ياO راغباًseeker نزعتcarried away بهwith him الآمالُhopes
يا راغباً نزعت به الآمالُ
ياO راهباًfearful one قذفتْflung about بهwith him الأوجالُterrors
يا راهباً قذفتْ به الأوجالُ
O seeker, whom hopes have carried away,
O you whose hopes were plucked away,
O fearful one, whom terrors have flung about,
O you made desolate by tribulation,
ذهبhas gone النوالُbounty فماso no يُحسُّis felt نوالُbounty
ذهب النوالُ فما يُحسُّ نوالُ
وعفاand faded الفعالُnoble deeds فَماso no يحسُّis felt فعالُnoble deed
وعفا الفعالُ فَما يحسُّ فعالُ
Bounty is gone; no bounty is felt.
Bounty has gone, so bounty is not felt,
And noble deeds have faded; no noble deed is felt.
Deeds have ceased, so deeds are not accomplished,
أودىdestroyed الزمانُtime بمنthe one who يعلّمteaches أهلهُits people
أودى الزمانُ بمن يعلّم أهلهُ
كيفhow النعيمُbliss فكيفso how ينعمfinds ease بالُa mind
كيف النعيمُ فكيف ينعم بالُ
Time has destroyed the one who taught its people
Time has destroyed those who teach their people
What bliss is; how, then, can any mind find ease?
What bliss is, so how can they enjoy comfort?
سلبَstripped الزمانُtime جمالَهits beauty عنfrom نفسهِitself
سلبَ الزمانُ جمالَه عن نفسهِ
فغداso it went at dawn وراحَand went at dusk وماand no عليهupon it جمالُbeauty
فغدا وراحَ وما عليه جمالُ
Time stripped its beauty from itself,
Time has robbed his beauty from himself,
So it passed morning and evening with no beauty upon it.
So he came and went with no beauty left,
ذهَبhas gone الذيthe one whose ذهبتْhave gone يداهُhis two hands وفيهماand in them both
ذهَب الذي ذهبتْ يداهُ وفيهما
للراغبينfor the seekers منالهhis bounty ومصالُand might
للراغبين مناله ومصالُ
Gone is he whose two hands have gone, and in them
Gone is he whose hands the hopeful grasped,
Lay his bounty and might for those who sought them.
And found through them attainment and rest,
ذهبhas gone الذيthe one whose نالتْattained يداهhis two hands منof العلاglory
ذهب الذي نالتْ يداه من العلا
ماwhat لاnot ينالُcan reach منof المديحِpraise مقالُan utterance
ما لا ينالُ من المديحِ مقالُ
Gone is he whose hands attained such heights
Gone is he whose hands grasped the heights,
As no utterance of praise can reach.
That none can grasp in praise however expressed,
ياO سوءتاshame! للأرضupon the earth كيفhow تماسكَتْheld together
يا سوءتا للأرض كيف تماسكَتْ
وقدwhen already استُزيلَhe was removed وحقُّهاand its due الزلزالُan earthquake
وقد استُزيلَ وحقُّها الزلزالُ
Shame on the earth! How has it held together,
Oh how base is the earth that it still holds firm!
When he was taken away, and an earthquake was its due?
Though rightfully it should shake and quake,
وكفَىand sufficient is منof الزلزالِupheaval بعدafter محمدٍMuhammad
وكفَى من الزلزالِ بعد محمدٍ
أنْthat لَيْسَnot يُعْرَفُis known بعدهafter him إفضالُgenerosity
أنْ لَيْسَ يُعْرَفُ بعده إفضالُ
And enough upheaval after Muhammad
After Muhammad, enough earthquake to know,
Is that generosity is unknown after him.
No favor comes that to his can compare,
ذهبhas gone الذيthe one whose كانwas الصيامُfasting شعارَهhis hallmark
ذهب الذي كان الصيامُ شعارَه
ولضيفهِand for his guest الإنزالِlodging والآكالُand food
ولضيفهِ الإنزالِ والآكالُ
Gone is he whose hallmark was fasting,
Gone is he who fasts were his banner raised,
While his guest had lodging and food.
