ياO ناعيَdeath-announcer ابنson رسولMessenger اللَهGod فيamong البشرِhumankind
يا ناعيَ ابن رسول اللَه في البشرِ
ومُعلناًand proclaiming باسمهby his name فيamong البدوnomads والحضَرِand settled folk
ومُعلناً باسمه في البدو والحضَرِ
O announcer among mankind of the death of God's Messenger's son,
O mourner of the son of Allah's Messenger among mankind
Proclaiming his name among nomads and settled folk,
And announcer of his name among nomads and settled folk
لقدindeed نعيتَyou announced the death of امرَأًa man ظلَّتْremained لِمَصْرَعِهِbecause of his slaying
لقد نعيتَ امرَأً ظلَّتْ لِمَصْرَعِهِ
قواعدُfoundations الدينthe faith والدنياand worldly life علىin خطرperil
قواعدُ الدين والدنيا على خطر
You have announced the death of a man whose slaying left
You have mourned a man at whose death
The foundations of faith and worldly life in peril.
The pillars of religion and world were endangered
لقدindeed نعيتَyou announced the death of امرأًa man لمdid not تَحْيَlive مَكْرُمَةٌa noble deed
لقد نعيتَ امرأً لم تَحْيَ مَكْرُمَةٌ
إلاexcept بهthrough him وبهand with him سارتwent إلىto الحفَرthe graves
إلا به وبه سارت إلى الحفَر
You have announced the death of a man: no noble deed lived
You have mourned a man, no glory was attained
Except through him, and with him it went into the graves.
Except through him, and through him it progressed to the grave
لقدindeed نعيتَyou announced the death of امرأًa man ماnot كنتُI was أحسَبُهthinking him
لقد نعيتَ امرأً ما كنتُ أحسَبُه
ينعاهُannounces his death إلاexcept هُوِيُّthe falling الشمسof the sun والقمرand the moon
ينعاهُ إلا هُوِيُّ الشمس والقمر
You have announced the death of a man whom I never thought
You have mourned a man I never thought
Would be mourned by anything but the falling of the sun and moon.
Would be mourned except by the swooner of sun and moon
لوif فاتescaped شيءanything مدىthe span ميقاتهof its appointed time انكدرتْwould have tumbled
لو فات شيء مدى ميقاته انكدرتْ
زُهرُthe bright ones النجومof the stars عليهupon him كلَّevery مُنكَدَرmanner of falling
زُهرُ النجوم عليه كلَّ مُنكَدَر
Had anything escaped its appointed span, there would have tumbled
Had anything of his appointed term been missed
The bright stars upon him, in every manner of falling.
The flowers of stars would have faded, all faded
ياO ناعيdeath-announcer ابنson رسولِMessenger اللهGod مبتهجاًrejoicing
يا ناعي ابن رسولِ الله مبتهجاً
لقدindeed تفوهتَyou uttered بالكبرىthe greatest calamity منamong الكُبَرgreat calamities
لقد تفوهتَ بالكبرى من الكُبَر
O you who announce the death of God's Messenger's son, rejoicing,
O mourner of Allah’s Messenger’s son, rejoice
You have uttered the greatest of great calamities.
You have uttered the greatest of the great
سمعاًwe will listen لهاto it وإنeven though استكَّتْwere deafened مسامعناour ears
سمعاً لها وإن استكَّتْ مسامعنا
إنindeed المسامعears للناعينare for death-announcers والبُشَرand glad tidings
إن المسامع للناعين والبُشَر
We will hear it, though our ears are deafened;
Hear it though our hearing rejects it
For ears must hear death-announcers and glad tidings.
Hearing is for mourners and bearers of good news
لاdo not تَشمتواgloat واذكرواand remember منجَىthe deliverance طليقكُمُof your freed captive
لا تَشمتوا واذكروا منجَى طليقكُمُ
وجوهُكُمْyour faces ياO بنيsons العباسof al-Abbas للعَفَرto the dust
وجوهُكُمْ يا بني العباس للعَفَر
Do not gloat; remember the deliverance of your freed captive.
Do not gloat and remember your freed ally
May your faces meet the dust, O sons of al-Abbas!
