أَمْلَىdictated الْهَنَاbliss وَالسَّعْدُand good fortune رَدَّدْrepeated
أَمْلَى الْهَنَا وَالسَّعْدُ رَدَّدْ
نَصْرٌvictory لِمَوْلاَنَاfor our master مُؤَبَّدْeverlasting
نَصْرٌ لِمَوْلاَنَا مُؤَبَّدْ
Bliss dictated, and good fortune echoed:
Hope and happiness echoed,
Joy dictated, and fortune repeated,
Victory for our master, everlasting,
Victory for our master forever.
A perpetual victory for our Lord.
وَسَعادَةٌand happiness مَعْقُودَةٌbound
وَسَعادَةٌ مَعْقُودَةٌ
بِبُنُودِهِto his banners فِيin كلِّevery مَشْهَدْencounter
بِبُنُودِهِ فِي كلِّ مَشْهَدْ
And happiness bound
And happiness tied
And happiness tied
To his banners in every encounter;
With his clauses in every scene.
To his banners in every scene.
وَسَلاَمَةٌand well-being تُهْدِيpresents لَهُto him الْthe
وَسَلاَمَةٌ تُهْدِي لَهُ الْ
آمَالَhopes وَاضِحَةَradiant الْمُقَلَّْدthe neck
آمَالَ وَاضِحَةَ الْمُقَلَّْد
And well-being that brings him the
And safety that gives him
And safety that gifts him the
Hopes, radiant at the neck;
Clear hopes firmly tied.
Hopes, with clear adornments.
وَصَرَامَةٌand resolve تَجْنِيharvests لَهُfor him
وَصَرَامَةٌ تَجْنِي لَهُ
زَهْرَflowers الْمُنَىwishes مِنْfrom كُلِّevery مَقْصَدْaim
زَهْرَ الْمُنَى مِنْ كُلِّ مَقْصَدْ
And resolve that harvests for him
And firmness that reaps for him
And strictness that harvests for him
The flowers of wishes from every aim;
The flower of purpose from every aim.
The flowers of desire from every destination.
وَعَزَائِمٌand firm resolves تَسْبِيtakes captive لَهُfor him الْthe
وَعَزَائِمٌ تَسْبِي لَهُ الْ
أَعْدَاءَenemies مِنْamong مَثْنىًtwo at a time وَمَوْحَدْand one at a time
أَعْدَاءَ مِنْ مَثْنىً وَمَوْحَدْ
And firm resolves that take captive for him the
And resolves that capture for him
And resolves that capture for him the
Enemies, in twos and singly;
The enemies two by two and one by one.
Enemies, in pairs and one by one.
وَغَنَائِمٌand spoils تُسْبَىare captured لَهُfor him
وَغَنَائِمٌ تُسْبَى لَهُ
مِمَّنْfrom whoever عَنِaway from الأَذْعَانِsubmission عَرَّدْfled
مِمَّنْ عَنِ الأَذْعَانِ عَرَّدْ
And spoils captured for him
And spoils taken from those
And spoils taken as booty for him
From whoever fled submission.
Who rebelled against obeying.
From those who shied away from submission.
مَوْلايَmy lord إِسْمَاعِيلُIsmail مَنْwho
مَوْلايَ إِسْمَاعِيلُ مَنْ
جُنْدُthe army الإِلَهِGod بِهِthrough him مُؤَيَّدْstrengthened
جُنْدُ الإِلَهِ بِهِ مُؤَيَّدْ
My lord Ismail, through whom
My master Ismail whom
My Lord Isma'il, the one by whom
God's army is strengthened;
The soldiers of God support.
The army of God is supported.
مَوْلايَmy lord إِسْمَاعِيلُIsmail مَنْwho
مَوْلايَ إِسْمَاعِيلُ مَنْ
جَمْعُhost الْعُدَاةِthe enemies بِهِthrough him مُبَدَّدْscattered
جَمْعُ الْعُدَاةِ بِهِ مُبَدَّدْ
My lord Ismail, through whom
My master Ismail whom
My Lord Isma'il, the one by whom
The enemy host is scattered.
The group of enemies is scattered by.
The gathering of enemies is scattered.
