1. أبا حسنٍ قد قلتَ لو كان فَعّالُ

    فحسبُك قد سارتْ بخَطْبك أمثالُ

    O Abu Hasan, you have spoken—if only there were a man of deeds!

    Enough—your plight has already become proverbial.

  2. وأصبح ما قد قلتَهُ وثوابُهُ

    عناؤك والحرمانُ والقيل والقالُ

    And what you said, together with its reward, has proved

    your toil, deprivation, and endless idle talk.

  3. ظللتَ على شرّ الحجارةِ عاكفاً

    وليستْ لعُبّادِ الحجارةِ أعمالُ

    You remained devoted to the worst of stones,

    and worshippers of stones have no deeds to their credit.

  4. ذهبتَ وإسماعيلُ في غير مذهبٍ

    وأكثرُ تُبّاعِ المطامِع ضُلّالُ

    You and Isma'il followed no sound path,

    and most followers of greedy hopes go astray.

  5. فمنّاكَ ظنٌّ أن تنالَ نوالَه

    ومَنَّاهُ ظنٌّ أَن تدومَ له الحالُ

    A fancy made you hope to obtain his bounty,

    and a fancy made him hope his circumstances would endure.

  6. وأنَّى يُرَى للَّهِ إهمالُ مُفسدٍ

    وأنى يُرى للفضل في الناس أفضالُ

    How could God ever be seen neglecting a corrupter?

    And where among men are favors shown to merit?

  7. تمنيتُما ما لا يكونُ فأقصِرا

    فقد لاح من غَرَّاءَ كالفجر إقبالُ

    You both wished for what cannot be; desist!

    For a radiant advent, like dawn, has appeared:

  8. تجلّتْ سليمانيةٌ عَبدليّةٌ

    يُحقَّقُ فيها للمحقين آمالُ

    a Sulaymanian, Abdallian glory stands revealed,

    in which the hopes of the rightful are fulfilled.

  9. فلا يتعاظمْك الدَّعيُّ وحالُهُ

    وإن كان للأحلام في النوم أهوالُ

    So let neither the pretender nor his station overawe you,

    though dreams in sleep may have their terrors.

  10. كأني به في محبسٍ وثيابُهُ

    من العُمر والنعماء والعزّ أسمالُ

    I seem to see him in a prison, his garments—

    of life, prosperity, and glory—mere rags.

  11. غلائلُهُ الأَمساحُ يأكلنَ جلدَهُ

    وحليتُهُ أقياد سُخطٍ وأغلالُ

    His sackcloth undertunics eat away his skin,

    and his ornaments are chains of wrath and shackles.

  12. يُغَنّيه بعد المُسمعاتِ إذا مشى

    حديدٌ له منه سوارٌ وخلخالُ

    After singing women, when he walks, he is serenaded

    by iron, from which he wears a bracelet and anklet.

  13. كأني به قد قيلَ بعدَ ذهابهِ

    ذميماً وقد لفَّتهُ نارٌ وأنكالُ

    I seem to hear it said of him after his departure,

    disgraced, with fire and fetters wrapped around him:

  14. تردَّى مُضيعُ الماءِ والمال في لظى

    وَغَالتهُ من أفعالِه الشنعِ أغوالُ

    The squanderer of seed and money plunged into flame,

    and ghouls born of his hideous deeds destroyed him.

  15. فلا ذاقَ عفوَ اللَّه عرَّةُ دولة

    نبيهُ المخاري للخبائثِ أكَّالُ

    May this blemish on a state never taste God's pardon—

    renowned among privies, a ravenous eater of filth,

  16. وضيعُ المباني شامخُ الأنفِ طامحٌ

    قصيرُ المساعي للكبائر حَمَّالُ

    base in foundations, haughty-nosed, aspiring,

    small in achievements, laden with grievous sins.

  17. أضاع وخان الفيء واستضعف الوَرى

    وأصبحَ يغتال الملوكَ ويحتالُ

    He squandered and betrayed the public revenue, and despised mankind,

    and began plotting against kings and contriving tricks,

  18. كتضييعه ماءَ الرجالِ وخونِه

    وليست لأرحام المخانيثِ أحمالُ

    just as he squandered men's seed and betrayed it—

    and the wombs of effeminate men bear no offspring.

  19. ولو أن فحلاً كان يحبلُ مرةً

    إذن ناله مما تَجلّل إحبالُ

    Had a male ever been able to conceive,

    what had covered him would surely have made him pregnant.

  20. فأزهق مكرُ اللَّهِ ذي الحَوْلِ مكرَهُ

    عقاباً ومكرُ اللَّهِ للمكر قتّالُ

    But the plotting of God, the Mighty, annihilated his plotting

    in punishment; God's plotting slays all plotting.

