deeply afflicted into one intoxicated with joy.
إِنَّindeed الْتِذَاذاًdelighting بِحَدِيثِهِمُin accounts of them
إِنَّ الْتِذَاذاً بِحَدِيثِهِمُ
وَحَقِّهِمْand by their due honor مِنْamong أَشْرَفِthe noblest of الْمُنْيَهْdesires
وَحَقِّهِمْ مِنْ أَشْرَفِ الْمُنْيَهْ
Indeed, delighting in accounts of them
Verily, delighting in their narrations
Indeed, finding pure delight in their discourse,
is—by their due honor—among the noblest desires.
And rights is among the finest of wishes.
I swear by their right, is among the noblest of desires.
بِجَاهِهِمْby their standing رَبِّيmy Lord لَدَيْكَwith You وَمَنْand him who
بِجَاهِهِمْ رَبِّي لَدَيْكَ وَمَنْ
طَوَّقَهُمْgarlanded them إِذْwhen شِئْتَهُمْYou willed them حِلْيَهْan adornment
طَوَّقَهُمْ إِذْ شِئْتَهُمْ حِلْيَهْ
By their standing with You, my Lord, and by him
Through their status, my Lord, to You
By their rank with You, my Lord, and by the one who
who, when You willed them, garlanded them with adornment—
And whoever adorned them when You willed their adornment.
Crowned them, when You desired them to be an ornament—
نَبِيِّنَاour Prophet خَيْرِthe best of الْوَرَىcreation مَنْthe one who أَتَىcame
نَبِيِّنَا خَيْرِ الْوَرَى مَنْ أَتَى
إِلَيْهِto him جِبْرِيلٌGabriel كَمَاlike دِحْيَهْDihya
إِلَيْهِ جِبْرِيلٌ كَمَا دِحْيَهْ
our Prophet, the best of creation, to whom
Our Prophet, best of creation, came to whom
Our Prophet, the best of all creation, to whom
Gabriel came in Dihya's likeness—
Gabriel came, as feathers to birds.
Gabriel came appearing in the form of Dihyah,
أَزْكَىthe purest صَلاَةٍblessing مِنْكَfrom You دَائِمَةٍeverlasting
أَزْكَى صَلاَةٍ مِنْكَ دَائِمَةٍ
عَلَيْهِupon him مَاas long as أَهْدَىhe bestows لَنَاupon us هَدْيَهْhis guidance
عَلَيْهِ مَا أَهْدَى لَنَا هَدْيَهْ
may the purest, everlasting blessing from You
The most virtuous prayer from You is constant
Grant the purest, everlasting blessings from Yourself
be upon him as long as he bestows his guidance upon us.
Upon him—as long as You guide us.
Upon him, as long as his guidance continues to lead us.
جَازَreward الذِيthe one who أَبْدَىset forth شَمَائِلَهُمْtheir qualities
جَازَ الذِي أَبْدَى شَمَائِلَهُمْ
بِجَنَّةِwith the garden of الْفِرْدَوْسِFirdaws فِيin حِلْيَهْthe Hilya
بِجَنَّةِ الْفِرْدَوْسِ فِي حِلْيَهْ
Reward the one who set forth their qualities
He who expressed their attributes
Reward the one who brought their noble traits to light,
in the Hilya with the garden of Firdaws:
Passed into the Gardens of Al-Firdaws in adornment.
With the highest Paradise of Firdaws, adorned in splendor:
أَبُوAbu (father of) نُعَيْمٍNuʿaym مَنْthe one who سَمَاrose وَعَلاَand was exalted
أَبُو نُعَيْمٍ مَنْ سَمَا وَعَلاَ
أَبُوAbu (father of) نُعَيْمٍNuʿaym نَاعِمُgracious النِّيَّهْin intent
أَبُو نُعَيْمٍ نَاعِمُ النِّيَّهْ
Abu Nuʿaym, who rose and was exalted;
Abu Nu`aym—one who reached lofty heights,
Abu Nu'aym, the one who ascended and was exalted,
Abu Nuʿaym, gracious in intent;
Abu Nu`aym—serene in intention.