مَلِكٌa king عَلاَrose فَوْقَabove الْعُلاَthe heights
مَلِكٌ عَلاَ فَوْقَ الْعُلاَ
وَالْعَفْوُand pardon عَنْfor ذِيone possessing الْجُرْمِguilt يَشْهَدْbears witness
وَالْعَفْوُ عَنْ ذِي الْجُرْمِ يَشْهَدْ
A king who rose above the heights,
A king high above the high
A king who rose above all heights,
And pardon for the guilty bears witness;
And pardoning the guilty he witnesses.
And his pardoning of the guilty bears witness.
مَلِكٌa king تَنَاهَىreached its utmost حَمْدُهُhis praise
مَلِكٌ تَنَاهَى حَمْدُهُ
إِذْsince لَيْسَis not مَاwhat فِيamong النَّاسِpeople يُحْمَدْpraised
إِذْ لَيْسَ مَا فِي النَّاسِ يُحْمَدْ
A king whose praise reached its utmost,
A king whose praise is boundless
A king whose praise has reached its utmost limit,
Since what is found among men earns no praise.
For nothing among people is praiseworthy.
Since there is nothing among people more praiseworthy.
فَالسَّعْدُso good fortune مِنْamong أَنْصَارِهِhis supporters
فَالسَّعْدُ مِنْ أَنْصَارِهِ
وَالْحِلْمُand forbearance رَائِدُهُhis guide الْمُسَدَّدْunerring
وَالْحِلْمُ رَائِدُهُ الْمُسَدَّدْ
Good fortune is among his supporters,
And happiness is from his supporters
Fortune is among his supporters,
And forbearance is his unerring guide;
And clemency his guided leader.
And forbearance is his unerring guide.
وَلَهُand he has مِنَof الرُّعْبِterror الذِيthat
وَلَهُ مِنَ الرُّعْبِ الذِي
يُفْنِيannihilates العِدَاthe enemies جُنْدٌan army مُجَنَّدْmustered
يُفْنِي العِدَا جُنْدٌ مُجَنَّدْ
And he has, in the terror that
And he has from the awe that
And he has a terror that
Annihilates his foes, a mustered army.
Annihilates the enemies an enlisted army.
Annihilates the enemies like a mobilized army.
أَوْor لَيْسَis not مِنْamong أَبْنَاءِdescendants خَيْbest (beginning)
أَوْ لَيْسَ مِنْ أَبْنَاءِ خَيْ
رِbest (completion) الْخَلْقِcreation مَوْلاَنَاour master مُحَمَّدْMuhammad
رِ الْخَلْقِ مَوْلاَنَا مُحَمَّدْ
Is he not among the descendants of the best
Or isn't he from the best of people
Is he not of the sons of the best
Of creation, our master Muhammad?
Our master Muhammad.
Of creation, our Lord Muhammad?
صَلَّىmay bless عَلَيْهِupon him اللهُGod مَاas long as
صَلَّى عَلَيْهِ اللهُ مَا
دَامَتْcontinued مَوَاهِبُهُhis gifts تًجَدَّدْare renewed
دَامَتْ مَوَاهِبُهُ تًجَدَّدْ
May God bless him so long as
May God bless him
May God bless him as long as
His gifts continue to be renewed.
As long as his gifts renew.
His gifts continue to be renewed.
وَالرُّعْبُand terror كَانَused to يَؤُمُّهُgo before him
وَالرُّعْبُ كَانَ يَؤُمُّهُ
شَهْراًa month فَيَخْذُلُand so leaves helpless كُلَّevery مُبْعَدْoutcast
شَهْراً فَيَخْذُلُ كُلَّ مُبْعَدْ
And terror would go before him
And awe went around him
And terror would precede him
A month ahead, leaving every outcast helpless.
A month, so every distant one weakened.
By a month's journey, defeating every distant foe.
لاَno بِدْعَwonder فِيin أَنْthat يَقْتَنِيacquires
لاَ بِدْعَ فِي أَنْ يَقْتَنِي
مَاwhat لِلأَبِbelongs to the father الْوَلَدُthe son الْمُمَجَّدْexalted
مَا لِلأَبِ الْوَلَدُ الْمُمَجَّدْ
It is no wonder that he acquires
No wonder that he acquires
It is no wonder that the glorified son
What his father possesses—the exalted son.
What the glorious son gets from the father.
Inherits what belongs to the father.