  21. وأصبحَ يبكيهِ نساءٌ وصبيةٌ

    تَساندَ أيتامٌ عليهم وأرمالُ

    Now women and children weep for him,

    upon whom orphans and widows had depended.

  22. وما عجبٌ أن خانتِ الماء رَملةٌ

    ولا مُنكَرٌ أن ضَيّع الماءَ غِربالُ

    It is no wonder that sand betrayed water,

    nor strange that a sieve wasted water.

  23. وقد كان رَجَّى غلطةً من أميرنا

    وهل يملك الدنيا مَسيحٌ ودجالُ

    He had hoped for a blunder from our emir;

    but can a Messiah and a Dajjal both rule the world?

  24. وكنا نراه كاتباً أو مؤاجراً

    فواثَبنا منه الوليدُ وبَلّالُ

    We thought him a scribe or a hireling,

    yet in him al-Walid and Ballal sprang upon us.

  25. وما كان إلا ثعلباً كان حَينُهُ

    فأودى به عَبْلُ الذراعين رِئبالُ

    He was only a fox whose doom had come,

    and a thick-armed lion brought him to destruction.

  26. فأصبحَ مطوياً لمثواهُ أربعٌ

    تباعٌ ومشروباً لمثواه أرطالُ

    So four fasts came to be kept for his final rest,

    in succession, and ratls drunk for his final rest:

  27. صيامٌ وشُرْبٌ يستحثُّ كؤوسَه

    أراعدُ بالخابور نوقٌ وأجمالُ

    fasting, and drinking whose cups are spurred on

    by thunderers at the Khabur—she-camels and he-camels.

  28. لقد خُلّطتْ فيه البذورُ بحقِّها

    إذا خلّطَ التدبير أهوجُ بطّالُ

    Indeed, the seeds within him were duly mixed,

    when such a reckless idler muddled governance.

  29. ولا تبتئسْ بالعسر فاليسرُ بعده

    وهل دونَ ما ترجوه باللَّه أقفالُ

    Do not grieve over hardship: ease comes after it;

    are there locks barring what you hope for through God?

  30. لعلك واللَّهُ المبلّغُ أن تُرى

    وآمالك الممطولة الوعدِ أموالُ

    Perhaps—and God brings fulfillment—you may yet be seen

    with your long-promised, long-delayed hopes turned into wealth

  31. بأيدي بني وهبٍ فإنَّ سحابَهَمْ

    سَحابٌ يعمُّ الناسَ بالغيث هَطّالُ

    at the hands of the sons of Wahb, whose raincloud

    is a pouring cloud that showers everyone with rain.

  32. أولئك تنقادُ الأماديحُ فيهمُ

    وليست على الأفكارِ منهن أثقالُ

    Praises flow obediently when spoken of them,

    and none of them weigh heavily upon the mind.

  33. لكل بديلٍ حين يخلو مكانُهُ

    وما لبني وهب من الناس أبدالُ

    Everyone has a replacement when his place falls vacant;

    but among mankind the sons of Wahb have no replacements.

  34. هُمُ جبلُ اللَّهِ الذي لو أزالَهُ

    وحاشاهُمُ ما زال للأرضِ زلزالُ

    They are God's mountain: were He to remove it—

    may they be spared!—the earth would never cease to quake.

  35. وهم آمناتُ اللَّهِ بين عباده

    فلو فُورِقوا ما فارق الناسَ بلبالُ

    They are God's safeguards among His servants;

    were they taken away, turmoil would never leave mankind.

  36. ولم يُخلَقوا أبطالَ عَسفٍ وشدةٍ

    ولكنَّهُم بالرفقِ واللينِ أبطالُ

    They were not created champions of oppression and harshness,

    but in gentleness and tenderness they are champions.

  37. وليسوا بأجذالِ الطعانِ ذوي القنا

    ولكنهم للطعن بالرأي أَجذالُ

    They are not stalwarts of spear-fighting, wielders of lances,

    but stalwarts in striking home with judgment.

  38. وبالرأي لا بالرمحِ والسيفِ مُصلتاً

    تَواصلُ أوصالٌ وتنبتُّ أوصالُ

    Through judgment, not the lance or unsheathed sword,

    limbs are joined and limbs are severed.

  39. يسوسونَ أقلاماً خماصاً بطونُها

    وهم وهْي أشباه من الخمص أشكالُ

    They govern pens whose bellies are hungry,

    and they and their pens are alike, matched in leanness:

  40. خِماصٌ بأيديهم خِماصٌ عَفائفٌ

    عن الغَيّ لم يخبث لها قطُّ آكالُ

    lean men with lean, chaste pens in their hands,

    aloof from wrongdoing, their sustenance never tainted.

  41. على أنهم جوداً بحارٌ زَواخرٌ

    وإن طولبوا بالحلمِ يوماً فأَجبالُ

    Yet in generosity they are overflowing seas,

    and when called upon for forbearance, they are mountains.