Abu Nu'aym, the master of pure and sincere intent,
أَبُوAbu (father of) نُعَيْمٍNuʿaym مَنْthe one who غَدَاbecame حَسَناًfair
أَبُو نُعَيْمٍ مَنْ غَدَا حَسَناً
مُذْsince حَسَّنَbeautified اللهُGod بِهِمْthrough them وَشْيَهْhis embroidery
مُذْ حَسَّنَ اللهُ بِهِمْ وَشْيَهْ
Abu Nuʿaym, who became fair
Abu Nu`aym—one who became virtuous
Abu Nu'aym, whose state became beautiful,
since God beautified his embroidery through them;
Since Allah beautified him through them.
Since God beautified his literary tapestry through them.
أَبُوAbu (father of) نُعَيْمٍNuʿaym مَنْthe one who حَوَىattained شَرَفاًnobility
أَبُو نُعَيْمٍ مَنْ حَوَى شَرَفاً
نَعَّمَهُgrant him bliss الرَّحْمَانُthe All-Merciful بِالرُّؤْيَهْthrough the vision
نَعَّمَهُ الرَّحْمَانُ بِالرُّؤْيَهْ
Abu Nuʿaym, who attained nobility—
Abu Nu`aym—one in whom nobility resides,
Abu Nu'aym, who gathered immense honor,
may the All-Merciful grant him bliss through the vision.
Blessed by the Merciful with vision.
May the Merciful bless him with the ultimate Vision.
وَاغْفِرْand forgive لَنَاus اللَّهُمَّO God خَالِقَنَاour Creator
وَاغْفِرْ لَنَا اللَّهُمَّ خَالِقَنَا
مَاwhat قَدْalready جَنَاهُhas wrought it الْبَغْيُtransgression وَالْفِرْيَهْand slander
مَا قَدْ جَنَاهُ الْبَغْيُ وَالْفِرْيَهْ
And forgive us, O God, our Creator,
And forgive us, O Allah, Creator ours,
And forgive us, O God, our Creator,
what transgression and slander have wrought,
What wrongdoing and sin we have committed openly or in secret.
The sins committed through transgression and falsehood,
وَمَاand what اَقْتَرَفْنَاwe committed بِبَطَالتَنِاَthrough our idleness
وَمَا اَقْتَرَفْنَا بِبَطَالتَنِاَ
وَلَهْوِنَاand our frivolity بِالْجَهْرِopenly وَالْخُفْيَهْand in secret
وَلَهْوِنَا بِالْجَهْرِ وَالْخُفْيَهْ
and what we have committed through our idleness
And aid the Commander of the Faithful against
And whatever we have perpetrated in our idleness,
and our frivolity, openly and in secret.
Those who intend to oppress them in transgression.
And our vain amusements, both in public and in secret.
وَانْصُرْand grant victory to أَمِيرَthe Commander of الْمُؤْمِنِينَthe Faithful عَلَىover
وَانْصُرْ أَمِيرَ الْمُؤْمِنِينَ عَلَى
مَنْwhoever رَامَsought أَنْto يُوسِعَهُمْoverwhelm them بَغْيَهْhis aggression
مَنْ رَامَ أَنْ يُوسِعَهُمْ بَغْيَهْ
And grant the Commander of the Faithful victory over
And let endure, O Lord, his excellent qualities,
And grant victory to the Commander of the Faithful over
whoever seeks to overwhelm them with his aggression.
For they are the essence of guidance and purity.
Whoever desires to engulf them in oppression.
وَأَدِمِand perpetuate اللَّهُO God مَحَاسِنَهُhis virtues
وَأَدِمِ اللَّهُ مَحَاسِنَهُ
إِذْfor هِيَthey مِنْfrom رَأْسِthe source of الْهُدَىguidance نِقْيَهْa choice selection
إِذْ هِيَ مِنْ رَأْسِ الْهُدَى نِقْيَهْ
And perpetuate his virtues, O God,
And protect him, O Lord, with every beauty,
And may God perpetuate his excellent virtues,
for they are a choice selection from the source of guidance.