يَغْشَىenters الْوَغَىbattle مُسْتَبْشِراًrejoicing
يَغْشَى الْوَغَى مُسْتَبْشِراً
وَالْبَأْسُand fury مِنْهَاfrom it قَدْalready تَوَقَّدْblazed
وَالْبَأْسُ مِنْهَا قَدْ تَوَقَّدْ
He enters battle rejoicing,
He attacks the madness happily
He plunges into battle rejoicing,
And its fury has already flared;
And prowess from it has sparked.
While its fury has already ignited.
وَالضَّرْبُand striking أَبْرَقَflashed lightning ثُمَّthen أَرْعَدْthundered
وَالضَّرْبُ أَبْرَقَ ثُمَّ أَرْعَدْ
وَالطَّعْنُand thrusting أَتْهَمَwent into Tihamah ثُمَّthen أَنْجَدْwent into Najd
وَالطَّعْنُ أَتْهَمَ ثُمَّ أَنْجَدْ
And striking flashed lightning, then thundered,
And the strike lightened then thundered,
And the striking of swords flashed with lightning, then thundered.
And thrusting reached Tihamah, then Najd;
And the stabs accused then helped.
And the thrusting of spears reached the lowlands, then the highlands.
وَالسُّمْرُand the brown spears تُغْرَسُare planted فِيin الْكُلَىthe kidneys
وَالسُّمْرُ تُغْرَسُ فِي الْكُلَى
وَالْبِيضُand the white swords فِيin الأَعْنَاقِthe necks تُغْمَدْare sheathed
وَالْبِيضُ فِي الأَعْنَاقِ تُغْمَدْ
And brown spears are planted in kidneys,
And the spears are planted in the kidneys,
And the brown spears are planted in the kidneys,
And white swords are sheathed in necks;
And the swords in the necks are sheathed.
And the white swords are sheathed in the necks.
وَالأَرْضُand the earth تُكْسَىis clothed in حُلَّةًa robe
وَالأَرْضُ تُكْسَى حُلَّةً
بِدَمِwith the blood of الْمُجَدَّلِthe felled وَالْمُقَدَّدْand the sliced apart
بِدَمِ الْمُجَدَّلِ وَالْمُقَدَّدْ
And the earth is clothed in a robe
And the earth is covered in a garment
And the earth is clothed in a garment
Of the blood of the felled and the sliced apart.
With the blood of the brave and the subdued.
With the blood of the felled and the sliced.
فَهُنَاكَso there يَزْهَدُdisdains فِيin الدُّنَىworldly things
فَهُنَاكَ يَزْهَدُ فِي الدُّنَى
إِذْfor لَيْسَdoes not فِيin الإِقْدَامِbold advance يَزْهَدْdisdain
إِذْ لَيْسَ فِي الإِقْدَامِ يَزْهَدْ
There he disdains worldly life,
There he disdains worldliness
There, he renounces the world,
For he does not disdain advancing boldly;
Since there is no disdain in daring.
As he does not renounce advancing bravely.
وَهُنَاكَand there يَعْظُمُgrows greater بِشْرُهُhis cheer
وَهُنَاكَ يَعْظُمُ بِشْرُهُ
وَالْوَيْلُand woe مِنْهُfrom him لِكُلِّto every أَصْيَدْhaughty warrior
وَالْوَيْلُ مِنْهُ لِكُلِّ أَصْيَدْ
And there his cheer grows greater,
And there his good news is great
And there, his gladness grows immense,
And woe from him to every haughty warrior!
And woe from it to every prey.
And woe from him to every haughty one.
فَيَفُلُّand so routs جَمْعَthe host كُمَاتِهَاits champions
فَيَفُلُّ جَمْعَ كُمَاتِهَا
وَيَحُلُّand unties مِنْهَاof it مَاwhat تَعَقَّدْbecame knotted
وَيَحُلُّ مِنْهَا مَا تَعَقَّدْ
He routs the host of its champions,
So their groups weaken
So he breaks the ranks of its champions,
And unties its tangled knots;
And what solidified unravels.
And unties from it what was knotted.
يَثْنِيblocks نََجاةَescape مَنِwhoever انْثَنَىturned back
يَثْنِي نََجاةَ مَنِ انْثَنَى
وَيَقُدُّand slices جِلْدَةَthe skin مَنْwhoever تَجَلَّدْstood firm
وَيَقُدُّ جِلْدَةَ مَنْ تَجَلَّدْ
He blocks the escape of whoever retreats,
He folds the safety of whoever bent
He thwarts the escape of those who turn away,
And slices the skin of whoever stands firm.