Food for guests poured down, gifts unstinting,
فكأنهso he was like رمضانُRamadan فيin إخباتِهhis humble devotion
فكأنه رمضانُ في إخباتِه
وكأنهand he was like فيin جودهhis generosity شوّالُShawwal
وكأنه في جوده شوّالُ
He was like Ramadan in his humble devotion,
So that he was Ramadan in his seclusion,
And like Shawwal in his generosity.
And in his generosity like Shawwal’s feast,
ذهبhas gone الذيthe one whom أوصاهentrusted him آدمُAdam إذwhen مضَىhe departed
ذهب الذي أوصاه آدمُ إذ مضَى
بعيالهwith his dependents فهمُso they عليهupon him عيالُdependents
بعياله فهمُ عليه عيالُ
Gone is he whom Adam, as he departed, entrusted
Gone is he whom Adam advised ere he died,
With his dependents; upon him they all depended.
To care for his household, his dear dependents,
ذهبhas gone الذيthe one who ماnot كانwas يمطلdelaying fulfillment وعدَهhis promise
ذهب الذي ما كان يمطل وعدَه
ولهand he had إذاwhen جارىraced السماحَgenerosity مِطالُa long reach
وله إذا جارى السماحَ مِطالُ
Gone is he who never delayed fulfilling his promise,
Gone is he who never delayed his promise,
And had a long reach when he raced generosity.
Who, when moved to kindness, had gifts overflowing,
أودىdied محمدٌMuhammad بنُson of نصرٍNasr بعدماafter
أودى محمدٌ بنُ نصرٍ بعدما
ضُربتwere coined بهabout him فيconcerning سروهhis nobility الأمثالُproverbs
ضُربت به في سروه الأمثالُ
Muhammad ibn Nasr has died, after
Muhammad ibn Nasr, after whom were modeled,
His nobility had become proverbial.
In his nobility, morals and manners excelling,
ملكٌa king تنافستvied العلاlofty honors فيduring عمرهِhis life
ملكٌ تنافست العلا في عمرهِ
وتنافستْand vied فيon يومِهhis day الآجالُappointed deaths
وتنافستْ في يومِه الآجالُ
A king: lofty honors vied throughout his life,
A king whose life all heights strove to outvie,
And the appointed deaths vied on his final day.
Whose day contended with fates intervening,
منwhoever لمdid not يعاينwitness سيرَthe passage of نعشِthe bier of محمدٍMuhammad
من لم يعاين سيرَ نعشِ محمدٍ
لمdid not يدرِknow كيفhow تسيَّرُare made to move الأجبالُmountains
لم يدرِ كيف تسيَّرُ الأجبالُ
Whoever did not witness the passage of Muhammad's bier
Who saw not his bier as it moved along,
Did not know how mountains are made to move.
Knows not how mountains themselves walked in mourning,
ياO حفرةًgrave-pit غلبتْoutdid عليهin claiming him جَنّةًa garden
يا حفرةً غلبتْ عليه جَنّةً
كانتwas بهin him وبنفسِهاand in itself تختالُtaking pride
كانت به وبنفسِها تختالُ
O grave-pit that won him from a garden
Oh grave that triumphed over a garden!
That gloried in him and in itself!
With him it boasted and preened in its glory,
الآنnow أيقنbecame certain منwhoever يشكُّdoubts ويمتريand questions
الآن أيقن من يشكُّ ويمتري
أنthat البقاعَtracts of land منover البقاعِtracts of land تُدالُare granted victory
أن البقاعَ من البقاعِ تُدالُ
Now whoever doubts and questions knows for certain
Now all doubters and waverers are sure,
That tracts of earth win victory over other tracts.
Sites themselves shift in their rising and falling,
إمّاif indeed أصيبhe was struck down فللنجومِthen the stars have مغاورٌcaverns
إمّا أصيب فللنجومِ مغاورٌ
تغتالُهُنّsteal them away وللجبالِand mountains have زوالُvanishing
تغتالُهُنّ وللجبالِ زوالُ
If indeed he was struck down, the stars too have caverns
The stars have hiding places if misfortune strikes,
That steal them away; mountains, too, must vanish.