And quench his thirst from the Basin of Abundance.
For they are pure extracts from the very fountain of guidance.
وَاحْفُفْهُand surround him يَارَبِّO my Lord بِكُلِّwith every سَنىًradiance
وَاحْفُفْهُ يَارَبِّ بِكُلِّ سَنىً
وَاسْقِهِand give him drink مِنْfrom حَوْضِthe pool of الْمُنَىwishes أَرْيَهْits honey
وَاسْقِهِ مِنْ حَوْضِ الْمُنَى أَرْيَهْ
And surround him, my Lord, with every radiance,
And grant success, O Allah, to his advisors,
And surround him, O Lord, with every brilliant light,
and let him drink the honey of the pool of wishes.
And guide, our Lord, his opinion.
And quench his thirst with honey from the basin of true desires.
وَوَفِّقِand guide to success اللَّهُO God بِطَانَتَهُhis inner circle
وَوَفِّقِ اللَّهُ بِطَانَتَهُ
وَسَدِّدَنْand firmly set aright يَاO رَبَّنَاour Lord رَأْيَهْhis judgment
وَسَدِّدَنْ يَا رَبَّنَا رَأْيَهْ
And guide his inner circle to success, O God,
And reform the nobility, our masters,
And may God grant success to his close advisors,
and firmly set his judgment aright, our Lord.
For in their guidance we have need.
And always make his judgment sound, O our Lord.
وَأَصْلِحِand set right الأَشْرَافَthe nobles سَادَتَنَاour masters
وَأَصْلِحِ الأَشْرَافَ سَادَتَنَا
إِنَّindeed لَنَاfor us فِِيin رُشْدِهِمْtheir right guidance بِغْيَهْa desire
إِنَّ لَنَا فِِي رُشْدِهِمْ بِغْيَهْ
And set right the nobles, our masters;
And inspire in them, O Allah, resolves
And rectify the affairs of the noble descendants, our masters,
for we desire their right guidance.
As beauty is inspired in gazelles.
For in their righteousness lies our deepest aspiration.
وَأَسْنِدِand grant اللهُO God لَهَمْto them هِمَماًhigh aspirations
وَأَسْنِدِ اللهُ لَهَمْ هِمَماً
مَاas long as أُسْنِدَis ascribed الْحُسْنُbeauty إِلَىto الظَّبْيَهْthe gazelle
مَا أُسْنِدَ الْحُسْنُ إِلَى الظَّبْيَهْ
And grant them high aspirations, O God,
And the reciter of this ode in melody
And may God support them with lofty resolutions,
as long as beauty is ascribed to the gazelle.
That removes hardness from a closed heart.
As surely as beauty is attributed to the graceful gazelle.
وَقَارِئِand the reciter of الْحِلْيَةِthe Hilya ذَاpossessed of نَغَمٍmelodies
وَقَارِئِ الْحِلْيَةِ ذَا نَغَمٍ
تُزِيلُremove عَنْfrom قَلْبِthe heart of صَدٍa thirsty person غَيَّهْhis error
تُزِيلُ عَنْ قَلْبِ صَدٍ غَيَّهْ
And the melodious reciter of the Hilya,
And the composer of poetry on their glory—
And the reciter of the Hilyah, whose melodious voice
whose tones remove error from a thirsty heart,
Reform them both, and the family and children.
Removes the rust of error from a darkened heart,
وَرَاقِمِand the inscriber of الشِّعْرِverse بِمَجْدِهِمُon their glory
وَرَاقِمِ الشِّعْرِ بِمَجْدِهِمُ
أَصْلِحْهُمَاset them both right وَالأَهْلَand the family وَالصِّبْيَهْand the children
أَصْلِحْهُمَا وَالأَهْلَ وَالصِّبْيَهْ
and the inscriber of verse on their glory—
Whoever protects the Muslims from harm,
And the poet who inscribes verses in their glory—
set them both right, and their kin and children.
Then shorten for him, our Lord, protection.
Rectify them both, along with their families and children.
