أياO غُرَّةradiant brow العلْيَاeminence وياand O عينَهاits eye اليمنىright
أيا غُرَّة العلْيَا ويا عينَها اليمنى
وياand O صفوةchoicest part الدنياthe world وياand O حاصلessence المَعْنَىmeaning
ويا صفوة الدنيا ويا حاصل المَعْنَى
O radiant brow of eminence, and O its right eye,
O proud beauty with charming eyes,
And O the world's choicest, and O the essence of meaning,
Quintessence of life and essence of meaning,
أأحييتَنيdid you revive me? بالأمسyesterday ثمthen تُميتنيyou put me to death
أأحييتَني بالأمس ثم تُميتني
برفضيby rejecting me وإقصائيand excluding me وحقِّيَand my right أنthat أُدْنَىI am brought near
برفضي وإقصائي وحقِّيَ أن أُدْنَى
Did you bring me to life yesterday, then put me to death
Did you bring me to life yesterday only to kill me today
By rejecting and excluding me, though it is my right to be brought near?
By rejecting and excluding me when I deserve to be drawn near?
ولوand if أننيthat I أحييتbrought to life ميتاًa dead man عشقتُهI would love him
ولو أنني أحييت ميتاً عشقتُه
لحسنfor the beauty الذيthat which أثّرتُI wrought فيهin him منof الحسنىgoodness
لحسن الذي أثّرتُ فيه من الحسنى
And if I brought a dead man to life, I would love him,
Had I revived a beloved dead man,
For the beauty of the good I had wrought in him.
I would have done so for the goodness I inspired in him.
ألاdoes not ...? يعشقlove المِفضالُthe generous man ميتاًa dead man أعاشهُhe brought him to life
ألا يعشق المِفضالُ ميتاً أعاشهُ
وأجناهand he let him reap منfrom معروفهhis kindness الحلوِsweet ماwhat أَجْنىhe let reap
وأجناه من معروفه الحلوِ ما أَجْنى
Does not the generous man love a dead man he has revived,
Does not the grateful man love the dead one he revived,
And let him reap from his sweet kindness all he gave him to reap?
And saved from his kindness, as sweet as he could make it?
أقولI say لقومto people أوعدواthey threatened منكfrom you نَبْوةًa rebuff
أقول لقوم أوعدوا منك نَبْوةً
وماand not خِلتُنيI thought myself أُبلىI would be tried بذاكby that ولاnor أُمْنَىI would be afflicted
وما خِلتُني أُبلى بذاك ولا أُمْنَى
I say to people who threatened me with a rebuff from you—
I say to people who promised you prophecy from me
Though I never thought I would be tried by that, or afflicted so:
Yet I have not claimed that nor wished it,
أأبقىshall I remain? علىtrue to عهديmy pledge وينكثand breaks faith قاسمQasim
أأبقى على عهدي وينكث قاسم
وتفنىand end أياديهhis favors وشكريَand my gratitude لاnot يفنىends
وتفنى أياديه وشكريَ لا يفنى
Shall I remain true to my pledge while Qasim breaks his,
Shall I keep my pledge while Qasim breaks his
And his favors end while my gratitude never ends?
And his hands perish while my gratitude does not?
كذبتمyou have lied ومُعْطيهby the One who grants him العلاglory إنَّindeed عزمهhis resolve
كذبتم ومُعْطيه العلا إنَّ عزمه
علىfor العدلjustice والإحسانand kindness لَلْعزمُis surely a resolve لاnot يُثْنَىis bent
على العدل والإحسان لَلْعزمُ لا يُثْنَى
You lie! By the One who grants him glory, his resolve
You lie! The giver of high station, his resolve
For justice and kindness is surely a resolve that cannot be bent.
Is for justice and beneficence, it is unbending.
