وهبُWahb ياO واهبَgiver of الهباتِthe gifts اللواتيwhich
وهبُ يا واهبَ الهباتِ اللواتي
قَصُرَتْfell short دونهاof them الهباتُthe gifts الرِّغابُlavish
قَصُرَتْ دونها الهباتُ الرِّغابُ
Wahb, O giver of gifts that
Grant, O Gracious Grantor of gifts none can match,
even lavish gifts fail to equal.
Gifts that desires, however keen, cannot attain,
هَبْremit لراجيكَto one hoping in you ماwhat عليهowed by him فإِنَّfor indeed اسـname (first part)
هَبْ لراجيكَ ما عليه فإِنَّ اسـ
ـمَكyour name (completion) وهبٌWahb ووَسْمكand your epithet والوهّابُand the Bountiful Giver
ـمَك وهبٌ ووَسْمك والوهّابُ
Remit what your hopeful petitioner owes, for your name
Grant the petitioner what he seeks, for Your name is Giving, and You are the Giver.
is Wahb, and your epithet is the Bountiful Giver.
You are an ocean, and he whom You single out, an ocean to either side has streams.
أنتyou بحرٌa sea ومنand the one لهfor him تَجتبيyou collect الأمـwealth (first part)
أنت بحرٌ ومن له تَجتبي الأمـ
ـوالَwealth (completion) بحرٌa sea لجانبيهalong its two shores عُبابُsurging waves
ـوالَ بحرٌ لجانبيه عُبابُ
You are a sea, and he for whom you collect
So turn away from the ink of my pen, for it holds naught but froth, a mirage.
wealth is a sea, with waves surging along both shores.
And lament the man whom stern Time has despoiled,
فارغباso both turn away عنfrom مِدادthe supply of شِعْبيmy tributary فليستfor there is not
فارغبا عن مِداد شِعْبي فليست
فيهin it إلاexcept صُبَابةٌa last trickle بلrather سرابُa mirage
فيه إلا صُبَابةٌ بل سرابُ
So both of you forgo my tributary's supply, for
And snatched what he held, and left him bare.
it holds only a last trickle—rather, a mirage.
Misfortunes have stripped him of all he owned,
وارثياand both pity لامرئٍa man ألَحَّpressed relentlessly عليهupon him
وارثيا لامرئٍ ألَحَّ عليه
للزمانof Time الصَّؤولravaging ظُفْرٌa claw ونابُand a fang
للزمان الصَّؤول ظُفْرٌ ونابُ
And both of you pity a man relentlessly beset
Yet finery remains his cloak and dress.
by the claw and fang of ravaging Time.
As long as steadfastness and grace persist,
سلَبتهstripped him الخطوبcalamities ماwhat فيin يديهhis hands
سلَبته الخطوب ما في يديه
ولهand he has منof تَجمُّلٍdignified composure أثوابُrobes
وله من تَجمُّلٍ أثوابُ
Calamities have stripped him of everything in his hands,
The noble and free spurn all contempt.
yet he wears robes of dignified composure.
For one ocean freely feeds another with streams
وإذاand if الصبرpatience والتجملand dignified composure داماpersist
وإذا الصبر والتجمل داما
للفتىfor the young man الحرnoble هانتbecome slight الأسلابُthe losses
للفتى الحر هانت الأسلابُ
If patience and dignified composure endure
Holding the merest ripples—a marvelous wonder!
in a noble young man, his losses count for little.
So Yours is the proof if You state:
إنindeed بحراًa sea يُمِدُّreplenishes بحراًa sea بشعْبٍwith a tributary
إن بحراً يُمِدُّ بحراً بشعْبٍ
فيهin it أدنىthe slightest صُبابةٍtrickle لَعُجابُtruly a marvel
فيه أدنى صُبابةٍ لَعُجابُ
A sea replenishing a sea through a tributary
"Thus do oceans nourish each other's streams."
holding the slightest trickle is truly a marvel.
But frail is the excuse of one whose tax
فلكَso you have الحُجَّةُthe argument الصحيحةsound إنif قلـyou say (first part)
فلكَ الحُجَّةُ الصحيحة إن قلـ
ـتَyou say (completion) كذاthus تُحلِبُfeed with milk البحورَthe seas الشِّعابُthe tributaries
ـتَ كذا تُحلِبُ البحورَ الشِّعابُ
Yours is a sound argument if you say:
I close, and thereby justify my drinking.
