ناشدتُكI adjure you اللهby God أنlest تستفسِدَyou spoil المنناthe favors
ناشدتُك الله أن تستفسِدَ المننا
ياO ابنَson of الوزيرينthe two viziers أوor تستشهدyou call as witnesses الظِّنناthe suspicions
يا ابنَ الوزيرين أو تستشهد الظِّننا
I adjure you by God not to undo your favors,
I implore you by God, do not deny the favors you bestowed on us
O son of the two viziers, or call suspicions as witnesses.
O son of two viziers, or else you would betray our hopes
والقربِand by closeness منكto you لقدindeed غشَّشتَyou branded deceitful مُنتصحاًone trusted for counsel
والقربِ منك لقد غشَّشتَ مُنتصحاً
مِنْfrom محضَريmy presence ولقدand indeed خَوَّنتَyou accused of treachery مؤتَمناa trusted man
مِنْ محضَري ولقد خَوَّنتَ مؤتَمنا
By my closeness to you, you have branded a trusted counselor deceitful,
Being near you, you had indeed made me your confidant
judging from my presence, and accused a trusted man of treachery.
But then you distanced me from your presence and betrayed my trust
إنيindeed I امرؤa man مستعيذٌseeking refuge أَنlest تُهَجِّننيyou disgrace me
إني امرؤ مستعيذٌ أَن تُهَجِّنني
أوor أنthat أُرىI be seen بحجابٍthrough a barrier منكfrom you مُمتَهَناhumiliated
أو أن أُرى بحجابٍ منك مُمتَهَنا
I am a man seeking refuge lest you disgrace me,
I am a man seeking refuge, beware you do not spurn me
or I be seen humiliated by being barred from you.
Or let me see myself veiled from you in disgrace
لاlet not يَكتُبَنَّever inscribe علىupon وجهيmy face حجابُكمُyour barrier
لا يَكتُبَنَّ على وجهي حجابُكمُ
مَنِwhoever اغتدىset out in the morning مُستزيداًseeking more راحreturned in the evening ممتحَناafflicted
مَنِ اغتدى مُستزيداً راح ممتحَنا
Let your barrier not inscribe upon my face:
Do not let your veil write upon my face
“He who set out at morning seeking more returned at evening afflicted.”
One who exceeded his bounds went away tried
إنif كانwas عتبُكyour reproach ضَنّاًout of cherishing فهوthen it is عارفةٌa kindness
إن كان عتبُك ضَنّاً فهو عارفةٌ
لاnot يعرفُknow الناسُpeople فيin الدنياthis world لهاfor it ثمناa price
لا يعرفُ الناسُ في الدنيا لها ثمنا
If your reproach springs from cherishing me, it is a kindness
If your reproach is hurtful, it reveals your nobility
for which people in this world know no price.
People in this world do not know its value
وإنand if يكنis ذاكthat إعناتاًharassment لمَقْليةٍout of hatred
وإن يكن ذاك إعناتاً لمَقْليةٍ
فقدthen indeed غدوتُI have become بسوءby the misery of الحالthe condition مُرتَهَناheld hostage
فقد غدوتُ بسوء الحال مُرتَهَنا
But if that is harassment born of hatred,
And if it is to correct some fault of mine
I have become held hostage to my wretched condition.
Then I have become, due to my state, indebted to you
روحيmy life رضاكَyour pleasure وتأميلكand hope in you ماas long as بقياboth endure
روحي رضاكَ وتأميلك ما بقيا
فإنْso if سخِطتَyou are displeased فماذاthen what يُمسكsustains البدناthe body
فإنْ سخِطتَ فماذا يُمسك البدنا
Your pleasure and hope in you are my life, so long as both endure;
My soul is pleased with you as long as it remains
if you are displeased, what then sustains the body?
If you become angry, what can this body do?
لاnot أبتغيI seek غيرَanything but أخلاقٍqualities خُصِصتَyou were specially endowed بهاwith them
لا أبتغي غيرَ أخلاقٍ خُصِصتَ بها
دونَagainst السهامthe arrows التيwhich فوَّقْتَهاyou nocked them جُنناas shields
دونَ السهام التي فوَّقْتَها جُننا
I seek only the qualities with which you were uniquely endowed,
I seek no more than the noble traits you possess
as shields against the arrows you have nocked.
