أحمدُI praise اللَّهGod مُبدِئاًbeginning ومُعيداًand repeating
أحمدُ اللَّه مُبدِئاً ومُعيداً
حمدَthe praise of منone who لمhas not يزلceased إليهto Him مُنيباturning repentantly
حمدَ من لم يزل إليه مُنيبا
I praise God, at first and yet again,
I begin and end with praising God
with the praise of one who has always turned to Him.
Praising the One I always turn to
أناI فيin خِطَّتيmy dwelling وأهليand my family وماليand my possessions
أنا في خِطَّتي وأهلي ومالي
وكأنيand as though I أمسيتُbecame by evening فرداًalone غريبَاa stranger
وكأني أمسيتُ فرداً غريبَا
I am in my dwelling, among my family and possessions,
I am worried for my family, wealth and status
yet by evening I seem alone, a stranger,
As if I have become a lonely stranger
منbecause of وعيدٍa threat نماwas reported إليَّto me عنfrom القاthe judge (beginning)
من وعيدٍ نما إليَّ عن القا
ضيjudge (ending) فماso not يستقرُّsettles قلبيmy heart وَجيباin its pounding
ضي فما يستقرُّ قلبي وَجيبا
because of a threat reported to me from the
Fearing the threats spreading about the judge
judge; my heart cannot settle for pounding.
My heart is unsettled, my chest anxious
أوحشتْنيmade me desolate مخافتيهِmy fear of him فأصبحـso I became (beginning)
أوحشتْني مخافتيهِ فأصبحـ
ـتُI (verb ending) حريباًdespoiled منof كلevery أُنسٍcomfort سليباstripped
ـتُ حريباً من كل أُنسٍ سليبا
My fear of him has made me desolate; I have become
Frightened, solitude becomes my companion
despoiled, stripped of every comfort,
Parted from all friendly company
معdespite أمنيmy assurance منagainst أنthat يُقارفَhe would commit جوراًinjustice
مع أمني من أن يُقارفَ جوراً
فيin قضاءٍjudgment معاقباًpunishing ومُثيباand rewarding
في قضاءٍ معاقباً ومُثيبا
despite my assurance that he would commit no injustice
Despite my confidence he won’t commit injustice
in judgment, whether punishing or rewarding.
Judging, punishing, rewarding as he should
ولَعمريand by my life لئنeven if أمنتُI trust أميناًa trustworthy man
ولَعمري لئن أمنتُ أميناً
إنّindeed فيwithin الحقwhat is right أنthat أَهابَI fear مَهيباone inspiring awe
إنّ في الحق أن أَهابَ مَهيبا
By my life, though I trust a trustworthy man,
By my life, if you trust an honest man
it is only right to fear one who inspires awe.
Truth demands you stand in awe of him
أناI فيin غُمةٍdistress منover الأمرِthe matter غَمَّاdarkly oppressive (beginning)
أنا في غُمةٍ من الأمرِ غَمَّا
ءَoppressive (ending) أُطيلُI prolong التصعيدَlooking upward والتصويباand looking downward
ءَ أُطيلُ التصعيدَ والتصويبا
I am in dark, oppressive distress over this matter;
I’m lost in this matter, confused
I endlessly cast my gaze upward and downward.
Endlessly explaining and correcting
ولَمَاand it is not ذاكthat خِيفتيmy fear of جَنَفَthe bias of القاthe judge (beginning)
ولَمَا ذاك خِيفتي جَنَفَ القا
ضيjudge (ending) ولاnor أنَّنيthat I غدوتُhave become مُريباsuspect
ضي ولا أنَّني غدوتُ مُريبا
It is not that I fear bias from the
Not because I fear the judge has wronged me
judge, nor that I have become suspect.
Nor because I’ve become suspicious
غيرexcept أنيthat I يسوؤنيit pains me أنّthat قَرْماًa great lord
غير أني يسوؤني أنّ قَرْماً
شبَّkindled فيin صدرهhis breast عليَّagainst me لهيباa blaze
شبَّ في صدره عليَّ لهيبا
Rather, it pains me that a great lord
But because a hot coal has kindled
has kindled a blaze against me in his breast.
In his chest against me, a raging fire
وأرىand I regard ماwhatever يرُقُّthins سِتريmy veil لديهِbefore him
وأرى ما يرُقُّ سِتري لديهِ
خُطةًa course تَخلقُwears out الخَلاقَgood fortune القشيباfresh
خُطةً تَخلقُ الخَلاقَ القشيبا
I regard whatever thins my veil before him
I see him subtly plotting against me
as a course that wears fresh good fortune threadbare.