وَمَنْand whoever حَمَىkindled لِلْمُسْلِمِينَfor the Muslims أَسىًsorrow
وَمَنْ حَمَى لِلْمُسْلِمِينَ أَسىً
فَاقْصُرْthen confine عَلَيْهِto him رَبَّنَاour Lord حِمْيَهْits heat
فَاقْصُرْ عَلَيْهِ رَبَّنَا حِمْيَهْ
And whoever kindles sorrow for the Muslims,
And whoever is rotten from their hatred and transgressed,
And whoever shields the Muslims from affliction,
confine its heat to him alone, our Lord.
Clothe him, O Lord of Highness, in a shroud.
Envelop him entirely, our Lord, in Your protection.
وَمَنْand whoever غَثَىis sickened مِنْby حِقْدِهِمْhatred of them وَغَلاَand boils over
وَمَنْ غَثَى مِنْ حِقْدِهِمْ وَغَلاَ
طَوِّقْهُcollar him يَاO رَبَّLord of الْعُلاَthe heights غَثْيَهْnausea
طَوِّقْهُ يَا رَبَّ الْعُلاَ غَثْيَهْ
And whoever is sickened by hatred of them and boils over,
And make the harm of the harmful with his foolishness rebound upon him,
And whoever sickens with hatred toward them and goes to extremes,
collar him, O Lord of the heights, with nausea.
And water him from Your might with the worst of drinks.
Collar him, O Lord of High Exaltation, with his own sickening malice.
وَاجْعَلْand place أَذَىthe harm of الْمُؤْذِيthe injurer بِلَبَّتِهِat his throat
وَاجْعَلْ أَذَى الْمُؤْذِي بِلَبَّتِهِ
وَسَقِّهِand make him drink مِنْfrom بَأْسِهِhis violence شَرْيَهْits colocynth
وَسَقِّهِ مِنْ بَأْسِهِ شَرْيَهْ
And place the injurer's harm at his own throat,
By the status of the sun of creation, our master
And turn the harm of the abuser back into his own throat,
and make him drink the colocynth of his own violence.
Muhammad, most pure of creation in prohibition.
And make him drink the bitter colocynth of his own cruelty.
بِجَاهِby the standing of شَمْسِthe sun of الْخَلْقِcreation سَيِّدِنَاour master
بِجَاهِ شَمْسِ الْخَلْقِ سَيِّدِنَا
مُحَمَّدٍMuhammad أَزْكَىthe purest of الْوَرَىcreation نَهْيَهْin intellect
مُحَمَّدٍ أَزْكَى الْوَرَى نَهْيَهْ
By the standing of creation's sun, our master
May Allah send blessings upon him as long as
By the rank of the sun of creation, our master,
Muhammad, the purest of creation in intellect.
Tears of reverence flow from peoples' eyes.
Muhammad, the purest of all humanity in intellect.
صَلَّىmay He bless عَلَيْهِupon him اللهُGod مَاas long as هَطَلَتْrain down
صَلَّى عَلَيْهِ اللهُ مَا هَطَلَتْ
دُمُوعُthe tears of أَقْوَامٍpeoples مِنَfrom الْخِشْيَهْreverent fear
دُمُوعُ أَقْوَامٍ مِنَ الْخِشْيَهْ
May God bless him as long as there rain down
And upon his Family, Companions, and those who follow them,
May God bless him as long as there pour down
the tears of peoples out of reverent fear,
And whoever is contained in books of virtues.
The tears of people weeping in divine awe,
وَالآلِand the family وِالصِّحْبِand the companions وَتَابِعِهِمْand their follower
وَالآلِ وِالصِّحْبِ وَتَابِعِهِمْ
وَمَنْand whoever حَوَتْهُembraced him كُتُبُthe books of الْحِلْيَهْthe Hilya
وَمَنْ حَوَتْهُ كُتُبُ الْحِلْيَهْ
and his family, companions, and their followers,
And upon his family, his companions, and their followers,
and all whom the books of the Hilya embrace.
And everyone whose name is preserved within the books of the Hilyah.
Partial English translation: 92 of 94 Arabic lines translated.
Sol 6.1