قلsay للأميرto the prince إذاwhen مثلتَyou stand لهbefore him
قل للأمير إذا مثلتَ له
ياO ركنpillar of أهلthe people of إقامةobserving الخمسِthe five prayers
يا ركن أهل إقامة الخمسِ
Say to the prince when you stand before him:
Tell the prince if you meet him,
O pillar of those who observe the five prayers,
O pillar of the people residing in the palace,
يَهنيكmay it gladden you أنthat الفطرEid al-Fitr حينwhen بداappeared
يَهنيك أن الفطر حين بدا
نُشِرَwas resurrected السرورjoy بهthrough it منfrom الرمسthe grave
نُشِرَ السرور به من الرمس
May it gladden you that, when Eid al-Fitr appeared,
May you be congratulated that when spring began
joy was resurrected through it from the grave.
Joy was spread through it from palm trees.
نَطَقتْspoke out بناتُthe daughters of اللهوrevelry فيهduring it معاًtogether
نَطَقتْ بناتُ اللهو فيه معاً
منfrom بعدafter خفضlowering الصوتِthe voice والهمسand whispering
من بعد خفض الصوتِ والهمس
The daughters of revelry all spoke out during it,
The girls of play spoke together in it
after lowered voices and whispering.
After lowering their voices and whispers.
وجرىand revolved لناfor us فَلَكthe sphere of الكؤوسthe cups بهduring it
وجرى لنا فَلَك الكؤوس به
فأماتand so slew هَمَّthe care of النفسthe soul ذيfull of الهَجْسtroubled thoughts
فأمات هَمَّ النفس ذي الهَجْس
And the sphere of cups revolved for us during it,
The stars of cups turned for us in it,
and so slew the soul's brooding care.
So it erased the worries of the anxious soul.
ومنِand among السعادةِgood fortune أنthat رأيتَyou saw أباAbu الal- (the)
ومنِ السعادةِ أن رأيتَ أبا ال
عباسAbbas ملءَfilling العينِthe eye والنفسand the soul
عباس ملءَ العينِ والنفس
And one good fortune is that you saw Abu al-
And of good fortunes, that you saw Abu Al-
Abbas, filling eye and soul.
Abbas filling the eye and soul.
سَلَّفتَyou offered earlier فيهabout him فراسةًa discerning judgment صَدَقتْproved true
سَلَّفتَ فيه فراسةً صَدَقتْ
فحمدتَand so you praised ماwhat سلَّفتَyou offered earlier بالأمسyesterday
فحمدتَ ما سلَّفتَ بالأمس
Your earlier discerning judgment of him proved true,
You anticipated in it a sound judgment that
and so you praised what you had offered yesterday.
You praised what you had anticipated yesterday.
أجْنىyielded جنَىًfruit طابتْwas pleasant مذاقَتُهُits taste
أجْنى جنَىً طابتْ مذاقَتُهُ
إذsince كانhe was غَرسَthe planting of مباركِone blessed in الغرسplanting
إذ كان غَرسَ مباركِ الغرس
He yielded fruit whose taste was pleasant,
It yielded a harvest whose taste was good
for he was planted by one blessed in his planting.
Since it was planted by the blessed planting.
كمhow much فيهin him منof جدِّيَةٍseriousness عَذَرتْvindicated
كم فيه من جدِّيَةٍ عَذَرتْ
مشتقُّthe one who derived كنيَتِهِhis honorific منfrom العبسfrowning
مشتقُّ كنيَتِهِ من العبس
How much seriousness in him has vindicated
How much seriousness in it excused
the one who derived his honorific from frowning!
The derivation of his teknonym from frowning.
ومحامدٍand praiseworthy traits نادتcalled out to مُسمِّيَهُthe one who named him
ومحامدٍ نادت مُسمِّيَهُ
تاللَهِby God ماnot سمَّيتَyou named بالعكسcontrarily
تاللَهِ ما سمَّيتَ بالعكس
And praiseworthy traits called out to his namer:
And praises called his namer
"By God, you did not give him a contrary name."
No, you did not name wrongly.
فاسعدso rejoice بطولin the length of حياتهhis life أبداًforever
فاسعد بطول حياته أبداً
يفضيleads onward بهwith him حَرْسٌa long span of years إلىinto حَرسanother long span
يفضي به حَرْسٌ إلى حَرس
So rejoice forever in his long life,
So be happy with the length of his life forever,
as one long span of years leads him into another.
Protected by guards to guards.
واشربand drink علىin رغمdefiance of العدوthe enemy وماand what
واشرب على رغم العدو وما
يلقاهhe encounters it منof تعسmisery ومنand of نكسreversals
يلقاه من تعس ومن نكس
And drink, despite the enemy and what
And drink despite the enemy and whatever
he suffers of misery and reversals,
Misery and setback he encounters.