And mountains themselves cannot avoid their crumbling,
ولقدand indeed يُعزّيناconsoles us عليهin his loss أنَّهُthat he
ولقد يُعزّينا عليه أنَّهُ
وافىmatched كمالَthe fullness of العُمرِlife منهُfrom him كمالُperfection
وافى كمالَ العُمرِ منهُ كمالُ
And indeed it consoles us in his loss that
We're consoled that he met his full life's span,
His perfection matched the fullness of his life.
For life's completeness from him was not stolen,
أسدٌa lion مضىpassed away وتخلفتْand remained behind أشبالُهhis cubs
أسدٌ مضى وتخلفتْ أشبالُه
وعليَّand it falls to me أنthat تستأسِدَbecome lions الأشبالُthe cubs
وعليَّ أن تستأسِدَ الأشبالُ
A lion has passed away, and his cubs remain;
A lion has gone and his cubs remain,
And I must see that the cubs become lions.
And the cubs must now become lions emboldened,
ولمَاand not yet حَظيتُI had enjoyed بعُرفهhis bounty ولقدand indeed جَرَتْbefell
ولمَا حَظيتُ بعُرفه ولقد جَرَتْ
بوفاتِهwith his death مِحنٌtrials عليَّupon me ثِقالُheavy
بوفاتِه مِحنٌ عليَّ ثِقالُ
And I had not yet enjoyed his bounty, yet there befell me
When I gained his companionship, though his loss,
With his death, heavy trials.
Brought hardships heavy upon me that linger,
وخلوتُand I was devoid ممّاof what نالهُgained it منfrom مالِهhis wealth
وخلوتُ ممّا نالهُ من مالِه
غيريothers than me وقدalthough شقيتْsuffered بهthrough him الأموالُwealth
غيري وقد شقيتْ به الأموالُ
And I had none of what was gained from his wealth
I was left out of wealth he dispensed,
By others, though wealth itself had suffered through him.
While through it others were lavished with riches,
ولمَاand not yet عرضتُI presented myself لهto him فخابso failed تعرُّضيmy appeal
ولمَا عرضتُ له فخاب تعرُّضي
لكنrather عففتُI held back وألحفand pleaded insistently السؤَّالُthe petitioners
لكن عففتُ وألحف السؤَّالُ
It was not that I sought him and my appeal failed;
When I sought from him, disappointed went I,
Rather, I held back while petitioners pressed their pleas.
Yet I was patient, no begging or taking,
وذخرتُهand I kept him in reserve للدّهرِagainst time أعلمُI knew أنهthat he
وذخرتُه للدّهرِ أعلمُ أنه
كالحصنِlike a fortress فيهin it لمنْfor whoever يؤولtakes refuge مآلُa refuge
كالحصنِ فيه لمنْ يؤول مآلُ
And I kept him in reserve against time, knowing that
I stored him for fortune, knowing for sure,
He was like a fortress, with refuge for whoever sought it.
Like a fortress he'll be for whoever comes after,
وتمتعتْand enjoyed نفسيmy soul بروحِwith the refreshing breath of رجائهhope in him
وتمتعتْ نفسي بروحِ رجائه
زمناًfor a time طويلاًlong والتمتعُand enjoyment مالُwealth
زمناً طويلاً والتمتعُ مالُ
And my soul enjoyed the refreshing breath of hope in him
My soul enjoyed the life breath of his care,
For a long time; enjoyment itself is wealth.
For so long, and to gain satisfaction is wealth,
فرأيتُهso I saw him كالشمسِlike the sun إنthough هيit لمnot تُنلbe reached
فرأيتُه كالشمسِ إن هي لم تُنل
فضياؤهاthen its light والرفقُand the benefit فيهin it يُنالُcan be gained
فضياؤها والرفقُ فيه يُنالُ
So I saw him as the sun: though it cannot be reached,
I saw him as the sun—if it you never grasp,
Its light, and the benefit it holds, can be gained.
Its radiance gently, subtly comes forward,
والحقُّand truth يأمرُcommands أنthat يقالit be spoken وحقُّهand its due
والحقُّ يأمرُ أن يقال وحقُّه
أنْthat لاnot يخالفَdisobey أمرهits command القُوّالُthe speaker
أنْ لا يخالفَ أمره القُوّالُ
And truth commands that it be spoken; its due
Truth commands I speak—and truth of him—
Is that the speaker not disobey its command.
