للناسfor people فيماin what يكْلَفُونَthey are devoted to مغارمٌcosts
للناس فيما يكْلَفُونَ مغارمٌ
عندamong الكرامِthe noble لهاfor them قضاءُfulfillment ذِمامِobligations of honor
عند الكرامِ لها قضاءُ ذِمامِ
People bear costs in what they devote themselves to;
People bear burdens in what they are tasked,
the noble owe their repayment as a debt of honor.
With the noble, it must be settled.
ومغارمُand the costs الشعراءِof the poets فيin أشعارهمtheir poems
ومغارمُ الشعراءِ في أشعارهم
إنفاقُspending أعمارٍlifetimes وهجرُand forsaking منامsleep
إنفاقُ أعمارٍ وهجرُ منام
And the poets' costs in their poetry
And the poets' burdens are in their poetry -
are lifetimes spent and sleep forsaken,
Spending lifetimes and forgoing sleep.
وجفاءُand shunning لذَّاتٍpleasures ورفضُand rejection مكاسبٍearnings
وجفاءُ لذَّاتٍ ورفضُ مكاسبٍ
لوif خُولفتْwere reversed حُرِستْwere protected منfrom الإعدامdestitution
لو خُولفتْ حُرِستْ من الإعدام
and pleasures shunned and earnings renounced—
Shunning pleasures and refusing gains -
had those sacrifices been reversed, one would have been shielded from destitution.
If left alone, protected from harm.
وتشاغلٌand preoccupation عنaway from ذكرremembrance ربٍّa Lord لمhas not يزلceased to be
وتشاغلٌ عن ذكر ربٍّ لم يزل
حسنَgracious الصنائعِthe deeds of kindness سابغَlavish الإنعامthe bestowal of favors
حسنَ الصنائعِ سابغَ الإنعام
And distraction from remembering a Lord who has ever been
Preoccupied from mentioning a Lord who never ceased
gracious in His deeds and lavish in His bounty.
Bestowing beautiful favors and blessings.
مَنْthe One who لوif بخدمتهin His service تشاغَلَdevoted itself مَعْشرٌa company of people
مَنْ لو بخدمته تشاغَلَ مَعْشرٌ
خدموكُمُthey served you أجدىmore beneficial علىto الخُدّامthe servants
خدموكُمُ أجدى على الخُدّام
The One who, had a company devoted itself to His service—
If a group were busy serving you,
men who served you—would have benefited those servants more.
Serving them is more beneficial than servants.
أفماthen, is there no لذلكfor that حُرمةclaim to respect مَرْعيةhonored
أفما لذلك حُرمة مَرْعية
إنَّindeed الكرامَthe noble إذاًthen لغيرُsurely not كرامnoble
إنَّ الكرامَ إذاً لغيرُ كرام
Has this, then, no claim deserving respect?
Should that not be an inviolable pasture?
Then the noble are surely not noble.
The noble then would not be noble.
لمdid not أحتسِبْI seek فيكَin your case الثوابَdivine reward بِمدْحَتِيthrough my praise
لم أحتسِبْ فيكَ الثوابَ بِمدْحَتِي
إيّاكyou ياO ابنson أكارمِthe noblest الأقوامthe peoples
إيّاك يا ابن أكارمِ الأقوام
I did not seek divine reward through praising you—
I did not expect reward from you for my praise,
you, O son of the noblest among peoples.
O son of the most generous people.
لوif كانwere مَدْحيmy praise حِسبةًa pious act لمwould not أكسهI clothe someone in it
لو كان مَدْحي حِسبةً لم أكسه
أحداًanyone أحقَّmore deserving بهof it مِنthan الأيتامthe orphans
أحداً أحقَّ به مِن الأيتام
If my praise were an act of piety, I could not clothe
If my praise were an expectation, I would not dress
anyone in it more deserving than orphans.
Anyone more deserving of it than orphans.
فاقبلْso accept مديحاًpraise والقهُand meet it بثوابِهwith its reward
فاقبلْ مديحاً والقهُ بثوابِه
أوْor لاnot فدعْهُthen leave it لغارمِto one bearing costs غنّامone who gains greatly
أوْ لا فدعْهُ لغارمِ غنّام
So accept praise and meet it with its reward,
So accept praise and reward it,
or else leave it to one who bears costs and reaps gains.
Or leave it to a despondent gambler.
لاdo not تَقْبلنَّever accept المدحَthe praise ثمthen تَعُقُّهُyou mistreat it ungratefully
لا تَقْبلنَّ المدحَ ثم تَعُقُّهُ
وتنامُand you sleep والشعراءُwhile the poets غيرnot نيامasleep
وتنامُ والشعراءُ غير نيام
Do not accept praise and then treat it ungratefully,
Do not accept praise then deny it
and sleep while the poets stay awake.
While poets remain sleepless.
واحذَرْand beware معرَّتَهُمْtheir harm إذاwhen دانيتهمْyou draw near to them
واحذَرْ معرَّتَهُمْ إذا دانيتهمْ
فلهُمْfor they have أشدُّthe most severe معرةِharm العُرَّامthe ruffians
فلهُمْ أشدُّ معرةِ العُرَّام
And beware their harm when you draw near to them,
And beware their defiance when brought near,
for theirs is the worst harm that ruffians inflict.
For they have the most defiance of the naked.
واعلمand know بأنهمُthat they إذاif لمnot يُنصَفواare treated justly
واعلم بأنهمُ إذا لم يُنصَفوا
حكمواthey pass judgment لأنفسهِمin their own favor علىagainst الحكامِthe rulers
حكموا لأنفسهِم على الحكامِ
And know that, if they are not treated justly,
Know that if they are not treated justly,
they pass judgment in their own favor against the rulers.
They will judge for themselves over rulers.
وظُلامةُand the injustice العاديthe aggressor عليهمْagainst them تنقضيpasses away
وظُلامةُ العادي عليهمْ تنقضي
وعِقابُهمْand their retribution يبقىendures علىthrough الأيامthe days
وعِقابُهمْ يبقى على الأيام
And the wrong their aggressor does them passes away,
The darkness of one hostile to them passes,
while their retribution endures through the days.
Yet their punishment remains through days.
Sol 6.1