  42. ميامينُ يُضحي من تولَّوا أمورَهُ

    مَليّاً بأن يُجبى له الحمدُ والمالُ

    Auspicious men: whoever's affairs they administer

    becomes well able to have praise and wealth gathered for him.

  43. عليك وليَّ العهدِ بالقوم إنهم

    إذا وُكّلوا بالملك لم يكُ إخلالُ

    O heir apparent, hold fast to these men, for

    when they are entrusted with kingship, there is no neglect.

  44. ولم يكُ في تلك الظهارةِ سُبَّةٌ

    ولم يكن في تلك البطانةِ إدغالُ

    There is no disgrace in that outer garment,

    nor any hidden corruption in that inner lining.

  45. ويَهنيك أن أصبحتَ دنيا وجنةً

    فأصبحتِ الدنيا بدنياك تختالُ

    Joy to you, now that you have become a world and a paradise:

    the world now struts proudly through your world.

  46. ولا زلتَ جارَ المجد في رأس هضبةٍ

    تفوتُ الردى ما حَلَّت الهضبَ أوعالُ

    May you ever dwell beside glory on a hilltop,

    eluding death as long as ibex inhabit the hills.

  47. حياتك تخليدٌ وعيشُك نعمةٌ

    وبُرداك إعظامٌ وتاجُك إجلالُ

    Your life is immortality, your living a blessing;

    your two cloaks are veneration, your crown reverence.

  48. وفيك منَ الخيراتِ ما رام رائمٌ

    وما ارتاد مُرتادٌ وما اقتال مُقتالُ

    In you is every good that any seeker has desired,

    that any explorer has sought, that any chooser has chosen.

  49. وإن رفرفتْ يوماً عليك مُلمَّةٌ

    فرفرف جبريل عليك وميكالُ

    If an affliction should one day hover over you,

    may Gabriel and Michael hover over you.

  50. ويا طالبَ المعروفِ من غيرِ وجههِ

    إليهم فثَمّ النيْلُ لا شك والنالُ

    O seeker of kindness from the wrong source,

    to them! There, surely, are attainment and bounty.

  51. إليهم فما بدءُ الوفادةِ غُمَّةٌ

    عليهم ولا عودُ الزيادة إملالُ

    To them! A first petitioning visit is no distress

    to them, nor is returning for more a weariness.

  52. هنالك أعراقٌ كرامٌ وأوجهٌ

    وِسامٌ وأخلاقٌ جسامٌ وأفعالُ

    There are noble lineages and faces

    handsome, and great qualities and deeds.

  53. أناسٌ إذا علُّوا رأوا أن علَّهم

    عُفاتَهمُ تلك الفواضلَ إنهالُ

    Men who, when they give a second draught, think their giving

    those bounties to their petitioners is but a first draught.

  54. وما القومُ بالجهّال بل أهل سؤددٍ

    تغابوا ولاحوهم على ذاك جهّالُ

    These men are not ignorant, but masters of nobility;

    they feign ignorance, while fools wrangle with them over it.

  55. كرام إذا همُّوا بتشييد سؤددٍ

    نسوا عنده ما شيَّد العم والخالُ

    Noble men who, when they resolve to build glory,

    forget what paternal and maternal uncles built,

  56. كأنهمُ ما وُرِّثوا ما كفاهُمُ

    وقد شاد أعمام بُناهم وأخوالُ

    as though they had inherited nothing sufficient for them,

    though paternal and maternal uncles raised their structures.

  57. تبارى لهم مدح ومنح كلاهما

    وإنْ رغِم الحسادُ في الأرض جوَّالُ

    Praise and bounty vie for them, both

    roaming the earth, though the envious are abased.

  58. وإمَّا عَراهم مادحوهم تحاشدوا

    لتصديقهم فالقول للفعل مُنثالُ

    Whenever their eulogists visit them, they rally together

    to prove their praises true; words pour forth in response to deeds.

  59. إذا استُنْطِقُوا قالوا وإن سئلوا سالوا

    وإن ساوروا نالوا وإن طاولوا طالوا

    Asked to speak, they speak; asked to give, they flow.

    If they assail, they prevail; if they vie in stature, they tower above.

  60. تُصاغُ بنعمَى آلِ وهبٍ أجِنَّةٌ

    ويُغذى بها من بعد ذلك أطفالُ

    Embryos are fashioned through the bounty of Wahb's house,

    and children are nourished by it thereafter.

  61. ويكتهلُ الشبانُ تحت ظلالها

    وتهرَم أجيالٌ عليها وأجيالُ

    Young men reach maturity beneath its shade,

    and generations upon generations grow old sustained by it.

