ألاheed! ليسis not شيبكyour gray hair بالمُتَّزَعْable to be checked
ألا ليس شيبك بالمُتَّزَعْ
فهلso are أنتyou عنfrom غيهits folly مرتَدِعْdeterred
فهل أنت عن غيه مرتَدِعْ
Look: your gray hair cannot be checked.
Alas! Your gray hair is not disheveled,
Will you then desist from its folly?
So have you desisted from passion?
وهلand are أنتyou تاركabandoning شكوىcomplaint against الزمانtime
وهل أنت تارك شكوى الزمان
إذاًthen لستyou are not تشكوcomplaining إلىto مستمعْa listener
إذاً لست تشكو إلى مستمعْ
Will you stop complaining of time?
And have you stopped complaining of fate,
Then you are not complaining to anyone who listens.
Then you do not complain to a listener?
عتبتَyou reproached علىagainst المقرضthe lender المقتضيdemanding repayment
عتبتَ على المقرض المقتضي
وماand not ظَلمَwronged المُسلفُthe advance-lender المرتجعtaking it back
وما ظَلمَ المُسلفُ المرتجع
You reproached the lender who demands repayment,
You blamed the lender for asking back,
yet the lender who takes back his advance has done no wrong.
Though the borrower was not unjust in demanding repayment.
بلىindeed إنindeed منpart of ظلمهwronging him لومَهُblaming him
بلى إن من ظلمه لومَهُ
وماand not ألأمacted ignobly المعطيthe giver المنتزِعtaking back
وما ألأم المعطي المنتزِع
Indeed, blaming him is itself an injustice to him,
Rather the blamer is to blame,
and the giver who takes back has not acted ignobly.
Not the giver who takes back.
وطولand length of البقاءlife حبيبbeloved of الفتىthe young man
وطول البقاء حبيب الفتى
ولكنbut بأيwith what مَقيتٍhateful thing شُفِعwas paired
ولكن بأي مَقيتٍ شُفِع
Long life is dear to a young man,
Lengthy survival is dear to the youth,
but with what a hateful thing it is paired!
Yet with what loathing is it accompanied!
نحبwe love البقاءsurvival وفيهand in it الغَناbenefit (continued)
نحب البقاء وفيه الغَنا
ءcompletes 'benefit' والعيشand living متَّصلٌcontinuous منقطعinterrupted
ء والعيش متَّصلٌ منقطع
We love survival, and in it lies benefit;
We love survival though in it is singing,
and life is continuous, yet interrupted.
And living is continuous though interrupted.
إذاwhen المرءa person طالتgrew long بهfor him مدةٌa span of time
إذا المرء طالت به مدةٌ
علاcovered الشيبgray hair مفرقهhis crown أوor صلعbaldness
علا الشيب مفرقه أو صلع
When a person's years grow long,
When a man’s days are prolonged,
gray hair covers his crown, or baldness.
Gray hairs separate or make him bald.
فمحبوبهso what he loves معwith مكروههwhat he hates
فمحبوبه مع مكروهه
إذاwhenever ماever اجتنىhe harvested منهfrom it أرياًhoney لُسِعhe was stung
إذا ما اجتنى منه أرياً لُسِع
What he loves comes with what he hates:
So his love is mixed with hate,
whenever he gathers honey from it, he is stung.
If some of it were avoided, it would sting.
وشيخوخةand the old age of المرءa person أمنيَّةٌa wish
وشيخوخة المرء أمنيَّةٌ
متىwhenever ماever تناهىhe reached إليهاto it هَلِعhe panicked
متى ما تناهى إليها هَلِع
Old age is a person's wish,
Aging is a wish,
yet whenever he reaches it, he panics.
Once attained the wisher is confused.
ألاheed! فعزاءكso take comfort عماfor what مضىhas passed
ألا فعزاءك عما مضى
فليسfor not يؤوبreturns إلىto منwhoever جزِعgrieved
فليس يؤوب إلى من جزِع
So console yourself for what has passed:
Alas! Your solace for the past,
it does not return to those who grieve.
Is that the lamenter gains nothing.
ولاand do not تعذلِrebuke الدهرtime فيfor غدرهits treachery
ولا تعذلِ الدهر في غدره
بإخوانهtoward its companions فعليهfor to that طُبِعit was predisposed
بإخوانه فعليه طُبِع
Do not rebuke time for its treachery
Do not blame fate for its betrayal,
toward its companions: that is its inborn nature.
For it was created to be so.
ألاheed! وازدرعand sow ماجداًin a noble man مدحةa praise-poem
ألا وازدرع ماجداً مدحة
فإنكfor you حاصدwill reap ماwhat تزدرعyou sow
فإنك حاصد ما تزدرع
Sow a poem of praise in a noble man,
Indeed, sow praise generously,
for you will reap what you sow.
For you will reap what you sow.
ولاand do not pass over تعدونَّIbn ابنʿAbd عبدal-ʿAzīz (continued) العزيline_26
ولا تعدونَّ ابن عبد العزي
زcompletes 'al-ʿAzīz' والحكمand the judgment حكمكis your judgment إنif لمnot يَرِعhe yields
ز والحكم حكمك إن لم يَرِع
Do not pass over Ibn ʿAbd al-ʿAzīz;
Do not think the son of Abd al-Aziz,
the judgment is yours if he yields no crop.
Considers your advice if not frightened.
