1. كبرتَ فغيرُك الغِرُّ الغُلامُ

    وغير قناعك الجَعْدُ السُّخامُ

    You have grown old: the callow lad is someone else;

    and the curly, jet-black covering is no longer yours.

  2. وأمسى ماء وجهك غاض عنه

    فماء شؤونك الفيض السُّجامُ

    The moisture of your face has ebbed away,

    while your tear-ducts pour streaming floods.

  3. وأصبحتِ الظباء مُجانباتٍ

    جنابَك ما لها فيه بُغامُ

    The gazelles have come to shun

    your precinct, where none of them now calls.

  4. وقد يأْلفْنَنِي ومعي سهامي

    فما هذا النِّفار ولا سِهامُ

    They once grew familiar with me, though I carried arrows;

    why this flight, when there are no arrows?

  5. أأُوحشها وقد نصلتْ نِبالي

    وأُونسها وفي نبلي الحِمامُ

    Do I frighten them now my arrows have lost their points,

    yet charm them when my arrows carry death?

  6. لياليَ لا تزال لديَّ صرعى

    لرشْقي في مقاتلها احتكامُ

    In nights when they lay slain beside me,

    my volleys ruled their vital parts.

  7. ألا جاد الحيا تلكم ظِباءً

    تزيِّنها المقاصرُ لا الخيامُ

    May life-giving rain shower those gazelles,

    adorned by secluded chambers, not tents.

  8. عتُقن فهن من قربٍ ملاحٌ

    ورُقْن فهن من بُعْدِ فِخامُ

    Noble-bred, they are lovely close at hand;

    and splendid, they are stately from afar.

  9. إلى الله الشَّكاة من اللواتي

    مساكنُها الرُّصافة لا الرجامُ

    To God I complain of those women

    whose dwellings are al-Rusafa, not al-Rijam,

  10. بحيث تجبح المهديُّ قِدْماً

    وهاشمٌ الأكارمُ لا هشامُ

    where al-Mahdi once gloried,

    and noble Hashim—not Hisham.

  11. مريضاتُ الجفونِ لغير داءٍ

    لمن لا بسْنَه الداءُ العُقامُ

    Their eyelids languish without illness;

    for those they touch, they are an incurable disease.

  12. سقامُ عيونِهن سقامُ قلبي

    وقد يهدي السقام لك السقامُ

    Their eyes' languor is my heart's sickness;

    sickness may indeed bring you sickness.

  13. أعاذلتي وحَبْلي قد تداعى

    وللحبل اتصالٌ وانجِذامُ

    O woman reproaching me, my rope has begun to fail;

    a rope may remain joined or be severed.

  14. كأن مناعمِي حُلمٌ تقضَّي

    وأسراري مع الخلل احتلامُ

    My pleasures seem a dream now ended,

    and my secret delights, amid frailty, a nocturnal dream.

  15. كُسيتُ البيضَ أخلاقاً رِماماً

    فوصْلُ البيضِ أخلاقٌ رِمامُ

    I was clothed in white hairs, tattered and decayed;

    union with fair women is now tattered, decayed cloth.

  16. فلا يتشتتنَّ عليك رأيٌ

    فما للبيض والبيضِ التئامُ

    Let no uncertainty scatter your judgment:

    white hairs and fair women cannot unite.

  17. بليتُ سوى المشيب غدا جديداً

    عليَّ الفذُّ منه والتُّؤامُ

    I have worn out, except that grayness has grown new

    upon me, its single hairs and its pairs.

  18. وكنتُ كروضةٍ للعين أضحَتْ

    وما من نورها إلا النَّغامُ

    I was like a garden that has become, to the eye,

    a place with no blossoms but white nagham flowers.

  19. وعبَّستِ الحسانُ إلى مَشيبي

    فما لثُغورها برقٌ يُشامُ

    The beauties frowned upon my gray hair;

    no lightning from their mouths can now be watched.

  20. وما يُرجَى من البيض ابتسامٌ

    لمن أمسى لمفرقه ابتسامُ

    No smile is hoped for from fair women

    by one whose hair-parting has itself begun to smile.

  21. كأن محاسني لم تَضْحَ يوماً

    وفي لحظاتهنَّ لها اقتسامُ

    As though my charms had never once appeared,

    shared out among their glances;

  22. كأني لم أر اللمحاتِ نحوي

    وفي اللمحاتِ لثْمٌ والتزامُ

    as though I had never seen looks directed toward me,

    with kisses and embraces in those looks.

  23. لئن ودَّعتُ جهلي غير قولي

    ألا سُقيتْ معاهدُنا القِدامُ

    Though I have bid my folly farewell, save my saying,

    'May our old meeting-places be watered!'

  24. لقد يهتز لي غصنٌ رطيبٌ

    وقد يرتجُّ لي دِعْصٌ ركامُ

    A tender branch once swayed for me,

    and a heaped sand-dune quivered for me.

  25. ويسقيني شفاءَ النَّفسِ ثغرٌ

    ويسقيني شِفاء الوجْدِ جامُ

    A mouth gave me drink that healed the soul,

    and a cup gave me drink that healed longing.

  26. ويُسمعني رقاة الهمِّ شدْواً

    تغادر كل يومٍ وهو رامُ

    Song brought me incantations against sorrow,

    leaving it each day worn away.

  27. سماعٌ إن أردتَ إدامَ عيش

    فذاك من السماع له إدامُ

    Music—if you seek a relish for life,

    that music has relish enough for it.