Schemes that turn the wise into fools
وحقيقٌand fitting بأنthat يَشُحَّhe guard jealously علىover الستthe veil (beginning)
وحقيقٌ بأن يَشُحَّ على الست
رveil (ending) لديهbefore him منwhoever كانis منّاamong us لبيباwise
ر لديه من كان منّا لبيبا
It is fitting to guard one's veil jealously
It’s right for one among us to be shy
before him, for anyone among us who is wise.
To conceal things from him, for those who are wise
ملأَتْنيhas filled me تُقاتُهُhis fear of اللّهَGod أمناًwith security
ملأَتْني تُقاتُهُ اللّهَ أمناً
وارتقاباًand apprehension كساclothed عِذاريmy cheek-hair مَشيباin gray
وارتقاباً كسا عِذاري مَشيبا
His fear of God has filled me with security,
His God-fearingness fills me with safety
and apprehension that has clothed my cheek-hair in gray.
And caution, though my hair turns white
لوif يُلمُّwere to strike الذيwhat ألمَّstruck بِرُكنيagainst my pillar
لو يُلمُّ الذي ألمَّ بِرُكني
منهfrom him بالشاهقاتِat lofty mountains أضحتthey would become كثيباa sand heap
منه بالشاهقاتِ أضحت كثيبا
If what has struck my pillar
If he who wounded my pillar of strength
from him struck lofty mountains, they would become a sand heap.
With lofty mountains turns it into hills
أيُّهاO الحاكمjudge الذيof whom منwhoever يَقُلْspeaks خيwell (beginning)
أيُّها الحاكم الذي من يَقُلْ خي
راًwell (ending) يَقُلْspeaks فيهِof him مُكثراًabundantly ومطيباand pleasantly
راً يَقُلْ فيهِ مُكثراً ومطيبا
O judge, of whom whoever speaks
O ruler, of whom it is said “speaks goodness”
well speaks abundantly and pleasantly,
Whether he speaks much or little, wisely
والذيand who لاnot يخافُfears مادِحُهُhis praiser الإثـsin (beginning)
والذي لا يخافُ مادِحُهُ الإثـ
ـمَsin (ending) لدىduring مدحِهِhis praise ولاnor التكذيباbeing called a liar
ـمَ لدى مدحِهِ ولا التكذيبا
and whose praiser fears no sin
Ruler after ruler, like the stars
in his praise, nor being called a liar,
Each day teaches people more knowledge
والذيand who لمhas not يزلceased يجاريrivals ذويthose possessing الفضـexcellence (beginning)
والذي لم يزل يجاري ذوي الفضـ
ـلِexcellence (ending) فيستَتبِعُso he draws along الثناءَpraise جنيباlike a led horse
ـلِ فيستَتبِعُ الثناءَ جنيبا
and who has always rivaled men of excellence,
His sun shone for those seeking guidance
drawing praise along like a horse led beside him:
While others’ suns continued to set
يملأُfills القلبَthe heart صامتاًin silence وتراهُand you see him
يملأُ القلبَ صامتاً وتراهُ
يملأُfills الصدرَthe breast سائلاًquestioning ومجيباand answering
يملأُ الصدرَ سائلاً ومجيبا
he fills the heart in silence; you see him
Always a protecting mountain for neighbors
fill the breast when questioning or answering.
And green pasture for those settled nearby
إنwhen قَضَىhe judges طبَّقَstrikes precisely المفاصلَthe joints أوor ساquestions (beginning)
إن قَضَى طبَّقَ المفاصلَ أو سا
ءَلَquestions (ending) أعياconfounds أوor قالhe speaks قالhe speaks مصيباcorrectly
ءَلَ أعيا أو قال قال مصيبا
When he judges, he strikes the joints precisely; when he
Whenever they called out for help or glory
questions, he confounds; when he speaks, he speaks aright.
They asked for Hatim and roused the youth
مالكٌMalik بعدafter مالكMalik وكذاand likewise الأنthe stars (beginning)
مالكٌ بعد مالك وكذا الأن
جمُstars (ending) يتلوfollows العقيبُone successor منهاamong them العقيباanother successor
جمُ يتلو العقيبُ منها العقيبا
A Malik after Malik; so too among the
God knows my religion is one
stars, one successor follows another.