كأساًa cup كأنكas though you حينwhen تشربهاdrink it
كأساً كأنك حين تشربها
قمرa moon يُقبلkisses عارَضthe cheek of الشمسthe sun
قمر يُقبل عارَض الشمس
a cup, as though when you drink it
A cup as if when you drink it,
you were a moon kissing the sun's cheek—
A moon comes to kiss the sun.
مشمولةًcooled by the north wind كالمسكlike musk عاتِقةًaged
مشمولةً كالمسك عاتِقةً
لطُفتْbecame too subtle عنbeyond الإدراكperception باللمسby touch
لطُفتْ عن الإدراك باللمس
wine cooled by the north wind, musklike and aged,
Enveloped like musk, shouldered,
too subtle to be apprehended by touch.
Delicate beyond touching feel.
لنسيمِهاfor its breeze فيin قلبthe heart of شاربهاits drinker
لنسيمِها في قلب شاربها
روحthe solace of الرجاءhope وراحةand the repose of اليأسdespair
روح الرجاء وراحة اليأس
Its breeze holds, within its drinker's heart,
For its breeze in the heart of its drinker
the solace of hope and the repose of despair.
The spirit of hope and relief from despair.
حياكgreeted you بالشاهِسْفَرَمِّwith royal basil ضحىًat midmorning
حياك بالشاهِسْفَرَمِّ ضحىً
والجلّسانand roses ونفحةand a fragrant breath from الكأسthe cup
والجلّسان ونفحة الكأس
At midmorning you were greeted with royal basil,
Greetings to you at dawn with wine
and roses and the cup's fragrant breath,
And sweet basil and scent of the cup.
فطرٌEid al-Fitr ونيروزand Nowruz يجاورهneighbors it
فطرٌ ونيروز يجاوره
طلعاboth rose معاًtogether بالسعدwith good fortune لاnot النحسill fortune
طلعا معاً بالسعد لا النحس
by Eid al-Fitr and Nowruz, its neighbor:
A feast and Nayrouz next to each other
both rose together in good fortune, not ill.
Rose together with good fortune, not ill fate.
غَدِقَيْنboth abundant in water مُخضَلَّينboth drenched شأنهماtheir task
غَدِقَيْن مُخضَلَّين شأنهما
إعمالcarrying out نفيthe banishment of البؤسmisery والبأسand hardship
إعمال نفي البؤس والبأس
Both bountiful and drenched, their task
Two lush, made green, their condition
the active banishment of misery and hardship.
Is negation of misery and distress.
هذاthis one يُبدّيbares الجلدthe skin منكof yours وذاand that one
هذا يُبدّي الجلد منك وذا
يسقيكgives you to drink منsome of صفراءَyellow wine كالوَرْسlike wars (yellow dye)
يسقيك من صفراءَ كالوَرْس
This one bares your skin, and that one
This shows your valor, and that
gives you some wine yellow as wars-dye.
Makes you drink a deep yellow like myrtle.
نضْحٌsprinkling ونشحٌand sipping يغمسانكboth immerse you فيin
نضْحٌ ونشحٌ يغمسانك في
فرحٍjoy ونُعمand bliss أيَّماwhat an extraordinary غمسimmersion
فرحٍ ونُعم أيَّما غمس
Sprinkling and sipping immerse you in
Sprinkling and irrigation that immerse you in
joy and bliss—what an immersion!
Joy and blessing - what an immersion!
هذاthis لذاكfor that ورُبَّand many a قافيةٍrhymed poem
هذا لذاك ورُبَّ قافيةٍ
قدindeed قلتُهاI uttered it كالطعنةlike a thrust الخلسstealthy
قد قلتُها كالطعنة الخلس
This is for that; and many a rhymed poem
This matches that, and how many rhymes
I have uttered like a stealthy thrust.
Have I said like a hidden stab.
وأقولand I say عَوداagain قولthe speech of ذيone possessing لسنٍeloquence
وأقول عَودا قول ذي لسنٍ
لمnot يُؤتَbe assailed منby عيٍّinarticulacy ومنand by ألسmental derangement
لم يُؤتَ من عيٍّ ومن ألس
And again I speak as one endowed with eloquence,
And I say again the words of one with a sharp tongue
unassailed by inarticulacy or mental derangement:
Who was not given weakness or gentleness.
لولاwere it not for كلابٌdogs غيرُnot آلِيتيsparing me
لولا كلابٌ غيرُ آلِيتي
نبحاًbarking إذاwhen أسْمعتُهاI let them hear جَرسيmy voice
نبحاً إذا أسْمعتُها جَرسي
Were it not for dogs that spare me no
Were it not for dogs, not my type,
barking when I let them hear my voice—
Barking when they hear my bells jingle.
متعرِّضٌcourting للفَرْسbeing torn apart نابِحُهاtheir barker
متعرِّضٌ للفَرْس نابِحُها
والليثُand the lion لاnot يرضاهdeems it acceptable للفرسfor mauling
والليثُ لا يرضاه للفرس
their barker courts being torn apart,
Barking at the steed, their barking
yet the lion does not deem it worthy of mauling.