Not the arrows you shot that caused madness in us
وقدand indeed فتحتَyou have opened لواشٍto a slanderer بابَthe door of حيلتهhis stratagem
وقد فتحتَ لواشٍ بابَ حيلته
فاستعملِso use العينَthe eye بعدafter اليومtoday لاnot الأذناthe ear
فاستعملِ العينَ بعد اليوم لا الأذنا
You have opened to a slanderer the door of his stratagem;
You opened the door of trickery for the shameless one
so use the eye henceforth, not the ear.
So from today use your eyes, not your ears
ياO منyou who سطاassailed بهزيلa wasted man لاno حراكmovement بهin him
يا من سطا بهزيل لا حراك به
أَسْمِنهfatten him ثمthen انتقمtake vengeance منهon him إذاwhen سمناhe has grown fat
أَسْمِنه ثم انتقم منه إذا سمنا
O you who assailed an emaciated man unable to stir,
O you who fattened a weakling until he grew fat
fatten him, then take vengeance on him when he is fat.
Then take revenge on him once he is obese!
لمnot يأذنِpermitted الرأيُprudence فيregarding الشكوىcomplaint فأشكُوَكُمْso I might complain of you
لم يأذنِ الرأيُ في الشكوى فأشكُوَكُمْ
وقدand already شكاكمhas complained of you لناto us ماwhat تفعلونyou do بناto us
وقد شكاكم لنا ما تفعلون بنا
Prudence has not permitted complaint, that I should complain of you;
Wisdom did not permit complaining, so I complain of you
yet what you do to us has itself complained of you to us.
Though you have complained to us of what you do to us
أشكوI complain إليكto you ولاand not أشكوكَI complain of you ياO وَزَرِيmy refuge
أشكو إليك ولا أشكوكَ يا وَزَرِي
وكيفand how يشكوكَcould complain of you منone who أعفَىpardoned لهfor his sake الزمناTime
وكيف يشكوكَ من أعفَى له الزمنا
I complain to you, not of you, O my refuge;
I complain to you, not of you, O minister
how could one who pardoned Time for your sake complain of you?
And how can one complain of you, when time favored you?
تاللهby God أشكوI complain زماناًof an age أنتyou صاحبُهits master
تالله أشكو زماناً أنت صاحبُه
ولوeven if تملَّأْتُI were filled منfrom أفعالِهits deeds إحَنَاresentments
ولو تملَّأْتُ من أفعالِه إحَنَا
By God, I will not complain of an age whose master you are,
By God, I complain of a time whose master you are
even if its deeds filled me with resentments.
Even if I were to be fully content with its deeds
وقدand indeed نظرتُI have looked بعينٍwith an eye غيرِnot كاذبةٍlying
وقد نظرتُ بعينٍ غيرِ كاذبةٍ
فلمso not أجِدكI find you علىagainst الأيامthe days مُضطغناbearing a grudge
فلم أجِدك على الأيام مُضطغنا
I have looked with an eye that does not lie,
And I looked with an honest, not deceitful eye
and have not found you bearing a grudge against the days.
But did not find you transcending the days
أليسis it not so? قدindeed قرَّبتْنيthey brought me near منكto you فيin دَعَةٍease
أليس قد قرَّبتْني منك في دَعَةٍ
وأسعدَتْكand blessed you كَفَتْهاsufficed them هذهthese مِنناas favors
وأسعدَتْك كَفَتْها هذه مِننا
Have they not brought me near you in ease,
Did it not bring me close to you in intimacy
and blessed you? These alone suffice them as favors.
And made you happiest when it favored us?
ياO أسمحَmost generous of الناسpeople نفساًin spirit باللُّهىwith gifts ويداًand in hand
يا أسمحَ الناس نفساً باللُّهى ويداً
وأفسحَand most spacious of الناسpeople فيin مكروهةٍadversity عَطَناwatering-ground
وأفسحَ الناس في مكروهةٍ عَطَنا
O most generous of people in spirit and hand with gifts,
O most clement of people in nature and hand
and broadest in your watering-ground amid adversity.
And most spacious when faced with hate
قدindeed بانhas become clear غَيُّthe error of أُناسٍsome people فيin تَخرُّصِهمtheir fabricating
قد بان غَيُّ أُناسٍ في تَخرُّصِهم
لكin you العيوبَfaults فلاso do not تجعلgive لهمthem لَسَناa voice
لك العيوبَ فلا تجعل لهم لَسَنا
The error of some people is clear in their fabricating
The hidden flaws of some people have appeared through their own doing
faults in you; so give them no voice.