And skins the hide of whoever was obstinate.
And cuts through the skin of him who shows endurance.
وَاللَّيْثُand the lion أَبْطَشُfiercest مَاwhen يَكُوis (beginning)
وَاللَّيْثُ أَبْطَشُ مَا يَكُو
نُis (completion) إِذْwhen تَبَسَّمَsmiled أَوْor تَأَوَّدْswayed
نُ إِذْ تَبَسَّمَ أَوْ تَأَوَّدْ
And the lion is at its fiercest
And the lion pounces when
And the lion is at his fierce-
When it smiles or sways.
He smiles or befriends.
-st when he smiles or flexes his body.
شَبِّهْliken بِهِto him الْمِقْدَامَthe intrepid one لَيْlion (beginning)
شَبِّهْ بِهِ الْمِقْدَامَ لَيْ
ثَlion (completion) اللهِGod حَمْزَةَHamzah ذَاbearer of الْمُهَنَّدْthe Indian blade
ثَ اللهِ حَمْزَةَ ذَا الْمُهَنَّدْ
Liken to him the intrepid Lion
Liken to him the daring
Compare to him the brave li-
Of God, Hamzah, bearer of the Indian blade;
Lion of God Hamza the intrepid.
-on of God, Hamza, wielder of the Indian sword,
أَوْor جَدَّهُhis forefather الْمَوْلَىthe lord أَبَاAbu
أَوْ جَدَّهُ الْمَوْلَى أَبَا
حَسَنٍHasan يُدَمِّرُdestroys مَنْwhoever تَمَرَّدْrebelled
حَسَنٍ يُدَمِّرُ مَنْ تَمَرَّدْ
Or his forefather, the lord Abu
Or his creation Abu
Or his ancestor, the Lord Abu
Hasan, who destroys whoever rebels;
Hassan who destroys whoever rebelled.
Hasan, destroying whoever rebelled.
أَوْor فَارِسَhorseman الْيَرْمُوكِYarmuk سَيْsword (beginning)
أَوْ فَارِسَ الْيَرْمُوكِ سَيْ
فَsword (completion) اللهِGod خَالِداًKhalid الْمُخَلَّدْimmortalized
فَ اللهِ خَالِداً الْمُخَلَّدْ
Or the horseman of Yarmuk, the Sword
Or the horseman of Yarmouk the sword of God Khalid the eternal.
Or the knight of Yarmouk, the Sword
Of God, Khalid the immortal;
Or the owner of zulfiqar the
Of God, the immortalized Khalid.
أَوْor صَاحِبَbearer of الصَّمْصَامِal-Samsam, a keen sword لَيْlion (beginning)
أَوْ صَاحِبَ الصَّمْصَامِ لَيْ
ثَlion (completion) الْقَادِسِيَّةِal-Qadisiyyah حِينَwhen يَنْهَدْcharges
ثَ الْقَادِسِيَّةِ حِينَ يَنْهَدْ
Or the bearer of al-Samsam, the lion
Lion of al-Qadisiya when it rages.
Or the bearer of the sharp sword, the li-
Of al-Qadisiyyah when he charges;
Or his creation the pure
-on of Al-Qadisiyyah, when he rises up.
أَوْor جَدَّهُhis forefather النَّفْسَthe soul الزَّكِpure (beginning)
أَوْ جَدَّهُ النَّفْسَ الزَّكِ
يَّةَمِنْpure (completion); who سَنَاradiance الْمَنْصُورِal-Mansur أَخْمَدْextinguished
يَّةَمِنْ سَنَا الْمَنْصُورِ أَخْمَدْ
Or his forefather, the Pure Soul,
Soul from the spear throw of Mansur extinguished.
Or his ancestor, the Pure So-
Who quenched al-Mansur's radiance.
Leave mentioning Bostam
-ul, whose light eclipsed the splendor of Al-Mansur.
دَعْleave aside ذِكْرَmention of بَسْطَامٍوَعَنْتَBastam and Antarah (beginning)
دَعْ ذِكْرَ بَسْطَامٍوَعَنْتَ
رَةَAntarah (completion) الْفَوَارِسِthe horsemen حِينَwhen يَحْرَدْrages
رَةَ الْفَوَارِسِ حِينَ يَحْرَدْ
Leave aside mention of Bastam and Antarah
And Antara the horsemen when it neighs.
