بنيO sons of وهبWahb اللَّهGod جارٌa protector لكمfor you
بني وهب اللَّه جارٌ لكم
منagainst النائباتcalamities وأزمانِهاand their times
من النائبات وأزمانِها
O sons of Wahb, God is your protector
God has granted you a neighbor
Against calamities and their seasons.
Who withstands adversities and their times
يغيظُenrages العداthe enemies أنكمthat you are عُصبةٌa united band
يغيظُ العدا أنكم عُصبةٌ
تَبيَّنbecame clear رُجحانgreater weight ميزانِهاof its scales
تَبيَّن رُجحان ميزانِها
It enrages the enemies that you are a united band
The enemies resent that you are a faction
Whose greater weight in the scales is clear.
Whose balance has proven correct
جُعلتمyou were made وأبناؤكمand your sons دَوْحةًa spreading tree
جُعلتم وأبناؤكم دَوْحةً
مَقيلُa noonday resting-place الورىof humankind تحتbeneath أفنانهاits boughs
مَقيلُ الورى تحت أفنانها
You and your sons were made a spreading tree,
You and your sons have become a fountain
Beneath whose boughs humankind rests at noon.
The sanctuary of mankind beneath its branches
فكانso was القوامُthe stature بأعرافهاin its topmost boughs
فكان القوامُ بأعرافها
وكانand was التمامُthe fullness بأغصانهاin its branches
وكان التمامُ بأغصانها
So its stature lay in its topmost boughs,
Thus propriety was sustained through its manners
And its fullness lay in its branches.
And perfection through its branches
ولنand will not يذهبpass الدهرُtime حتىuntil تُرىis seen
ولن يذهب الدهرُ حتى تُرى
سليمانُهاits Sulayman كسليمانهاlike its Sulayman
سليمانُها كسليمانها
And time will not pass before one sees
Time will not pass until Suleiman
Its Sulayman as the equal of its Sulayman.
Is seen like his namesake
أقولI say لمستخْبرٍto an inquirer عنكُمُabout you
أقول لمستخْبرٍ عنكُمُ
ودعوايَand my claim رهنٌbound ببُرهانهاto its proof
ودعوايَ رهنٌ ببُرهانها
I say to one who asks about you,
I say to one inquiring of you
And my claim is bound to its proof:
My invocation depends on its proof
أولئكthose عُدَّةُthe mainstay أملاكناof our kings
أولئك عُدَّةُ أملاكنا
قديماًof old وزينةand the adornment مُزدانهاof their resplendent one
قديماً وزينة مُزدانها
Those are the mainstay of our kings,
Those are the substance of our nation
Of old, and the adornment of the resplendent among them.
Anciently and the adornment of its decoration
فهمso they فيin العَناءhardship كأسيافهاlike their swords
فهم في العَناء كأسيافها
وهمand they فيin البهاءsplendor كتيجانهاlike their crowns
وهم في البهاء كتيجانها
So in hardship they are like their swords,
For they are its swords in tribulation
And in splendor they are like their crowns.
And its crowns in prosperity
ولمand did not أُوفِهمI accord them fully حقَّthe due تمثيلهمof likening them
ولم أُوفِهم حقَّ تمثيلهم
ضلالاًthrough error لنفسيon my soul's part ونسيانهاand its forgetfulness
ضلالاً لنفسي ونسيانها
And I have not done them justice in my comparisons,
I have not fully represented them
Through my own soul's error and forgetfulness.
Straying for myself and forgetting them
وليسواand they are not كعينٍlike an eye وإنسانهاand its pupil
وليسوا كعينٍ وإنسانها
وماand what قدرُthe worth عينof an eye وإنسانهاand its pupil
وما قدرُ عين وإنسانها
Nor are they like an eye and its pupil;
They are not like an eye and its sight
And what is an eye and its pupil worth?
Nor the worth of an eye and its vision
سأُعلىI shall raise مراتبthe ranks أمثالهاof their likenesses
سأُعلى مراتب أمثالها
بماin keeping with what رفعraised اللَّهُGod منof شانهاtheir standing
بما رفع اللَّهُ من شانها
I shall raise the level of these comparisons,
I elevate the status of their similes
To match the stature to which God has raised them.
With what God has raised of their distinction
همُthey للمولكfor kings أرواحهاtheir souls
همُ للمولك أرواحها
إذاwhen الناسُthe people كانواthey were كأبدانهاlike their bodies
إذا الناسُ كانوا كأبدانها
To kings, they are their souls,
They are the spirits for the King
When people are like their bodies.
While people are like their bodies
فتلكthus, that الخلافةُcaliphate تعتدُّهمreckons them
فتلك الخلافةُ تعتدُّهم
يدَthroughout الدهرtime أركانpillars بنيانهاof its edifice
يدَ الدهر أركان بنيانها
Thus that caliphate reckons them
Thus the caliphate enumerates them
For all time as pillars of its edifice.
The hand of time the pillars of its building
وماand not عندat أربعةٍfour منهمُof them
وما عند أربعةٍ منهمُ
أبىrefused اللَّهGod عدةthe number أركانهاof its pillars
أبى اللَّه عدة أركانها
And not at four among them—
And with four of them present
God forbids it—does the count of its pillars end.
God has refused the pillars of its edifice
ولكنand yet لهاit has منهمُamong them عدَّةٌa multitude
ولكن لها منهمُ عدَّةٌ
كقَطْرlike the raindrops of السماءheaven وسكانهاand its inhabitants
كقَطْر السماء وسكانها
But it has among them a multitude,
But it has from them a number
Like heaven's raindrops and its inhabitants.
Like the rain of the sky and its inhabitants
وأقلامُهمand their pens عندin the eyes of أملاكناour kings
وأقلامُهم عند أملاكنا
أسنةُthe spearheads أرماحof the lances فرسانهاof their horsemen
أسنةُ أرماح فرسانها
And their pens, in our kings' eyes,
Their pens with our rulers
Are the spearheads of their horsemen's lances.
Are the tongues of the spears of its horsemen
وحنَّتand yearned إليكمfor you وزاراتُهُمْtheir vizierates
وحنَّت إليكم وزاراتُهُمْ
فحنَّتso they yearned إلىfor خيرthe best أوطانهاof their homes
فحنَّت إلى خير أوطانها
And their vizierates have yearned for you,
Their ministries yearned toward you
So they have yearned for the best of their homes.
So they yearned toward the best of homelands
لئنif indeed ضُمِّنُواthey were entrusted with صوْنsafeguarding ساداتناour lords
لئن ضُمِّنُوا صوْن ساداتنا
لماsurely nothing صانguarded عيناan eye كأجفانهاlike its eyelids
لما صان عينا كأجفانها
If indeed they are entrusted with safeguarding our lords,
Were they commissioned to guard our masters
Surely nothing guards an eye like its eyelids.
They would guard them like their eyelids
Sol 6.1