أقاسمُO Qasim لوif نوفيكwe give you your full due ماwhat أنتyou أهلهworthy of it
أقاسمُ لو نوفيك ما أنت أهله
لأصبحتَthen you would become لاnot تُسمىyou are named لدنياfor worldly things ولاnor تُكْنىyou are given a byname
لأصبحتَ لا تُسمى لدنيا ولا تُكْنى
O Qasim, if we gave you the full measure of your due,
O Qasim, if I fulfilled what you deserve,
You would bear no earthly name, nor any byname,
You would no longer be named in this world at all,
ولمand not تُدْعَyou are called إلاexcept ماجداًa noble man وابنand son of ماجدٍa noble man
ولم تُدْعَ إلا ماجداً وابن ماجدٍ
وحُقَّand is due لكto you الأَسْنىthe loftiest منof الوصفpraise فالأسنىthen loftier still
وحُقَّ لك الأَسْنى من الوصف فالأسنى
And would be called only 'noble' and 'son of a noble man';
And would only be called Majid and son of Majid.
And the loftiest praise is your due, then loftier still,
The finest description suits you, and more so the finest.
وإنand though كنتَyou are مأمولاًone looked to with hope تناسىhas deliberately forgotten حفاظُهhis loyal care
وإن كنتَ مأمولاً تناسى حفاظُه
نصيبيmy share وقدand indeed أغنىhe enriched سوايothers besides me وقدand indeed أقنىhe granted possessions
نصيبي وقد أغنى سواي وقد أقنى
Even though you are one I look to, whose loyal care has neglected
And if you are hoped for, your protector forgets
My share, while you have enriched others and given them possessions,
My share, though he enriches others and makes them rich.
وأبعدنيand he banished me إبعادَthe banishment of جانيa perpetrator عظيمةٍa grave offense
وأبعدني إبعادَ جاني عظيمةٍ
وقدand indeed كنتI used to be أُستدعَىI am summoned زماناًfor a time وأُسْتدنَىand I am brought near
وقد كنت أُستدعَى زماناً وأُسْتدنَى
And banished me like the perpetrator of a grave offense,
And he excludes me with the exclusion of a great crime
Though once I used to be summoned and brought near.
While once I used to be summoned and brought near,
أيحجبُdoes he withhold? عنيfrom me عِشرةًcompanionship قدindeed ومِقْتُهاI cherished it
أيحجبُ عني عِشرةً قد ومِقْتُها
فشوقيfor my longing إليهاfor it شوقthe longing of قيسQays إلىfor لُبْنىLubna
فشوقي إليها شوق قيس إلى لُبْنى
Does he withhold from me the companionship I have cherished?
Does he veil from me a company I intensely love
For my longing for it is Qays's longing for Lubna.
With the love Qays had for Layla?
نعمyes أناI ممنوعُam denied الذيthat which لستI am not كفؤَهworthy of it
نعم أنا ممنوعُ الذي لست كفؤَه
أتمنعنيdo you deny me? قُوتيmy sustenance منfrom العَرَضِworldly goods الأدنىthe lowliest
أتمنعني قُوتي من العَرَضِ الأدنى
Yes, I am denied what I am not worthy of;
Yes, I am forbidden what I am unfit for.
Will you deny me my sustenance from the lowliest worldly goods?
Does my strength prevent me from the lowest position?
نشدتكُمُI implore you أنlest تظلمونيyou wrong me وتُسكِنواand you lodge
نشدتكُمُ أن تظلموني وتُسكِنوا
جوىburning anguish الحقدrancor أضلاعاًribs علىaround حبِّكمlove for you تُحْنَىare bent
جوى الحقد أضلاعاً على حبِّكم تُحْنَى
I implore you not to wrong me, or lodge
I implore you not to wrong me, and calm
The burning pain of rancor in ribs bent around love for you.
The fervor of hatred in your hearts that bend toward your love,
أَذوam I possessed of? آلةٍskill فاستخدِمونيthen employ me لآلتيfor my skill
أَذو آلةٍ فاستخدِموني لآلتي
بقُوتيَin return for my sustenance أوْor لاnot فارزُقونيthen provide for me معalongside الزَّمْنىthe chronically infirm
بقُوتيَ أوْ لا فارزُقوني مع الزَّمْنى
Have I skill? Then employ me for my skill,
Make me a tool and use me for my skills,
For my sustenance; or, if not, provide for me among the chronically infirm.
Or not, then grant me sustenance over time.