“Thus the tributaries feed the seas with milk.”
From my abundant subjects, not me,
ومنand from المِرَّةِthe strand الضعيفةِweak فالمِرthen the strand (first part)
ومن المِرَّةِ الضعيفةِ فالمِر
رَةstrand (completion) تُلوَىis twisted فتُحكمso are strengthened الأسبابُthe ropes
رَة تُلوَى فتُحكم الأسبابُ
And from a weak strand, then another strand,
Comes a yield for You to milk as You wish.
twisted together, ropes are made strong.
If an envier like myself aspires
غيرexcept أنْthat ليسnot فيin خراجيmy tax وحديalone
غير أنْ ليس في خراجي وحدي
ماanything بإِغلاقِهby impounding it يسوغgoes down easily الشرابُthe drink
ما بإِغلاقِه يسوغ الشرابُ
Yet my tax alone contains nothing
I say: Not every wish is granted.
whose impounding would make a drink go down easily.
But some have the means to deserve
لكfor you فيamong مُكثريwealthy members of الرعيّةِthe subjects دونيrather than me
لك في مُكثري الرعيّةِ دوني
حَلَبٌa milking كيفhowever شئتyou wish بلrather أحلابُmany milkings
حَلَبٌ كيف شئت بل أحلابُ
Among the wealthy subjects, rather than me,
Being answered when they pray.
you have a milking at will—indeed, many milkings.
Keys there are to special favors,
ومتىand whenever رامseeks رائمٌa seeker كخصوصيlike my special privilege
ومتى رام رائمٌ كخصوصي
قلتُI say ماnot كلُّevery دعوةplea تُستجابُis answered
قلتُ ما كلُّ دعوة تُستجابُ
Whenever someone seeks such favor as mine,
And with keys doors are unlocked.
I say, “Not every plea is answered.”
Some are a class apart, some just people,
بلrather لقومٍfor certain people وسائلٌmeans of approach يستحقّوthey deserve (first part)
بل لقومٍ وسائلٌ يستحقّو
نَthey deserve (completion) إذاwhen ماemphatic particle دَعواthey appeal بهاthrough them أنto يجابواbe answered
نَ إذا ما دَعوا بها أن يجابوا
Rather, some have means of approach that entitle them,
Favored by their wisdom and intellect.
when they appeal through them, to be answered.
The cultured man is praised for his refinement,
ومفاتيحُand keys للخصوصto special favor وكانتand were
ومفاتيحُ للخصوص وكانت
بالمفاتيحwith keys تُفتحare opened الأبوابُthe doors
بالمفاتيح تُفتح الأبوابُ
And keys to special favor; doors have been
And refinement brings praise and reward.
opened with keys.
Some surpass others in merit,
منهمُamong them معشرٌa company ومنهمْand among them أناسٌpeople
منهمُ معشرٌ ومنهمْ أناسٌ
فَضَّلَتهُمْhave distinguished them بفضلهاby their excellence الألبابُthe minds
فَضَّلَتهُمْ بفضلها الألبابُ
Among them is a company of men, and among them are people
Culture and learning lift them high.
whose excellent minds have set them apart.
Traditions and chronicles relate
وأديبٌand a man of letters لهhe has ثناءٌpraise بماfor what يُسْـis bestowed (first part)
وأديبٌ له ثناءٌ بما يُسْـ
ـدَىis bestowed (completion) إليهupon him وللثناءand for praise ثوابُa reward
ـدَى إليه وللثناء ثوابُ
And a man of letters offers praise for what is
That we are rewarded according to our minds.
bestowed upon him; praise, too, has its reward.
But I hesitate to make You grasp the argument,
ولبعضand for some الرجالmen فضلٌsuperiority علىover بعـothers (first part)
ولبعض الرجال فضلٌ على بعـ
ـضٍothers (completion) بماthrough what نفَّلَتْهُمُhas endowed them with الآدابُcultivated learning
ـضٍ بما نفَّلَتْهُمُ الآدابُ
Some men have superiority over others
For who can elucidate texts to the erudite!
through what cultivated learning has bestowed upon them.