Your faces, O Abbasids, are dust-ridden
إنindeed السيوفswords مناياare the deaths كلِّof every معتزِمٍresolute man
إن السيوف منايا كلِّ معتزِمٍ
يلقىmeets المناياdeaths بعزمٍwith resolve غيرِnot منتشرscattered
يلقى المنايا بعزمٍ غيرِ منتشر
Swords are the death of every resolute man
Swords are the death of every determined one
Who meets death with undivided resolve.
Who meets death with determination, unwavering
للهِto God belongs همةُthe resolve يحيىof Yahya أينwherever وجَّهَهَاhe directed it
للهِ همةُ يحيى أين وجَّهَهَا
لوif only أنهاit شيَّعَتْهُhad accompanied him مُدّةthroughout العمرhis lifetime
لو أنها شيَّعَتْهُ مُدّة العمر
To God belongs Yahya's resolve, wherever he directed it!
To Allah belongs Yahya’s determination, where did he aim it?
If only it had accompanied him throughout his life!
Had it escorted him the length of his life
بنيO sons النبيof the Prophet أماdoes never ينفكcease طاغيةٌa tyrant
بني النبي أما ينفك طاغيةٌ
مغادراًleaving جَزَراًslaughtered bodies منكمfrom among you علىupon جزرslaughtered bodies
مغادراً جَزَراً منكم على جزر
O sons of the Prophet, does a tyrant never cease
O Prophet’s sons, does not a tyrant cease
Leaving slaughtered bodies of yours upon slaughtered bodies?
Leaving you as islands upon islands?
بنيO sons نُتَيْلةَof Nutayla ثَلَّmay topple اللَهGod عرشَكُمُyour throne
بني نُتَيْلةَ ثَلَّ اللَه عرشَكُمُ
كمhow much للنبيof the Prophet's لديكمwith you منof دمblood هَدرunavenged
كم للنبي لديكم من دم هَدر
O sons of Nutayla, may God topple your throne!
O Banu Utaylah, may Allah fold your throne
How much of the Prophet's blood lies with you, spilled unavenged!
How much blood of the Prophet you have shed
بنيO sons نُتَيْلَةَof Nutayla كُفُّواrestrain غَربَthe sharp edge جهلكُمُof your folly
بني نُتَيْلَةَ كُفُّوا غَربَ جهلكُمُ
لاlet not يصبِحdawn السيفُthe sword فيكمamong you غيرَnot معتذرِapologetic
لا يصبِح السيفُ فيكم غيرَ معتذرِ
O sons of Nutayla, restrain the sharp edge of your folly.
O Banu Utaylah, restrain your ignorant zeal
Let not the sword dawn among you unapologetic.
Let not the sword be unapologetic amongst you
إنif تَفجعوناyou bereave us بسهمٍof an arrow منfrom كِنانتناour quiver
إن تَفجعونا بسهمٍ من كِنانتنا
فعندكمthen with you منconcerning ثَناهhis renown أبلغُthe fullest الخبرِaccount
فعندكم من ثَناه أبلغُ الخبرِ
If you bereave us of an arrow from our quiver,
If you make us grieve with an arrow from our quivers
You yourselves possess the fullest account of his renown.
You have amongst you one best informed
أوor خانناbetrayed us القدَرfate المحتومinexorable فيهconcerning him فقدthen indeed
أو خاننا القدَر المحتوم فيه فقد
بقَّاكُمُhe left you سَمَراًa nightly tale عفَّىeffaced علىover السمرnightly tales
بقَّاكُمُ سَمَراً عفَّى على السمر
Or if inexorable fate betrayed us concerning him, he has
Or if fate ordained against us regarding him, you remain
Left you a tale eclipsing all other tales.
Vilified, defamed, upon defamation
ماnot زالceased يضربكمstriking you بالسيفwith the sword عنfrom عُرُضٍany direction
ما زال يضربكم بالسيف عن عُرُضٍ
حتىuntil لأذعنتُمُyou indeed submitted بالذلin abasement والصغَرand humiliation
حتى لأذعنتُمُ بالذل والصغَر
He kept striking you with the sword from every side,
He still strikes you with the sword for honor
Until you submitted in abasement and humiliation.
