حَلَّتْhave alighted حُلَىthe ornaments of حَسَنِfair in الْحُلَىadornment زَيْدَانِZaydan
حَلَّتْ حُلَى حَسَنِ الْحُلَى زَيْدَانِ
حَامِيguardian of الْحِمَىthe protected realm مَاwherever حَلَّhe settles مِنْamong بُلْدَانِlands
حَامِي الْحِمَى مَا حَلَّ مِنْ بُلْدَانِ
The ornaments of fair-adorned Zaydan have alighted
The ornaments of beauty have adorned Zaydan
The finest of beautiful ornaments have adorned Zaydan,
in whatever lands he, guardian of the realm, settles.
Protector of reverence, unmatched in any land
the protector of the sanctuary, in whatever lands he settles.
إِنْif حَلَّhe settles فِيin بَلَدٍa town غَدَاit became مِنْfrom حِينِهِits moment
إِنْ حَلَّ فِي بَلَدٍ غَدَا مِنْ حِينِهِ
يَسْمُوrises بِبَهْجَتِهِthrough his splendor عَلَىabove بَغْذَانِBaghdhan
يَسْمُو بِبَهْجَتِهِ عَلَى بَغْذَانِ
If he settles in a town, from that moment it begins
When he arrives in a country, it flourishes from that moment
If he alights in a town, from that very moment it becomes
to soar through his splendor above Baghdhan.
And glows with his splendor above all else
exalted in its splendor above Baghdad.
أَوْor زَارَhe visits أُفْقَthe horizon of مَدِينَةٍa city قَمَراًas a moon زَرَتْit looks down
أَوْ زَارَ أُفْقَ مَدِينَةٍ قَمَراً زَرَتْ
زَهْواًproudly بِطَلْعَتِهِat his appearance عَلَىupon غُمْدَانِGhumdan
زَهْواً بِطَلْعَتِهِ عَلَى غُمْدَانِ
Or if he visits a city's horizon as a moon, it looks down
Or if he visits a luminous city, it shines
Or should he visit a city's horizon as a moon, it would surpass
in pride at his appearance, upon Ghumdan.
Radiantly with his rising, above its towers
in the pride of his countenance, the palace of Ghumdan.
بَاهَتْvied in pride بِهِthrough him أَوْطَانُهُhis homelands فَاساًFez بِمَاbecause
بَاهَتْ بِهِ أَوْطَانُهُ فَاساً بِمَا
قَدْalready حَلَّهِاhe settled in them بَدْراًas a full moon بِلاَwithout نُقْصَانِwaning
قَدْ حَلَّهِا بَدْراً بِلاَ نُقْصَانِ
Through him his homelands vied in pride with Fez, since
His homelands shine through him, outshining
His homelands boasted of him to Fes, because
he had settled there, a full moon without waning.
The full moon with no loss of light
he alighted upon them as a flawless full moon.
زَادَتْincreased فَضَائِلُهُhis virtues وَكَانَتْand they were جَمَّةًabundant
زَادَتْ فَضَائِلُهُ وَكَانَتْ جَمَّةً
بِزِيَادَةِwith the increase of الآنَاءِthe hours وَالأَحْيَانِand the moments
بِزِيَادَةِ الآنَاءِ وَالأَحْيَانِ
His virtues increased, though they were already abundant,
His virtues increased and accumulated
His virtues increased—and they were already abundant—
as the hours and moments multiplied.
With the passage of time and days
with the increase of passing hours and times.
فَلِذَاكَso for that reason سَمَّوْهُthey named him بِزَيْدَانٍby the name Zaydan عَلَىon
فَلِذَاكَ سَمَّوْهُ بِزَيْدَانٍ عَلَى
فَعْلاَنَthe faʿlān pattern لِلْإِمْعَانِto emphasize فِيin الرُّجْحَانِpreeminence
فَعْلاَنَ لِلْإِمْعَانِ فِي الرُّجْحَانِ
Thus they named him Zaydan, on
Thus they named him Zaydan, excelling
That is why they named him Zaydan, upon
the faʿlān pattern, to emphasize his preeminence.
Over others, insisting on preference
the morphological pattern 'Fa'lan', to emphasize his profound superiority.
إِذْfor زِيدَwas augmented مَصْدَرُthe verbal noun of زَادَincreased وَالتَّذْيِيلُand the added ending لِلfor the
إِذْ زِيدَ مَصْدَرُ زَادَ وَالتَّذْيِيلُ لِل
تَّكْثِيرِintensification فِيin مَعْنَاهُits meaning بِالْبُرْهَانِby proof
تَّكْثِيرِ فِي مَعْنَاهُ بِالْبُرْهَانِ
For the verbal noun of 'increase' was augmented, and the added ending serves
As Zayd means increase, and the suffix denotes
For 'Zayd' is the verbal noun of 'Zada' (to increase), and the suffix serves
to intensify its meaning, as proof shows.