ولمand why لاnot يريعdoes it yield لزرَّاعهfor its sowers
ولم لا يريع لزرَّاعه
كريمٌa noble man أُثيرَwas tilled ومدحٌand praise زُرِعwas sown
كريمٌ أُثيرَ ومدحٌ زُرِع
Why should it not yield for its sowers—
Why would he not be frightened of his planter,
a noble man tilled, and praise sown?
A noble crop, praise that is sown?
ألاheed! فَامْرِso stroke أخلافthe teats of معروفهhis kindness
ألا فَامْرِ أخلاف معروفه
فإنكfor you إنif تمرهاyou stroke them ترتضعwill suck milk
فإنك إن تمرها ترتضع
Stroke the teats of his kindness,
Indeed! Command your good deeds to continue,
for if you stroke them, you will suck milk.
For if you neglect them, they will cease.
يكنَّىhe takes his byname بليلىfrom Laylā علىalthough أنهhe
يكنَّى بليلى على أنه
ينوبstands in عنfor الفلقdawn المنصدعbreaking open
ينوب عن الفلق المنصدع
He takes his byname from Laylā, although he
He is called Layla, as if,
stands in for the breaking dawn.
He could substitute for the cleft dawn.
وإنand if كانhe is كالليلlike night فيin ظلهhis shade
وإن كان كالليل في ظله
وفيand within وسعهhis breadth كلevery شيءthing وسعis encompassed
وفي وسعه كل شيء وسع
Though he is like night in his shade,
And if he is like the night in his shade,
everything is encompassed within his breadth.
And like it in encompassing all things,
فتىa young man ضافcame as a guest to بغداذَBaghdad يقريserves as hospitality اللهىlargesse
فتى ضاف بغداذَ يقري اللهى
فكلso everyone برَيِّقِهِin his fresh rain مرتَبِعfinds spring pasture
فكل برَيِّقِهِ مرتَبِع
A young man who came to Baghdad as a guest, serving largesse:
A young man who brought Baghdad abundance,
everyone finds spring pasture in his fresh rain.
Every jug of his overflowing,
ولمand not يرwas seen ضيفٌa guest قرىentertaining قبلهbefore him
ولم ير ضيفٌ قرى قبله
مضيفاًa host ولاnor كانdid it exist فيماin what سُمعwas heard
مضيفاً ولا كان فيما سُمع
No guest before him was seen entertaining
No guest had been hosted before him,
a host; nor was such a thing ever heard.
So hospitable, nor had been heard of before.
فتىa young man لاnot تزالceasing لسؤَّالهfor his petitioners
فتى لا تزال لسؤَّاله
عطاياgifts علىover سائلa petitioner تقترعdraw lots
عطايا على سائل تقترع
A young man for whose petitioners there are always
A young man whose asking,
gifts drawing lots over a supplicant.
Is always met by gifts from the beseecher.
تنادتcalled to one another قرائنthe paired portions of أموالهhis wealth
تنادت قرائن أمواله
ألاlisten! للتفرقfor dispersal ماonly نجتمعwe gather
ألا للتفرق ما نجتمع
The paired portions of his wealth called to one another:
The sides of his wealth call to each other,
"Listen: we gather only to be scattered!"
Indeed! We gather only to disperse!
جوادa generous man غداhas become كلevery ذيpossessor of خلةneed
جواد غدا كل ذي خلة
بماthrough what ضرharmed ثروتهhis fortune منتفعa beneficiary
بما ضر ثروته منتفع
A generous man: every person in need has become
He spends generously, and his sword slashes,
a beneficiary of what diminished his fortune.
Both peerless in their make.
جلاhe polished عرضهhis honor وجلاand polished سيفهhis sword
جلا عرضه وجلا سيفه
جميعاًboth alike فماso not فيهماin either منany طبِعtarnish
جميعاً فما فيهما من طبِع
He polished his honor and polished his sword,
This one safely adorned,
both alike, with no tarnish on either.
The other ready to strike if alarmed.
فهذاso this لزينتهfor his adornment آمناًwhen secure
فهذا لزينته آمناً
وذاكand that لبذلتهfor his use إنif فَزِعhe is alarmed
وذاك لبذلته إن فَزِع
This adorns him when he is secure,
To meet rhymes with his armor,
and that is for his use when he is alarmed.
And meet wars without armor.
يلاقيhe meets القوافيَrhymes فيin درعهhis armor
يلاقي القوافيَ في درعه
ويلقىand meets الحروبwars ولمand has not يدَّرِعput on armor
ويلقى الحروب ولم يدَّرِع
He meets verses clad in his armor,
Armor is only known,
yet meets wars without putting armor on.
By dew or patience in every tribulation.
وماand not يعرفhe recognizes الدرعarmor إلاexcept الندىgenerosity
وما يعرف الدرع إلا الندى
أوor الصبرsteadfastness فيon كلevery يومday of مَصِعcombat
أو الصبر في كل يوم مَصِع
He knows no armor but generosity,
When asked how he is, excellently,
or steadfastness on every day of combat.
I say to them, no, by my Lord's side!
إذاif قيلit is said عافيهhis supplicant عافٍa supplicant أُنِيwas granted bounty (continued)
إذا قيل عافيه عافٍ أُنِي
لcompletes 'was granted bounty' قلتI say لهمto them بلrather جنابa domain ربعspring-watered
ل قلت لهم بل جناب ربع
If they say his supplicant is a seeker who has been
If he smiles he gathers his smile,
given bounty, I tell them: rather, a spring-watered domain.
