أقسمتُI swore والحنثُand oath-breaking لهfor it آثامُsins
أقسمتُ والحنثُ له آثامُ
بمنby the One who لهto Him belong المشْعَرُthe sacred landmark والمقامُand the Station
بمن له المشْعَرُ والمقامُ
I swore—and breaking an oath carries sins—
I swear, and breaking an oath is sinful,
By Him to whom belong the Sacred Landmark and the Station,
By the One to whom Mash'ar and Maqam belong,
أنكَthat you ماnot راضَtamed لكfor you الصيامُfasting
أنكَ ما راضَ لك الصيامُ
طرْفاًan eye ولاnor فرْجاًa private part لهit has عُرامُwantonness
طرْفاً ولا فرْجاً له عُرامُ
That fasting has tamed in you neither
That fasting did not please you,
An eye nor a member with unruly lust,
Not an eyelash, nor privacy without shame,
ولاnor لساناًa tongue سيفُهits sword حُسامُa keen blade
ولا لساناً سيفُه حُسامُ
عادتهits habit التكْذابُhabitual lying والتأثامُand sinning
عادته التكْذابُ والتأثامُ
Nor a tongue whose sword is a keen blade,
Nor a tongue whose sword is sharp,
Accustomed to habitual lying and sin.
Whose way is lying and wrongdoing,
لوجهكfor your face الإجلالُreverence والإكرامُand honor
لوجهك الإجلالُ والإكرامُ
عنabove ذاكthat والتبجيلُand veneration والإعظامُand great esteem
عن ذاك والتبجيلُ والإعظامُ
Your face is honored and revered,
To your face belong reverence and honor,
Kept above such things, exalted and esteemed.
Not that, but glory and magnificence,
يفديكmay ransom you مَنْwhoever فيin سيرهhis course اقتحامُheadlong plunging
يفديك مَنْ في سيره اقتحامُ
ماso long as لمnot يُكفكِفْrestrains غربَهhis fierceness اللجامُthe bridle
ما لم يُكفكِفْ غربَه اللجامُ
May one whose course is headlong be your ransom,
He who plunges into peril would sacrifice himself for you,
So long as the bridle does not curb his fierceness.
If unrestraint did not hold back his rein,
راضtamed سواكothers than you الجوعُhunger والأُوامُand burning thirst
راض سواك الجوعُ والأُوامُ
وراضكand tamed you الإيمانُfaith والإسلامُand Islam
وراضك الإيمانُ والإسلامُ
Hunger and burning thirst have tamed others;
Content with none but you, neither hunger nor affliction,
And faith and Islam have tamed you,
And you are pleased with faith and Islam,
والولدُand the child الصالحrighteous والأعمامُand the paternal uncles
والولدُ الصالح والأعمامُ
رياضةًa training أيسرُهاits easiest part الإحكامُmastery
رياضةً أيسرُها الإحكامُ
And the righteous child and the paternal uncles,
And a righteous son and uncles,
With a training whose easiest part is mastery.
As recreation, easiest for you is self-restraint,
أولئكthose الساداتُthe masters والأقوامُand the clansmen
أولئك الساداتُ والأقوامُ
حَلّوْكَthey adorned you آداباًwith manners لهاthey have نظامُorder
حَلّوْكَ آداباً لها نظامُ
Those masters and clansmen
Those are the masters and the peoples,
Adorned you with manners, finely ordered,
They endowed you with manners that have a system,
أدابَmanners أملاكof kings لهمthey have أحلامُsound judgment
أدابَ أملاك لهم أحلامُ
تُشْفَىare healed بهاby them الأدواءailments والأسقامُand illnesses
تُشْفَى بها الأدواء والأسقامُ
The manners of kings endowed with sound judgment,
The manners of rulers who have dreams,
Through which ailments and sicknesses are cured.
By which illnesses and pains are healed,
لاmay not صَدِيَتْgrow thirsty هاتيكمُthose العِظامُbones
لا صَدِيَتْ هاتيكمُ العِظامُ
ولاnor أغَبَّتْleave gaps سقْيهاwatering them الرّهامُgentle rains
ولا أغَبَّتْ سقْيها الرّهامُ
May those bones never thirst,
Those bones did not turn brittle,
Nor may gentle rains leave them unwatered,
Nor were they wasted by arrows that pierced,
حتىuntil تُرَوَّىare drenched تلْكُمُthose الرّمامُdecayed remains
حتى تُرَوَّى تلْكُمُ الرّمامُ
بلrather أدَّبتْكschooled you الفطرةُinnate nature التَّمامُperfect
بل أدَّبتْك الفطرةُ التَّمامُ
Until those crumbling remains are drenched.