Yours are the merits, so do not give them a tongue
هَبنيsuppose I خلعتُcast off بجهلthrough ignorance فارطٍexcessive زِينيmy adornment
هَبني خلعتُ بجهل فارطٍ زِيني
أخالعٌcasting off? أنتyou ياO ذاpossessor of الحكمةِwisdom الزِّيناadornment
أخالعٌ أنت يا ذا الحكمةِ الزِّينا
Suppose that, through excessive ignorance, I cast off my adornment:
I wore the garment of deep ignorance – robe me
will you, O man of wisdom, cast off adornment too?
With wisdom, O epitome of splendor
لاlet not يُسخِطَنَّكanger you ذنبٌa fault غيرُnot معتمدٍintentional
لا يُسخِطَنَّك ذنبٌ غيرُ معتمدٍ
علىat الوفاءthe loyalty الذيwhich استخلصتهyou singled it out سَكَناa resting-place
على الوفاء الذي استخلصته سَكَنا
Let no unintended fault anger you
Do not be angered by an unintentional sin
at the loyalty you chose as your haven.
On the loyalty that you have deemed as comfort
أنجِزfulfill مواعيدَpromises قدalready شُدَّتhave been bound مَعاقدهاtheir knots
أنجِز مواعيدَ قد شُدَّت مَعاقدها
شَدَّwith the binding of المواثقِsolemn covenants إِنَّindeed الخُلفَpromise-breaking قدalready لُعناhas been cursed
شَدَّ المواثقِ إِنَّ الخُلفَ قد لُعنا
Fulfill promises whose knots have been bound fast,
Fulfill promises whose covenants have been made
as solemn covenants are bound; promise-breaking is accursed.
With covenants tied – for breaking them is cursed
واعلمْand know بأنthat شهودَthe witnesses of الشعرpoetry قدalready شهدتhave testified
واعلمْ بأن شهودَ الشعر قد شهدت
قِدماًlong ago وأنand that ضَميرَthe conscience of المجدglory قدalready ضَمِناhas stood surety
قِدماً وأن ضَميرَ المجد قد ضَمِنا
Know that the witnesses of poetry have testified
And know that the witnesses of poetry have testified
long ago, and that glory's conscience has stood surety.
Early on, and the conscience of glory has guaranteed
ياO منyou who إذاwhen حُكتُI wove فيهabout him المدحpraise أوسَعنيhe lavished upon me
يا من إذا حُكتُ فيه المدح أوسَعني
مجداًglory فلمso not أجتلبْهI fetched it منfrom هُناhere وهناand there
مجداً فلم أجتلبْه من هُنا وهنا
O you who, whenever I weave your praise, lavish upon me
O you, praise of whom, when told, gives me
glory, so I have not fetched it from here and there.
Glory, which I did not procure from here or there
ومَنْand you who إذاwhenever ماemphatic particle أقامتabide ليfor me مَواهبُهhis gifts
ومَنْ إذا ما أقامت لي مَواهبُه
فماthen not أُباليI care أقامَwhether stayed الغيثthe rain أمor ظعناdeparted
فما أُبالي أقامَ الغيث أم ظعنا
And you whose gifts, whenever they stay with me,
And when your favors stand for me
leave me heedless whether rain stays or departs.
Then I do not care whether rain comes or not
لاdo not تهجُرنَّever forsake أليفاan intimate إلاexcept لفاحشةٍfor a grave offense
لا تهجُرنَّ أليفا إلا لفاحشةٍ
إنindeed الكريمthe noble man يرىregards أُلّافَهُhis intimates وطناas a homeland
إن الكريم يرى أُلّافَهُ وطنا
Do not forsake an intimate except for a grave offense;
Do not abandon a friend except for an outrage
a noble man regards his intimates as a homeland.
The noble one sees his intimates as homeland
سلِّطunleash عليَّupon me حيائيmy sense of shame منكbefore you حَسْبُكَهُit suffices you
سلِّط عليَّ حيائي منك حَسْبُكَهُ
ولاand do not تُسلطunleash عليupon me الهمَّworry والحَزناand grief
ولا تُسلط علي الهمَّ والحَزنا
Unleash my shame before you upon me; it suffices you,
Unleash my shyness of you to restrain you
and do not unleash worry and grief upon me.