He approves of, whether hidden or open
كُلَّeach يومٍday يُعلِّمُteaches الناسَthe people علماًknowledge
كُلَّ يومٍ يُعلِّمُ الناسَ علماً
زائداًincreasing كلَّevery راغبseeker ترغيباeagerness
زائداً كلَّ راغب ترغيبا
Each day he teaches people knowledge,
I have not hindered its path, nor inclined
increasing every seeker's eagerness.
To the faith of those hostile to it, neither kinsman nor stranger
شرقَتْrose شمسُهُhis sun لمسترشديهِfor those seeking his guidance
شرقَتْ شمسُهُ لمسترشديهِ
حينwhen لمdid not يألُspare effort غيرُهاothers than it تغريباin setting
حين لم يألُ غيرُها تغريبا
His sun has risen for those seeking his guidance,
The witness to this is the King, whose eye
while other suns spared no effort in setting.
Remained watchful over me
والذيand who لمhas not يزلceased لجارٍfor a neighbor وراجٍand a hopeful petitioner
والذي لم يزل لجارٍ وراجٍ
جبلاًa mountain عاصماًsheltering ومرعىand a pasture خصيباfertile
جبلاً عاصماً ومرعى خصيبا
He has always been, for a neighbor and a hopeful petitioner,
If you doubt what I pledged to righteousness
a sheltering mountain and a fertile pasture.
And suspect the oaths I swore
كلماwhenever استنجداهُthe two sought his help واستمجداهand the two sought his bounty
كلما استنجداهُ واستمجداه
سألاthe two petitioned حاتماًHatim وهزَّاand the two roused شبيباShabib
سألا حاتماً وهزَّا شبيبا
Whenever the two seek his help and bounty,
Ask your son, the eminent Abu Al-Abbas
they petition Hatim and rouse Shabib.
And ask the esteemed Abul Ala
يشهدُbears witness اللَّهُGod أنّthat دينيَmy faith دينٌa faith
يشهدُ اللَّهُ أنّ دينيَ دينٌ
يرتضيهِHe approves it شهادةًin public ومَغيباand in private
يرتضيهِ شهادةً ومَغيبا
God bears witness that my faith is a faith
The two pure ones outwardly, and inwardly
He approves, in public and in private.
The two miracles, examining thoroughly
لمdid not أعانِدْI oppose بهthrough it الطريقَthe path ولاnor أضْـit became (beginning)
لم أعانِدْ به الطريقَ ولا أضْـ
ـحىbecame (ending) لدينto the faith of المعاندينَthe defiant نسيباkin
ـحى لدين المعاندينَ نسيبا
I have not opposed the path through it, nor has it
Candid regarding righteousness, when people
become kin to the faith of the defiant.
Mix the corrupt and the wholesome
وكفىand suffices شاهداًas witness بذاكto that مليكٌa Sovereign
وكفى شاهداً بذاك مليكٌ
لمhas not تزلceased عينُهُHis eye عليَّover me رقيباwatchful
لم تزل عينُهُ عليَّ رقيبا
A Sovereign suffices as witness to that,
When misguidance and guidance wandered far
whose eye has always watched over me.
From them, yet remained near each other
فإنso if ارتبتَyou doubt باليمنabout the oath وماand not حقthe right (beginning)
فإن ارتبتَ باليمن وما حق
قُright (ending) يمينٍan oath حلفتُهاI swore it أنto تُريباmake you doubt
قُ يمينٍ حلفتُها أن تُريبا
If you doubt the oath—and no oath
If anyone twisted history
I swore deserves to make you doubt—
We made their distortions upright again
فاسألِthen ask ابنيكَyour two sons ذاpossessing العلاءeminence أباAbu العبal-Abbas (beginning)
فاسألِ ابنيكَ ذا العلاء أبا العب
بَاسAbbas (ending) واسألand ask أباAbu العلاءal-Ala النجيباthe noble
بَاس واسأل أبا العلاء النجيبا
then ask your two sons: the exalted Abu al-
Abbas, and ask the noble Abu al-Ala,
For they both attest to what I have said
النقيَّينِthe two pure ones ظاهراًoutwardly والنقيَّيـand the two pure ones (beginning)
النقيَّينِ ظاهراً والنقيَّيـ
ـنِtwo pure ones (ending) ضميراًin conscience والمُعْجِزَيْنand the two beyond matching ضريباa peer
ـنِ ضميراً والمُعْجِزَيْن ضريبا
both pure outwardly and both pure
And do not bear witness against me falsely
in conscience, beyond the reach of any peer;
My witness is one you see as just
الصريحينthe two unmixed ones فيin الصلاحrighteousness إذاwhen ماever
الصريحين في الصلاح إذا ما
خَلَّطَmixed الناسُpeople رائباًcurdled milk وحليباand fresh milk
خَلَّطَ الناسُ رائباً وحليبا
both unmixed in righteousness, when
And meet as a loved one, fondly
people mix curdled milk with fresh milk;
If my witnesses are but a few of you
اللذينِthe two for whom اغتدىwas in the morning وراحَand was in the evening بعيداًfar
اللذينِ اغتدى وراحَ بعيداً
منهماfrom them both الغَيُّerror والرشادand right guidance قريباnear
منهما الغَيُّ والرشاد قريبا
for whom, morning and evening, far away
I'm content you will not doubt me
is error, while right guidance stays close.