Until you submit with humiliation and smallness
أبقاكُمُhe left you نُهْزةeasy prey للناسfor people كلِّهِمُall of them
أبقاكُمُ نُهْزة للناس كلِّهِمُ
أذلَّةًabased لاmay not عدِمتمyou lack ذلةthe abasement النفَرof the band
أذلَّةً لا عدِمتم ذلة النفَر
He left you easy prey for all people,
He left you as morsels for all people
Abased—may you never be spared your band's humiliation!
Debased, never losing your debasedness
وكلand every يومٍday لكمfor you أمثالthe likes سورتهِof his fierce assault
وكل يومٍ لكم أمثال سورتهِ
مناfrom us وسيفٌand a sword أبيٌّdefiant غيرnot مزدجَرrestrained
منا وسيفٌ أبيٌّ غير مزدجَر
Every day you shall face assaults like his
And each day for you is like its dawn
From us, and a defiant sword that cannot be checked.
For us and a willing sword, undeterred
كذاكlikewise ماnot باخwas extinguished مناamong us بدرُa full moon مملكةٍof kingship
كذاك ما باخ منا بدرُ مملكةٍ
إلاexcept تلاهُfollowed it نظيرٌan equal غيرُnot منتظرawaited
إلا تلاهُ نظيرٌ غيرُ منتظر
Thus no full moon of kingship among us is extinguished
Thus no full-moon of kingdom beamed for us
Without its equal following, with no delay.
Except that its like followed, unexpected
نحميwe defend حماناour sanctuary بأسيافٍwith swords مجردةٍunsheathed
نحمي حمانا بأسيافٍ مجردةٍ
مَقِيلُهاtheir noon resting-place قُلَّةُthe crown المستأسدof one playing the lion الأشرinsolent
مَقِيلُها قُلَّةُ المستأسد الأشر
We defend our sanctuary with unsheathed swords;
Our protection is ready, swords bared
Their noon repose is the crown of the insolent man who plays the lion.
Its edges are scarcity of the mighty lion
إناindeed we إذاwhen صعَّرtwisted arrogantly الجبارthe tyrant صفحتَهُhis cheek
إنا إذا صعَّر الجبار صفحتَهُ
شفاءُthe cure صفحتِهof his cheek منfrom ذلكthat الصعَرِarrogant twisting
شفاءُ صفحتِه من ذلك الصعَرِ
Indeed, when a tyrant twists his cheek in pride, we are
When the tyrant snarls, our clemency
The cure for that cheek's arrogant twisting.
Is the healing of his snarling, of that ridge
بسيفناthrough our sword وبناand through us نلتمyou attained مراتبكمyour ranks
بسيفنا وبنا نلتم مراتبكم
لاnot بالطليقthrough the freed captive حليفِally العجزof helplessness والخورand weakness
لا بالطليق حليفِ العجز والخور
Through our sword and through us you attained your ranks,
With our swords and us you attained your positions
Not through the freed captive, ally of helplessness and weakness.
Not with the freed ally of weakness and vileness
إنindeed السيوفthe swords التيthat أردَتْfelled أوائلَكُمyour forebears
إن السيوف التي أردَتْ أوائلَكُم
أسيافُناour swords وبهاand with them نُرديwe fell ذويthose possessing البطرinsolence
أسيافُنا وبها نُردي ذوي البطر
The swords that felled your forebears
Verily the swords that destroyed your ancestors
Are our swords, and with them we fell the insolent.
Are our swords, and with them we destroy the tyrants
مُعدَّةٌkept ready لكُمُfor you ماnot فُلَّwas blunted صارمهاtheir keen blade
مُعدَّةٌ لكُمُ ما فُلَّ صارمها
ونحنand we أبناءare the sons تلكof that العُصبةband الصُبُرsteadfast
ونحن أبناء تلك العُصبة الصُبُر
They are ready for you, their keen blade never blunted;
Prepared for you whenever their blades were bared
And we are the sons of that steadfast band.
For we are the sons of that forbearing clan
جَلَىswept away بناthrough us اللَهُGod تلكthat الجاهليةَignorance عنfrom
جَلَى بنا اللَهُ تلك الجاهليةَ عن
آبائكمyour fathers فاستبانواso they discerned مَطْرَحthe field البصرof vision
آبائكم فاستبانوا مَطْرَح البصر
Through us God swept that ignorance away from
Allah has purified us of the days of ignorance from
Your fathers, and they could see clearly what lay before their eyes.