Especially a scribe so well versed
ـولقدand indeed جاءis recorded فيin الروايةtradition والآand transmitted reports (first part)
ـولقد جاء في الرواية والآ
ثارtransmitted reports (completion) أنَّاthat we علىaccording to العقولthe intellects نُثابُwe are rewarded
ثار أنَّا على العقول نُثابُ
And it is indeed recorded in tradition and transmitted
In what escapes all calculation.
reports that we are rewarded according to our intellects.
Don’t oblige me toward any but You, for no door
وأحاشيكand I deem you above أنto أفهِّمَكmake you understand الحجـthe argument (first part)
وأحاشيك أن أفهِّمَك الحجـ
ـجةَthe argument (completion) أنَّىhow could يُفَهَّمُbe instructed الكُتَّابُthe secretaries
ـجةَ أنَّى يُفَهَّمُ الكُتَّابُ
And I would not presume to explain the argument to you—
Opens now for those seeking gifts but Yours.
how could secretaries need instruction?
You are more just in bestowing bounty
سيماespecially الكاتبُthe secretary المُبِرُّsurpassing علىover الناpeople (first part)
سيما الكاتبُ المُبِرُّ على النا
سpeople (completion) بماin what لاnot يعُدُّهُcount it الحُسَّابُthe reckoners
س بما لا يعُدُّهُ الحُسَّابُ
Especially the secretary who surpasses
Than governors whose prayers go unanswered.
men in what even reckoners cannot count.
Those who seek them out intend only baseness.
لاdo not تُحلنيrefer me علىto سواكsomeone other than you فماfor not أصـhas become (first part)
لا تُحلني على سواك فما أصـ
ـبحhas become (completion) للطالبينfor petitioners غيرَكother than you بابُa door
ـبح للطالبين غيرَك بابُ
Do not refer me to another, for there is now
Veils hide nothing of their villainy.
no door for petitioners but yours.
Scoffing at praise, not one of them fears or feels shame.
أنتyou فيin العَدْلfairness بالمكارمof noble deeds أَوْلىworthier
أنت في العَدْل بالمكارم أَوْلى
منthan وُلاةٍgovernors دُعاتُهمtheir petitioners لاnot تجابُare answered
من وُلاةٍ دُعاتُهم لا تجابُ
In fairness, you are worthier of noble deeds
All are like unresponsive idols when asked for favors,
than governors whose petitioners go unanswered.
Receiving people’s requests with indifference,
يقصدُseek القاصدونthe petitioners منهمamong them لئاماًbase men
يقصدُ القاصدون منهم لئاماً
ماnot لهمfor them منfrom وجوههمtheir faces حُجَّابُdoorkeepers
ما لهم من وجوههم حُجَّابُ
Petitioners seek out the base men among them,
Their pride untouched, their virtue corrupted.
whose faces have no guards of shame.
Scornful of praise, as though idols
مستهينينscorning للهجاءof satire فماso not منamong
مستهينين للهجاء فما من
همْthem لهof it خائفٌafraid ولاnor هَيَّابُin dread
همْ له خائفٌ ولا هَيَّابُ
Scorning satire, so not one
Could reward worship lavished upon them!
among them fears it or stands in dread.
My soul yearns that You choose my tribute,
كلهمall of them حينwhen يُسألُis asked for العَرَضَworldly goods الأدpaltriest (first part)
كلهم حين يُسألُ العَرَضَ الأد
نىpaltriest (completion) جَمودُfrozen البنانِthe fingers لاnot يُستذابُcan be melted
نى جَمودُ البنانِ لا يُستذابُ
Every one, when asked for the paltriest worldly goods,
And Your magnanimity accept my gift.
has frozen fingers that cannot be melted.
I live next door, and we visit back and forth,
يتلقَّىreceives مسائلَthe requests of الناسpeople منهُfrom him
يتلقَّى مسائلَ الناس منهُ
عَرَضٌwealth سالمٌunharmed وعِرْضٌand honor مُصابُwounded
عَرَضٌ سالمٌ وعِرْضٌ مُصابُ
People's requests encounter in him
While a restless critic wanders without home.
wealth untouched and honor wounded.
As for thanks, I have thanks and praise
مُستخفِّينdisdaining بالمديحpraise وهلand did كاwere (first part)
مُستخفِّين بالمديح وهل كا
نتwere (completion) تُثيبreward العبادةَworship الأنصابُthe stone idols
نت تُثيب العبادةَ الأنصابُ
Disdaining praise—and have
That never ceased to be proclaimed and voiced.
stone idols ever rewarded worship?