Leave the mention of Bastam and 'Anta-
Of the horsemen, when he rages;
And Rabia bin Mukaddam
-rah of the knights when he becomes furious.
وَرَبِيعَةَand Rabi'ah بْنِson of مُكَدَّمٍMukaddam
وَرَبِيعَةَ بْنِ مُكَدَّمٍ
وَدُرَيْدِهِمْand their Durayd وَأَخِيهِand his brother مَعْبَدْMa'bad
وَدُرَيْدِهِمْ وَأَخِيهِ مَعْبَدْ
And Rabi'ah ibn Mukaddam,
And their Durayd and his brother Ma'bad.
And Rabi'ah ibn Mukaddam,
And their Durayd and his brother Ma'bad;
And playful with the tongues
And their Duraid and his brother Ma'bad,
وَمُلاَعِبٍand the player لأَِسِنَّةٍwith spearheads
وَمُلاَعِبٍ لأَِسِنَّةٍ
وَابْنِand Ibn الطُّفّيْلِal-Tufayl خَلِيلِcompanion of أَرْبَدْArbad
وَابْنِ الطُّفّيْلِ خَلِيلِ أَرْبَدْ
And the Player with Spearheads,
And Ibn al-Tufayl friend of Arbad.
And the Player with Spears,
And Ibn al-Tufayl, Arbad's companion.
This playful with the tongues when
And the son of Al-Tufayl, the companion of Arbad.
هَذَاthis one الْمُلاَعِبُthe player لِلأَسِwith the spearheads (beginning)
هَذَا الْمُلاَعِبُ لِلأَسِ
نَّةِspearheads (completion) إِذْwhen جَبِينُbrow الْحَرْبِwar أَسْوَدْblack
نَّةِ إِذْ جَبِينُ الْحَرْبِ أَسْوَدْ
This is the player with
The face of war is gloomy.
He is the true player with the spear-
Spearheads, when war's brow is black;
This collided, resisted, aimed and supported.
-heads when the brow of war turns black.
هَذَاthis one الْمُصَادِمُthe combatant وَالْمُقَاand the resister (beginning)
هَذَا الْمُصَادِمُ وَالْمُقَا
وِمُresister (completion) وَالْمُسَدَّدُand the unerring وَالْمُؤَيَّدْand the aided
وِمُ وَالْمُسَدَّدُ وَالْمُؤَيَّدْ
This is the one who clashes and stands
This striker, this stabber, the virtue of this cannot be denied.
This is the clashing and the resist-
Firm, rightly guided and aided;
This straightener of his spear
-ing warrior, the guided and the supported.
هَذَاthis one الْمُضَارِبُthe striker وَالطَّاand the spear-thruster (beginning)
هَذَا الْمُضَارِبُ وَالطَّا
عِنُspear-thruster (completion) فَضْلُexcellence of هَذَاthis one لَيْسَis not يُجْحَدْdenied
عِنُ فَضْلُ هَذَا لَيْسَ يُجْحَدْ
This is the striker and the
In the weak spot of the obstinate hero.
This is the smiter and the pierc-
Spear-thruster; this man's excellence is not denied.
This disperser of whoever
-ing one, whose excellence cannot be denied.
هَذَاthis one الْمُقَوَّمُthe one who levels رُمْحَهُhis spear
هَذَا الْمُقَوَّمُ رُمْحَهُ
فِيin ثَغْرَةِthroat hollow of الْبَطَلِthe champion الْمُزَرَّدْmail-clad
فِي ثَغْرَةِ الْبَطَلِ الْمُزَرَّدْ
This is he who levels his spear
Went astray in misguidance when it loved.
This is the one who straightens his spear
In the throat hollow of the mail-clad champion;
This lifter of every banner
In the upper chest of the chain-mailed hero.
هَذَاthis one الْمُبَدِّدُthe scatterer مَنْwhoever تَأَbanded together (beginning)
هَذَا الْمُبَدِّدُ مَنْ تَأَ
لَّبَbanded together (completion) فِيin الْغَوَايَةِerror إِذْwhen تَوَدَّدْshowed affection
لَّبَ فِي الْغَوَايَةِ إِذْ تَوَدَّدْ
This is he who scatters those who band
And defacer of every degenerate.