  28. عجيبٌ كالحبيب له هناتٌ

    بها يُشفَى الجوى وبها يُهامُ

    Wondrous, like the beloved, it has little quirks

    that heal heartache and inspire infatuation.

  29. بأخضر جادَهُ طلٌّ ووبْلٌ

    وما جرمته بينهما الرِّهامُ

    In a green retreat blessed by dew and downpour,

    which gentle rains between them did not deprive,

  30. غوادٍ لا تفرّطُ أو سوارٍ

    روائمُ لا يزالُ لها رِزامُ

    morning clouds never failing, or evening clouds,

    brooding mothers with ceaseless low rumbling.

  31. فوردتُه وشُقْرتُه احمرارٌ

    وحُمْرتُه وخُضرتُه ادْهِمامُ

    Its rose and tawny hues glow red,

    and its red and green deepen into darkness.

  32. تقسَّمَ أمره شجرٌ وروضٌ

    عليه من زواهره فِدامُ

    Trees and meadow share its domain;

    its bright blossoms spread a covering over it.

  33. كساه الغيثُ كِسوتَه فأضحى

    له منها ائتزارٌ واعتمامُ

    Rain clothed it in its garment, until

    it wore that garment as waist-wrap and turban.

  34. يظلُّ وللرِّياح به اصطخابٌ

    وللعُجْمِ الفصاحِ به اختصامُ

    All day the winds raise a clamor there,

    and speechless yet eloquent creatures dispute there.

  35. وللقُضبِ اللِّدان به اعتناقٌ

    وللأنوارِ فيهنِّ التئامُ

    Its supple branches embrace there,

    and blossoms unite upon them.

  36. تراهُ إذا تجاوب طائراهُ

    تُجاوِبُ عَثْعثاً فيه زُنامُ

    When its two birds answer one another, you see

    Zunam answering Ath'ath within it.

  37. حَمامٌ الأيكِ يُسعِدُه هَزارٌ

    فدى المُكَّاءُ ذَيْنكَ والسَّمامُ

    A nightingale accompanies the woodland dove;

    may the whistling lark and swift ransom those two!

  38. وأخلاطٌ من الغَرداتِ شتَّى

    حواسرُ أو عليهنَّ الكِمامُ

    And mingled companies of various singing birds,

    bareheaded or wearing their hoods.

  39. ألا لا عَيْشَ لي إلا زهيداً

    ودونَ لِثام من أهوى لِثامُ

    Alas, my life is now only meager,

    and a veil stands before my beloved's veil.

  40. وكم نادمتُ راحَ الروحِ فاهُ

    ولكن خانني ذاك الندامُ

    How often I caroused with the soul's wine—his mouth!

    But that companionship betrayed me.

  41. كأني لم أبِتْ أُسقَى رُضاباً

    يموتُ به ويحيا المُستهامُ

    As though I had never spent a night drinking sweet saliva,

    by which the love-stricken dies and lives.

  42. تُعلِّلنيه واضحةُ الثنايا

    كأن لقاءها حولاً لِمامُ

    A bright-toothed woman offered it to console me;

    a year's meeting with her seemed a fleeting visit.

  43. تنفَّسُ كالشَّمولِ ضُحى شمالٍ

    إذا ما فُضَّ عن فمها الخِتامُ

    Her breath is like wine on a northerly morning,

    when the seal is broken from her mouth.

  44. وتَسقيكَ الذي يشفي ويُدوِي

    ففي الأحشاء بردٌ واضطرامُ

    She gives you drink that heals and sickens;

    within the entrails are coolness and burning.

  45. وقالوا لو أدارَ الراحَ كانت

    له عِوَضاً وفارقهُ الهُيامُ

    They said, 'If he passed the wine around, it would be

    a substitute for him, and infatuation would leave him.'

  46. فقلتُ مُدامُ أفواهِ الغواني

    مُدامٌ لا يعادله مُدامُ

    I said, 'The wine of lovely women's mouths

    is a wine no other wine can equal.'

  47. عزاؤك عن شباب نالَ منه

    زمانٌ فيه لينٌ واعتزامُ

    Take comfort for youth impaired

    by a time containing gentleness and stern resolve.

  48. فقَبْلكَ قام أقوامٌ قُعودٌ

    لريب الدهر أو قعد القيامُ

    Before you, seated men have risen

    at time's calamities, and standing men have sat.

  49. وما يَنفَكُّ يَلْقَى الكُرْهَ فيهِ

    فِئامٌ قد تَقَدَّمَهُ فِئامُ

    Crowds never cease to meet adversity within it,

    crowds preceded by other crowds.

  50. أدار على بني حامٍ وسامٍ

    كؤوساً مُرَّةً حامٌ وسامُ

    To the sons of Ham and Shem, there have been passed

    bitter cups by Ham and Shem:

  51. نهارٌ شكْلُهُ في اللون سامٌ

    وليلٌ شكلُهُ في اللونِ حامُ

    a day resembling Shem in color,

    and a night resembling Ham in color.

  52. وهذا الدهرُ أطوارٌ تراها

    وفيها الشَّهْدُ يُجنى والسِّمامُ

    Time has changing phases that you witness,

    in which honey and poisons are harvested.

  53. فأعوامٌ كأن العامَ يومٌ

    وأيامٌ كأن اليومَ عامُ

    Some years seem each a single day,

    and some days seem each a year.

  54. كدأبِ النَّحلِ أرْيٌ أو حُماتٌ

    ودأبِ النخلِ شَوْك أو جُرامُ

    Like bees' custom: honey or stings;

    and palms' custom: thorns or harvested dates.