Until those wounds were saturated,
Rather, your perfect nature schooled you,
Rather, perfect nature disciplined you,
ومَحْتَدٌand a lineage أَعراقُهits roots كرامُnoble
ومَحْتَدٌ أَعراقُه كرامُ
منfrom قبلbefore أنthat تلزمكbind you الأَحكامُthe laws
من قبل أن تلزمك الأَحكامُ
And a lineage whose roots are noble,
And your roots are honorable and generous,
Before the laws became binding on you,
Before obligations burdened you,
وقبلِand before قِيلِthe saying الناسof people ياO غلامُboy
وقبلِ قِيلِ الناس يا غلامُ
فُطِمتَyou were weaned مذsince آنbecame due لكfor you الفِطَامُweaning
فُطِمتَ مذ آن لك الفِطَامُ
And before people said, 'Boy!'
And before people said: O boy!
You were weaned when weaning became due for you,
You were weaned when you were old enough for weaning,
منfrom كلevery ماthing that تَتْبعُهُfollow it الآثامُsins
من كل ما تَتْبعُهُ الآثامُ
فجئتَso you came forth لاnot يرهقكَburdens you الملامُreproach
فجئتَ لا يرهقكَ الملامُ
From everything that carries sins in its wake.
From all that is followed by sins,
So you came forth untouched by reproach,
So you came not burdened by blame,
تسيرُyou walk فيin القصْدmoderation ولاand no زمامُrein
تسيرُ في القصْد ولا زمامُ
يُلْزمكforces you to القصْدَmoderation ولاand no خطامُhalter
يُلْزمك القصْدَ ولا خطامُ
Following the moderate course, with no rein
Walking in moderation without halter,
To keep you on that course, and no halter.
Moderation obliges you, not a bridle,
إذاwhen اعتدىoverstep فيin لومكreproaching you اللُّوَّامُthe fault-finders
إذا اعتدى في لومك اللُّوَّامُ
وحاولواand they attempt الذامَcensure فأعياbut proved impossible الذامُcensure
وحاولوا الذامَ فأعيا الذامُ
When fault-finders overstep in reproaching you,
If the blamers transgress in blaming you,
And attempt to censure you, but censure fails them,
And they attempt to blame, but the blamers fail,
قالواthey said امرؤٌa man لماtoward what لهhe owns ظلَّامُa ruthless oppressor
قالوا امرؤٌ لما له ظلَّامُ
ذلكthat عيبٌa fault ماno بكin you احتشامُshame
ذلك عيبٌ ما بك احتشامُ
They say, 'A man ruthlessly unjust to his own wealth!'
They said: a man who has no shade,
That is a fault for which you feel no shame,
That is a defect, you have no reserve,
منهabout it ولاnor فيكin you بهconcerning it اكتتامُconcealment
منه ولا فيك به اكتتامُ
لاmay not زالcease مالٌwealth لكof yours يستضامُbe oppressed
لا زال مالٌ لك يستضامُ
And which you make no attempt to hide.
Nor concealment in you of it,
May your wealth ever suffer wrong,
Wealth of yours continues to be usurped,
فيin ظلّthe shade عزٍّof might منكfrom you لاnot يرامُbe assailed
في ظلّ عزٍّ منك لا يرامُ
يهضِمُهdiminishes it منكin you امرؤٌa man هَضَّامُa relentless devourer
يهضِمُه منك امرؤٌ هَضَّامُ
In the shade of your unassailable might.
In the shade of might from you that cannot be attained,
A relentless devourer in you consumes it,
Usurped by a voracious man,
للمالof wealth يرضىapproves ظلمَهhis injustice الحكّامُthe judges
للمال يرضى ظلمَه الحكّامُ
سيشكرwill thank الشهرُthe month لكyou الحرامُsacred
سيشكر الشهرُ لك الحرامُ
An oppressor of wealth whose injustice judges approve.