Perhaps my critic is suspicious
وإذاand when ماever ثناpraise of امرئٌa man كانis تاريhistory (beginning)
وإذا ما ثنا امرئٌ كان تاري
خاًhistory (ending) جعلناwe make ثناهُماtheir praise تشبيباa love-song prelude
خاً جعلنا ثناهُما تشبيبا
When a man's praise would be a chronicle,
And perhaps my fault-finder is at fault
we make their praise a love-song prelude.
Who can blame me, amongst a people
فهماso they both يشهدانbear witness ليfor me بالذيto what قُلْـI said (beginning)
فهما يشهدان لي بالذي قُلْـ
ـتُI (verb ending) وماand not يشهدانboth bear witness ليfor me تغبيباintermittently
ـتُ وما يشهدان لي تغبيبا
They both bear witness for me to what I have
Who exhaust me, and refuse gentle rebuke
said; their witness for me is no occasional thing.
They do not cease corrupting all the good
شاهديmy witness منone whom تَرَاهُyou deem him عَدْلاًupright وتَلْقىand you meet
شاهدي من تَرَاهُ عَدْلاً وتَلْقى
منهُfrom him وَجْهاًa face إذاwhen أتاكَhe comes to you حَبيباbeloved
منهُ وَجْهاً إذا أتاكَ حَبيبا
My witness is one you deem upright, and you meet
God made, and destroying what He built
in him a beloved face when he comes to you.
Killing the righteous, either by open assault
وإذاand if كانis شاهديmy witness بَضعةًa piece of flesh منْfrom
وإذا كان شاهدي بَضعةً منْ
كyou (pronoun ending) فحسبيthen that suffices me أمِنتُI am assured أنthat تستريباyou should doubt
ك فحسبي أمِنتُ أن تستريبا
If my witness is a piece of your own flesh,
Or secretly conspiring
that suffices; I am sure you will not doubt.
Like beasts, and snakes, each one corrupting
وعسىand perhaps قارِفِيmy accuser يكونis ظَنيناًsuspect
وعسى قارِفِي يكون ظَنيناً
وعسىand perhaps عائبيmy detractor يكونis مَعيباflawed
وعسى عائبي يكون مَعيبا
Perhaps my accuser is himself suspect,
What the prophets strove toward eagerly
and perhaps my detractor is himself flawed.
Ignorance and foolishness have overcome them
مَنْwho عَذيريmy vindicator منagainst معشرa people لاnot أَلبّاpeople of sense (beginning)
مَنْ عَذيري من معشر لا أَلبّا
ءَpeople of sense (ending) وأعيَوْاand proved intractable أنto يَقبلواaccept تلبيباinstruction in wisdom
ءَ وأعيَوْا أن يَقبلوا تلبيبا
Who will vindicate me against folk with no sense,
You see them make the refined vile
too intractable to accept instruction?
God forbade insulting nicknames
ليسnot يألونَspare effort كُلَّall ماthat أصلحset right اللّـGod (beginning)
ليس يألونَ كُلَّ ما أصلح اللّـ
ـهُGod (ending) فساداًin corrupting وماand what بنىHe built تخريباin demolishing
ـهُ فساداً وما بنى تخريبا
They spare no effort: all that God has set right
Yet they exceeded bounds in attributing names
they corrupt, and what He has built they demolish.