And his clarity refuses if called.
إذاif امتيحhe is drawn from جَمَّhe wells up abundantly لممتاحِهِfor his drawer
إذا امتيح جَمَّ لممتاحِهِ
ويأبىand resists صفاهhis rock إذاwhen ماever قُرِعit is struck
ويأبى صفاه إذا ما قُرِع
When drawn from, he wells up abundantly for his drawer;
Near in attainment, far in request,
but his rock resists when struck.
He comes near in noble stature.
قريبnear in النوالgiving بعيدfar in المناattainment (continued)
قريب النوال بعيد المنا
لcompletes 'attainment' يقربhe comes close فيin شرفٍnobility مرتفعexalted
ل يقرب في شرفٍ مرتفع
His gifts are near, but he is far to reach,
Like a cloud, his person aloof,
drawing near in exalted nobility.
Yet from it came no pouring rain.
كمثلlike السحابclouds نأىis distant شخصُهُtheir mass
كمثل السحاب نأى شخصُهُ
ولمand not ينأis distant منهfrom them صبيبٌpouring rain هَمِعflowing copiously
ولم ينأ منه صبيبٌ هَمِع
Like clouds whose mass is distant,
No flaw in him but a beseecher,
though their copiously pouring rain is not.
Meets his cheek outstretched begging.
ولاand no عيبflaw فيهin him سوىexcept نائلa gift
ولا عيب فيه سوى نائل
يلاقيthat meets السؤالbegging بخدٍّwith a cheek ضَرِعsubmissive
يلاقي السؤال بخدٍّ ضَرِع
He has no flaw except a gift
Though he sufficed the beseechers,
that meets begging with a submissive cheek.
Who dared and he does not dare.
علىalthough أنهhe قدhas كفىprovided for السائليthe petitioners (continued)
على أنه قد كفى السائلي
نcompletes 'petitioners' فاتَّرَعواso they are filled وهوwhile he لاnot يتَّرِعis filled
ن فاتَّرَعوا وهو لا يتَّرِع
Although he has provided for the petitioners,
He excused the excusers, so his gifts,
they are filled to the brim, while he never is.
Have become sought by the seeker.
أعفَّhe spared begging العُفاةَthe supplicants فقدfor now أصبحتhave become
أعفَّ العُفاةَ فقد أصبحت
عطاياهhis gifts تنتجعseek pasture with المنتجِعthe pasture-seeker
عطاياه تنتجع المنتجِع
He spared supplicants the need to beg, for now
His beseecher lofty, flashy,
his gifts seek pasture with the pasture-seeker.
His attainer humble, suppressed.
فسائلهso his petitioner شامخٌlofty باذخٌproud
فسائله شامخٌ باذخٌ
ونائلهand his gift خاشعhumble منقمعsubdued
ونائله خاشع منقمع
His petitioner is lofty and proud,
His generosity took charge of him,
while his gift is humble and subdued.
Through it the villain acts devout.
تولتtook charge of سماحتهhis generosity أمرهhis affairs
تولت سماحته أمره
وفيهاand in it خلالthe traits of الخليعthe wastrel الورِعpious
وفيها خلال الخليع الورِع
His generosity took charge of his affairs,
It betrayed him and took his money,
and it has the traits of a pious wastrel.
Alas excellent is the treacherous thief!
فخانتهso it betrayed him واقتطعتand took away مالهhis wealth
فخانته واقتطعت ماله
ألاheed! حبذاhow welcome الخائنthe betrayer المقتطعthe taker
ألا حبذا الخائن المقتطع
It betrayed him and took away his wealth:
But it protected his dignity,
how welcome that betrayer and taker!
And spared him from any vile talk.
ولكنهاbut it وفرتpreserved عرضهhis honor
ولكنها وفرت عرضه
وصانتهand protected it عنfrom كلevery قيلutterance قَذِعabusive
وصانته عن كل قيل قَذِع
But it preserved his honor
It did not undertake hoarding wealth,
and protected it from every abusive utterance.
Rather it undertakes high endeavors.
ولمand not تضطلعundertook باختزانhoarding الثراwealth (continued)
ولم تضطلع باختزان الثرا
ءcompletes 'wealth' لكنهاbut it بالعلاwith glory تضطلعundertakes
ء لكنها بالعلا تضطلع
It did not undertake the hoarding of wealth,
He obeyed generosity with his money,
but it does undertake glory.
So what praise has he not heard?
أطاعhe obeyed السماحةgenerosity فيregarding مالهhis wealth
أطاع السماحة في ماله
فأيso which الثناءpraise لهto him لمnot يطعhas obeyed
فأي الثناء له لم يطع
He obeyed generosity concerning his wealth:
So let not people wonder at his words,
what praise, then, has not obeyed him?
Tomorrow praising whom he criticizes today.
فلاso let not يعجبmarvel الناسpeople منat مقولa tongue
فلا يعجب الناس من مقول
غداthat became فيin مدائحهhis praises ينزرعplanted
غدا في مدائحه ينزرع
Let people not marvel at a tongue
It suffices the noble when loved,
that comes to be planted in his praises.
And suffices the villain when satiated.