  55. ولا تَجزَعْ فصرفُ الدَّهْرِ كَلْمٌ

    وتَعفيةٌ وإن دَمِيَتْ كِلامُ

    Do not despair: time's changes bring wounds

    and their effacement, though wounds have bled.

  56. سيُسليك الشبيبةَ أرْيَحِيٌّ

    بجودِ يديْه أورقتِ السِّلامُ

    A generous man will console you for youth;

    through his hands' generosity, stones put forth leaves.

  57. يحُلُّ من المكارم والمعالي

    بحيثُ الرأسُ منها والسَّنامُ

    He dwells among noble deeds and lofty attainments

    where their head and summit stand.

  58. له ذِكَرٌ إليها مُستراحٌ

    وناحيةٌ إليها مُستنامُ

    His remembrances offer a place of relief,

    and his precinct offers a resting-place.

  59. مُدبِّرُ دولةٍ وقِوامُ مُلْكٍ

    كهِمَّتك المدبِّر والقِوامُ

    A director of a state, a support of kingship—

    a director and support matching your ambition.

  60. يروقك أو يروعك لا بظلم

    كما يتلوَّن السيفُ الحُسامُ

    He delights or awes you, never through injustice,

    as the sharp sword changes its aspect.

  61. يضاحك تارة ويكون أخرى

    بحيث تَهُزُّه قَصَرٌ وهامُ

    At times it smiles; at other times it is

    where necks and heads stir it.

  62. فآونةً لصفحته انبلاجٌ

    وآونةً لشفرته اصطلامُ

    At one moment its flat gleams brightly;

    at another its edge cuts down.

  63. أخو قلم صروفُ الدهر منه

    ففيه العيشُ والموتُ الزُّؤامُ

    A master of a pen from which time's turns proceed:

    within it are livelihood and sudden death.

  64. كتابتُه مناقفةُ العوالي

    وليستْ ما يُرَقِّشه القِلامُ

    Its writing is the clash of lofty spears,

    not the decoration traced by pens.

  65. ضئيلٌ شأنُهُ شأنٌ نبيلٌ

    يَطُوعُ لأمره الجيشُ اللُّهامُ

    Slender, yet its business is noble business;

    the vast army obeys its command.

  66. به تَبْدو الصوارمُ حين تَخفى

    وتَخفى حين تبدو والخِدامُ

    Through it, sharp swords appear when hidden,

    and vanish when they and anklets appear.

  67. إذا سكناتُ صاحبه أملَّتْ

    على حركاته سكنَ الأنامُ

    When its master's pauses dictate

    to its movements, mankind rests.

  68. أخو ثقةٍ إذا الأقلام أضحتْ

    بني حِمَّانَ عمَّهُمُ الزكامُ

    A trusted companion when other pens become

    sons of Himman, all afflicted with a cold.

  69. أمينٌ في معايبِهِ أمونٌ

    سليمُ الأنفِ ليسَ به زُكامُ

    Trustworthy despite its faults, dependable,

    sound of nose, with no cold upon it.

  70. تمج الفيء والمعروفَ مجّاً

    وللأقلام حَطْم وانتقامُ

    It pours forth revenues and favors abundantly;

    pens also bring destruction and vengeance.

  71. بكفِّ فتىً له نَفْعٌ وضرٌّ

    وإنعامٌ يُؤمَّلُ وانتقامُ

    In the hand of a man possessing benefit and harm,

    favors to be hoped for, and vengeance.

  72. يُقلِّبهُ برأيٍ لا تجزَّا

    ولا يخبو لقدحته ضرامُ

    He turns it with undivided judgment,

    whose kindled flame never dies down.

  73. وزيرٌ للوزير يرى فيُغني

    إذا طرقت مجلِّحةٌ جُلامُ

    A minister to the minister, whose judgment suffices

    when a grim, mighty calamity knocks.

  74. له عزمٌ إذا نفذ ارتياءٌ

    وإمضاءٌ إذا وقع اعتزامُ

    He has resolution when deliberation is complete,

    and execution when determination has taken hold.

  75. فما لعزيمةٍ منه انفلالٌ

    ولا لضريمةٍ منه اقتحامُ

    No resolve of his can be blunted;

    no breach can be forced in his dense thicket.

  76. ولا في عُقدةٍ منه انحلالٌ

    ولا في عُروةٍ منه انفصامُ

    No knot of his comes undone;

    no handle of his breaks apart.

  77. متى ما انشامَ في غيبٍ صوابٌ

    نعاه ابن الحسين فلا انشيامُ

    Whenever a right course vanishes into the unseen,

    Ibn al-Husayn announces it: no concealment remains.

  78. يبيت أبو الحسين يرى أموراً

    لها في سُدفةِ الغيب اكتمامُ

    Abu al-Husayn spends the night discerning matters

    concealed in the darkness of the unseen.

  79. يراه أبو الحسين وإن تَوارى

    بعينٍ لا تَكِلُّ ولا تنامُ

    Abu al-Husayn sees it, though it hides,

    with an eye that neither tires nor sleeps.

  80. ولولا حَمْلُهُ الأثقالَ أضحت

    ظُهورُ معاشرٍ ولها انحطامُ

    Without his bearing the burdens,

    the backs of many people would have broken.

  81. ولكنْ قدْ تَحمَّلها ضليعٌ

    له في الخَطْبِ حَزمٌ واحتزامُ

    But a mighty man has shouldered them,

    possessing prudence and preparedness in crisis:

  82. محمدٌ بنُ أحمدٍ بنِ يحيى

    لأنفِ عدو نعمتِه الرُّغامُ

    Muhammad ibn Ahmad ibn Yahya—

    dust upon the nose of his bounty's enemy!