They falsely labeled the faithful as unbelievers
قاتِلِيslayers of الصالحينَthe righteous إماeither افتراساًby predation
قاتِلِي الصالحينَ إما افتراساً
ظاهراًopenly منهُمُby them وإماor else دَبيباby creeping stealth
ظاهراً منهُمُ وإما دَبيبا
Slayers of the righteous, either by predation
And provoked others against them
openly on their part, or by creeping stealth,
They deemed violating God's limits permitted
منamong سِباعٍbeasts of prey ومنand among أفاعٍvipers وكلٌّand each
من سِباعٍ ومن أفاعٍ وكلٌّ
مُفسدٌa corrupter ماas long as استحنَّتِcall longingly to النِّيبُaged she-camels نيباaged she-camels
مُفسدٌ ما استحنَّتِ النِّيبُ نيبا
beasts of prey and vipers, each
By presumption, and were not deterred
corrupting as long as aged she-camels call to their kind.
The work of one who does not hope for resurrection
غلبovercame الجهلُignorance والسَّفاهُand folly عليهمthem
غلب الجهلُ والسَّفاهُ عليهم
فتراهمso you see them يُزندقونbrand as a heretic الأديباthe man of letters
فتراهم يُزندقون الأديبا
Ignorance and folly have overcome them,
And does not fear God as Judge
so you see them brand the man of letters a heretic.
Those who transgress God’s limits
أنزلsent down اللَّهGod فيregarding التَّنابزmutual taunting بالألـwith nicknames (beginning)
أنزل اللَّه في التَّنابز بالألـ
ـقابnicknames (ending) نهياًa prohibition فأفحشواyet they made vile التلقيباname-calling
ـقاب نهياً فأفحشوا التلقيبا
God sent down a ban on taunting with
Are worthier of seeing the sword painted with blood
nicknames; yet they made their name-calling vile.
So kill the oppressors ruthlessly
لقَّبواthey branded المؤمنينbelievers بالكفرwith unbelief ظُلماًunjustly
لقَّبوا المؤمنين بالكفر ظُلماً
وأطالواand prolonged عليهمُagainst them التَّأليباincitement
وأطالوا عليهمُ التَّأليبا
They unjustly branded believers unbelievers,
To harvest them is a plentiful, pleasing crop
and prolonged incitement against them.
If you doubt punishment by killing
واستحلّواand deemed lawful محارمَthe prohibitions of اللّهGod بالظَّنـon suspicion (beginning)
واستحلّوا محارمَ اللّه بالظَّنـ
ـنِsuspicion (ending) ولمand did not يرْهبواfear لهHim ترهيباany terror
ـنِ ولم يرْهبوا له ترهيبا
They deemed God's prohibitions lawful on suspicion,
Then discipline, and excel in discipline
and stood in no awe of Him.
I long for the justice of an impartial judge
فِعْلthe deed of منone who لاnot يرجوexpects النشورَresurrection إذاwhen ماdies (beginning)
فِعْل من لا يرجو النشورَ إذا ما
تdies (ending) ولاnor يَتَّقيfears الإلهَGod حسيباas Reckoner
ت ولا يَتَّقي الإلهَ حسيبا
Acting like one who expects no resurrection when he
His abode, rather, his proximity
dies, nor fears God as the Reckoner.
But especially, his favor distinguishes me
والمُحِلُّوand those deeming lawful محارمَthe prohibitions of اللّهGod أولىmore deserving
والمُحِلُّو محارمَ اللّه أولى
أنthat يُرىbe seen السيفthe sword منfrom طُلاهُمْtheir throats خضيباbloodstained
أن يُرى السيف من طُلاهُمْ خضيبا
Those who violate God's prohibitions better deserve
Imposing welcome and drawing me nearer
that the sword be seen stained with their throats' blood.
I said to those who asked, where have you reached, O leader?
فاقتُلِso slay الوالغينthose lapping فيat مُهجthe lifeblood of الأبـthe righteous (beginning)
فاقتُلِ الوالغين في مُهج الأبـ
ـرارrighteous (ending) تقتلْyou slay كلباًa dog عَقوراًvicious وذيباand a wolf
ـرار تقتلْ كلباً عَقوراً وذيبا
Slay those lapping at the lifeblood of the
You have come upon a place of rest at night
righteous: you slay a vicious dog and a wolf.