Your fathers, so they saw clearly the place of sight
وهذهand this جَهلةٌignorance طَخْياءpitch-dark ثانيةٌsecond
وهذه جَهلةٌ طَخْياء ثانيةٌ
بناthrough us تَكشَّفُis dispelled بالخَطِّيةwith Khatti spears السُّمُرbrown
بنا تَكشَّفُ بالخَطِّية السُّمُر
And this is a second, pitch-dark ignorance,
And this is a second pretentious ignorance
Dispelled through us with brown Khatti spears.
Through us the obvious sins are exposed
لكfor you الخمولُobscurity وموتُand death الذكرof remembrance ليسnot لناfor us
لك الخمولُ وموتُ الذكر ليس لنا
أماhave you not سمعتَheard بناof us فيin سائرall السيرthe chronicles
أما سمعتَ بنا في سائر السير
Obscurity and the death of remembrance are yours, not ours.
To you belong idleness and death of renown, not ours
Have you not heard of us throughout the chronicles?
Have you not heard of us in all pursuits?
لطفلناfor our child موقِفa stand تُغْضيlower their eyes الكُفاةُthe champions لهbefore it
لطفلنا موقِف تُغْضي الكُفاةُ له
وسيفُهُand his sword فيهمُamong them أمضىmore piercing منthan القدرfate
وسيفُهُ فيهمُ أمضى من القدر
Even our child takes a stand before which champions lower their eyes,
Our infant has a stand that appalls the elders
And his sword among them is more piercing than fate.
And his sword amongst them is firmer than fate
ماnever ضمenclosed سيفاًa sword لناof ours غِمدٌa sheath ولاnor برحتceased
ما ضم سيفاً لنا غِمدٌ ولا برحت
ضريبتاهits two targets منfrom among الأعداءthe enemies والجَزرand slaughtered men
ضريبتاه من الأعداء والجَزر
No sheath has ever enclosed a sword of ours, nor have
No sheath concealed a sword of ours nor did
Its two targets ceased to be enemies and slaughtered men.
Its lightening cease from foes and neighbors
نأويwe take refuge إلىin بيتa house مجدٍof glory لاno كِفاءَequal لهto it
نأوي إلى بيت مجدٍ لا كِفاءَ له
أوفتraised aloft بهwith it السُّورةthe rank العُلياhighest منamong السورranks
أوفت به السُّورة العُليا من السور
We take refuge in a house of glory that has no equal,
We seek the house of glory none can rival
Raised aloft by the highest of exalted ranks.
The highest ramparts fortified with ramparts
مدَّstretched out النبيُّthe Prophet لناfor us أطنابهits tent-ropes فغدتso they became
مدَّ النبيُّ لنا أطنابه فغدت
معلقاتِsuspended العُرَاby their loops بالأنجمupon the stars الزهرshining
معلقاتِ العُرَا بالأنجم الزهر
The Prophet stretched out its tent-ropes for us, and they became
The Prophet extended his ties to us, so they became
Suspended by their loops from the shining stars.
Like the Pleiades hanging with brilliant stars
لهit has منfrom القابسينthose seeking a spark العلمَof knowledge آونةat intervals
له من القابسين العلمَ آونة
والمعتَفينand seekers of bounty فناءٌa courtyard غيرnot مُهتَجَرforsaken
والمعتَفين فناءٌ غير مُهتَجَر
It has, for those seeking knowledge's flame at intervals,
From those who cling to the banner of knowledge he has
And for seekers of bounty, a courtyard never forsaken.
A group that does not stray for an instant
منwhoever زارناvisits us فيهin it ألقىfound (apparently intended) اللَهُGod حاضرهُpresent with him
من زارنا فيه ألقى اللَهُ حاضرهُ
ناهيكhow excellent منas حاضرone present فيهin it ومحتضَرand a place visited
ناهيك من حاضر فيه ومحتضَر
Whoever visits us there finds God present with him;
Whoever visits us, Allah presents his present to him
What a presence there, and what a place to visit!