And do not unleash worries and grief upon me
هاbehold قدْindeed سألتكI have asked you غُفراناًforgiveness ونافلةًand an added gift
ها قدْ سألتك غُفراناً ونافلةً
فلاso let not أكنI be كالمُعنَّىlike a tormented man يسألُquestioning الدِّمناthe ruined camps
فلا أكن كالمُعنَّى يسألُ الدِّمنا
Behold, I have asked you for forgiveness and an added gift;
Behold, I asked your forgiveness and bonus
let me not be like a tormented man questioning the ruined camps.
So do not be like the mean who asks for loans
ولاand let not يقولنَّever say حُساديmy enviers دعاhe invoked وثناًan idol
ولا يقولنَّ حُسادي دعا وثناً
وإنماwhereas only كنتI was أدعوinvoking اللهGod لاnot الوثناthe idol
وإنما كنت أدعو الله لا الوثنا
Let not my enviers say, “He invoked an idol,”
And let not my enviers say I prayed to an idol
when I was invoking God, not the idol.
I was only praying to God, not an idol
أعجِبْmarvel بحاجةat the need of ملهوفٍa desperate man تُؤَخّرهاyou delay it
أعجِبْ بحاجة ملهوفٍ تُؤَخّرها
عنايةًwith deliberate care معdespite إمكانٍability قدalready اعتوناhas grown strong
عنايةً مع إمكانٍ قد اعتونا
Marvel at a desperate man's need that you delay
Be amazed at the request of a fervent longing delayed
with deliberate care, though the means have grown strong.
By favor, despite ability that equipped us
ولوand if عقِلتُI had been sensible ماnot حاولتُI would have sought نافلةًan added gift
ولو عقِلتُ ما حاولتُ نافلةً
ولاand not بكيتُI would have wept وقدwhen already أقصيتنيyou drove me away شجناin sorrow
ولا بكيتُ وقد أقصيتني شجنا
Had I been sensible, I would not have sought an added gift,
Had I been reasonable, I would not have sought bonus
nor wept in sorrow when you had driven me away.
Nor wept, when you banished me, out of grief
أمثلُthe like of? سُخطكyour anger يدهونيafflict me فيَكرُبنيand thus distress me
أمثلُ سُخطك يدهوني فيَكرُبني
شيءanything سواهother than it وإنeven if مثقالَهُits weight وَزَناit weighed
شيء سواه وإن مثقالَهُ وَزَنا
Could anything afflict and distress me like your anger—
Your anger alone troubles and saddens me
anything else, even if it matched its weight?
Nothing else, even if its weight is immense
فيin سوءthe badness of رأيكyour opinion ليof me عنfrom غيرهanything else شُغُلٌa preoccupation
في سوء رأيك لي عن غيره شُغُلٌ
ينفيbanishes الكرىsleep عنfrom جفونthe eyelids of العينthe eye والوسناand drowsiness
ينفي الكرى عن جفون العين والوسنا
Your bad opinion of me absorbs me from all else,
Because of your disapproval, I am busy with none other
banishing sleep and drowsiness from the eye's lids.
It drives away the pain from my eyes and ear
لوif يئستُI despaired منof العُتبَىreconciliation وفِتنتهاand its allure
لو يئستُ من العُتبَى وفِتنتها
لماthen not حَفِلتُI would care أطارَwhether flew الحظُّfortune أمor وكَناroosted
لما حَفِلتُ أطارَ الحظُّ أم وكَنا
If I despaired of reconciliation and its allure,
Had I despaired of censure and its tribulations
I would not care whether fortune flew away or roosted.
I would not have cared if fate frowned or laughed
لكنbut نفسيmy soul تُمنينيholds out hope to me مراجعةًof a return
لكن نفسي تُمنيني مراجعةً
وربماand sometimes قَرُبcame near الأمرthe matter الذيwhich شطناgrew distant
وربما قَرُب الأمر الذي شطنا
But my soul holds out to me hope of a return,
But my soul promises me a return
and sometimes a matter once far away comes near.
And perhaps the matter I desire is near
ولمand not أكنْI was عنfrom رجاءٍhope فيكin you مُنصرفاًturning away
ولم أكنْ عن رجاءٍ فيك مُنصرفاً
ولوeven if عدلتَyou equated بذنبwith a fault واحدsingle حَضَناMount Ḥaḍan
ولو عدلتَ بذنب واحد حَضَنا
I have not turned away from hope in you,
I was not turned away from hoping in you
even if you made a single fault equal to Mount Ḥaḍan.