In the land of Hammad’s noblest clan
إنهمindeed they مَنْthose who أتاكcame to you بالأمسِyesterday يغزوattacks (beginning)
إنهم مَنْ أتاك بالأمسِ يغزو
كyou (pronoun ending) فلاso do not تُبقيَنَّleave alive منهمamong them غَريباa stranger
ك فلا تُبقيَنَّ منهم غَريبا
They are those who came yesterday to attack
A pillar for knowledge, and piety a tent pole
you; spare no stranger among them.
A tent of pilgrimage, never devoid of science
حملواthey charged حملةًa charge علىagainst الدينthe faith تحكيresembling
حملوا حملةً على الدين تحكي
حملةَthe charge of الرومthe Romans رافعينraising الصليباthe cross
حملةَ الروم رافعين الصليبا
They charged against the faith, resembling
As pillar, or consciousness, as embellishment
the Romans' charge, raising the cross.
A tent whose stars of glory
وأرادواand they intended بكfor you العظيمةa great calamity لكنbut
وأرادوا بك العظيمة لكن
أوسعfilled abundantly اللّهGod سعيَهمtheir endeavor تخييباwith failure
أوسع اللّه سعيَهم تخييبا
They intended a great calamity for you, but
Have become, for its heights, gilded
God overwhelmed their efforts with failure.
How many times gloom overcast me
وكأنand as though الغوغاءَthe rabble لماwhen تعاوَوْاhowled together
وكأن الغوغاءَ لما تعاوَوْا
ورمواand pelted دارَكمyour house قَضَواperformed تحصيباthe pilgrimage halt at al-Muhassab
ورموا دارَكم قَضَوا تحصيبا
It was as though the rabble, when they howled together
And became for me a path to what I love
and pelted your house, had fulfilled the tahsib pilgrimage rite.
A strait that constricted me
زعمواthey claimed أنthat ذاكthat غزوa military expedition وحجٌّand a pilgrimage
زعموا أن ذاك غزو وحجٌّ
تبَّبmay He ruin اللّهُGod أمرهمtheir undertaking تتبيباutterly
تبَّب اللّهُ أمرهم تتبيبا
They claimed that this was a military expedition and a pilgrimage;
Its tightness cutting through, turning to space
may God utterly ruin their undertaking!
I have a helper who clears troubles from me
وثبleapt السِّعرُprices وثبةًa leap فاستحلّواso they deemed lawful
وثب السِّعرُ وثبةً فاستحلّوا
رَجْمَstoning قاضٍa judge وكانand was ذاكthat عجيباastonishing
رَجْمَ قاضٍ وكان ذاك عجيبا
Prices leapt suddenly, and they deemed it lawful
Skillful since I was young
to stone a judge: that was astonishing.
O namesake of the Prophet of clemency and steadfastness
ماwhat لهمُwith them لاmay not سقاهُمُHe give them to drink اللَّهGod غيثاًrain
ما لهمُ لا سقاهُمُ اللَّه غيثاً
بلrather عذاباpunishment منfrom السماءheaven صَبيباpouring down
بل عذابا من السماء صَبيبا
What ails them? May God give them no rain,
Whose efforts will never fail
but a torrent of punishment from heaven!
Speak as Joseph said, “O Joseph, good patience”
ماwhat علىupon حاكمa judge منregarding السعرprices أمor ماwhat (beginning)
ما على حاكم من السعر أم ما
ذاwhat (ending) عليهِupon him إنif كانit is عاماًa year جديباbarren
ذا عليهِ إن كان عاماً جديبا
What blame has a judge for prices? Or what
To one hopeful of you, without rebuke
blame is his if the year is barren?
Look gently upon my words, turn them over
أإليهِis it up to him أمرُthe command of السحابِthe clouds أمor التسprice-setting (beginning)
أإليهِ أمرُ السحابِ أم التس
عيرُprice-setting (ending) تَبّاperdition لذاكto that رأياًas a view عَزيباfar from sense
عيرُ تَبّا لذاك رأياً عَزيبا
Does the command of the clouds belong to him, or
And examine them closely from all sides
the setting of prices? Perdition to that senseless view!
In return, my friendship, aid and prayer for you
هكذاsuch is ظُلْمُهُمْtheir injustice لكلّtoward every بريءٍinnocent person
هكذا ظُلْمُهُمْ لكلّ بريءٍ
دعْleave مقاليmy words وسائِلand ask التجريباexperience
دعْ مقالي وسائِل التجريبا
Such is their injustice toward every innocent;
The near answerer of prayers
leave my words and ask experience.