Let alone one present with him and on deathbed
منwhoever تعتصمْclings يدهhis hand يوماًone day بعصمتناto our protection
من تعتصمْ يده يوماً بعصمتنا
يمسكْgrasps بحبلa rope متينfirm غيرnot ذيpossessing غَررِperil
يمسكْ بحبل متين غير ذي غَررِ
Whoever's hand clings one day to our protection
Whoever one day holds fast to our probity
Grasps a firm rope with no peril in it.
Grasps a strong rope without any doubt
لناours الشفاعةintercession والحوضand the Pool الرويُّthirst-quenching لناis ours
لنا الشفاعة والحوض الرويُّ لنا
ونحنand we منare those who خُصَّwere singled out بالتقديسfor sanctification والطُّهُرand purity
ونحن من خُصَّ بالتقديس والطُّهُر
Ours is intercession, and ours the thirst-quenching Pool;
For us is intercession and the running cistern, for us
And we are those singled out for sanctification and purity.
And we are those exclusively sanctified and purified
ياO يومday يحيىof Yahya لقدindeed أحييتyou brought to life داهيةًa calamity
يا يوم يحيى لقد أحييت داهيةً
دهياءَgrievous للناسfor mankind تبقىlasting آخرuntil the end العُصُرof the ages
دهياءَ للناس تبقى آخر العُصُر
O day of Yahya, you have brought a calamity to life,
O day of Yahya, you have given life to one veiled
A grievous calamity for mankind, lasting to the end of the ages.
Whose loss is greatest for people till end of time
لقدindeed أنختyou made kneel علىupon الأحياءthe clans منof يمنٍYaman
لقد أنخت على الأحياء من يمنٍ
ومنand of ربيعةَRabi'a والأحياءِand the clans منof مضرMudar
ومن ربيعةَ والأحياءِ من مضر
You have made calamity kneel upon the clans of Yaman,
You breathed life on the living of Yemen
And of Rabi'a, and the clans of Mudar.
And Rabi'ah and the living of Mudar
وعمّand encompassed فقدكyour loss أهلَthe people الأرضof the earth كلَّهمُall of them
وعمّ فقدك أهلَ الأرض كلَّهمُ
لمdid not يُبقِspare ذاone possessing نفسlife منهمamong them ولمand did not يذرleave
لم يُبقِ ذا نفس منهم ولم يذر
Your loss encompassed all the people of the earth,
Your loss encompassed all people of earth
Sparing no living soul among them, leaving none,
Leaving none with breath untouched
إلاexcept أناساًsome people فسادُthe ruin الناسof people يُصلحهمbenefits them
إلا أناساً فسادُ الناس يُصلحهم
مثلَlike الكلابdogs حياهاkept them alive مُمسَكُthe withholding المطرof rain
مثلَ الكلاب حياها مُمسَكُ المطر
Except people whom the ruin of others benefits,
Save those whose corruption mends people
Like dogs kept alive by the withholding of rain.
Like dogs, revived by the rain
تاللهby God لوif أنthat مولاهُhis kinsman أقيدwere granted blood-requital بهfor him
تالله لو أن مولاهُ أقيد به
هذاthis الأنامُhumankind لأمسَىhe would surely remain غيرnot مثَّئرhaving taken vengeance
هذا الأنامُ لأمسَى غير مثَّئر
By God, if his kinsman were granted in requital for him
By Allah, had his Master been tied to it
All humankind, he would still have gained no vengeance.
This creation would not have prospered
أياO قتيلَslain one رسولof the Messenger اللَهof God فيin رجبRajab
أيا قتيلَ رسول اللَه في رجب
ياO أكرمnoblest الناسof men مخبوراًproven لمختبرto one who tests
يا أكرم الناس مخبوراً لمختبر
O slain descendant of God's Messenger, in Rajab,
O martyr of Allah's Messenger in Rajab
O noblest of men, proven to anyone who tests you!
O most generous of people, examined and testing
ماnot خانكbetrayed you السيفthe sword إذwhen خانتكfailed you نصرتُهُits aid
ما خانك السيف إذ خانتك نصرتُهُ
وفيهand in it منتصَرٌredress يوماًone day لمنتصِرfor an avenger
وفيه منتصَرٌ يوماً لمنتصِر
The sword did not betray you when its aid failed you,
The sword did not fail you though its support failed you
And in it an avenger will one day find redress.