  83. وغرس الأصبغيِّ كفاكَ غرساً

    إذا غُرِسَ الهشيمُ أو الحُطامُ

    Al-Asbaghi's planting is planting enough for you,

    when others plant dry brush or broken stalks.

  84. تخيَّرَهُ الوزيرُ وزيرَ صدقٍ

    وللوزراء خبطٌ واعتيامُ

    The minister selected him as a faithful minister;

    ministers may choose blindly or choose carefully.

  85. فرأفتُه بنا فوق التمنِّي

    إذا كثُر التغطرُسُ والعُرامُ

    His compassion toward us exceeds our wishes

    when arrogance and unruliness abound.

  86. ونائلهُ لنا فلنا اقتراعٌ

    على نفحاتِه ولنا استهامُ

    His gifts are ours: we draw lots

    for his outpourings, and cast our shares.

  87. ولا عاتٍ يصولُ على ضعيفٍ

    صِيالَ الفيل هاج به اغتلامُ

    No tyrant charges upon the weak

    like an elephant roused to raging lust.

  88. نُساسُ ولا نُجاس وكم عداءٍ

    غدا لمآثم منه النَّدامُ

    We are governed, not trampled; how much aggression

    has ended in remorse for its sins!

  89. وقد نُحدَى كما تُحدَى المطايا

    وقد نُرعَى كما تُرعَى البِهامُ

    We may be urged along as mounts are urged,

    and tended as young animals are tended.

  90. فتى ضامتْ يداهُ الدهرَ حتى

    تعزَّ به المضيمُ فما يُضامُ

    A man whose hands oppressed time until

    the oppressed grew strong through him and suffered no oppression.

  91. يزيدُك كلَّما أغليتَ حمداً

    به رِبحاً وفيه لك انهضامُ

    Whenever you raise the price of praise, he increases

    your profit thereby, though you still undervalue him.

  92. كذا أخلاقُ مُبتاعي المعالي

    ترفَّعُ كلما رُفِعَ استيامُ

    Such are the manners of those who purchase greatness:

    their offers rise whenever the asking price rises.

  93. يجودُ فجودُهُ كرمٌ ودِينٌ

    وبعضُ الجودِ بذخٌ أو وئامُ

    He gives: his giving is nobility and faith;

    some giving is extravagance or imitation.

  94. تناهبَ مالَهُ شرقٌ وغربٌ

    ولمَّا يُعفِه يمنٌ وشامُ

    East and west have plundered his wealth,

    nor have Yemen and Syria yet spared it.

  95. فأصبحَ والثناءُ عليه فرضٌ

    على هذا الورى حتْمٌ لِزامُ

    Thus praising him has become a duty,

    binding and obligatory upon this world.

  96. جديراً أن يحوزَ الحمدَ عفواً

    إذا ما عزَّ من حَمْدٍ مَرامُ

    Worthy of winning praise without effort,

    when an aim of praise proves hard to reach,

  97. بمالٍ لا يُشدُّ عليه عقْدٌ

    وجاهٍ لا يُحَلُّ له حِزامُ

    with wealth over which no knot is tied,

    and standing whose belt is never loosened.

  98. أقامهما لملتمسٍ جَداهُ

    كريمٌ للكرامِ به ائتمامُ

    A generous man placed both at his bounty-seeker's service;

    generous men follow his example.

  99. تقاسَمَ وجهُهُ ويداه منه

    محاسنَ لا يُعفِّيها القتامُ

    His face and hands divided between them

    charms that dust cannot efface.

  100. فأقسامُ المكارمِ في يديْه

    وللوجهِ الوضاءةُ والقسامُ

    The portions of noble deeds are in his hands;

    his face possesses radiance and beauty.

  101. فليستْ تُشرقُ الآفاقُ إلا

    إذا طلعتْ محاسنُه الوِسامُ

    The horizons shine only

    when his handsome qualities rise.

  102. رأى الضِّلِّيلُ قَصدَ هُداهُ فيه

    وأسهبَ في ممادحه العبامُ

    The wanderer saw his straight path in him,

    and the dullard grew eloquent in his praises.

  103. مكارمُهُ إذا ذُكرتْ جِبالٌ

    وكم قومٍ مكارمهُم رِضامُ

    His noble deeds, when recounted, are mountains;

    how many people's noble deeds are heaps of stones!

  104. تعوَّدت المحامدَ والعطايا

    أناملُ منه نائلها انسجامُ

    Praiseworthy deeds and gifts have become the habit

    of fingers whose bounty flows abundantly.

  105. فليس لها عن الحمدِ انفراجٌ

    وليس لها على المالِ انضمامُ

    They never open away from praise,

    nor close tightly upon money.

  106. لبدْأتِهِ حياً ومتى عَرَضْنا

    لعودته فليس لها جَهامُ

    His first giving brings rain; whenever we seek

    his renewed giving, no rainless cloud awaits.

  107. يُبادِرُ أن يَصِلَّ المالُ حتى

    كأنَّ المالَ يملكه لِحامُ

    He hastens before wealth can spoil, until

    one thinks a butcher owns that wealth.

  108. وليس يصِلُّ صفْوُ التبرِ لكن

    له في ماله حدٌّ هُذامُ

    Pure gold does not spoil, yet

    he has a sharp, cleaving edge against his wealth.

  109. وليس أمام نائله عُبوسٌ

    وليس وراءه منه نَدامُ

    No frown precedes his gift;

    no regret of his follows it.