And praise comprising eloquent words
شيعةٌa faction للضلالfor error ذاتُpossessing نقيبٍa leader
شيعةٌ للضلال ذاتُ نقيبٍ
قُبِّحتmay it be cursed شيعةًas a faction وخابَand may he fail نَقيباas leader
قُبِّحت شيعةً وخابَ نَقيبا
A faction devoted to error, with a leader:
Neither boring nor insipid
cursed be that faction, and thwarted its leader!
Refined by practice, from one excellent
ليسnot ينفكُّceases قادحاًattacking فيat تقيٍّa pious man
ليس ينفكُّ قادحاً في تقيٍّ
قائماًstanding بالهناتِwith petty faults فيهabout him خطيباas an orator
قائماً بالهناتِ فيه خطيبا
He never ceases attacking a pious man,
In excelling, surpassing in refinement
standing to declaim his petty faults.
So fear God, O just ruler, morning and night
فاحصدso harvest الظالمينَthe oppressors بالسيفwith the sword حصداًa harvest
فاحصد الظالمينَ بالسيف حصداً
إنَّindeed فيin حصدهمharvesting them لرَيْعاًsurely a yield رغيباabundant
إنَّ في حصدهم لرَيْعاً رغيبا
So harvest the oppressors with the sword:
Disappointing one who rises and sleeps hopeless
truly, their harvest has a plentiful yield.
For if you do not kill your subject
فإنso if ارتبتَyou doubt فيabout العقوبةpunishment بالقتby killing (beginning)
فإن ارتبتَ في العقوبة بالقت
لkilling (ending) فأدِّبْthen discipline وأحسنِand do well التأديباthe disciplining
ل فأدِّبْ وأحسنِ التأديبا
If you doubt punishment by killing,
By withholding justice, you have tortured him
then discipline them, and discipline them well.
I long for the justice of an upright judge
أناI راجٍhoping بعدلthrough the justice of قاضيَّmy judge أمناًfor security
أنا راجٍ بعدل قاضيَّ أمناً
ومَحلّاًand a position لديهwith him بلrather تقريباbeing drawn near
ومَحلّاً لديه بل تقريبا
Through my judge's justice I hope for security
His abode, rather his embrace
and a place with him—rather, to be drawn near.
Instead, especially, his favor distinguishes me
بلrather خصوصاًspecial favor بهthrough it يُنفِّلُنيhe grants me as a bonus التأa welcome (beginning)
بل خصوصاً به يُنفِّلُني التأ
هيلَwelcome (ending) منهfrom him ويفرضُand assigns as due الترحيباa warm reception
هيلَ منه ويفرضُ الترحيبا
Rather, special favor, through which he grants me
Imposing welcome and drawing me nearer
his greeting as a gift, and assigns me welcome as my due.
قلتُI said للسائليto the questioner بكمabout you أيهاO الراscout (beginning)
قلتُ للسائلي بكم أيها الرا
ئدُscout (ending) صادفتَyou have found مُستراداًa grazing-ground عشيباgrassy
ئدُ صادفتَ مُستراداً عشيبا
I told the one asking about you, "O scout,
you have found a grassy grazing-ground,
فيin ذُراthe heights of قِبّةٍa pavilion غدتْhas become لبنيfor the sons of حمHammad (beginning)
في ذُرا قِبّةٍ غدتْ لبني حم
مادٍHammad (ending) الأكرمينthe most noble مُرداًbeardless youths وشيباand graybeards
مادٍ الأكرمين مُرداً وشيبا
in the heights of a pavilion that belongs to Banu
Hammad, most noble, beardless youths and graybeards.
وُتِدتْwas pegged بالحجاwith wisdom ولمand did not تعدِمlack العِلـknowledge (beginning)
وُتِدتْ بالحجا ولم تعدِم العِلـ
ـمَknowledge (ending) عماداًas a supporting pole ولاnor التُّقىpiety تطنيباas guy-ropes
ـمَ عماداً ولا التُّقى تطنيبا
It is pegged with wisdom, lacking neither knowledge
as its supporting pole, nor piety as its guy-ropes.
قُبّةٌa pavilion أصبحتhas become نجومُstars المعاليhigh virtues
قُبّةٌ أصبحت نجومُ المعالي
لأعاليfor the heights of سمائهاits sky تذهيباgilding
لأعالي سمائها تذهيبا
A pavilion whose stars of high virtues
gild the heights of its sky."