وحسبand enough for الكريمthe noble man إذاwhen ماever حباhe gives
وحسب الكريم إذا ما حبا
وحسبand enough for اللئيمthe base man إذاwhen ماever شبعhe eats his fill
وحسب اللئيم إذا ما شبع
Giving is enough for the noble man,
He sees money spent like nostrils snipped,
and eating his fill is enough for the base.
Not as if they were precious cut hands.
يرىhe regards المالwealth يعطىbeing given كمثلas like القذاa mote
يرى المال يعطى كمثل القذا
أميطremoved وليسand not كأنفٍlike a nose جُدِعcut off
أميط وليس كأنفٍ جُدِع
He regards money given away as a mote
When will he be deceived of his money?
removed—not as a nose cut off.
For he is not deceived of glory.
متىwhenever ينخدعhe is beguiled لكfor you عنout of مالهhis wealth
متى ينخدع لك عن ماله
فليسthen not عنout of المجدglory بالمنخدعis he beguiled
فليس عن المجد بالمنخدع
Whenever he is beguiled out of his wealth for you,
Ostentation kills, sincerity revives,
he is not beguiled out of glory.
So he gives and hides his efforts.
يميتhe kills الرياءostentation ويحييand revives الندىgenerosity
يميت الرياء ويحيي الندى
فيعطيso he gives ويخفيand conceals الذيwhat يصطنعhe does
فيعطي ويخفي الذي يصطنع
He kills ostentation and revives generosity,
For musk refuses dispersed diffusion,
giving while concealing what he does.
Except spreading though it went unheard.
علىalthough أنهhe is المسكmusk يأبىrefuses نثاfragrance (continued)
على أنه المسك يأبى نثا
هits إلاexcept انتشاراًspreading وإنeven though لمnot يَمِعit has melted
ه إلا انتشاراً وإن لم يَمِع
Yet he is musk: its fragrance refuses
He spreads giving and his favors,
anything but spreading, even when it has not melted.
Appear through diffusion though unspread.
يسرhe conceals العطاياgifts وآلاؤهand his favors
يسر العطايا وآلاؤه
يَرينَdeem fit إذاعةbroadcasting ماwhat لمnot يُذِعhe has broadcast
يَرينَ إذاعة ما لم يُذِع
He keeps his gifts secret, yet his favors
He who does good in secret,
choose to proclaim what he has not proclaimed.
His efforts spread it though he did not spread.
ومنand whoever فعلdoes الخيرgood مستخفياًsecretly
ومن فعل الخير مستخفياً
أشاعتpublicize مساعيهhis endeavors ماwhat لمnot يُشِعhe has publicized
أشاعت مساعيه ما لم يُشِع
Whoever does good in secret,
O Abu Layla take it for yourself, charity in you, do not make up.
his endeavors publicize what he has not publicized.
Well-mannered like her praised one,
أباfather of ليلةthe night of البدرthe full moon خذهاtake it إليto
أبا ليلة البدر خذها إلي
كyou تصدقit speaks truthfully فيكabout you ولاand not تخترعit fabricates
ك تصدق فيك ولا تخترع
Father of the full moon's night, take it:
Of honors not removed.
it speaks truly of you and invents nothing.
She is the era's crown over her lord,
مهذبةrefined مثلlike ممدوحهاthe man it praises
مهذبة مثل ممدوحها
منamong الخلعrobes of honor اللائيthat لاnot تُختلَعare stripped away
من الخلع اللائي لا تُختلَع
Refined, like the man it praises,
And earrings in the listener's ears.
it is among those robes of honor never stripped away.
The aware say when I recite,
هيit الدهرforever تاجa crown علىupon ربهاits master
هي الدهر تاج على ربها
وقرطانand two earrings فيin أُذُنَيْthe two ears of مستمعa listener
وقرطان في أُذُنَيْ مستمع
Forever it is a crown upon its master,
Can the rock be uprooted by the uprooted?
and two earrings in a listener's ears.
I attained your bestowal through his door,
يقولsay الوعاةthe discerning إذاwhen أنشدتit is recited
يقول الوعاة إذا أنشدت
أألصخرُcan solid rock يقتلعbe uprooted المقتلعby an uprooter
أألصخرُ يقتلع المقتلع
The discerning say, when it is recited:
I am no seducer nor deceiver.
"Can an uprooter uproot solid rock?"
I am not saddened by the loss of what is gone,
أتيتI approached نوالكyour bounty منthrough بابهits door
أتيت نوالك من بابه
ولستُand I am not الخدوعdeceitful ولستَand you are not الخَدِعgullible
ولستُ الخدوع ولستَ الخَدِع
I approached your bounty through its door:
Though it was like a limb severed from me.
I am not deceitful, and you are not gullible.
Because I am confident that I,
وماand not ساءنيdistressed me فوتthe loss of ماwhat فاتنيI missed
وما ساءني فوت ما فاتني
وإنeven though كانit was كالعضوlike a limb منيfrom me نُزِعtorn off
وإن كان كالعضو مني نُزِع
Losing what I missed did not distress me,
When I seek your help, will not be refused.
though it was like a limb torn from me.
You have given things I presented before,
لأنيbecause I علىam in ثقةconfidence أننيthat I
لأني على ثقة أنني
متىwhenever رمتI seek رفدكyour support لمnot يمتنعit is withheld
متى رمت رفدك لم يمتنع
For I am confident that
While you are the imagination that does not clear up.
whenever I seek your support, it will not be withheld.