This is the scatterer of whoever ra-
Together in error, when he shows affection;
This arranger whose virtue
-llies in delusion, despite displays of amity.
هَذَاthis one الْمُرَفِّعُthe exalter كُلَّevery أَرْnoble (beginning)
هَذَا الْمُرَفِّعُ كُلَّ أَرْ
وَعَnoble (completion) وَالْمُعَفِّرُand the caster into dust كُلَّevery أَوْغَدْscoundrel
وَعَ وَالْمُعَفِّرُ كُلَّ أَوْغَدْ
This is he who elevates every
Is the necklace of high virtues that scattered.
This is the uplifter of every no-
Noble man, and casts every scoundrel into dust;
This who alone attained
-ble hero, and the one who rubs every scoundrel in the dust.
هَذَاthis one الْمُنَظِّمُthe one who strings together فَضْلُهُhis excellence
هَذَا الْمُنَظِّمُ فَضْلُهُ
عِقْدَnecklace of الْمَعَالِيhigh honors اللَّذْwhich تَبَدَّدْwas scattered
عِقْدَ الْمَعَالِي اللَّذْ تَبَدَّدْ
This is he whose excellence strings together
The jewelry of glories and feats.
This is the one whose grace arranges
The necklace of high honors that lay scattered;
This who alone put on
The necklace of high deeds that had scattered.
هَذَاthis one الذِيwho بِحُلَىwith the ornaments of الْمَفَاglories (beginning)
هَذَا الذِي بِحُلَى الْمَفَا
خِرِglories (completion) وَالْمَآثِرِand noble deeds قَدْindeed تَفَرَّدْstood unrivaled
خِرِ وَالْمَآثِرِ قَدْ تَفَرَّدْ
This is he who, in the ornaments of glory
The finery of eulogies and praises.
This is the one who, with the ornaments of glo-
And noble deeds, stands unrivaled;
This who narrates the
-ries and great deeds, stands alone.
هَذَاthis one الذِيwho بِمُلَىin mantles of الْمَحَاpraise (beginning)
هَذَا الذِي بِمُلَى الْمَحَا
مِدِpraise (completion) وَالْمَمَادِحِand commendations قَدْindeed تَزَرَّدْdonned mail
مِدِ وَالْمَمَادِحِ قَدْ تَزَرَّدْ
This is he who, in mantles of praise
Traditions of virtues from the guided.
This is the one who, with the abundance of prai-
And commendation, has clad himself in mail;
This who our happiness
-ses and eulogies, is armored.
هَذَاthis one الذِيwho يَرْوِيrelates أَحَاaccounts (beginning)
هَذَا الذِي يَرْوِي أَحَا
دِيثَaccounts (completion) الْفَضَائِلِvirtues عَنْon the authority of مُسَدَّدْMusaddad; rightly guided
دِيثَ الْفَضَائِلِ عَنْ مُسَدَّدْ
This is he who relates accounts
And return returned with.
This is the one who narrates the tradi-
Of virtues on Musaddad's authority;
So our lives because of his existence
-tions of virtues from a guided source.
هَذَاthis one الذِيwho عَادَتْreturned بِهِthrough him
هَذَا الذِي عَادَتْ بِهِ
أَفْرَاحُنَاour joys وَالْعَوْدُand the return أَحْمَدْmore praiseworthy
أَفْرَاحُنَا وَالْعَوْدُ أَحْمَدْ
This is he through whom returned
By God how relaxed and lush.
This is the one through whom returned
Our joys—and their return is more welcome.
And all of us from his sweet
Our joys, and the return is most praiseworthy.
فَحَيَاتُنَاso our life بِوُجُودِهِthrough his presence
فَحَيَاتُنَا بِوُجُودِهِ
لِلَّهِby God مَاhow أَهْنَاblissful وَأَرْغَدْand full of ease
لِلَّهِ مَا أَهْنَا وَأَرْغَدْ
So our life, through his presence—
Springs are not deprived.
For our life, through his existence,
By God, how blissful and full of ease!
God's caliph whom
By God, how blissful and abundant it is!
وَجَمِيعُنَاand all of us عَنْfrom جُودِهِhis generosity الْthe
وَجَمِيعُنَا عَنْ جُودِهِ الْ
عَذْبِsweet الْمَوَارِدِwatering places لَيْسَare not يُطْرَدْdriven away
عَذْبِ الْمَوَارِدِ لَيْسَ يُطْرَدْ
And none of us, from his bounty's
All pride is attributed to.