وإنيand I indeed لأرجوI surely hope الفَوْزتينthe two gains ولمand never تزلhave ceased
وإني لأرجو الفَوْزتين ولم تزل
أياديكُمُyour favors تَتْرىin succession علىupon المجتدِيthe petitioner مَثنىtwo by two
أياديكُمُ تَتْرى على المجتدِي مَثنى
And I do hope for both gains; unceasingly
I still hope for success while your hands
Your favors come to the petitioner in succession, two by two.
Are folded over the striving applicant.
فلاso never برحتْcease سبَّابةٌan index finger تستغيثكمcalls on you for help
فلا برحتْ سبَّابةٌ تستغيثكم
ولاnor خِنْصَرٌa little finger منof شاكرٍa grateful person بكُمُon your account تُثْنىis bent
ولا خِنْصَرٌ من شاكرٍ بكُمُ تُثْنى
May an index finger never cease to call on you for help,
An ungrateful critic has not ceased imploring you
Nor a grateful man's little finger cease to be bent for you;
Nor a slanderer thanking you with praise.
ولاand never زلتُمُyou cease يأويseeks refuge إلىto حُجُراتكمyour chambers
ولا زلتُمُ يأوي إلى حُجُراتكم
أخوone afflicted by حادثٍa calamity أنحَىthat assailed him وذوand one with زمنchronic infirmity أخْنَىthat ravaged him
أخو حادثٍ أنحَى وذو زمن أخْنَى
And may you always have those seeking refuge in your chambers:
You still shelter in your rooms
One assailed by calamity, and one ravaged by chronic infirmity.
A frowning newcomer and one whose time has passed.
ألاhear ياO عبادَservants اللَّهِof God ماwhat بالis the matter with حالةa condition
ألا يا عبادَ اللَّهِ ما بال حالة
أعالجهاI treat it تَدْوَىgrows diseased بأدويةwith remedies المضنىthe ailing person
أعالجها تَدْوَى بأدوية المضنى
Hear, O servants of God: what ails this condition
O servants of God, what is wrong with a situation
I treat, which sickens with remedies for the ailing?
I could treat with the remedies of care?
أأشقىmust I suffer? بمنthrough one whom لوif قلتI said ياO خيرَbest منof those who مشىwalked
أأشقى بمن لو قلت يا خيرَ من مشى
علىupon الأرضthe earth ماnot استثنىwould except ضميريَmy heart مُسْتَثْنَىany exception
على الأرض ما استثنى ضميريَ مُسْتَثْنَى
Must I suffer through one to whom, if I said, 'O best of those who walked
Am I misfortunate for one who, if I said is the best to walk
Upon the earth,' my heart would make no exception?
The earth, my conscience would take no exception?
أعيذكُمُI seek protection for you منfrom جَوْرinjustice منof one جارَwas unjust حكمُهhis judgment
أعيذكُمُ من جَوْر من جارَ حكمُه
فطائفةًso one group أشْكَىhe made complain وطائفةًand another group أَغنىhe enriched
فطائفةً أشْكَى وطائفةً أَغنى
I seek protection for you from the injustice of one whose judgment was unjust,
I seek refuge from the tyranny of one whose rule
So he made one group complain, and another rich.
Makes me complain of one group and makes rich another.
هَبونيsuppose me امرأًa man لاno حظَّgain فيهin him لمجتَنٍfor a fruit-gatherer
هَبوني امرأً لا حظَّ فيه لمجتَنٍ
أمَاis there not? فيin اصطناعbestowing العُرْفkindness مكرُمةٌan honor تبنىis built
أمَا في اصطناع العُرْف مكرُمةٌ تبنى
Suppose I am a man who offers a fruit-gatherer no gain;
Grant me a man with no luck among the perverse,
Is there not honor to be built by bestowing kindness?
While among the decent is a revered honor.
عَفاءٌruin علىupon الدنياthe world إذاif ساءturns unfavorable رأيكمyour regard
عَفاءٌ على الدنيا إذا ساء رأيكم
فماfor not هيit بالدارa home الدَّميثةpleasant للسُّكنىto dwell in
فما هي بالدار الدَّميثة للسُّكنى
Ruin upon the world if your regard turns unfavorable,
Indifferent to the world if you disapprove,
For it is no pleasant home to dwell in.
It is no settled abode for dwelling.
Sol 6.1