Emphasis on its meaning as proof
to multiply its meaning, with clear proof.
فَأَفَادَنَاthus it taught us أَنَّthat الْمُسَمَّىthe one named مُفْرَدٌunique
فَأَفَادَنَا أَنَّ الْمُسَمَّى مُفْرَدٌ
بِزِيَادَةٍby an increase عَنْbeyond سَائِرِall other الأَعْيَانِnotables
بِزِيَادَةٍ عَنْ سَائِرِ الأَعْيَانِ
Thus it tells us that the bearer of the name stands alone
Indicating the one named is unmatched
Thus it shows us that the one bearing this name is unique
in surpassing all other notables;
In increase over all people
with an increase in stature over all other noblemen.
كَزِيَادَةِsuch as increasing الإِيغَالِgoing ever further فِيin نَفْعِbenefiting الْوَرَىhumankind
كَزِيَادَةِ الإِيغَالِ فِي نَفْعِ الْوَرَى
بِزِيَادَةِby increasing الإِفْضَالِgenerosity وَالإِحْسَانِand kindness
بِزِيَادَةِ الإِفْضَالِ وَالإِحْسَانِ
as in going ever further to benefit humankind
Like increased effort in benefiting mankind
Like his increase in striving to benefit mankind,
through greater generosity and kindness;
With increased generosity and kindness
with an increase in grace and benevolence.
وَزِيَادَةِand increasing التَّدْرِيجِstepwise advancement فِيthrough دَرَجِthe steps of الْعُلاَeminence
وَزِيَادَةِ التَّدْرِيجِ فِي دَرَجِ الْعُلاَ
بِزِيَادَةِby increasing التَّفْرِيجِrelief لِلأَشْجَانِof sorrows
بِزِيَادَةِ التَّفْرِيجِ لِلأَشْجَانِ
and greater progress up the steps of eminence,
And increased progression in ascending ranks
And an increase in ascending the steps of glory,
through greater relief of sorrows;
With increased relief for the anguished
with an increase in dispelling sorrows.
وَزِيَادَةِand increasing الإِيقَادِkindling فِيin غَيْظِthe rage of الْعِدَىthe enemies
وَزِيَادَةِ الإِيقَادِ فِي غَيْظِ الْعِدَى
بِزِيَادَةِby increasing الإِخْمَادِquenching للِنِّيرَانِof fires
بِزِيَادَةِ الإِخْمَادِ للِنِّيرَانِ
and greater kindling of the enemies' rage,
And increased ignition of the enemy’s rage
And an increase in kindling the rage of enemies,
through greater quenching of fires;
With increased extinguishing of fires
with an increase in extinguishing fires of strife.
وَزِيَادَةِand increasing الإِقْدَامِdaring فِيon الْمَيْدَانِthe battlefield
وَزِيَادَةِ الإِقْدَامِ فِي الْمَيْدَانِ
وَزِيَادَةِand increasing الإِحْجَامِrestraint عَنْfrom عُدْوَانِaggression
وَزِيَادَةِ الإِحْجَامِ عَنْ عُدْوَانِ
and greater daring on the battlefield,
And increased daring in battle
And an increase in boldness on the battlefield,
and greater restraint from aggression;
And increased restraint from aggression
and an increase in refraining from transgression.
وَزِيَادَةِand increasing الإِسْعَادِaid لِلْمَكْرُوبِfor the afflicted فِيin الْthe
وَزِيَادَةِ الإِسْعَادِ لِلْمَكْرُوبِ فِي الْ
أَزَمَاتِcrises وَالإِنْقَاذِand rescue لِلَّهْفَانِfor the distraught
أَزَمَاتِ وَالإِنْقَاذِ لِلَّهْفَانِ
and greater aid to the afflicted in the
And increased happiness for the distressed in times
And an increase in aiding the distressed during
crises, and rescue for the distraught;
Of crisis, and rescue for the yearning
crises, and rescuing the desperate.
وَزِيَادَةِand increasing التَّوْقِيرِreverence لِلْأَعْيَانِfor the notables
وَزِيَادَةِ التَّوْقِيرِ لِلْأَعْيَانِ
وَزِيَادَةِand increasing التَّوْفِيرِprovision لِلشُّجْعَانِfor the brave
وَزِيَادَةِ التَّوْفِيرِ لِلشُّجْعَانِ
and greater reverence for the notables,
And increased reverence for the eminent
And an increase in honoring the notables,
and greater provision for the brave;
And increased encouragement for the brave
and an increase in rewarding the brave.