  110. يُساقِطُهُ النَّدى حتى تراهُ

    وليس لجانبٍ منه ادِّعامُ

    Generosity wears him away until you see him

    with no supporting prop upon any side.

  111. ويُمسكهُ الحجا حتى تراه

    وما في جانبٍ منه انثلامُ

    Yet wisdom holds him firm until you see him

    without a breach upon any side.

  112. لذلك لا تزالُ له عطايا

    لهُنَّ على مؤمِّله ازدحامُ

    Therefore gifts never cease to come from him,

    crowding upon the man who hopes in him.

  113. كما ليستْ تزال له دواةٌ

    لداهٍ في مَهالكها ارتطامُ

    Likewise, he never lacks an inkwell

    in whose deadly depths a cunning foe crashes.

  114. وبادي الجهل جَاوَدَهُ فقلنا

    متى استعلى على النخلِ البشامُ

    An openly foolish man rivaled his giving; we said,

    'When did the balsam tree rise above the palm?'

  115. وساهِي العقلِ ناجَدَهُ فقلنا

    متى أربى على النبعِ الثُّمامُ

    A witless man rivaled his prowess; we said,

    'When did thumam grass surpass the nab' tree?'

  116. أما وأبي الحُسينِ فداهُ قومٌ

    لهُمْ نِعَمٌ وأكثرهُمْ نعامُ

    Indeed, by Abu al-Husayn—may a people ransom him,

    who have blessings, though most of them are ostriches!

  117. لموَّلني إلى أن قال أهلي

    أأحلامٌ يُخيِّلُها منامُ

    He enriched me until my household said,

    'Are these dreams conjured by sleep?'

  118. وقوَّمَني إلى أن قام عُودي

    فما في متنهِ أودٌ يُقامُ

    He straightened me until my stem stood upright,

    with no crookedness along it needing correction.

  119. برأْيٍ لستُ أبرحُ منه أضحى

    وجودٍ لا أزالُ له أُغامُ

    With counsel in whose daylight I continually bask,

    and generosity whose clouds continually shade me.

  120. نفتْ جَهلي نُهاه وشيَّبتْني

    لُهاه فها انا الكَهْلُ الغُلامُ

    His wisdom expelled my ignorance, and made me gray,

    his gifts: behold, I am a mature man and a youth!

  121. فدته النفسُ من بانٍ كريمٍ

    مبانيه المكارمُ لا الرُّخامُ

    May my soul ransom him, that noble builder

    whose buildings are noble deeds, not marble.

  122. بنى لي همَّتِي حتى تعالتْ

    وكانت مرَّةً وهي اهتمامُ

    He built up my ambition until it rose high;

    once it had been mere anxiety.

  123. أسائلتي حججت البيت إني

    حججتُ فتى المُروءةِ يا أدامُ

    O woman asking, 'Have you made pilgrimage to the House?' I

    made pilgrimage to the man of chivalry, O Adam.

  124. حججت أبا الحسين وكان حجّي

    إليه لا يُذمُّ ولا يُذامُ

    I made pilgrimage to Abu al-Husayn; my pilgrimage

    to him is neither censured nor faulted.

  125. أُقبِّلُ كفَّهُ وأعلُّ منها

    نَدىً يُشْفى به مني الأُوامُ

    I kiss his palm and drink repeatedly from it

    a bounty that cures my burning thirst.

  126. فلي من بطن راحته ارتِواءٌ

    ولي في ظهر راحته استلامُ

    From the inside of his palm I drink my fill;

    upon the back of his palm I perform my reverent touch.

  127. ظللتُ بمأمنٍ منه حريزٍ

    يخيَّلُ أنَّه البيت الحرامُ

    I remained in his secure sanctuary,

    which seems to be the Sacred House.

  128. وزمزمُ والحطيمُ لديَّ منه

    هنالك والمشاعرُ والمقامُ

    Zamzam and al-Hatim are present to me in him,

    there, with the sacred sites and the Station.

  129. مقامٌ تُنْشدُ الأمداحُ تُتْرى

    ويُرْعى الحقُّ فيه والذِّمامُ

    A station where praises are recited in succession,

    and rights and obligations are respected.

  130. وكم نِضْوٍ أناخ بها إليه

    تضيَّفُها المجادب والسآمُ

    How many a worn-out camel was made to kneel there before him,

    visited by barren wastes and weariness!

  131. أتَتْهُ تَجوبُ عرضَ الأرضِ جَوْباً

    إليه لها خبيبٌ وارتئامُ

    She came to him, traversing the breadth of the earth,

    trotting and lowing affectionately toward him.

  132. إذا قطعتْ من المَوماةِ مَرْتاً

    من الأمرات ليس به عِلامُ

    Whenever she crossed a barren stretch of wilderness,

    among barren stretches bearing no landmark,

  133. وللْيَعْفورِ في الكَزِّ انغماسٌ

    وللحِرباء في الضِّحِّ اصْطخامُ

    where the gazelle sinks into hard ground,

    and the chameleon blackens in the sunshine,

  134. تطايرَ عن مناسِمِها حصاهُ

    وسافرَ عن مشافرها اللُّغامُ

    its pebbles flew from her hoof-pads,

    and foam flew from her lips.

  135. على ثقةٍ بأنْ سترَى وترعى

    ربيعاً للطَّليح به مَسامُ

    Confident that she would see and graze

    a spring pasture where the exhausted could feed,

  136. وأن ستفيء تامكة الأعالي

    كأن سنامها الرعِنُ الخُشامُ

    and return with lofty heights,

    her hump like a vast mountain ridge.