And through it one day a victor for the victor
لئنthough تحكمتِheld mastery الأعداءthe enemies فيكover you لقّدindeed
لئن تحكمتِ الأعداء فيك لقّد
حَكمتَyou set to rule فيهمover them ظُباthe edges الهنديةof Indian swords البُتُرkeen-cutting
حَكمتَ فيهم ظُبا الهندية البُتُر
Though the enemies held mastery over you, you had indeed
If the enemies judged you, indeed
Set the edges of keen Indian swords to rule over them.
You judged them, prey of the docktailed hyena
قلقلتyou jolted جبارهمtheir tyrant عنfrom لينthe softness مضجعهof his bed
قلقلت جبارهم عن لين مضجعه
رعباًwith terror ووكلتهand consigned him بالخوفto fear والحذرand vigilance
رعباً ووكلته بالخوف والحذر
You jolted their tyrant from the softness of his bed
You disturbed the tranquil slumber of their tyrant
With terror, and consigned him to fear and vigilance.
Frightening him with fear and caution
أولغتyou made lap فيin مُهَجthe heart-blood الأعداءof enemies مرهَفةًa sharpened blade
أولغت في مُهَج الأعداء مرهَفةً
منone of كلevery أزرَقblue blade نظارٍever-gazing بلاwithout نظرsight
من كل أزرَق نظارٍ بلا نظر
You made a sharpened blade lap the heart-blood of your enemies,
You plunged into the intestines of enemies
One of those blue blades that stare without sight.
A sharp, piercing glance from every blue-eyed one
ياO قاتلkiller ابنof the son عليof Ali وابنand the son فاطمةٍof Fatima
يا قاتل ابن علي وابن فاطمةٍ
تَبّاًruin لسعيكto your striving فيin الإيرادcoming to water والصدرand departing from water
تَبّاً لسعيك في الإيراد والصدر
O killer of the son of Ali and the son of Fatima,
O killer of Ali's son and Fatima's son
Ruin to your striving, in coming and going!
Perishment for your efforts in plotting and repelling
ياO قاتلkiller ابنof the son عليof Ali إنindeed قتلَكَهُyour killing him
يا قاتل ابن علي إن قتلَكَهُ
سيجنيwill harvest لكfor you المرَّىthe bitterest منof الثمرfruit
سيجني لك المرَّى من الثمر
O killer of the son of Ali, your killing him
O killer of Ali's son, verily your killing him
Will harvest the bitterest fruit for you.
Will reap you ample bitterness of fruit
بأيِّwith what وجهٍface تلاقيwill you meet اللَّهGod معتذِراًoffering excuses
بأيِّ وجهٍ تلاقي اللَّه معتذِراً
جلتgrew too great خطيئتكyour sin العظمىenormous عنfor العذرexcuse
جلت خطيئتك العظمى عن العذر
With what face will you meet God, offering excuses?
With what face do you meet Allah, excusing?
Your enormous sin is far beyond excuse.
Your monstrous sin surpasses excuse
خصيمُكyour adversary اللَهGod فانظرso see كيفhow تخصمُهُyou defeat Him in dispute
خصيمُك اللَه فانظر كيف تخصمُهُ
بلrather أنتyou أدحضthe most refutable خصمٍdisputant فوكَyour mouth للحجرfor the stone
بل أنت أدحض خصمٍ فوكَ للحجر
God is your adversary; see how you can defeat Him in argument.
Allah is your adversary, so see how you argue with Him
No, you are the feeblest disputant—stones for your mouth!
But you, the most futile arguer, are fuel for stone
لوif شاركتْكshared with you بنوthe children حواءَof Eve فيin دمهhis blood
لو شاركتْك بنو حواءَ في دمه
لكُبكبواthey would surely be hurled ياO ابنson بنتof the daughter النارof Fire فيinto سقرSaqar
لكُبكبوا يا ابن بنت النار في سقر
Had the children of Eve shared with you in his blood,
Had the daughters of Eve shared in his blood with you
They would be hurled into Saqar, O son of Fire's daughter.
You would have tumbled, O Ibn Bintunnar, into Hellfire
ماnot بعدكمyour distance منfrom يزيدYazid فيin عداوتهhis enmity
ما بعدكم من يزيد في عداوته
آلَthe family النبيof the Prophet وقتلand killing السادةthe lords الغررradiant
آلَ النبي وقتل السادة الغرر
How little you differ from Yazid in his hostility toward
None after you exceeds Yazid in enmity
The Prophet's family, and the killing of the radiant lords!