وَزِيَادَةِand increasing التَّهْذِيبِrefinement لِلْإِخْوَانِof companions
وَزِيَادَةِ التَّهْذِيبِ لِلْإِخْوَانِ
وَزِيَادَةِand increasing التَّأْدِيبِdiscipline لِلْعُبْدَانِfor the slaves
وَزِيَادَةِ التَّأْدِيبِ لِلْعُبْدَانِ
and greater refinement of companions,
And increased refinement for brethren
And an increase in refining his brethren,
and greater discipline for slaves.
And increased discipline for servants
and an increase in disciplining his servants.
فَمَنَاقِبُthus the virtues of الْمَوْلَىthe lord عَلَىin حَسَبِaccordance with اسْمِهِhis name
فَمَنَاقِبُ الْمَوْلَى عَلَى حَسَبِ اسْمِهِ
جَلَّتْwere exalted وَقَدْand indeed أَغْنَتْdispensed عَنِwith التِّبْيَانِexplanation
جَلَّتْ وَقَدْ أَغْنَتْ عَنِ التِّبْيَانِ
Thus the lord's virtues, in keeping with his name,
Thus the master's virtues match his name
So the master's virtues, true to his name,
are exalted, and need no explanation.
Manifest, rendering explanation superfluous
are majestic and need no further explanation.
مِنْfor أَجْلِهَاtheir sake أَجْلَلْتُI esteemed قَدْرَthe dignity of خِطَابِهَاaddressing them
مِنْ أَجْلِهَا أَجْلَلْتُ قَدْرَ خِطَابِهَا
بِعَزَائِهِin consoling him بِأَخٍfor a brother لَهُof his ذِيpossessing شَانِdistinction
بِعَزَائِهِ بِأَخٍ لَهُ ذِي شَانِ
For their sake, I esteemed the dignity of addressing them
For this I revere the status of her words
Because of them, I revered the value of addressing him
in consoling him for a distinguished brother of his.
Consoling a brother of high stature
to offer condolences for his brother, a man of high distinction.
هَشَّتْrejoiced لِلُقْيَاهُto meet him الْجِنَانُthe gardens وَحُورُهَاand their houris
هَشَّتْ لِلُقْيَاهُ الْجِنَانُ وَحُورُهَا
مُتَسَرْبِلاًrobed بِمَلاَبِسِin the garments of الرِّضْوَانِdivine favor
مُتَسَرْبِلاً بِمَلاَبِسِ الرِّضْوَانِ
The gardens and their houris rejoiced to meet him,
The gardens and their maidens rejoiced to meet him
Paradise and its houris rejoiced at meeting him,
robed in the garments of divine favor.
Dressed in garments of divine pleasure
as he arrived clad in the garments of divine pleasure.
وَرَأَيْتُand I saw أَنَّthat عَزَاءَهُconsoling him بِمُصَابِهِfor his calamity
وَرَأَيْتُ أَنَّ عَزَاءَهُ بِمُصَابِهِ
لِصَحِيفَةِfor the page of النُّقْصَانِdeficiency كَالْعُنْوَانِlike a heading
لِصَحِيفَةِ النُّقْصَانِ كَالْعُنْوَانِ
And I saw that consoling him for his loss
And I saw consoling him for his affliction
And I felt that offering him condolences for his affliction
was like a heading on the page of deficiency;
Was like a title page for loss
would be like a title for a scroll of deficiency.
إِذْfor ذَاكَthat يُوهِمُgives the impression أَنَّهُthat he مُتَخَشِّعٌis humbled
إِذْ ذَاكَ يُوهِمُ أَنَّهُ مُتَخَشِّعٌ
لِنَوَائِبِbefore the calamities of الأَزَمَاتِcrises وَالأَزْمَانِand the times
لِنَوَائِبِ الأَزَمَاتِ وَالأَزْمَانِ
for that suggests that he is humbled
This gives the impression that he is humble
For that would give the illusion that he is humbled
before the calamities of crises and of time.
Towards the blows of fate and time
by the calamities of crises and the passage of time.