I extended causes I made cease,
سبقتyou forestalled me بأشياءwith favors أسديتَهاyou bestowed
سبقت بأشياء أسديتَها
وأنتand you المخيلةare the rain-promising cloud لاnot تنقشعthat disperses
وأنت المخيلة لا تنقشع
You have forestalled me with favors you bestowed,
While you are the cause that does not cut off.
and you are a rain-promising cloud that never disperses.
So what missed me is as if it did not miss,
ومدتand were extended وسائلmeans of access أُعدمتُهاI was deprived of
ومدت وسائل أُعدمتُها
وأنتand you الوسيلةare the means لاnot تنقطعthat is severed
وأنت الوسيلة لا تنقطع
Means I had lacked have been extended,
What was lost to me as if was not lost.
and you are the means that is never severed.
I swear by God I did not neglect,
فماso what فاتنيI missed فكأنwas as though لمnot يفتit was missed
فما فاتني فكأن لم يفت
وماand what ضاعwas lost ليto me فكأنwas as though لمnot يضعit was lost
وما ضاع لي فكأن لم يضع
Whatever I missed is as though I never missed it,
My share of you nor did I sell.
and whatever I lost is as though it were never lost.
But I have an ailment,
وأقسمand I swear باللهby God أنthat لمnot أهبI have given away
وأقسم بالله أن لم أهب
نصيبيَmy share منكin you وأنand that لمnot أبعI have sold
نصيبيَ منك وأن لم أبع
I swear by God that I have not given away
And hope through your blessings it will heal.
my share in you, nor have I sold it.
If I have a prohibiting reason,
ولكننيbut I فيam in يدَيthe two hands of علةan illness
ولكنني في يدَي علة
وأرجوand I hope بيمنكby your good fortune أنthat تتَّزعit will be checked
وأرجو بيمنك أن تتَّزع
But I am in the grip of an illness,
My hope in you is not cut off.
which I hope, by your good fortune, will be checked.
Whoever intercedes like you does not stop,
وإنand if يكthere is ليfor me سببa cause قاطعsevering
وإن يك لي سبب قاطع
فماthen not أمليmy hope فيكin you بالمنقطعis severed
فما أملي فيك بالمنقطع
Though I have a severing impediment,
Whoever barges in like you is not bent.
my hope in you is not severed.
How many evildoers came first,
ومنand whoever يعترضapproaches مثلكمyour like لاnot يقفhalts
ومن يعترض مثلكم لا يقف
ومنand whoever يقتحمventures toward مثلكمyour like لاnot يكعflinches
ومن يقتحم مثلكم لا يكع
Whoever approaches your like does not halt,
While bestowers of good followed.
and whoever ventures toward your like does not flinch.
Whoever the nights fought complains,
وكمand how many منa مسيءٍwrongdoer أتىcame سابقاًahead
وكم من مسيءٍ أتى سابقاً
وياand oh ربmany a محسنbenefactor of قومa people تَبِعfollowed
ويا رب محسن قوم تَبِع
Many a wrongdoer has come first,
While whoever they befriended mourns.
and many a people's benefactor has followed behind.
The nights' claws are armed,
ومنand whoever حاربتهwarred against him اللياليthe nights اشتكىcomplained
ومن حاربته الليالي اشتكى
ومنand whoever سالمتهmade peace with him اللياليthe nights فُجعwas bereaved
ومن سالمته الليالي فُجع
Those whom the nights wage war against complain,
And whoever came between claws was clawed.
and those with whom the nights make peace are bereaved.
So do not deprive me for my sickness,
ومسبعةand the beast-den of الدهرtime مشحونةis crowded
ومسبعة الدهر مشحونة
ومنand whoever حلdwelt بينamong سباعbeasts سُبِعwas mauled
ومن حل بين سباع سُبِع
Time's den of beasts is crowded,
To enjoy my share being sick and pained.
and whoever dwells among beasts is mauled.
Poets strove to innovate,
فلاso do not deprive me تحرمنِّيbecause of علىmy illness علتيline_130
فلا تحرمنِّي على علتي
فأحظىlest I receive بحظَّيْthe two shares of لهيفٍa distressed man وَجِعone in pain
فأحظى بحظَّيْ لهيفٍ وَجِع
Do not deprive me because of my illness,
But found nothing but what you invent.
leaving me the twin lots of anguish and pain.
You tried innovating wonders,
جرىraced الشعراءthe poets لكيso that يبدعواthey might innovate
جرى الشعراء لكي يبدعوا
فلمbut not يجدواthey found غيرother than ماwhat تصطنعyou do
فلم يجدوا غير ما تصطنع
The poets raced to create something new,
Beyond those before you yet could not.
but found nothing beyond what you do.
So you became equal,
وحاولتَand you tried إبداعَto create أكرومةٍa noble deed
وحاولتَ إبداعَ أكرومةٍ
علىbeyond أوَّليكَyour predecessors فلمbut not تستطعyou could
على أوَّليكَ فلم تستطع
You tried to create a noble deed
No innovations you tried were unattainable.
surpassing your predecessors, but could not.
So do not seek innovation after it,
فأصبحتمso you have become قدindeed تكافأتمُequal to one another
فأصبحتم قد تكافأتمُ
ولاand no بدعnovel feat حاولتمُyou attempted ممتنعis impossible
ولا بدع حاولتمُ ممتنع
So you have proved equal to one another,
And be like the rest who follow.
and no novel feat you attempt is impossible.
