شِرْذِمَةٌa little band مَأْبُونَهْaccused of sodomy
شِرْذِمَةٌ مَأْبُونَهْ
فِيin جَهْلِهَاits ignorance مَسْجُونَهْimprisoned
فِي جَهْلِهَا مَسْجُونَهْ
A little band accused of sodomy,
A wayward fool imprisoned in her ignorance
A vile and depraved gang,
Imprisoned in its ignorance,
Finds in her Lord no guidance or support
Imprisoned in its own ignorance,
لَمْdid not تَكْتَسِبْacquire مِنْfrom رَبِّنَاour Lord
لَمْ تَكْتَسِبْ مِنْ رَبِّنَا
رُشْداًright guidance وَلاَand no مَعُونَهْaid
رُشْداً وَلاَ مَعُونَهْ
It has not gained from our Lord
Her wretched self rebels though steeped in vice
Having gained nothing from our Lord
Right guidance or aid.
And sees her morals utterly cut off
Of right guidance or assistance;
تَبَرَّأَتْit dissociated itself وَقْدْwhile already غَثَتْgrew sick
تَبَرَّأَتْ وَقْدْ غَثَتْ
أَنْفُسُهَاits souls الْمَلْعُوthe accursed (first part) نَهْcompletes 'accursed'
أَنْفُسُهَا الْمَلْعُو نَهْ
It dissociated itself—while sickened were
Humiliation wraps her youth and strength
They turned away, having grown foul
Its accursed souls,
And arrogance still sings her wanton tunes
In their accursed souls,
وَقَدْand already رَأَتْit saw عَرُوضَهَاits first hemistich's final foot
وَقَدْ رَأَتْ عَرُوضَهَا
مَقْطُوعَةًmetrically truncated مَخْبُونَهْmetrically clipped by khabn
مَقْطُوعَةً مَخْبُونَهْ
And it had seen its metrical foot
Of people filled with guile and trickery
And having seen their poetic meters
Truncated and clipped,
Whose prosperity was but illusion
Cut short and fundamentally flawed,
وَالذُّلُّand humiliation قَدْalready حَفَّsurrounded بِهَاaround it
وَالذُّلُّ قَدْ حَفَّ بِهَا
أَبْكَارَهُits virgins وَعُونَهْand its matrons
أَبْكَارَهُ وَعُونَهْ
And humiliation had surrounded it
When they donned power, dignity, renown
With humiliation enveloping
With its virgins and its matrons,
And claimed a land their valor had redeemed
Its young virgins and older matrons;
وَالْعُجْبُand conceit يَتْلُوrecites نَحْوَهَاtoward it
وَالْعُجْبُ يَتْلُو نَحْوَهَا
مِنَof الْغَبَاfoolishness فُنونَهْits arts
مِنَ الْغَبَا فُنونَهْ
And conceit recited toward it
Made smooth its ways and soothed its discontents
While arrogance recites to them
Its arts of foolishness—
Should drought of kindness make it dry, their grace
Its various arts of stupidity.
مِنْfrom مَعْشَرٍa company ذِيpossessing غُرَرٍbright marks of distinction
مِنْ مَعْشَرٍ ذِي غُرَرٍ
زَاهِرَةٍradiant مَيْمُونَهْauspicious
زَاهِرَةٍ مَيْمُونَهْ
From a company with marks of honor,
Would render it fertile once again
Severed from an illustrious company,
Radiant and auspicious,
Virtue is not beyond them, nor exceed their grasp
Radiant and blessed,
مِنْfrom كُلَّevery مَنْone who هِمَّتُهُhis aspiration
مِنْ كُلَّ مَنْ هِمَّتُهُ
مِنَfrom الْخَنَىobscenity مَصُونَهْprotected
مِنَ الْخَنَى مَصُونَهْ
From everyone whose aspiration
May God preserve them for the sake
Composed of those whose ambition
Is protected from obscenity.
Of faith they keep alive and tend
Is protected from obscenity;
إذْsince سُرْبِلُواthey were clothed بِالْعِزِّin honor وَالand the
إذْ سُرْبِلُوا بِالْعِزِّ وَال
وَقَارِdignity وَاللُّدُونَهْand gentleness
وَقَارِ وَاللُّدُونَهْ
For they were clothed in honor and
And knowledge whose keen judgment guides their steps
For they were cloaked in glory and
Dignity and gentleness,
And praise they utter and remembrance chant
In dignity and gentleness,
وَنُسِبُواand they were affiliated لِبَلَدٍwith a land
وَنُسِبُوا لِبَلَدٍ
هُمْthey أَصْلَحُواset right شُؤُونَهْits affairs
هُمْ أَصْلَحُوا شُؤُونَهْ
And they belonged to a land
Distinction is their mantle, not their quest
And they are ascribed to a land
Whose affairs they set right,
They seek no more than what is justly theirs
Whose affairs they have reformed,
وَزَيَّنُواand they beautified سُهُولَهُits plains
وَزَيَّنُوا سُهُولَهُ
وَسَهَّلُواand they made easy حُزُونَهْits rugged ground
وَسَهَّلُوا حُزُونَهْ
And they beautified its plains,
God grant them life to practice ideals true
Adorning its sweeping plains,
And made its rough ground smooth.
And wisdom's rule that they exemplify
And smoothing its rugged terrains;
وَهُمْand they إِذَاwhenever أَجْدَبَit grows barren بِالْthrough the
وَهُمْ إِذَا أَجْدَبَ بِالْ
إِحْسَانِbeneficence يُخْصِبُونَهْthey make it fertile
إِحْسَانِ يُخْصِبُونَهْ
And they, whenever it grows barren, through
And grace to chant His praise and thanks renew
And when it suffers drought, with
Beneficence make it fertile.
Benevolence they make it fertile;
فَالْفَضْلُso excellence لاَnot يَعْدُوهُمُgoes beyond them
فَالْفَضْلُ لاَ يَعْدُوهُمُ
وَهُمُand they لاَnot يَعْدُونَهْgo beyond it
وَهُمُ لاَ يَعْدُونَهْ
So excellence does not go beyond them,
Thus, merit does not bypass them,
And they do not go beyond it.
Nor do they bypass it.
أَبْقَاهُمُmay He preserve them اللهُGod لِمَاfor what
أَبْقَاهُمُ اللهُ لِمَا
مِنْof دِينِهِHis religion يَحْيُونَهْthey keep it alive
مِنْ دِينِهِ يَحْيُونَهْ
May God preserve them for what
May God preserve them for what
They keep alive of His religion,
They revive of His religion,
وَلِلَّذِيand for what مِنْof عِلْمِهِHis knowledge
وَلِلَّذِي مِنْ عِلْمِهِ
وَحُكْمِهِand His judgment يَدْرُونَهْthey understand it
وَحُكْمِهِ يَدْرُونَهْ
And for what of His knowledge
And for what of His knowledge
And His judgment they understand,
And His wisdom they comprehend,
وَلِلَّذِيand for what مِنْof ذِكْرِهِremembrance of Him
وَلِلَّذِي مِنْ ذِكْرِهِ
وَشُكْرِهِand thanksgiving to Him يَتْلُونَهْthey recite it
وَشُكْرِهِ يَتْلُونَهْ
And for what, in remembrance of Him
And for what of His remembrance
And thanksgiving to Him, they recite.
And gratitude they recite.
Partial English translation: 23 of 32 Arabic lines translated.
Sol 6.1