مِنْfor أَجْلِthe reason أَنَّthat جَدَاهُaid to him فِيin حُكْمِthe judgment of النُّهَىreason
مِنْ أَجْلِ أَنَّ جَدَاهُ فِي حُكْمِ النُّهَى
أَنْجَادُsuccor for قَلْبٍa heart مُزَلْزَلِshaken in الأَرْكَانِthe foundations
أَنْجَادُ قَلْبٍ مُزَلْزَلِ الأَرْكَانِ
Since aid to him, in the judgment of reason,
Since his grandfather, by law, forbids
Because its benefit, in the judgment of wise minds,
is succor for a heart whose foundations are shaken.
A heart that shakes the pillars of faith
is the rescuing of a heart whose foundations are shaken.
بَلْrather ذَاكَthat عِنْدِيin my view حَيْثُwhere لاَno جَزَعٌanguish يُرَىis seen
بَلْ ذَاكَ عِنْدِي حَيْثُ لاَ جَزَعٌ يُرَى
أَخْنَىfouler مِنَthan الْهَذَيَانِthe babbling مِنْfrom نَشْوَانِa drunkard
أَخْنَى مِنَ الْهَذَيَانِ مِنْ نَشْوَانِ
Rather, where no anguish is seen, that to my mind
Rather, in my view, he is one who shows no panic
Rather, doing so in my view—where no panic is seen—
is fouler than the babbling of a drunkard.
Saner than the insane in joy or grief
is more unseemly than the delirium of a drunkard.
فَإِذَاso if أَنَاI عَزَّيْتُهُconsoled him أَدْخَلْتُهُI made him enter
فَإِذَا أَنَا عَزَّيْتُهُ أَدْخَلْتُهُ
حَاشَاهُfar be it from him بَابَthe door of مُصَدَّعِcracked الْبُنْيَانِthe structure
حَاشَاهُ بَابَ مُصَدَّعِ الْبُنْيَانِ
Thus, if I consoled him, I would usher him—
So when I console him, I lead him
For if I were to offer him condolences, I would be placing him
far be it from him!—through the door of one whose edifice is cracked.
Away from the door of the crumbling edifice
—God forbid!—at the door of a cracked foundation.
وَالظَّنُّand the belief أَوْor هُوَit الْمُحَقَّقُthe certainty أَنَّهُthat he
وَالظَّنُّ أَوْ هُوَ الْمُحَقَّقُ أَنَّهُ
مَاnot إِنْat all لَهُhe has فِيin صَبْرِهِhis patience مِنْany ثَانِequal
مَا إِنْ لَهُ فِي صَبْرِهِ مِنْ ثَانِ
And my belief—or rather, the certainty—is that
And the belief, or rather confirmed reality, is
And the belief—or rather, the certainty—is that he
he has no equal in his patience.
He has no second in patience
truly has no equal in his patience.
فَلَهُthus he has عَلَىover وَلَدِthe offspring of الْمُلُوكِkings مَزِيَّةُpreeminence
فَلَهُ عَلَى وَلَدِ الْمُلُوكِ مَزِيَّةُ
كَمَزِيَّةِlike the preeminence of الْيَاقُوتِrubies وَالْعِقْيَانِand pure gold
كَمَزِيَّةِ الْيَاقُوتِ وَالْعِقْيَانِ
Thus he has preeminence over the offspring of kings,
For he has an advantage over royal sons
For he holds a distinction over the sons of kings,
like the preeminence of rubies and pure gold.
Like the ruby over common stones
like the superiority of rubies and pure gold.
أَبْقَىmay preserve إِلَهِيmy God جُودَهُhis generosity وَوُجُودَهُand his existence
أَبْقَى إِلَهِي جُودَهُ وَوُجُودَهُ
مُتَعَارِفاًwell known بِحِمَايَةِunder the protection of السُّلْطَانِthe sultan
مُتَعَارِفاً بِحِمَايَةِ السُّلْطَانِ
May my God preserve his generosity and his life,
My God, perpetuate his generosity and existence
May my God preserve his generosity and his existence,
well known under the sultan's protection.
Known for protecting the sultanate
widely renowned for his sovereign protection.
نَصَرَmay grant victory to الإِلَهُGod جُنُودَهُhis troops وَبُنُودَهُand his banners
نَصَرَ الإِلَهُ جُنُودَهُ وَبُنُودَهُ
نَصْراًa victory يَذِلُّare humbled لَهُbefore it ذَوِيِthe wearers of التِّيجَانِcrowns
نَصْراً يَذِلُّ لَهُ ذَوِيِ التِّيجَانِ
May God grant victory to his troops and his banners,
May God grant victory to his armies and elite
May God grant victory to his armies and his banners,
a victory before which the wearers of crowns are humbled.
A victory that humiliates those with crowns
a victory that forces the wearers of crowns to bow.
Sol 6.1