Which even a lion would not accept for a horse.
يؤذيit annoys بتكرارby repeating النُباحِthe barking وماand not
يؤذي بتكرار النُباحِ وما
منany مَنْهسٍa spot fit to bite فيهon it لذيfor one possessing نَهسa bite
من مَنْهسٍ فيه لذي نَهس
It annoys with repeated barking, and there is
It hurts with repeated barking though there is
no flesh on it for a biter.
No growl in it for one who growls.
فالكَفُّso holding back عنfrom أمثالهits like غبَنٌan unfair loss
فالكَفُّ عن أمثاله غبَنٌ
ومِراسُهُand grappling with it منamong أعظمthe greatest الوكسlosses
ومِراسُهُ من أعظم الوكس
So holding back from its like means being cheated,
Refraining from the likes of them is a loss,
and grappling with it is among the greatest losses.
And corresponding with them is a great shame.
كالبيْنlike al-Bayn بانتmay it be severed عاجَلاًsoon يدهhis hand
كالبيْن بانت عاجَلاً يده
والبيهقيِّand al-Bayhaqi كباmay he stumble منfrom التعسmisfortune
والبيهقيِّ كبا من التعس
Like al-Bayn—may his hand soon be severed!—
The duality of the two hands appeared quickly
and al-Bayhaqi—may he stumble from misfortune!—
And al-Bayhaqi rolled in misery.
وكصاحبٍand like a companion ليof mine غيبهhis hidden nature دِغلٌdeceit
وكصاحبٍ لي غيبه دِغلٌ
أناI منهfrom him فيin قَرصpinching وفيand in نخسprodding
أنا منه في قَرص وفي نخس
and like a companion of mine whose hidden nature is deceit:
And a friend whose absence is deceit,
from him I suffer pinches and prods—
I am squeezed and stung because of him.
لولاwere it not for أولئكthose غيرnot مُعتذرٍpleading an excuse
لولا أولئك غير مُعتذرٍ
بالعجزon grounds of inability عنto وَطءٍtrample ولاnor ضَرْسbite
بالعجز عن وَطءٍ ولا ضَرْس
Were it not for those—with no plea
Were it not for those, not apologizing
of inability to trample or bite—
For inability to tread or kick.
أهديتُI would have offered قافيةًa rhymed poem مصنَّعةًfinely crafted
أهديتُ قافيةً مصنَّعةً
فيin الخدرthe secluded bower قدalready سيمَتْwas made to endure مِنَa measure of الحبسconfinement
في الخدر قد سيمَتْ مِنَ الحبس
I would have offered a finely wrought poem,
I would have gifted a fabricated rhyme
in the secluded bower, made to endure confinement,
Dyed in wine, imprisoned for some time.
لقريعto a champion of مجدٍglory لاno كِفاءَequal لَهُto him
لقريع مجدٍ لا كِفاءَ لَهُ
منfrom مُصعبMus'ab للرأسto the chief فالرأسthen the next chief
من مُصعب للرأس فالرأس
to a champion of glory who has no equal,
Criticizing glory which has no match,
from Mus'ab, through chief after chief,
Of one who makes heads dizzy, so heads spin.
ممنamong those who يُنيلُbestows gifts وماand not استُنيلwas asked to give كماjust as
ممن يُنيلُ وما استُنيل كما
يُكسَىis clothed in المدائحَpraises غيرwithout مُستَكسasking to be clothed
يُكسَى المدائحَ غير مُستَكس
one who gives without being asked, just as
One who attains while he was not attained, just as
he is clothed in praises without asking to be clothed.
Praises are clothed, not stripped naked.
أعنيI mean عبيدUbayd اللهAllah خيرthe finest فتىyoung man
أعني عبيد الله خير فتى
بالحقin truth ماnot فيin ذاكthat منany لبَسambiguity
بالحق ما في ذاك من لبَس
I mean Ubayd Allah, the finest young man,
I mean Obaidullah, the best youth
in truth—there is no ambiguity in that.
In truth, there is no doubt in that.
ذاكthat is he الذيwho يجزيgives recompense الجزاءthe recompense فلاso not
ذاك الذي يجزي الجزاء فلا
يُثنيpraises عليهhim الشعرpoetry بالبخسwith short measure
يُثني عليه الشعر بالبخس
He is the one who gives recompense, so
He who rewards reward, so poetry cannot
poetry does not stint him in its praise.
Praise him inadequately or stingily.
ياO منyou who يقولُsay بغيرoutside of مدحتهِpraise of him
يا من يقولُ بغير مدحتهِ
البدرُthe full moon مُمتنعinaccessible منto اللَّمسtouch
البدرُ مُمتنع من اللَّمس
O you who say, when not praising him,
O you who says without his praise
"The full moon is beyond the reach of touch."
The moon is out of reach of touching!
Sol 6.1