ياO ابنson الوزيرthe vizier الذيwho تمَّتwas perfected وزارتُهُhis ministry
يا ابن الوزير الذي تمَّت وزارتُهُ
لاdo not تجمعنّever bring together عليّupon me العارdisgrace والناراand the Fire
لا تجمعنّ عليّ العار والنارا
O son of the vizier whose ministry was perfected,
O son of the minister whose ministry is complete
do not bring both disgrace and the Fire upon me.
Do not gather upon me disgrace and fire
إنif كنتُI had أحسنتdone well فيin وصفيmy describing مآثركمyour noble deeds
إن كنتُ أحسنت في وصفي مآثركم
فأثِّرواthen leave marks فِيَّon me بالإحسانthrough kindness آثاراtraces
فأثِّروا فِيَّ بالإحسان آثارا
If I have done well in describing your noble deeds,
If I have done well in describing your virtues
then leave marks upon me through your kindness.
Then bless me with good deeds in return
أوor كنتI had قدalready قلتsaid ماwhat لاnot أستحقI deserve بهfor it
أو كنت قد قلت ما لا أستحق به
منكمfrom you ثواباًa reward فرُدّوهthen return it وماwhile not ساراcirculated
منكم ثواباً فرُدّوه وما سارا
Or if I have said something for which I do not deserve
Or if I have said what I do not deserve from you
a reward from you, return it before it circulates.
Of reward, then take it back and undo it
إنindeed المديحpraise إذاwhen ماfor emphasis سارcirculates منفرداًunaccompanied
إن المديح إذا ما سار منفرداً
منapart from الثوابreward كساclothes منwhoever قالهuttered it عاراdisgrace
من الثواب كسا من قاله عارا
For praise, when it travels unaccompanied
Verily, praise, when it goes alone
by reward, clothes its speaker in disgrace.
Clothes the one who said it in shame
اللَّهGod يعلمknows أنيthat I ماnot ألوتكمُwithheld effort from you
اللَّه يعلم أني ما ألوتكمُ
إطابةًmaking pleasing عندwhen مدحيكُمmy praising you وإكثاراand making abundant
إطابةً عند مدحيكُم وإكثارا
God knows that I spared no effort for you
God knows that I do not flatter you
in making my praise of you pleasing and abundant.
In my praise of you and overdoing
وقدand sometimes يُغَرُّis deceived بليغٌan eloquent man منby بلاغتهِhis eloquence
وقد يُغَرُّ بليغٌ من بلاغتهِ
وقدand sometimes يظنُّhe thinks سوىother than المختارthe choice مختاراchoice
وقد يظنُّ سوى المختار مختارا
And an eloquent man may be deceived by his eloquence,
An eloquent one may be deluded by his eloquence
and may deem what is not choice to be choice.
And one may assume other than the chosen, chosen
فعفوكمso your pardon عنfor مسيءٍan offender غيرnot معتمدٍacting deliberately
فعفوكم عن مسيءٍ غير معتمدٍ
كانmay be الإلهGod لكمfor you منfrom سُخطهHis wrath جاراa protector
كان الإله لكم من سُخطه جارا
So pardon an offender who acted without intent—
So your pardon of one who errs unintentionally
may God be your protector against His wrath.
Would make God your protector against his anger
إنيindeed I أرىregard عفوكمyour pardon عنيof me وستركُمُand your covering
إني أرى عفوكم عني وستركُمُ
عيبيmy fault أجلّgreater منthan التثويبrecompense مقداراin worth
عيبي أجلّ من التثويب مقدارا
Indeed, I regard your pardon of me and your covering
I see your forgiveness of me and your veiling
of my fault as greater in worth than recompense.
Of my shortcomings as greater than reward
صونواguard خَلاقيmy good name كماjust as صنتمyou guarded نوالكُمُyour bounty
صونوا خَلاقي كما صنتم نوالكُمُ
عنيfrom me وإلاand if not فكونواthen be حاكماًa judge جاراwho acted unjustly
عني وإلا فكونوا حاكماً جارا
Guard my good name, as you have guarded your bounty
Preserve my nature as you have preserved your bounty
from me; otherwise, be an unjust judge.
From me, otherwise be an impartial judge
منwho ذاis it that أحلّgave leave لكمto you أنto تهتكواrend خَلَقيmy threadbare garment
من ذا أحلّ لكم أن تهتكوا خَلَقي
وأنand to تمدُّواspread علىover المعروفkindness أستاراcurtains
وأن تمدُّوا على المعروف أستارا
Who gave you leave to rend my threadbare garment
Who has permitted you to violate my nature
and to draw curtains over kindness?
And extend curtains over good deeds?
غثٌّpoor stuff منof الشعرpoetry فيهin it ذلُّhumiliation مسألةٍbegging
غثٌّ من الشعر فيه ذلُّ مسألةٍ
كلاهماboth of them يُكسِبbring upon المستورthe covered person إعواراexposure
كلاهما يُكسِب المستور إعوارا
Poor verse containing the humiliation of begging—
Nonsense poetry wherein lies the disgrace of begging
both leave the covered man exposed.
Both clothe the discreet in nakedness
رُدّواreturn عليّto me بُيَيْتاًa little verse زلّslipped عنfrom كبديmy liver
رُدّوا عليّ بُيَيْتاً زلّ عن كبدي
لمdid not يلقfind عندكُمُwith you إذwhen ضيمَit was wronged أنصاراdefenders
لم يلق عندكُمُ إذ ضيمَ أنصارا
Return to me a little verse that slipped from my liver;
Return to me a faulty couplet that escaped my chest
it found no defenders with you when it was wronged.
And found no supporters when oppressed
أصغرتموهُyou belittled it فأسرفتمand so went too far وحُقand was due لهُto it
أصغرتموهُ فأسرفتم وحُق لهُ
لوif تممcompleted اللهGod ماwhat لقّاهHe made it encounter إصغاراbelittlement
لو تمم الله ما لقّاه إصغارا
You belittled it and went too far; it would have deserved—
You deemed it small so were excessive, yet it deserves
had God completed what He dealt it—belittlement.
Had God completed what was made small by belittlement
ردواreturn عليَّto me قبيحاًsomething ugly عندكمin your eyes حسناًbeautiful
ردوا عليَّ قبيحاً عندكم حسناً
عنديin my eyes أرىI deem ماwhat ازدريتمyou scorned منهin it كُبّاراgreat
عندي أرى ما ازدريتم منه كُبّارا
Return to me what is ugly in your eyes, but beautiful
Return to me an ugly thing, beautiful in your eyes
in mine; I deem great what you have scorned in it.
I see what you have scorned as grand
Sol 6.1