For wealth the rulers accept his oppression,
The sacred month will thank you
The sacred month will thank you,
أَنَّكَthat you لمَّاwhen هَرَّهُgrowled at it الطَّغامُthe rabble
أَنَّكَ لمَّا هَرَّهُ الطَّغامُ
ونَبَحَتْand barked فيin وجههِits face اللئامُthe base
ونَبَحَتْ في وجههِ اللئامُ
Because, when the rabble growled at it,
That when the transgressors confused it,
And the base barked in its face,
And the vile barked in its face,
ولمand did not يُعَظّمْhonor حقَّهits due أقوامُsome people
ولم يُعَظّمْ حقَّه أقوامُ
فيهمْamong them عليهِagainst it بالخناwith foul speech إقدَامُbold assault
فيهمْ عليهِ بالخنا إقدَامُ
And some people failed to honor its due,
And people did not revere its right,
Daring to assail it with foul speech,
Among them, boldly sinning against it,
كأنهمْas though they منfrom جهلهمtheir ignorance أنعامُcattle
كأنهمْ من جهلهم أنعامُ
ليسthere is not علىon أفواههمtheir mouths خِتامُa seal
ليس على أفواههم خِتامُ
Like cattle in their ignorance,
As if they were livestock without understanding,
With no seal upon their mouths,
With no seal upon their mouths,
ولاnor لضيفٍfor a guest عندهمamong them ذمامُa pledge of protection
ولا لضيفٍ عندهم ذمامُ
بَشَّbrightened بهat it منكin you فتىa young man بسامُever smiling
بَشَّ به منك فتى بسامُ
And no pledge of protection for a guest among them,
And no guest-right for a guest among them,
A smiling young man in you welcomed it,
You smiled, a cheerful, glorious, lofty youth,
طَلْقُbright المحيَّاof countenance ماجدٌnoble قَمْقَامُa generous lord
طَلْقُ المحيَّا ماجدٌ قَمْقَامُ
أبيضُfair-faced يُستَسْقَىrain is sought بهthrough him الغمامُthe clouds
أبيضُ يُستَسْقَى به الغمامُ
Bright-faced, noble, a generous lord,
White, with whom clouds are watered,
Fair-faced, through whom the clouds are entreated for rain,
With sublime ambition, his determination resolute,
سامِيَةٌlofty همَّتُهhis aspiration هُمامُnoble and resolute
سامِيَةٌ همَّتُه هُمامُ
عُرضتُهhis aim الإطعامُfeeding others لاnot الطعامُfood
عُرضتُه الإطعامُ لا الطعامُ
Lofty in aspiration, a man of noble resolve.
His reputation is feeding others, not food,
His aim is feeding others, not food,
And his power is wisdom, not rulers,
وقوتُهand his sustenance الحكمةُwisdom لاnot الحُكَّامُthe rulers
وقوتُه الحكمةُ لا الحُكَّامُ
تَرْعىgraze جَنَابَيْboth sides دارهof his house الأيتامُthe orphans
تَرْعى جَنَابَيْ داره الأيتامُ
And his sustenance is wisdom, not rulers.
The sides of his house are cared for by orphans,
Orphans graze on either side of his house,
And starving mothers loudly wailing,
والأمهاتand the mothers الجُوّعُfamished العِيامُthirsting for milk
والأمهات الجُوّعُ العِيامُ
عُروةُa handhold صدقٍof truth مالهاit has no انفصامُbreaking
عُروةُ صدقٍ مالها انفصامُ
And mothers famished and thirsting for milk.
An unbreakable bond of truth, all longing cling to it,
A true handhold that cannot break,
Intoxicated with chivalry, hastening,
لكلّfor every ملهوفdistressed person بهاin it اعْتصَامُrefuge
لكلّ ملهوف بها اعْتصَامُ
متيَّمٌenamored بالعُرْفof kindness مستهامُenraptured
متيَّمٌ بالعُرْف مستهامُ
In which every distressed soul finds refuge.
Appealing to good manners regarding his wealth,
Enslaved by kindness, enraptured,
Never meeting his suitor with death,
للجودfor generosity فيin أموالهhis wealth احتكَامُdominion
للجود في أمواله احتكَامُ
لاnot يلتقيmeet راجيهone who hopes in him والإعدامُand destitution
لا يلتقي راجيه والإعدامُ
Generosity has dominion over his wealth.
Or the shining meeting the dark,
No one who hopes in him meets destitution,
Two seas with no convergence between them,
أوunless يلتقيmeet الإضْحاءُmorning light والإعْتَامُand nightfall
أو يلتقي الإضْحاءُ والإعْتَامُ
بحرانtwo seas ماno بينهماbetween them التئامُconfluence
بحران ما بينهما التئامُ
Unless morning light and nightfall meet:
Active in good, his ambition resolute,
Two seas with no confluence between them.