ولَكَمْand how many غُمّةٍa distress أظلَّتcast its shadow فكانتyet became
ولَكَمْ غُمّةٍ أظلَّت فكانت
ليfor me إليtoward ماwhat أحبُّهُI love it تسبيباa means of access
لي إلي ما أحبُّهُ تسبيبا
How often distress has cast its shadow, yet became
for me a means to reach what I love!
وخِناقٍand a noose قدindeed ضاقtightened بيaround me فتولَّىso undertook
وخِناقٍ قد ضاق بي فتولَّى
ضِيقُهُits tightness قَطْعَهُcutting it فعادso it became again رحيباwide
ضِيقُهُ قَطْعَهُ فعاد رحيبا
And many a noose tightened about me, until
its tightness severed it, and it opened wide again.
إنindeed ليI have ناصراًa defender يُذبِّبُwards danger عنّيfrom me
إن لي ناصراً يُذبِّبُ عنّي
كانhe has been مذsince كنتُI existed يحسنdoing well التذبيباthe defending
كان مذ كنتُ يحسن التذبيبا
I have a defender who wards danger off me;
ever since I existed, he has defended me well.
ياO سَميَّnamesake of النبيthe prophet ذيpossessing الصفحforgiveness والتاand following (beginning)
يا سَميَّ النبي ذي الصفح والتا
بعَfollowing (ending) مَسعاتَهُhis endeavor التيwhich لنwill not تخيباfail
بعَ مَسعاتَهُ التي لن تخيبا
O namesake of the forgiving prophet, and follower
of his endeavor, which will never fail,
قلsay كماas قالsaid يوسفُYusuf الخيرِthe good ياO يوYusuf (beginning)
قل كما قال يوسفُ الخيرِ يا يو
سُفُYusuf (ending) للمُرتجيكto the one hoping in you لاno تثريباreproach
سُفُ للمُرتجيك لا تثريبا
say as Yusuf the good said, O
Yusuf, to the one who hopes in you: "No reproach."
وتصفَّحْand examine وجوهَthe facets of قوليmy words وقلِّبْand turn over
وتصفَّحْ وجوهَ قولي وقلِّبْ
جانبيهِits two sides وأنعِمِand be thorough التقليباin turning over
جانبيهِ وأنعِمِ التقليبا
Examine the facets of my words, and turn
both sides over; turn them over thoroughly.
والمجازاةُand the recompense بذلُgiving وُدّيmy affection ونَصْريand my support
والمجازاةُ بذلُ وُدّي ونَصْري
ودعائيand my invocation لكfor you القريبَthe Near One المُجيباthe Responsive One
ودعائي لك القريبَ المُجيبا
My recompense is to offer my affection and support,
and invoke for you the Near, the Responsive One,
ومديحٌand praise يضمُّcombining لفظاًwording فصيحاًeloquent
ومديحٌ يضمُّ لفظاً فصيحاً
غيرَnot مُستكرهٍforced ومعنىًand meaning جليباfreshly brought
غيرَ مُستكرهٍ ومعنىً جليبا
and praise combining eloquent wording,
unforced, with fresh meaning.
هذّبَتْهُrefined it رياضةٌpractice منby مُجيدٍan accomplished man
هذّبَتْهُ رياضةٌ من مُجيدٍ
فيabout مُجيدٍan accomplished man يفوقُهُsurpassing him تهذيباin refinement
في مُجيدٍ يفوقُهُ تهذيبا
An accomplished man's practice has refined it,
in praise of an accomplished man surpassing him in refinement.
فاتقِso fear اللّهGod أيُّهاO الحاكمُjudge العاjust (beginning)
فاتقِ اللّه أيُّها الحاكمُ العا
دلُjust (ending) فيمنregarding one who يُضحيspends the morning ويمسيand spends the evening نخيباterror-stricken
دلُ فيمن يُضحي ويمسي نخيبا
So fear God, O just judge,
regarding one terror-stricken morning and evening.
إنّindeed منone whom رُعتَهُyou terrified him وإنeven if أنتyou لمdo not تقkill (beginning)
إنّ من رُعتَهُ وإن أنت لم تق
تلْهُkill him (ending) قتلاًby killing قتلتَهُyou killed him تعذيباby torment
تلْهُ قتلاً قتلتَهُ تعذيبا
The one you terrify—even if you do not
kill him outright—you have killed by torment.
Partial English translation: 124 of 156 Arabic lines translated.
Sol 6.1