Do not neglect me, for my gratitude is a treasure,
لهفَalas for نفسيmy soul إنif اجتبيتَyou collect خَراجيmy tax
لهفَ نفسي إن اجتبيتَ خَراجي
وحَوَتْهُand took it عُفاتُكyour supplicants الخُيِّابُthe luckless
وحَوَتْهُ عُفاتُك الخُيِّابُ
Alas for my soul if you collect my tax
Its inheritance transmitted from one generation to the next.
and your luckless supplicants take it!
And regard the outstretched hand that once received from You
أناI جارٌa neighbor قريبُnear دارٍin dwelling وتَجْبيـand you levy (first part)
أنا جارٌ قريبُ دارٍ وتَجْبيـ
ـنيme ويَجْبيكand levies on you نازحٌfaraway مُنتابُa visiting supplicant
ـني ويَجْبيك نازحٌ مُنتابُ
I am a neighbor, living near, yet you levy
As a maiden amply provided for and content.
on me, while a distant visitor levies on you.
For You I have a special bond never watered
أَلِشُكرٍis it for gratitude? فعنديَthen I have الشكرgratitude والحمـand praise (first part)
أَلِشُكرٍ فعنديَ الشكر والحمـ
ـدُpraise (completion) الذيwhich لمnot يزلcease لهfor it خُطَّابُsuitors
ـدُ الذي لم يزل له خُطَّابُ
Is it for gratitude? I have thanks and praise
By any but Your timeless giving, like clouds.
that has never lacked suitors.
So let Your rain of bounty nourish it,
لاdo not تُضِعْنيneglect me فإنfor indeed شكريَmy gratitude كنزٌa treasure
لا تُضِعْني فإن شكريَ كنزٌ
يتهادَىexchange as gifts تُراثَهُits legacy الأعقابُsuccessive generations
يتهادَى تُراثَهُ الأعقابُ
Do not neglect me, for my gratitude is a treasure
That it may bear fruits of blessings.
whose legacy successive generations exchange as gifts.
This bond is my thanks and praise which my poetry,
واستجِدَّand renew اليدَthe favor التيwhich سلفتْcame before منfrom
واستجِدَّ اليدَ التي سلفتْ من
كyou علىconsidering أنّهاthat it is فتاةٌa maiden كَعابُbudding-breasted
ك على أنّها فتاةٌ كَعابُ
And renew the favor that once came from
Clear-flowing, artfully crafted, expresses.
you, regarding it as a maiden with budding breasts.
It is eulogy—daughters of my thought,
لكfor you عنديwith me صَنيعةٌa kindness ماnot سقاهاwatered it
لك عندي صَنيعةٌ ما سقاها
غيرُother than وَسْميِّكyour first autumn rain القديمِof old سحابُa cloud
غيرُ وَسْميِّك القديمِ سحابُ
You have a kindness with me; it has been watered
Eloquent, beautiful, virtuous maidens.
by no cloud but your first autumn rain of old.
فاسقِهاso water it منfrom وَليِّكyour succeeding rain الجَودِcopious واربُبْand nurture
فاسقِها من وَليِّك الجَودِ واربُبْ
هاit تَهَدَّلْwill hang down لهاfor it ثمارٌfruits عذابُsweet
ها تَهَدَّلْ لها ثمارٌ عذابُ
So water it with your copious later rain, and nurture
it: sweet fruits will hang down from it.
وهيand they are الشكرُgratitude والمحامدand praises تَنْثوbroadcast
وهي الشكرُ والمحامد تَنْثو
هاthem أقاويليَmy utterances الرِّصانُwell-wrought الصُّيابُunerring
ها أقاويليَ الرِّصانُ الصُّيابُ
They are thanks and praises, spread
by my well-wrought, unerring utterances.
مِدَحٌpraise-poems منfrom بناتِdaughters of فكريَmy thought أبكاvirgins (first part)
مِدَحٌ من بناتِ فكريَ أبكا
رٌvirgins (completion) حِسانٌbeautiful كواعبٌbudding-breasted maidens أترابُof equal age
رٌ حِسانٌ كواعبٌ أترابُ
Praise-poems, daughters of my thought: virgins,
beautiful, budding-breasted, all of equal age.
Partial English translation: 67 of 74 Arabic lines translated.
Sol 6.1