  62. وإنَّ عبيدَ اللَّه للرَّأْسُ منهمُ

    ولولا مكان الرأْسِ لم تك أوصالُ

    Ubayd Allah is indeed their head;

    without the head's place, there would be no limbs.

  63. تلافى عبيدُ اللَّه دينَ محمدٍ

    فداوتْهُ كفَّاهُ وفي الدينِ إعضالُ

    Ubayd Allah rescued the religion of Muhammad,

    his hands healing it when its sickness was intractable.

  64. وردَّ بناء الملكِ سوراً مشيَّداً

    وقد بقيت منه رسومٌ وأطلالُ

    He restored the structure of kingship as a lofty wall,

    when only traces and ruins of it remained.

  65. أبو القاسم المقسومُ في الناس عَوْنُهُ

    إذا اقتسم الآفاقَ خوفٌ وإمحالُ

    Abu al-Qasim, whose aid is shared among the people

    when fear and drought divide the horizons,

  66. فتىً لم يزلْ يسعَى لدُنْ كان ناشئاً

    لتنجَزَ آمال وتمطل آجالُ

    a man who, ever since boyhood, has striven

    that hopes be fulfilled and appointed deaths deferred.

  67. وتبذل كفَّاهُ عقائلَ ماله

    ليسكتَ سُؤَّالٌ وينطقَ عذّالُ

    His hands bestow the choicest treasures of his wealth,

    silencing petitioners and setting censurers talking.

  68. إذا حالتِ الأفعالُ ألفيْتَ فعلَهُ

    وأُولاهُ إحسان وأُخراه إجمالُ

    When deeds change, you find his deed

    kindness at its beginning and graciousness at its end.

  69. كسا المجدَ من أبرادهِ بعدَ عُرْيِهِ

    وحلَّى العلا من حَلْيه وهي أعْطالُ

    He clothed glory in his robes after its nakedness,

    and adorned eminence with his ornaments when it was bare.

  70. وأيُّ ابنِ تدبيرٍ وراعي رعيةٍ

    ووالي رُعاةٍ حين تنهال أجوالُ

    What a son of statecraft, shepherd of a flock,

    and governor of shepherds when the walls cave in!

  71. أخو الرأي والعزم اللذين كلاهما

    شهابٌ سماويٌّ وأبيضُ قصَّالُ

    Possessor of judgment and resolve, each of which

    is a heavenly meteor and a keen-cutting white sword.

  72. له عزماتٌ لا تُفاتُ بفرصةٍ

    وفيه أَناة قبل ذاك وإمهالُ

    He has resolutions that let no opportunity escape,

    yet before them he has deliberation and delay.

  73. يبادرُ إلا أنّه غيرُ مرهَق

    ويملي فلا الإمهال إذ ذاك إهمالُ

    He acts promptly, yet is not driven into haste;

    he grants respite, but that delay is no neglect.

  74. فلا في تأنّيه المبادئَ إغفالُ

    ولا في تلافيه العواقبَ إعجالُ

    In his deliberation over beginnings there is no oversight,

    nor in his remedying consequences any rash haste.

  75. مدحتُ به مَنْ لا معاناةُ مدحه

    عناءٌ ولا تعويلُ راجيه إعوالُ

    With this I have praised one whose praise entails

    no toil, and whose hopeful petitioner's reliance brings no lament.

  76. وقاهُ وقاءٌ مِنْ يدِ اللَّهِ محصِنٌ

    لنُعماه أَنْ يغتالها الدهرَ مغتالُ

    May an impregnable safeguard from God's hand protect him,

    guarding his bounty forever against any treacherous destroyer.

  77. ومُتّعَ بابنْيهِ وبالسُّؤْلِ فيهما

    لتكرمَ أفعالٌ وتحسُنَ أقوالُ

    May he enjoy his two sons and his wishes concerning them,

    that deeds may be noble and words beautiful.

  78. ولا خُلِّيُوا من ثروةٍ وسماحةٍ

    لِتُقْسَمَ أنفالٌ وتُصْلَح أحوالُ

    May they never be deprived of wealth and generosity,

    that bounties may be shared and conditions set right.

  79. ولا عُرّيا من نجدةٍ وسلامةٍ

    لِتَنْجَابَ أهوالٌ وتؤمنَ أوجالُ

    May the two never be stripped of valor and safety,

    that terrors may be dispelled and fears laid to rest.

  80. يروْنَ العطايا في المكارمِ والعلا

    فرائضَ محكوماً بها وَهْيَ أنفالُ

    They regard gifts in the pursuit of noble deeds and eminence

    as binding duties, though they are voluntary gifts.

  81. غيوثٌ لها ضوءُ الشموسِ وإنها

    شُموسٌ لها صوْبٌ ملِثٌّ وأظلالُ

    Rainshowers with the light of suns; indeed, they are

    suns with an unceasing downpour and shade.