And all of us, from his generosity's
Sweet watering places, is driven away.
My poetry excelled with your praise
Sweet watering places, are never turned away.
أَخَلِيفَةَO caliph of اللهِGod الذِيwho
أَخَلِيفَةَ اللهِ الذِي
كُلُّall الْفَخَارِglory إِلَيْهِto him مُسْنَدْattributed
كُلُّ الْفَخَارِ إِلَيْهِ مُسْنَدْ
O caliph of God, to whom
Until it disdained the adornment of chrysolite.
O Caliph of God, to whom
All glory is attributed:
It thrived, the harmony of its composition
All glory is attributed!
شِعْرِيmy poetry ازْدَهَىgloried بِمَدِيحِكُمْin praising you
شِعْرِي ازْدَهَى بِمَدِيحِكُمْ
حَتَّىuntil ازْدَرَىscorned بِحُلَىthe ornaments of الزَّبَرْجَدْperidot
حَتَّى ازْدَرَى بِحُلَى الزَّبَرْجَدْ
My poetry gloried in praising you,
With you over the beaded necklace.
My poetry flourished in your praise,
Until it scorned the ornaments of peridot;
So drape over its shoulders
Until it looked down upon ornaments of chrysolite.
أَرْبَىsurpassed تَنَاسُقُharmony of نَظْمِهِits composition
أَرْبَى تَنَاسُقُ نَظْمِهِ
بِكُمْthrough you علَىover الْعِقْدِthe necklace الْمُنَضَّدْneatly strung
بِكُمْ علَى الْعِقْدِ الْمُنَضَّدْ
The harmony of its composition surpassed,
The garments of approval, for with that it thrives.
The harmony of its verses, because of you, surpassed
Through you, the neatly strung necklace.
And protect you from whoever
The beautifully strung necklace.
فَاخْلَعْso bestow عَلَىupon أَعْطِافِهِits shoulders
فَاخْلَعْ عَلَى أَعْطِافِهِ
حُلَلَrobes of الرِّضَىapproval فَبِذَاكَso through that يَسْعَدْit rejoices
حُلَلَ الرِّضَى فَبِذَاكَ يَسْعَدْ
So bestow upon its shoulders
Took aim at you with evil or transcended.
So drape upon its sides
Robes of approval; through that it will rejoice.
And you remained, O sun of guidance,
The robes of approval, for by that it is made happy.
وَقَاكَmay He protect you مَنْHe who أَسْمَاكَexalted you مِنْfrom
وَقَاكَ مَنْ أَسْمَاكَ مِنْ
شَرٍّevil تَصَوَّبَdescended أَوْor تَصَعَّدْascended
شَرٍّ تَصَوَّبَ أَوْ تَصَعَّدْ
May He who exalted you protect you from
Refuge of the haven for whoever professed faith.
May He who raised your name protect you from
Evil that descends or ascends;
And make the commander of the faithful
Any evil that descends or ascends.
وَبَقِيتَand may you remain يَاO شَمْسَsun of الْهُدَىguidance
وَبَقِيتَ يَا شَمْسَ الْهُدَى
رُكْنَpillar of الْمَلاَذِrefuge لِمَنْfor whoever تَشَهَّدْuttered the testimony of faith
رُكْنَ الْمَلاَذِ لِمَنْ تَشَهَّدْ
And may you remain, O sun of guidance,
Happy and satisfied and give him comfort.
And may you remain, O sun of guidance,
A pillar of refuge for whoever professes the faith;
A pillar of refuge for whoever bears witness.
وَاصْعَدْand rise أَمِيرَCommander of الْمُؤْمِنِيthe faithful (beginning)
وَاصْعَدْ أَمِيرَ الْمُؤْمِنِي
نَthe faithful (completion) وَدُمْand remain قَرِيرَtranquil الْعَيْنِof eye وَاسْعَدْand be happy
نَ وَدُمْ قَرِيرَ الْعَيْنِ وَاسْعَدْ
And rise, O Commander of the Faithful,
And ascend, O Commander of the Faith-
And remain tranquil of eye, and be happy.
-ful, and remain with comforted eyes, and be happy.
Partial English translation: 103 of 106 Arabic lines translated.
Sol 6.1