I say, and the Commander pledged you,
فلاso do not تطلبواseek بعدهاafter it بدعةًan innovation
فلا تطلبوا بعدها بدعةً
وكونواand be كسائرlike the rest of منthose who يتبعfollow
وكونوا كسائر من يتبع
Seek no innovation after that,
Not by the despised nor the crude.
and be like all the others who follow.
Neither by the abhorred or the aggressive, no!
أقولI say وقدwhen already أرهنوكthey pledged you الأميthe prince (continued)
أقول وقد أرهنوك الأمي
رcompletes 'prince' لاnot بالذميمas a base man ولاnor بالجَدِعas a stunted man
ر لا بالذميم ولا بالجَدِع
I say, now that they have pledged you to the prince,
Nor by the coward or the terrified.
not as a base man or a stunted one,
Neither by the few or the humiliated, no!
ولاnor بالهِدانas a sluggard ولاnor بالدداas an ineffectual man (continued)
ولا بالهِدان ولا بالددا
نcompletes 'ineffectual man' كلّاcertainly not ولاnor بالجبانas a coward الهلعpanicked
ن كلّا ولا بالجبان الهلع
nor a sluggard, nor an ineffectual man,
Nor by the stingy or the greedy.
certainly not a coward, panicked,
It suffices the Commander, people whose pledge,
ولاnor بالقليلas an insignificant man ولاnor بالذليas an abject man (continued)
ولا بالقليل ولا بالذلي
لcompletes 'abject man' كلّاcertainly not ولاnor بالبخيلas a miser الجشعgreedy
ل كلّا ولا بالبخيل الجشع
nor insignificant, nor abject,
Is every pasture for grazing.
certainly not a miser, greedy:
It suffices the Commander, people whose pledge
وفىkept faith للأميرwith the prince أناسٌa people غداbecame
وفى للأمير أناسٌ غدا
رهينتهمtheir pledge كلevery مرعىًpasture مَرِعverdant
رهينتهم كل مرعىً مَرِع
A people kept faith with the prince; now
Is every hilltop and branch.
their pledge is every verdant pasture.
So how can a people whose pledge,
وفيkept faith للأميرwith the prince أناسa people غداbecame
وفي للأمير أناس غدا
رهينتهمtheir pledge كلevery طودmountain فرعtowering
رهينتهم كل طود فرع
A people kept faith with the prince; now
Is every collected good, be disgraced?
their pledge is every towering mountain.
An eyebrow pledged its bow,
فأنىso how يخيسcould break faith أناسa people غدتbecame
فأنى يخيس أناس غدت
رهينتهمtheir pledge كلall خيرgoodness جمعgathered
رهينتهم كل خير جمع
How could a people break faith, when
And watched for abhorrent talk through it.
their pledge has become all goodness gathered together?
While your people lower themselves to their pledge,
وفىkept faith حاجبٌḤājib راهناًpledging قوسَهhis bow
وفى حاجبٌ راهناً قوسَه
وراقبand feared فيهاconcerning it الحديثtalk الشنِعscandalous
وراقب فيها الحديث الشنِع
Ḥājib kept faith, pledging his bow,
Is not the moon from the bent branch cut?
and feared scandalous talk concerning it.
The family of Abi Dulaf, a people,
وقومكand your people أحنىare more tender علىtoward رهنهمtheir pledge
وقومك أحنى على رهنهم
وماand not البدرthe full moon منfrom عودa branch of نبعnabʿ wood فُرِعwas cut
وما البدر من عود نبع فُرِع
Your people are more tender toward their pledge,
Who see virtues as religious law.
and the full moon was not cut from a branch of nabʿ wood.
If you initiate long eulogy to them repeat,
وآلand the house of أبىAbū دُلَفٍDulaf معشرٌa people
وآل أبى دُلَفٍ معشرٌ
يرونwho regard المكارمnoble deeds ديناًas a religion شرعprescribed
يرون المكارم ديناً شرع
The house of Abū Dulaf are a people
Or end rhyme among them pair.
who deem noble deeds a prescribed religion.
You see in their settlements, riches of the wealthy,
إذاif أُبدِئَwas begun الطولbounty منهمfrom them أُعيit was repeated (continued)
إذا أُبدِئَ الطول منهم أُعي
دَcompletes 'was repeated' أوor أُوتِرwas offered singly العرفkindness فيهمamong them شفعwas doubled
دَ أو أُوتِر العرف فيهم شفع
When bounty begins with them, it is
And power of the weak and safety of the alarmed.
repeated; or if kindness is single, among them it is doubled.
Among them are two tastes for tasters,
ترىyou see فيin ذراهمtheir heights غنىthe wealth of المجتديthe supplicant
ترى في ذراهم غنى المجتدي
وعزand the dignity of الذليلthe abject وأمنَand the safety of الفزعthe frightened
وعز الذليل وأمنَ الفزع
In their heights you see the supplicant's wealth,
Sweet delicious and bitter revolting.
the abject man's dignity, and the frightened man's safety.
They built in the mountains, mountains of heights,
وفيهمand in them مذاقانtwo tastes للذائقيfor those who taste (continued)
وفيهم مذاقان للذائقي
نcompletes 'those who taste' حلوٌsweet لذيذٌdelicious ومرٌّand bitter بشِعrepulsive
ن حلوٌ لذيذٌ ومرٌّ بشِع
In them are two tastes for those who
For those mountains are humbled to them.
taste: sweet and delicious, and bitter and repulsive.