No speaker should oppose what truth has commanded,
لهفيmy grief! لفقدِكَat losing you ياO محمدُMuhammad إنهindeed, it
لهفي لفقدِكَ يا محمدُ إنه
فُقدتwere lost بهwith it النفحاتbreaths of bounty والأنفالُand gifts
فُقدت به النفحات والأنفالُ
My grief at losing you, Muhammad! Indeed,
My longing for you, O Muhammad,
With that loss, breaths of bounty and gifts were lost.
Has taken fragrant sighs and bounty left barren,
باللَّهِby God أقسمI swear أنthat عُمركyour life ماnot انقضىended
باللَّهِ أقسم أن عُمرك ما انقضى
حتّىuntil انقضىended الإحسانُbeneficence والإجمالُand graciousness
حتّى انقضى الإحسانُ والإجمالُ
By God, I swear your life did not end
By God I swear, your life had not yet ceased,
Until beneficence and graciousness had ended.
When kindness and favor completely retreated,
صلّىmay ... bless الغُدوُّthe mornings عليكupon you والآصالُand the evenings
صلّى الغُدوُّ عليك والآصالُ
وتغمدتكَand may ... enfold you بظلّهاin their shade الأظلالُthe shadows
وتغمدتكَ بظلّها الأظلالُ
May mornings and evenings pray blessings upon you,
Dawn's first light sends its blessings always to you,
And may shadows enfold you in their shade.
And the darkest shadows guard you in your grave clothes,
وبكتكand may ... weep for you أوعيةُvessels of الدموعtears وتارةًand sometimes
وبكتك أوعيةُ الدموع وتارةً
غيثٌrain كعَرفكlike your bounty مُسبلٌstreaming هطَّالُtorrential
غيثٌ كعَرفك مُسبلٌ هطَّالُ
And may the vessels of tears weep for you, and sometimes
The earth showed clemency to your radiant cheek,
Rain like your bounty, cascading in torrents.
Meeting requests, however difficult, gently,
وعفاand may ... spare الثَرىthe soil عنfrom حُرّthe noble part of وجهٍa face لمnot يزلْcease
وعفا الثَرى عن حُرّ وجهٍ لم يزلْ
حُرَّgracious in اللقاءgreeting إذاwhenever عراcame السؤّالُthe petitioners
حُرَّ اللقاء إذا عرا السؤّالُ
And may the soil spare a noble face that never ceased
Your hand's limbs stayed composed, which forever,
To offer a gracious welcome whenever petitioners came.
Through its gifts, composed all beings' limbs,
وتماسكتand may ... hold together أوصالthe joints of كفّa hand لمnot تزلْcease
وتماسكت أوصال كفّ لم تزلْ
بنوالهاthrough its bounty تتماسكhold together الأوصالُlimbs
بنوالها تتماسك الأوصالُ
And may the joints of a hand hold together—a hand that ever
O jewel of the world and its inhabitants,
Through its bounty kept other limbs together.
Orament of one who else no jewel could summon,
ياO زينةَadornment of الدنياthe world وزينةَand adornment of أهلِهاits people
يا زينةَ الدنيا وزينةَ أهلِها
وثمالَand refuge of منwhoever أعياproved elusive عليهto him ثمالُa refuge
وثمالَ من أعيا عليه ثمالُ
O adornment of the world and of its people,
After you affairs spun out of control,
And refuge of one who could find no refuge!
And ruin crept forward to seize and to maim,
حالتْchanged بدارِكin your home بعدَكafter you الأحوالُcircumstances
حالتْ بدارِك بعدَك الأحوالُ
وتغوّلتْand preyed بقطينهاupon its dwellers الأغوالُghouls
وتغوّلتْ بقطينها الأغوالُ
Circumstances in your home have changed since your passing,
Your palace garden weeps for your voice,
And ghouls have preyed upon its dwellers.