Peace blossoms from his benevolence,
للخيرin goodness فعَّالٌever active بهin it هَمّامُever intent
للخير فعَّالٌ به هَمّامُ
تُورقُput forth leaves منfrom معروفهِhis kindness السِّلامُthe stones
تُورقُ من معروفهِ السِّلامُ
Ever doing good, ever intent on it,
The land is impregnated by his rain,
His kindness makes stones put forth leaves,
When he smiles artfully,
يلقحُis fertilized منهthrough him البلدthe land العقامُbarren
يلقحُ منه البلد العقامُ
لهhe has إذاwhen ما(emphasis) اصطُنعis shown kindness ابتسامُa smile
له إذا ما اصطُنع ابتسامُ
And through him barren land conceives.
Generosity and favor return through him,
He smiles whenever he is shown a kindness;
For every downpour returns heavily,
يعودreturns منهfrom him الطَّولُbounty والإنعامُand beneficence
يعود منه الطَّولُ والإنعامُ
إذwhile كلُّevery غَيْثraincloud عوْدُهُits return جَهامُa rainless cloud
إذ كلُّ غَيْث عوْدُهُ جَهامُ
From him bounty and favors flow again,
He gives gifts that have no end,
While every other raincloud returns without rain.
Binding upon him, insisting upon him,
يعطيhe gives عطاياgifts ماno لَهاfor them انصرامُcessation
يعطي عطايا ما لَها انصرامُ
حَتْمٌdecreed عليهupon him كَرُّهاtheir renewal لِزامُbinding
حَتْمٌ عليه كَرُّها لِزامُ
He gives gifts that never cease;
Their request crowds him,
Their renewal is a binding duty upon him.
Of lofty heaven that has no stars,
لهاfor them علىupon سُؤَّالهhis petitioners ازدحامُa thronging
لها على سُؤَّاله ازدحامُ
ذاتُpossessing سماءa raincloud مالَهاit has no إنْجامُa lull in rain
ذاتُ سماء مالَها إنْجامُ
They throng upon those who ask of him,
Followed by star upon star,
Their rainy sky has no lull
From every land its lightning is smelled,
يعقبfollows إنجاماًa lull in rain لهاfor it إنْجامُa lull in rain
يعقب إنجاماً لها إنْجامُ
منfrom كلevery أرضland برقُهاits lightning يُشامُis watched
من كل أرض برقُها يُشامُ
Followed by yet another lull.
No darkness upon its horizons,
Their lightning is watched from every land,
Steadfast, not pained by suffering,
ليسthere is not علىon آفاقهاits horizons قَتامُdust-dark haze
ليس على آفاقها قَتامُ
جَلْدٌstalwart فماso not تؤلمُهhurt him الآلامُpains
جَلْدٌ فما تؤلمُه الآلامُ
No dust darkens their horizons.
Fasting for God, upright,
Stalwart, he is not hurt by pain,
Not troubled by lassitude or boredom,
فيfor the sake of اللهGod صَوَّامٌoften fasting لهfor Him قوامُoften standing in prayer
في الله صَوَّامٌ له قوامُ
لاnot يعتريهovertake him الأيْنُweariness والسَّآمُand boredom
لا يعتريه الأيْنُ والسَّآمُ
For God he fasts often and stands in prayer to Him,
As if exhaustion to him is relaxation,
Neither weariness nor boredom overtakes him,
Light and darkness praise him,
كأنَّماas though الجهدُexertion لهfor him استجمامُrest
كأنَّما الجهدُ له استجمامُ
يثنيpraises عليهhim النورُthe light والظلامُand darkness
يثني عليه النورُ والظلامُ
As though exertion were rest to him.
He forbids all lewdness,
Light and darkness praise him;
Never ceasing, guidance his leader,
منfrom كلّevery فحشاءَindecency لهhe has إحْرامُsacred abstention
من كلّ فحشاءَ له إحْرامُ
ماnot زالceased والرشدand right guidance لهfor him إمامُa leader
ما زال والرشد له إمامُ
He keeps sacred abstinence from every indecency.