They did not refrain from a foe through them,
بنواthey built فيin الجبالthe mountains جبالmountains of العلاglory
بنوا في الجبال جبال العلا
فتلكso those الجبالmountains لهاbefore them تختشعbow humbly
فتلك الجبال لها تختشع
They built mountains of glory among the mountains,
But rather the mountains refrain through them.
and those mountains bow humbly before them.
Their ancestors reached a rank,
وماand not امتنعواdid they seek protection منfrom عدوٍّan enemy بهاby them
وما امتنعوا من عدوٍّ بها
ولكنهاbut they بهمُthrough them تمتنعare protected
ولكنها بهمُ تمتنع
They did not seek protection from an enemy in those mountains;
The ancestors of kings contended for.
rather, the mountains are protected by them.
They are the innovative in splendor of heights,
سمتrose بجدودهمwith their forefathers رتبةٌa rank
سمت بجدودهم رتبةٌ
جدودُthe forefathers of الملوكkings لهاfor it تصطرعcontend
جدودُ الملوك لها تصطرع
With their forefathers rose a rank
If others are the followers.
for which the forefathers of kings contend.
Religion is not but with followers,
همthey المبدعونare the innovators of بديعunprecedented العلاglory
هم المبدعون بديع العلا
إذاwhen كانare غيرهمothers than them المتَّبِعfollowers
إذا كان غيرهم المتَّبِع
They create unprecedented glory,
But glory is for the innovative.
when others are followers.
Eulogy of others is too narrow,
وماand not الدينreligion إلاexcept معwith التابعيthe followers (continued)
وما الدين إلا مع التابعي
نcompletes 'followers' لكنماbut indeed المجدُglory للمبتدعbelongs to the innovator
ن لكنما المجدُ للمبتدع
Religion belongs only with those who
While their praise has ample space.
follow; but glory belongs to the innovator.
They facilitate the tongue of the feeble,
يضيقis too narrow علىfor مادحيthose praising غيرهمothers than them
يضيق على مادحي غيرهم
مقالٌscope for speech لمدّاحهمfor their panegyrists يتسعis expansive
مقالٌ لمدّاحهم يتسع
For those praising others, there is too little
Glory that makes the maker.
scope for speech; for their panegyrists, it is abundant.
And they restrict the tongue of the prattler,
همthey يبسطونloosen لسانthe tongue of العييthe tongue-tied (continued)
هم يبسطون لسان العيي
يcompletes 'tongue-tied' مجداًthrough glory يُصَنِّعُthat makes skilled غيرone who is not الصَنِعskilled
ي مجداً يُصَنِّعُ غير الصَنِع
They loosen the tongue of the tongue-tied
Generosity that satisfies the unsatisfied.
with glory that makes the unskilled skillful.
Their eulogizer pronounces that they,
وهمand they يقطعونcut short لسانthe tongue of البليthe eloquent (continued)
وهم يقطعون لسان البلي
غcompletes 'eloquent' جوداًthrough generosity يقنِّعthat satisfies غيرone who is not القنِعcontent
غ جوداً يقنِّع غير القنِع
They cut short the tongue of the eloquent
Offer them from a flowing jug.
with generosity that satisfies the discontented.
While their eulogizer is silent that they,
يفوِّهُgives eloquence to مدّاحهمtheir panegyrists أنهمthe fact that they
يفوِّهُ مدّاحهم أنهم
يمدونهمsupply them منfrom إناءa vessel ترِعbrimming
يمدونهم من إناء ترِع
What gives their panegyrists a voice is that they
Give generously from pouring rain.
supply them from a brimming vessel.
So how they expanded the tongue of a person,
ويسكتand silences مدّاحهمtheir panegyrists أنهمthe fact that they
ويسكت مدّاحهم أنهم
يجودونهمshower them منfrom نجاءa raincloud همِعpouring
يجودونهم من نجاء همِع
What silences their panegyrists is that they
Exceeding in length until woven!
shower them from a pouring raincloud.
And how they restricted a person's tongue,
فكمand how often بسطواthey loosened منa لسانtongue of امرئa man
فكم بسطوا من لسان امرئ
فأسرفso it went to excess فيin الطولlength حتىuntil ذُرِعit was measured in cubits
فأسرف في الطول حتى ذُرِع
How many a man's tongue have they loosened,
Though it was not severed by their restriction!
till it stretched extravagantly and was measured in cubits!
They were angry for loftiness and bought,
وكمand how often قطعواthey cut off منa لسانtongue of امرئa man
وكم قطعوا من لسان امرئ
وإنalthough كانit لمnot يَدمَbled لماwhen قطعit was cut
وإن كان لم يَدمَ لما قطع
How many a man's tongue have they cut off,
Eulogies sold but not accepted.
though it did not bleed when cut!
They ascended and bought them on their own terms,
همthey غضبواwere indignant للعلاfor glory فاشترواso they bought
هم غضبوا للعلا فاشتروا
مدائحpraises بيعتoffered for sale فلمyet not تستبعwere solicited
مدائح بيعت فلم تستبع
They were indignant for glory, and bought
Not buying them while fragmented.
praises offered for sale, though never solicited.