To the Prophet’s family and killing the noble lights
عليكمupon you لعنةthe curse الرحمنof the All-Merciful واقعةfalling
عليكم لعنة الرحمن واقعة
فيin السرsecrecy والجهرand openly والآصالand evenings والبُكَرand mornings
في السر والجهر والآصال والبُكَر
Upon you falls the All-Merciful's curse,
Upon you is the curse of the Merciful, befalling
In secrecy and openly, in evenings and mornings,
Secretly and openly, in periods and Virginity
ومنand whoever سرىtraveled by night نحوهtoward him أوor منwhoever أشارcounseled بهconcerning it
ومن سرى نحوه أو من أشار به
ومنand whoever نوىintended ذاكthat منfrom أنثىa female ومنand from ذكرa male
ومن نوى ذاك من أنثى ومن ذكر
And on whoever traveled by night toward him, or counseled it,
And whoever inclines toward him or gestures to him
And whoever intended that, female or male,
And whoever intends that, be it female or male
ومنand whoever رآهsaw him فلمand did not يسمحgive freely بمهجتهof his lifeblood
ومن رآه فلم يسمح بمهجته
ومنand whoever تخلفstayed behind عنهfrom him غيرnot مقتسَرcompelled
ومن تخلف عنه غير مقتسَر
And whoever saw him yet would not offer his own lifeblood,
And whoever saw him but did not sharpen his guts for him
And whoever stayed behind from him without being forced.
And whoever held back from him, unable
خسراًruin لقومto a people أقامواstaked دينهمtheir faith سفهاًfoolishly
خسراً لقوم أقاموا دينهم سفهاً
فيمنon one who يزيدincreases بوَكْسwith loss البيعthe bargain محتقرdespised
فيمن يزيد بوَكْس البيع محتقر
Ruin to a people who foolishly staked their faith
Damned are people who foolishly upheld their religion
On a despised man who only worsens the loss in their bargain.
In one who increases loss in sale, contemptible
وبارزواand openly defied اللَّهGod فيregarding قربىthe kinship النبيof the Prophet ولمand did not
وبارزوا اللَّه في قربى النبي ولم
يرعواrespect لهfor him حرمةthe sanctity القربىof kinship ولاnor الإصرthe covenant
يرعوا له حرمة القربى ولا الإصر
They openly defied God over the Prophet's kin, and did not
And confronted Allah in the Prophet’s kinship and did not
Honor for him the sanctity of kinship, nor the covenant.
Regard for him the sanctity of kinship or family ties
برّواwere dutiful to ذليلاًa base man وعَقّواand disobeyed اللَّهGod واعتصمواand clung
برّوا ذليلاً وعَقّوا اللَّه واعتصموا
منهfrom him بحبلٍto a rope ضعيفweak واهنfrail المِررin its strands
منه بحبلٍ ضعيف واهن المِرر
They were dutiful to a base man, undutiful to God, and clung
They made lawful the contemptible and disobeyed Allah
To a weak rope from him, with failing strands.
Seeking refuge through a frail, fragile rope
سرىmarched by night إليهtoward him عداةُthe enemies اللَهof God فانْصَلتواthen rushed forth
سرى إليه عداةُ اللَه فانْصَلتوا
مستأسِدينacting like lions عليهمupon them جلدةthe skin النمرof the leopard
مستأسِدين عليهم جلدة النمر
God's enemies marched against him by night, rushing forth,
Allah's enemies set out to him, so they tore open
Playing the lion, clad in the leopard's skin,
Assailing them with the skin of a tiger
مجاهدينfighting بأسيافٍwith swords مجردةٍunsheathed
مجاهدين بأسيافٍ مجردةٍ
كأنماas though قصدواthey set out للرومagainst the Byzantines والخزَرand the Khazars
كأنما قصدوا للروم والخزَر
Waging war with unsheathed swords,
Waging war with bared swords
As though they had set out against the Byzantines and the Khazars.