His followers, the religion does not sleep,
Right guidance has always been his leader,
If the sleepy grow heavy upon it,
ترعيةًa vigilant guardian للدينof the faith لاnot ينامُsleeps
ترعيةً للدين لا ينامُ
عنهaway from it إذاwhen ما(emphasis) استثقلslumber heavily النُّوَّامُthe sleepers
عنه إذا ما استثقل النُّوَّامُ
A vigilant guardian of the faith who never sleeps,
Steadfast if feet slip,
Never neglecting it when sleepers slumber heavily.
With God's argument, his shots hit their mark,
ثبتٌsteadfast إذاwhen زُلزلتare shaken الأقدامُthe feet
ثبتٌ إذا زُلزلت الأقدامُ
بحجةwith the proof اللَّهof God لهhe has رِجَامُstones to hurl
بحجة اللَّه له رِجَامُ
Steadfast when feet are shaken,
Truthful, if the quarrel grows hot,
With God's proof he has stones to hurl,
Were it not for him, idols would be worshipped,
صَدْقٌunflinching إذاwhen ما(emphasis) حَمِسgrows fierce الخصامُdispute
صَدْقٌ إذا ما حَمِس الخصامُ
لولاهwere it not for him أضحتْwould have come to be تُعبدُworshipped الأصنامُthe idols
لولاه أضحتْ تُعبدُ الأصنامُ
Unflinching when dispute grows fierce.
And idols and statues would return,
Without him, idols would have come to be worshipped,
So fast, yet feast, throwing yourself into peril,
وعادتand returned الأنصابthe altar-stones والأزلامُand divining arrows
وعادت الأنصاب والأزلامُ
فَصُمْso fast وأفطِرْand break your fast مارساًas long as it stands firm شَمامُShamam
فَصُمْ وأفطِرْ مارساً شَمامُ
And altar-stones and divining arrows would have returned.
In blessings He Who bestows would garb you,
So fast and break your fast as long as Shamam stands,
Perfect, everlasting,
فيamid نِعمٍblessings يوليكَهاbestows them on you المِنعامُthe Bountiful Giver
في نِعمٍ يوليكَها المِنعامُ
لهاthey have تمامٌperfection ولهاand they have دوامُcontinuance
لها تمامٌ ولها دوامُ
Amid blessings the Bountiful Giver bestows on you,
A year passes and a year returns,
Complete and enduring.
By them, until the years expire,
يمرُّpasses عامٌa year ويكرُّand comes round عامُa year
يمرُّ عامٌ ويكرُّ عامُ
بهاwith them إلىuntil أنthat تنفذَrun out الأعوامُthe years
بها إلى أن تنفذَ الأعوامُ
One year passes and another comes round,
Abundant portions of them are yours,
With those blessings, until the years run out,
And the lot of those who envy you is coercion,
موفورةًundiminished منهاof them لكfor you الأقسامُthe allotted shares
موفورةً منها لك الأقسامُ
وحظُّand the portion مَنْof whoever يحسدكenvies you الإرغامُhumiliation
وحظُّ مَنْ يحسدك الإرغامُ
Your allotted shares of them undiminished.
And the anger of those below you boils,
And your enviers' portion is humiliation,
Prolonging their days in your day,
وحرُّand the heat غيظof rage دونَهُless fierce than it الضّرامُblazing fire
وحرُّ غيظ دونَهُ الضّرامُ
تَمطُلُهمْput them off بيومِكَwith your day الأيامُthe days
تَمطُلُهمْ بيومِكَ الأيامُ
And a burning rage fiercer than blazing fire.
While filth overtakes them beneath you,
The days put them off, postponing your day,
For you are a soul, and the world is bodies,
ويعتفيهمand seeks them out دونكَbefore you الحِمامُdeath
ويعتفيهم دونكَ الحِمامُ
فأنتَfor you روحٌa spirit والورىand humankind أجسامُbodies
فأنتَ روحٌ والورى أجسامُ
And death seeks them out before you.
They have no basis but through them,
For you are a spirit, and all people are bodies,
What is in you will not perish, but speech,
ليسnot لهمfor them إلاexcept بهاthrough it قوامُsubsistence
ليس لهم إلا بها قوامُ
لمnot يفنَrun out ماwhat فيكَis in you بلrather الكلامُspeech
لم يفنَ ما فيكَ بل الكلامُ
With no subsistence except through it.
And the sermon concludes, and peace.
What is in you is not exhausted—only speech is;
وانقضتِand ended الخطُبةُthe address والسلامُand peace
وانقضتِ الخطُبةُ والسلامُ
The address is ended, and peace.
Partial English translation: 101 of 103 Arabic lines translated.
Sol 6.1