Even if you treat a sin with a sin that shelters us
وفيand in الرجاءhope علىdespite الإجرامwrongdoing تعفيةٌan effacement
وفي الرجاء على الإجرام تعفيةٌ
عندin the view of الأشداءthe resolute فيin آرائهمtheir judgments مُنناfavors
عند الأشداء في آرائهم مُننا
And hoping despite wrongdoing means erasing
In hoping despite sin there is pardon
favors, in the view of men firm in their judgments.
From the firm in their judgment, a favor from us
ولوand if فَطنتُI had understood لكانwould have been الذنبُthe fault حينئذٍthen
ولو فَطنتُ لكان الذنبُ حينئذٍ
ذنْبينtwo faults لاno شكdoubt إلاexcept عندto منone who أفِناwas witless
ذنْبين لا شك إلا عند من أفِنا
Had I understood, the fault would then have been
Had I been aware, the sin would have been, at that point
two faults—undoubtedly, except to the witless.
Two sins, undoubtedly, except to one who is biased
فاعذِرْso pardon علىfor طلبيmy seeking جَدْواكyour bounty فيin هَنةٍa plight
فاعذِرْ على طلبي جَدْواك في هَنةٍ
دهياءَdreadful تنسيmakes forget السُّقاةَwater-drawers الغربَthe great bucket والشَّطَناand the well-rope
دهياءَ تنسي السُّقاةَ الغربَ والشَّطَنا
So pardon my seeking your bounty amid a plight
Excuse my earnest request in delight
so dreadful it makes water-drawers forget the great bucket and well-rope.
That makes the rain clouds forget the dry rivers and shore
جاذَبتَنيyou tugged against me الحبلَthe rope حتىuntil كدتyou nearly تصرِمُهyou sever it
جاذَبتَني الحبلَ حتى كدت تصرِمُه
عنfor غيرno جُرمoffense فصادفتَand so you encountered امرأًa man طبِناastute
عن غير جُرم فصادفتَ امرأً طبِنا
You tugged the rope against me till you nearly severed it,
You pulled me by the rope until you almost tore it
for no offense, and encountered an astute man.
For no crime, yet you met a refined man
إنif احتجبتَyou shut yourself away فلمthen not تُنْصِفكdo you justice غاشيةٌthe visitors
إن احتجبتَ فلم تُنْصِفك غاشيةٌ
واستَنْكَفَتْand take offense قالhe says بدرٌa full moon ربماsometimes دجناgrows clouded
واستَنْكَفَتْ قال بدرٌ ربما دجنا
If you shut yourself away, and your visitors do not do you justice
If you are veiled, an onlooker does not do you justice
and take offense, he says, “A full moon is sometimes clouded.”
The full moon said: perhaps it will become obscured
وإنand if مطلتَyou delay فلامand so blamed الناسُpeople قالhe says لهمto them
وإن مطلتَ فلام الناسُ قال لهم
غيثٌrain يجودgives generously إذاwhen ماemphatic particle ربُّهits Lord أذناpermits
غيثٌ يجود إذا ما ربُّه أذنا
If you delay and people blame you, he says to them,
And if you are unveiled, people blame you, so he said to them
“Rain gives freely when its Lord permits.”
A cloud that rains generously when its Lord permits
وإنand if تَعتَّبْتَyou reproach أوor أعرضتَyou turn away آونةًfor a time
وإن تَعتَّبْتَ أو أعرضتَ آونةً
ناجَىhe communes with النُّهىreason واستلانَand finds gentle الجانبَthe side الخشناrough
ناجَى النُّهى واستلانَ الجانبَ الخشنا
If you reproach him or turn away for a time,
And if you reproach or turn away for a moment
he communes with reason and finds the rough side gentle.
Whispered advice became gentle and the rough side became smooth
وإنand if تلوَّمتَyou take your time فيover أمرٍa matter يقومhe attends بهto it
وإن تلوَّمتَ في أمرٍ يقوم به
قالhe says اتَّقَىhe guarded against العَثْرَstumbling محموداًworthy of praise وماand not وهناweakened
قال اتَّقَى العَثْرَ محموداً وما وهنا
If you take time over a matter he undertakes,
And if you are slow to act in a matter requiring action
he says, “He guarded against stumbling, worthy of praise; he did not weaken.”