How many fragmented falsely,
سمواthey rose high فاشتروهاand bought them بأحسابهمwith their noble lineages
سموا فاشتروها بأحسابهم
ولمand not يشتروهاthey bought them لوهيfor weakness رقِعas patches
ولم يشتروها لوهي رقِع
They rose high and bought them with their noble lineages,
With eulogy though it does not rise high!
not as patches for weakness.
Their generosity did not make them high, but they ascended,
وكمand how many راقعa patcher حسباًa pedigree واهياًfrail
وكم راقع حسباً واهياً
بمدحwith praise وإنeven though كانit لاnot يرتقعcan be patched
بمدح وإن كان لا يرتقع
Many a man patches a frail pedigree
So they came with every attainment unattainable.
with praise, though it cannot be patched.
They ascended and quenched all beneath them,
ولمand not يُعلِهمelevated them جودهمtheir generosity بلrather علواthey rose
ولم يُعلِهم جودهم بل علوا
فجاءواso they brought بكلwith every نوالgift منعwithheld
فجاءوا بكل نوال منع
Their generosity did not raise them; rather, they rose,
So how much anguish by them was cooled!
and brought every gift once withheld.
Like the sky's ceiling relieving servants,
علواthey rose فسقواand gave water to كلeveryone منwho تحتهمwas beneath them
علوا فسقوا كل من تحتهم
فكمand how many منa غليلburning thirst بهمthrough them قدindeed نقعwas quenched
فكم من غليل بهم قد نقع
They rose and gave water to everyone beneath them:
Thankful to its Raiser when lifted.
how much burning thirst has been quenched through them!
It is right for the exalted,
كسقفlike the roof of السماءheaven أغاثit succored العباthe servants (continued)
كسقف السماء أغاث العبا
دcompletes 'servants' شكراًin thanks لرافعهto its raiser إذwhen رفعhe raised it
د شكراً لرافعه إذ رفع
Like heaven's roof, which succored the servants,
To be gentle and affectionate to the humble.
in thanks to its raiser when he raised it.
As if you, O sons of Qasim,
وحقand the obligation of العلوexaltation علىupon المعتليthe exalted
وحق العلو على المعتلي
حنوٌّtenderness وعطفand compassion علىtoward المتضعthe lowly
حنوٌّ وعطف على المتضع
The obligation of height upon the exalted
Are planets from a moon launched.
is tenderness and compassion toward the lowly.
He is the full moon and made you stars,
كأنكمas though you ياO بنيsons of قاسمQāsim
كأنكم يا بني قاسم
كواكبstars منfrom قمرٍa moon تنقلعbreak away
كواكب من قمرٍ تنقلع
You, sons of Qāsim, are as though
Humbling in an orbit that rises.
stars breaking away from a moon.
Abu Dulaf clothed you his robes,
هوhe البدرis the full moon أدّاكمbrought you forth أنجماًas stars
هو البدر أدّاكم أنجماً
تواضَعُhumble themselves فيin فلَكٍan orbit يرتفعrising
تواضَعُ في فلَكٍ يرتفع
He is the full moon, who brought you forth as stars
Each imprinted with his tranquility.
that humble themselves in a rising orbit.
You were people with a merit,
كساكمclothed you أبوAbū دلفDulaf خيمَهin his character
كساكم أبو دلف خيمَه
فكلٌّso each بسكَّتِهِwith his die منطبعis stamped
فكلٌّ بسكَّتِهِ منطبع
Abū Dulaf clothed you in his character,
Hope had despaired of it.
so each is stamped with his die.
Among people is differentiation in what distinguished you,
وكنتمand you were أناساًa people لكمyou had شيمةa disposition
وكنتم أناساً لكم شيمة
قدindeed استشعرhas clothed itself in اليأسdespair منهاfrom it الطمعambition
قد استشعر اليأس منها الطمع
You were a people endowed with a disposition
Though united when will they meet?
before which ambition has wrapped itself in despair.
The hardship of your equal was not trifling,
وفيand among الناسpeople مماof what خصصتمyou were singled out بهwith
وفي الناس مما خصصتم به
تفاريقscattered fragments لكنbut متىwhen will تجتمعthey come together
تفاريق لكن متى تجتمع
Among other people, the qualities reserved for you
Nor was the worry of your neighbor restrained.
are scattered fragments—but when will they come together?
You walked the path of friendship and loyalty,
وماand not باتspent the night عانيكمyour captive كانعاًabased
وما بات عانيكم كانعاً
ولاnor هَمُّthe worry of جارِكمُyour neighbor مكتنِعclosing in
ولا هَمُّ جارِكمُ مكتنِع
Your captive has never spent a night abased,
Alas from the harm of him you benefited!
nor has distress closed in upon your neighbor.
So none loathes you taster,
وقدماًand long ago وددتمyou were loved وعوديتمُand were opposed
وقدماً وددتم وعوديتمُ
وهيهاتand far apart منthose who ضُرَّwere harmed ممنfrom those who نُفعwere helped
وهيهات من ضُرَّ ممن نُفع
Long ago you were loved, and you were opposed:
Nor finds you distasteful swallower.
far apart are those harmed and those helped.
فليسso not يعافُكُمُfinds you distasteful ذائقٌa taster
فليس يعافُكُمُ ذائقٌ
وليسand not يُسيغكمُcan get you down مبتلعone who swallows
وليس يُسيغكمُ مبتلع
No one who tastes you finds you distasteful;
no one who swallows you can get you down.
Partial English translation: 213 of 216 Arabic lines translated.
Sol 6.1