  137. فوافتْ لا ربيعَ الحولِ لكن

    ربيعَ الدهرِ ليس له انصرامُ

    She reached not the spring of a year, but

    the spring of all time, which never ends.

  138. مَرَادُ معيشةٍ ومَعانُ علمٍ

    يدُلُّ على فضيلتِه الزِّحامُ

    A pasture for livelihood, an abode of learning;

    the crowds attest its excellence.

  139. مَعانٌ في مواردِهِ شِفاءٌ

    لمن أضحى لعلَّته احتدامُ

    An abode whose watering-places hold a cure

    for one whose illness has grown fierce.

  140. له العفواتُ من شِعري بعُرْفٍ

    إلى العفواتِ منه والجِمامُ

    He receives my verse's ready offerings for his bounty,

    beside his own ready offerings and abundant reserves.

  141. أخٌ كم باتَ ضيْفي في قِراه

    قريرَ العينِ ليس به اعتِمامُ

    A brother: how often my guest spent the night in his hospitality,

    contented, without a care!

  142. وقد أجْممتُهُ زمناً وأنَّى

    وليس يُفارقُ البحرَ الجمامُ

    I gave him respite for a time—but how could I,

    when abundance never leaves the sea?

  143. وحُقَّ عليّ إهداءُ اعتذارٍ

    وإنْ لم يُهدَ لي منه اتِّهامُ

    It became my duty to offer an apology,

    though no accusation came to me from him.

  144. إليك أبا الحسين أقودُ قولاً

    له من حبلك الألوى خطامُ

    To you, Abu al-Husayn, I lead a poem,

    bridled by your strong, twisted rope.

  145. شهدتُ لقد منحتُكَ صفو ودي

    ولا لومٌ عليَّ ولا أثامُ

    I testify: I have granted you my pure affection,

    with neither blame nor sin upon me.

  146. وما قصَّرتُ في التأميلِ كلا

    ولا أمسيتَ عن حقي تنامُ

    I have not fallen short in hoping—certainly not;

    nor have you slept heedless of my due.

  147. جعلتُكَ قبلة الآمال مني

    فهنَّ مُصلياتٌ لا صيامُ

    I made you the prayer-direction of my hopes;

    they are praying, not fasting.

  148. وكيف تصومُ آمالٌ غِراثٌ

    ونائلُك الهنيء لها طعامُ

    How could hungry hopes fast,

    when your wholesome bounty is their food?

  149. طعامٌ لا وخامةَ فيه تُخشى

    وفي المعروف أطعمةٌ وِخامُ

    Food whose harmful heaviness need not be feared;

    among favors are foods that sit heavily.

  150. وكنتُ إذا أنختُ إليك عيسي

    وآمالي غراثُ أو عِيامُ

    Whenever I made my pale camels kneel before you,

    with my hopes hungry or craving milk,

  151. أنختُ بحيث تبيضُّ الأيادي

    وتسودُّ المطابخُ والبِرامُ

    I made them kneel where hands grow white

    and kitchens and cooking-pots grow black.

  152. خلا أني أهابُكَ لا لسوء

    كما تتهيَّبُ البحرَ الهيامُ

    Except that I stand in awe of you—not for any evil—

    as thirst-maddened camels stand in awe of the sea.

  153. ويملكني حيائي حين تُربي

    على شكري دسائِعُك الضخامُ

    My shyness masters me when

    your enormous gifts exceed my gratitude.

  154. ألم تر أننا لما التقينا

    فغنَّتني صنائعُك الجسامُ

    Did you not see that, when we met

    and your great favors enriched me,

  155. رأيتُ الشكر قد ضعفت قواه

    فشمَّر للفرار ولا يُلامُ

    I saw gratitude's strength grow weak,

    so it prepared to flee—and cannot be blamed?

  156. وكنتَ الغالب المنصور جنداً

    إذا لاقى تذمُّمَك الذمامُ

    You were the victor, supported by an army,

    when obligation met your protective care.

  157. وما تنفكُّ تغلبُ كل شكرٍ

    بعُرٍف ما لعُروته انفصامُ

    You never cease to overcome every thanks

    with kindness whose handle never breaks.

  158. وذاك بأن أبيح فليس يُحمى

    وليس بأن أعزَّ فما يُرامُ

    That is because it is freely given, not guarded,

    not because it is inaccessible and cannot be sought.

  159. وكنت إذا نوى المحسانُ ظعناً

    عن الحسنى فنيَّتُك المُقامُ

    When the generous man intends to depart

    from doing good, your intention is to remain.

  160. فإن راثَ اللقاءُ فلا تلمني

    فإن تخلُّفي عنك انهزامُ

    If our meeting is delayed, do not blame me:

    my staying away from you is a rout.

  161. ووكدُك طرد زَوْرك بالعطايا

    كذلك يطردُ الزَوْر الكرامُ

    Your settled purpose is to drive guests away with gifts;

    thus do the generous drive their guests away.

  162. وكم تبعَ المولِّي منك سيبٌ

    فلم يُقدَر له منك اعتصامُ

    How often a gift from you pursued a departing man,

    who could find no refuge from you!

  163. غمامٌ جدَّ في آثارِ سارٍ

    أغذَّ سُرىً فأدركه الغمامُ

    A cloud hurried after a night-traveler

    who sped through the night; the cloud overtook him.

  164. وهل ينجو من الركبان ناجٍ

    وطالبُهُ الغمامُ أو الظلامُ

    Can any rider escape,

    when cloud or darkness pursues him?