As though they sought the Romans and Khazars
ياO عصبةband الشركof idolatry ماhow أعلىexalted جدودكمُyour fortunes
يا عصبة الشرك ما أعلى جدودكمُ
لقدindeed ظفرتمyou prevailed بربover the lord النصرof victory والظفرand triumph
لقد ظفرتم برب النصر والظفر
O band of idolatry, how high your fortunes rise!
O party of polytheists, how lofty were your ancestors!
You have overcome the lord of victory and triumph.
You have won, by the Lord of victory and gain
لقدindeed ظفرتمyou prevailed بمنover one who ماnever هزbrandished مُنصُلَهhis blade
لقد ظفرتم بمن ما هز مُنصُلَه
إلاexcept that تَحكَّمit ruled فيover الهاماتheads والقَصَرand necks
إلا تَحكَّم في الهامات والقَصَر
You have overcome one who never brandished his blade
You have won against one who never drew his sword
Without making it master of heads and necks.
Except to arbitrate over resolve and palaces
لقدindeed ظفرتمyou prevailed بمنover one whose كانتwere أناملهhis fingers
لقد ظفرتم بمن كانت أنامله
تقومfulfilled فيناamong us مقامthe role الرزقof sustenance فيamong البشرhumankind
تقوم فينا مقام الرزق في البشر
You have overcome one whose fingers
You have won against one whose fingers
Took among us the place that sustenance holds for mankind.
Would suffice us like sustenance suffices mankind
مهذبnoble منfrom رسولthe Messenger اللَهof God نسبتُهُhis lineage
مهذب من رسول اللَه نسبتُهُ
بينbetween الوصيِّthe Legatee وسِبْطيهand his two grandsons إلىdown to عمرUmar
بين الوصيِّ وسِبْطيه إلى عمر
A noble man whose lineage comes from God's Messenger,
Refined of ancestry, his lineage from Allah’s Messenger
Through the Legatee and his two grandsons, down to Umar.
Between the successor and his two grandsons, to Omar
لهفيmy grief علىfor خيرthe best مَيْتٍdead man بعدafter والدهhis father
لهفي على خير مَيْتٍ بعد والده
وخيرِand the best منتسِبone proclaiming his lineage يوماًever ومفتخِرand taking pride
وخيرِ منتسِب يوماً ومفتخِر
Alas for the best of the dead after his father,
I anxiously long for the best of the dead after his father
And the best ever to proclaim his lineage and take pride in it.
And the best of those who associate and pride
إنيindeed I لأعذلsurely reproach نفسيmyself فيfor الحياةliving وقدand already
إني لأعذل نفسي في الحياة وقد
قامrose النعيُّthe death-announcer بهconcerning him جذلانَgleeful ذاfull of أشرinsolence
قام النعيُّ به جذلانَ ذا أشر
I reproach myself for living, when
I exonerate myself for living, now that
His death-announcer has risen, gleeful and insolent.
Mourning has stood with him, intense and sinister
لأفنينَّI shall surely exhaust أفانينَthe varied forms المديحof praise لهfor him
لأفنينَّ أفانينَ المديح له
مجاهِراًproclaiming openly للأعاديto the enemies غيرnot مستترhiding
مجاهِراً للأعادي غير مستتر
I shall exhaust the many forms of praise for him,
I will spend all I have praising him
Proclaiming it openly to the enemies, unconcealed.
Openly defying the enemies, not hiding
وأمنحand I grant الودlove أهلthe People البيتof the House إنهُمُindeed they
وأمنح الود أهل البيت إنهُمُ
خيرthe best البريةof creation لاno بلrather خِيرةthe choicest الخِيَرof the chosen
خير البرية لا بل خِيرة الخِيَر
And I give my love to the People of the House, for they are
And I will grant affection to the Prophet's Household, they are
The best of creation—no, the choicest of the choice.
The best of creation, nay the choicest of the choicest
ياO ليتنيwould that I كنتhad been فيمنamong those who كانhad شاهدَهseen him
يا ليتني كنت فيمن كان شاهدَه
حياًalive وقفيتand I followed إذwhen قفىhe followed علىalong الأثرthe trail
حياً وقفيت إذ قفى على الأثر
Would that I had been among those who beheld him
Oh would that I had been among those who witnessed him
Alive, and had followed when he followed the trail.
Alive, I would have stood when he stood in his place
Sol 6.1