بلغreached البُغاةthe aggressors عليَّagainst me حيثwhere أرادواthey wished
بلغ البُغاة عليَّ حيث أرادوا
واللَّهُand God كائدُهمscheming against them بماfor what قدalready كادواthey schemed
واللَّهُ كائدُهم بما قد كادوا
The aggressors have gone as far against me as they wished;
The slanderers have achieved their aim against me as they desired
yet God schemes against them for what they have schemed.
Yet God schemes against their scheming as they have schemed
وهوand He الشهيدthe witness عليَّconcerning me أنيthat I لمdid not أقلْI say
وهو الشهيد عليَّ أني لم أقلْ
بعضsome of الذيwhat قدalready أبدأواthey first stated وأعادواand they repeated
بعض الذي قد أبدأوا وأعادوا
And He bears witness concerning me that I did not say
He is witness that I did not say
even part of what they first asserted and repeated.
Some of what they have initiated and repeated
وَهَبِand suppose السُّعاةَthe informers أتوْاthey brought بحقٍّwith a truth واضحٍclear
وَهَبِ السُّعاةَ أتوْا بحقٍّ واضحٍ
أينwhere الكرامُthe noble أَبُدِّلُواhave they been replaced? أمor بادواthey perished
أين الكرامُ أَبُدِّلُوا أم بادوا
And suppose the informers brought a clear truth—
Send the messengers and bring clear proof
where are the noble? Have they been replaced, or perished?
Where are the generous ones? Have they changed or perished?
أينwhere الذيthat which قدalready عَوَّدُواthey trained منof عفوهمtheir pardon
أين الذي قد عَوَّدُوا من عفوهم
عنof منwhoever يَزِلُّstumbles حلومُهُمْtheir forbearing minds واعتادواand they grew accustomed
عن من يَزِلُّ حلومُهُمْ واعتادوا
Where is the pardon they have trained
Where are those whom they were accustomed to pardoning
their forbearing minds to grant those who stumble, and made their habit?
Those whose flesh slipped but then became accustomed?
عَفْوُthe pardon الملوكof kings عنof الهُجاةِthe satirists مدائحpanegyrics
عَفْوُ الملوك عن الهُجاةِ مدائح
مدحواthey praised نفوسَهُمُthemselves بهاwith them فأجادواand so they excelled
مدحوا نفوسَهُمُ بها فأجادوا
Kings' pardons of satirists are panegyrics,
The kings' pardoning of offenders is praiseworthy poetry
with which they praised themselves, and did so well.
They praised their souls with it and excelled
مدحواthey praised نفوسهُمthemselves بحلمٍwith forbearance راجحٍweighty
مدحوا نفوسهُم بحلمٍ راجحٍ
لولاwere it not for عوائدُthe benefits مثلِهof its like ماnot سادواthey became lords
لولا عوائدُ مثلِه ما سادوا
They praised themselves with weighty forbearance;
They praised their souls with triumphant clemency
without the benefits of such forbearance, they would not have become lords.
Without habits like it they would not have ruled
ولقدand indeed أبواthey refused إلاanything but العقابَpunishment فقادَهُمْso it led them
ولقد أبوا إلا العقابَ فقادَهُمْ
نحوtoward التَّطوُّلِgenerosity خِيمُهمtheir nature فانقادواand so they yielded
نحو التَّطوُّلِ خِيمُهم فانقادوا
Indeed, they insisted on punishment alone, but were led
And they refused anything but punishment, so it led them
toward generosity by their nature, and they yielded.
Toward arrogance, their tent pegs slid and followed
وهبواthey forgave لجانيهاto the one who committed them الذنوبَthe sins وأقسمواand they swore
وهبوا لجانيها الذنوبَ وأقسموا
أنthat لوif يعودhe returns إلىto الذنوبthe sins لعادواthey would return
أن لو يعود إلى الذنوب لعادوا
They forgave the sinner his sins, and swore
They overlooked his sins and swore
that if he returned to sin, they would return to pardoning.
That if he returns to sin, they will repeat
ولماand not رَضُواthey were content بالعفوwith pardon عنof ذيone with زَلَّةٍa lapse
ولما رَضُوا بالعفو عن ذي زَلَّةٍ
حتىuntil أنالواthey bestowed gifts upon كَفَّهُhis palm وأفادواand they enriched him
حتى أنالوا كَفَّهُ وأفادوا
Nor were they content to pardon one who had stumbled
Since they approved of pardoning a slip
until they placed gifts in his palm and enriched him.
Until they restrained his hand and benefited
منُّواthey bestowed favors عليهupon him وشَيَّدواand they heightened منof ذكرهhis renown
منُّوا عليه وشَيَّدوا من ذكره
وبمثلهاand through its like رفعواthey raised البيوتَthe houses وشادواand they built high
وبمثلها رفعوا البيوتَ وشادوا
They bestowed favors on him and heightened his renown;
They favoured him and exalted his mention
and through deeds like these they raised houses and built them high.
With the like they raised buildings and supported them
ولئنand even if همthey منُّواthey bestowed favors عليهupon him لقدsurely شَفَوْاthey healed
ولئن هم منُّوا عليه لقد شَفَوْا
منهfrom him النفوسthe souls بمنِّهمthrough their favors وأقادواand they granted redress
منه النفوس بمنِّهم وأقادوا
And though they bestowed favors on him, they surely soothed
If they favoured him, they certainly healed
with their bounty the souls he hurt, and granted redress.
The souls with their favour and guided
قطعواthey cut off لسانthe tongue سَفاهِهِof his folly فاستوثقواand so they secured themselves
قطعوا لسان سَفاهِهِ فاستوثقوا
منهfrom him وأماand as for عنfrom أذاهharming him فحادواso they turned aside
منه وأما عن أذاه فحادوا
They cut off the tongue of his folly, and made themselves safe
They silenced the tongue of his foolishness, so they secured
from him; but as for harming him, they turned aside.
Themselves from his harm, and deviated from it
فإذاand thus همُthey قدalready عاقبوهthey punished him وقدwhile also عفواthey pardoned
فإذا همُ قد عاقبوه وقد عفوا
عنهhim لقدindeed فعلواthey did الجميلwhat is noble وزادواand they did more
عنه لقد فعلوا الجميل وزادوا
Thus they punished him even as they pardoned
So they punished him, and pardoned him
him; truly, they did what was noble, and more.
They did a good thing and exceeded
Sol 6.1