  165. شكوتُ نداك لا أن قلَّ لكن

    لأن كثرتْ أياديه العظامُ

    I complained of your bounty, not because it was little,

    but because its great favors multiplied.

  166. وأني قد بعلتُ به فأضحى

    كأن مغانمي منه غرامُ

    I was bewildered by it, until

    my gains from it seemed a debt.

  167. كما يشكو امرؤٌ طغيانَ سيلٍ

    تساوى الوهدُ فيه والأكامُ

    As a man complains of an overwhelming flood

    in which hollows and hills become level.

  168. وما أشكوه منك إلى رحيم

    وشكري في ذَراهُ مستضامُ

    What I complain of in you I tell a merciful man;

    my gratitude is overpowered beneath his shelter.

  169. وما لمْ تهتضم شكري بطَولٍ

    فليس ينالني منك اهتضامُ

    Unless you overwhelm my gratitude with bounty,

    no oppression from you can reach me.

  170. ولستَ بمُعتبي من بدء عرفٍ

    بغير العود ما سجَعَ الحمامُ

    You cannot satisfy my complaint of an initial favor

    except by giving again, as long as doves coo.

  171. فعاودْ كيف شئت فلست أشكو

    وهل يشكو الندى إلا اللئامُ

    Give again however you wish: I do not complain;

    who complains of generosity except the base?

  172. وما معروفُك الممدود عني

    بمنقطعٍ إذا انقطع الكلامُ

    Your kindness, extended toward me,

    will not cease when speech ceases.

  173. خدعتُك وانخداعك لي خليقٌ

    على الله الزيادةُ والتمامُ

    I have tricked you; your letting me trick you is fitting.

    Increase and completion rest with God.

  174. وقلتُ كأنني يوم بسيلٍ

    لأعلاه وأسفله التطامُ

    I said, 'Today I seem to be amid a torrent,

    whose upper and lower waters clash.'

  175. ولم أبْرمْ بعرفك غير أني

    برمتُ بحملِ شكرك والسلامُ

    I did not weary of your kindness; only

    of bearing the burden of thanking you—and peace!

  176. وكم أنطقتني بلُهىً توالت

    وما صمتي وللقول انتظامُ

    How often successive gifts made me speak!

    How could I be silent while words fall into order?

  177. وكم أسكتَّني بلهىً تغالت

    وما نُطقي وللبحر التطامُ

    How often towering gifts made me silent!

    How could I speak while the sea crashes?

  178. وما ينفكُّ يلحمنا ويجري

    ندىً لك لا ينهنهه لجامُ

    Your bounty never ceases to feed us and flow,

    a bounty no bridle restrains.

  179. يُبرُّ فنستكينُ وغيرُ نكرٍ

    إذا شُبَّ الجلادُ خبا اللِّطامُ

    It lavishes kindness, and we yield; it is no wonder

    that when swordplay blazes, mere slapping dies away.

  180. وما أعطيتَ إلا ارتاشَ حرٌّ

    وأطرق والحياءُ له كِعامُ

    You never gave without a free man gaining substance

    and lowering his head, with modesty as his muzzle.

  181. تسدُّ فُقورنا وتغضُّ منا

    فنستعفي هناك ونُستدامُ

    You mend our breaches and humble us;

    we ask to be excused, yet are kept receiving.

  182. ونلقى منك محتقِراً لُهاهُ

    وحولَ أخسِّها قَدْراً يُحامُ

    We encounter in you one who belittles his gifts,

    though even the least of them is eagerly sought.

  183. بنىً لا حاتمٌ كان ابتناها

    ولا أوسٌ وحارثةٌ ولامُ

    Structures that neither Hatim built,

    nor Aws, Haritha, or Lam,

  184. ولكن كسرويٌّ ذو فعالٍ

    له بدءٌ وليس له اختتامُ

    but a man like Kisra, whose deeds

    have a beginning but no ending.

  185. فيا عجبي أأستحيي لعجزي

    وفيك لأن تسامحني اغتنامُ

    How strange! Should I feel ashamed of my inadequacy,

    when forgiving me offers you a gain?

  186. تحبُّ الشكر لا ما كدَّ حرّاً

    بل المجرى يُعاقبه المَصامُ

    You love gratitude, not what exhausts a free man,

    but a flowing course followed by a pause.

  187. متى ناقشت ذا شكرٍ حساباً

    فيدْخُلني من العجز احتشامُ

    When have you ever audited a grateful man's account,

    that shame at my inadequacy should overtake me?

  188. ألستَ المرءَ يكرمُ في حياءٍ

    كأن صنيعك الحسنَ اجترامُ

    Are you not the man who gives with modesty,

    as though your fine deed were an offense?

  189. ويكتمُ عُرفَهُ فيفوحُ منه

    وليس لساطع المسكِ اكتتامُ

    He conceals his kindness, yet its fragrance spreads;

    radiant musk cannot remain concealed.

  190. ونبخس شكره فله اغتفارٌ

    ونظلمُ مالَه فله اظطلامُ

    We stint his thanks, and he forgives;

    we wrong his wealth, and he accepts the wrong.

  191. بلى فسقاكَ ربكَ حيثُ تُسقى

    جحاجحةُ المروءةِ لا الطَّغامُ

    Yes: may your Lord give you drink where

    the champions of chivalry drink, not the rabble.

  192. فقد يُسقى الرجالُ وهم رسومٌ

    وقد يُرعى الرجالُ وهم سوامُ

    Men are sometimes watered when they are mere traces,

    and sometimes pastured when they are grazing beasts.