He said: he avoided stumbling, praiseworthy is he and did not weaken
فلستso you are not تعدَمُlacking منهfrom him عاذراًone who excuses أبداًever
فلست تعدَمُ منه عاذراً أبداً
مُسدَّداًsound in judgment يجمعُcombining الأفهامَunderstanding واللَّقناand quick perception
مُسدَّداً يجمعُ الأفهامَ واللَّقنا
You will never lack in him one who excuses you,
You will never lack an excuse for him
sound in judgment, joining understanding with quick perception.
Correcting, gathering minds and gentleness
أتبعتُI followed with جَدبَكyour censure طَوْعيmy willing obedience لاnot كذيlike one with خطَلfolly
أتبعتُ جَدبَك طَوْعي لا كذي خطَل
ممنamong those who تقاعسَbalked إذwhen جاذبتَهyou tugged against him القَرناthe tether
ممن تقاعسَ إذ جاذبتَه القَرنا
I answered your censure with willing obedience, unlike a fool
I followed your pulling willingly, not like an errant camel
among those who balked when you tugged his tether.
Who lagged when you pulled it by the nose rope
ماnot فوقabove ظاهِرthe outward show of وُدِّيmy affection ظاهرٌan outward show حسنlovely
ما فوق ظاهِر وُدِّي ظاهرٌ حسن
وإنَّand indeed أحسنَmore beautiful منهthan it للذيsurely that which بطَناis hidden
وإنَّ أحسنَ منه للذي بطَنا
No fair outward show surpasses the outward show of my affection,
What is beyond my overt affection is overt goodness
and what lies hidden is lovelier still.
Though what is even better than it is hidden within
أماis it not so? لناwe have فيكof you آراءٌjudgments مُسدَّدةٌsound
أما لنا فيك آراءٌ مُسدَّدةٌ
فلاso do not تعُدَّنever reckon أهواءًwhims ولاnor فِتناinfatuations
فلا تعُدَّن أهواءً ولا فِتنا
Do we not hold sound judgments of you?
As for us, we have sound opinions of you
So do not count them as whims or infatuations.
So do not consider them mere whims and tribulations
وقدand indeed جعلتَyou have given لدعوىto the claim of طاعنٍa detractor سبباًgrounds
وقد جعلتَ لدعوى طاعنٍ سبباً
فلاso do not تُبرهنْfurnish proof علىfor الدعوىthe claim إذاwhen طعناhe attacks
فلا تُبرهنْ على الدعوى إذا طعنا
You have given a detractor grounds for his claim;
And you made an accusation's claim a reason
do not prove his claim when he attacks.
So do not prove the claim when it accuses
لاdo not تَغبننَّever shortchange موالاتيmy loyalty ولاnor مِدَحيmy praises
لا تَغبننَّ موالاتي ولا مِدَحي
فقدfor indeed عهِدتكI have known you ممنamong those who يكرهdetest الغَبَناunfair dealing
فقد عهِدتك ممن يكره الغَبَنا
Do not shortchange my loyalty or my praises,
Do not let my allegiance or praise be lost on you
for I have known you among those who detest unfair dealing.
For I know you as one who dislikes loss
ولاand let not تَفُتكelude you العلىhigh honor ياO ابنson of الأُلىthose who شَرعواordained
ولا تَفُتك العلى يا ابن الأُلى شَرعوا
فيهاwithin it الشرائعthe laws واستنُّواand established لهاfor it السُّنناthe traditions
فيها الشرائع واستنُّوا لها السُّننا
Let high honor not elude you, O son of those who ordained
Do not neglect virtue, O son of the virtuous - the laws
its laws and established its traditions:
Laid it down and traditions solicited it
قومٌa people تخطتْreached beyond إلىto الأعقابِthe descendants أنعمُهمtheir favors
قومٌ تخطتْ إلى الأعقابِ أنعمُهم
حتىuntil غذتهمthey nourished them غذاءًwith sustenance سابقraced ahead of اللَّبناmilk
حتى غذتهم غذاءً سابق اللَّبنا
a people whose favors reached onward to their descendants,
A people whose favors extended to their heels
till they nourished them with sustenance that raced ahead of milk.
So that they were fed food that preceded milk
Sol 6.1