For the shapes your breaths gave its blooms' praising,
وبكاكand wept for you مِنْfrom بستانِthe garden of قصركِyour palace زاهرٌa blossom
وبكاك مِنْ بستانِ قصركِ زاهرٌ
لثناكto praise of you منamong نفحاتِهits fragrant breaths أشكالُcounterparts
لثناك من نفحاتِه أشكالُ
And from your palace garden a blossom wept for you,
Your doves weep, their songs turned to laments,
Whose fragrant breaths were akin to praise of you.
Such as makes the hoopoe join in their grieving,
وبكتand wept حمائمُهits doves وعادand became غناؤهاtheir song
وبكت حمائمُه وعاد غناؤها
نوحاًlamentation يُهاجُis stirred بمثلِهِby its like البلبالanguish
نوحاً يُهاجُ بمثلِهِ البلبال
And its doves wept, and their song became
Help me bear it that your dwellings now lie waste,
Lamentation, the like of which stirs anguish.
While for others still stand, peopled and graced,
أعزِرْhow grievous عليَّto me بمنزلاتِكconcerning your dwellings أنthat غدتْthey have become
أعزِرْ عليَّ بمنزلاتِك أن غدتْ
ولهنَّand they have دونكwithout you عامرٌan occupant وحلالُand dwellers
ولهنَّ دونك عامرٌ وحلالُ
How grievous to me that your dwellings now stand
Help me bear it that your horses now weep,
With occupants and settlers other than you!
Saddles and bridles weep for them in turn,
أعزِزْhow grievous عليَّto me بصافناتكconcerning your poised steeds أنthat غدتْthey have become
أعزِزْ عليَّ بصافناتك أن غدتْ
تبكيweep السروجُthe saddles لهنّfor them والأجلالُand the saddlecloths
تبكي السروجُ لهنّ والأجلالُ
How grievous to me that your poised steeds now
Help me bear it that your intimates weep,
Have saddles and saddlecloths weeping for them!
Hope itself weeps for them and yearns,
أعززْhow grievous عليَّto me بعارفاتكconcerning your kindnesses أنthat غدتْthey have become
أعززْ عليَّ بعارفاتك أن غدتْ
يبكيweeps الرجاءُhope لهنَّfor them والتأمالُand expectation
يبكي الرجاءُ لهنَّ والتأمالُ
How grievous to me that your kindnesses now
Help me bear it that your friends are aggrieved,
Have hope and expectation weeping for them!
While through them your dear self was disgraced,
أعززْhow grievous عليَّto me بأصدقائكconcerning your friends أنthat غدواthey have become
أعززْ عليَّ بأصدقائك أن غدوا
ولشخصكَand for your person الغاليprecious بهمamong them إخلالُa void
ولشخصكَ الغالي بهم إخلالُ
How grievous to me that your friends now stand
The weights of all noble deeds, now cast off,
With your precious person absent from their midst!
When you set, O sun, all weights were misplaced!
أصِقالَO polish of كلevery مروءةٍnoble virtue مجفوةٍneglected
أصِقالَ كل مروءةٍ مجفوةٍ
ماno للمروءةِfor noble virtue مذsince أَفَلْتَyou set صِقالُpolish
ما للمروءةِ مذ أَفَلْتَ صِقالُ
O polish of every neglected noble virtue,
After one who fought and boldly contended,
Noble virtue has had no polish since you set.
You've become dust, heaped up or scattered,
أصبحتَyou have become بعدَafter منَافحfragrant wafts ومَجامرٍand incense-burners
أصبحتَ بعدَ منَافح ومَجامرٍ
لثرىًfor soil يُهالُis heaped عليكupon you أوor ينهالُtumbles down
لثرىً يُهالُ عليك أو ينهالُ
After fragrant wafts and incense-burners, you now belong
As for your degraded grave goods laid bare,
To soil heaped upon you or tumbling down.
Let them go, all hidden things will be bared,
أمَّاindeed وحليتُكby your beauty المُذالةُleft exposed للبِلىto decay
أمَّا وحليتُك المُذالةُ للبِلى
فاذهبْthen go فكلُّfor every مصونةٍcherished thing ستُذالُwill be laid low
فاذهبْ فكلُّ مصونةٍ ستُذالُ
Indeed, by your beauty, left exposed to decay,
Go, for every cherished thing will be laid low.
Partial English translation: 86 of 88 Arabic lines translated.
Sol 6.1