  193. غدا الساعون خلفك في المعالي

    كمثل الصفّ يقدمُهُ الإمامُ

    Those pursuing lofty attainments follow behind you

    like a prayer-row preceded by its imam.

  194. وسامنيَ الزمانُ رجالَ مجدٍ

    فكنتَ نصيّتي فيما أُسامُ

    Time offered me men of glory;

    you were my choicest prize among those offered.

  195. أهلَّةُ أسعُدٍ ونجومُ يُمنٍ

    ولكن بذَّها قمرٌ تمامُ

    Crescents of good fortune, stars of auspiciousness—

    but a full moon surpassed them.

  196. ومن يخترك لا يُحمد وأنَّى

    وقد هَدى توسُّمه الوسامُ

    Whoever chooses you wins no praise—and how could he,

    when your beauty has guided his discernment?

  197. وليس وإن عداهُ الحمدُ ممن

    يقال لرأيه رأيٌ كهامُ

    Yet, though praise passes him by, he is not one

    whose judgment is called a blunted judgment.

  198. وكم متخيِّرٍ أمراً حميداً

    تحلَّى الحمدُ منه والملامُ

    How many a chooser of a praiseworthy course

    has drawn from it both praise and blame!

  199. ولم أكُ كالتي اختارت فأضحى

    من الأسماءِ خيرتُها جُذامُ

    I was not like the woman who chose, and found

    her choice among the names to be Judham.

  200. بل اخترتُ الذي الآراءُ طرَّاً

    عليه فلا هوىً سرف وحامُ

    Rather, I chose him on whom all judgments

    agree: no whim, excess, or craving.

  201. وحسادٌ سناءَك خاصمونا

    وهل في الصبح منبلجاً خصامُ

    Envious men disputed your splendor with us;

    can there be dispute over the breaking dawn?

  202. وقالوا ما فضائله فقلنا

    هي الحسناتُ ما فيهن ذامُ

    They asked, 'What are his virtues?' We said,

    'Good qualities with no defect among them.'

  203. وقالوا ما فواضله فقلنا

    رضاعٌ لا يعاقبه فِطامُ

    They asked, 'What are his gifts?' We said,

    'Nursing never followed by weaning.'

  204. صنائعُ في الصنائع سيداتٌ

    صنائع من سواه لهن آمُ

    Favors that are mistresses among favors;

    the favors of others are their handmaids.

  205. وأفعالٌ يبيت لحاسديه

    بها سمرٌ إذ هجعَ النيامُ

    And deeds that give his enviers

    nighttime talk when sleepers have gone to sleep.

  206. ومعروفٌ له ديوانُ أصلٍ

    وليس عليه من عذلٍ زِمامُ

    And kindness with its own original register,

    upon which no reproach lays a rein.

  207. فموتوا أيها الحسادُ موتوا

    بداءٍ لا يموتُ ولا ينامُ

    Die, you envious men, die

    of a disease that neither dies nor sleeps!

  208. ولا تبنوا مقالَ الإفكِ فيه

    فليس لما بنى اللَّهُ انهدامُ

    Do not construct lying assertions about him:

    what God has built cannot collapse.

  209. منحتُكَ من حُلِيِّ الشعرِ عقداً

    غدا لك دُرُّهُ وليَ النظامُ

    I gave you a necklace from poetry's ornaments;

    its pearls became yours, its stringing mine.

  210. وقد قصَّرتُ لا عمداً ولكن

    بُهرتُ وعزَّني ملك همامُ

    I have fallen short—not deliberately, but

    I was dazzled and overcome by a resolute king.

  211. وما قصَّرتُ قبلكَ في جزاءٍ

    ولكنَّ المسامي لي شَمامُ

    Before you, I never fell short in recompense;

    but my rival in height is Shamam.

  212. وكل مطاولٍ لك فهو خافٍ

    خفاء الحرف لابسه ادّغامُ

    Everyone who rivals your stature vanishes,

    like a letter overtaken by assimilation.

  213. وبعدُ فليس في ملكي عناقٌ

    وكيف بها وما عندي شِبامُ

    Furthermore, I own no young she-goat;

    how could I, when I possess no muzzle?

  214. وما يُخشى على جملي قُلافٌ

    ولا يخشى على فرسي صِدامُ

    No hoof-peeling disease is feared for my camel,

    nor head sickness for my horse:

  215. هما نعلانِ جلُّهما انخراقٌ

    إلى خُفَّينِ جُلُّهما انخرامُ

    they are two sandals, mostly torn through,

    alongside two boots, mostly split open.

  216. وقد هجم الشتاء وكم لئيمٍ

    عليه الخز والوبر اللُّوامُ

    Winter has burst upon us, while many a base man

    wears silk and thick fur.

  217. وما لاقى امرؤ لاقاك قوماً

    فقالوا ما وراءك يا عصامُ

    No man who met you ever met a people

    who asked, 'What news do you bring, O Isam?'

  218. كفاه مسائليه بيانُ نعمى

    تكلَّمُ كلما عُدمَ الكلامُ

    The evident blessing spared him their questions;

    it speaks whenever speech is absent.

  219. وكم أغريتَ بالمرحومِ منا

    أخا حسدٍ لمرجلهِ اهتزامُ

    How often, against one of us shown mercy, you roused

    an envious man whose cauldron boils noisily!

  220. فعشْ للمكْرماتِ فليس يُخشى

    عليها ما بقيتَ لها اخترامُ

    Live for noble deeds: no destruction is feared

    for them as long as you remain theirs.