أنَّىhow تماطلنيyou put me off وأنتwhile you are جَوَادُgenerous
أنَّى تماطلني وأنت جَوَادُ
والشكرand gratitude يُبْدأis begun تارةًonce ويُعادُand is repeated
والشكر يُبْدأ تارةً ويُعادُ
How can you put me off, when you are generous,
and gratitude is offered once and then renewed?
إنيindeed I إخالكI think you تسْتَقِلُّdeem too little منof الجَداbounty
إني إخالك تسْتَقِلُّ من الجَدا
ميسورَةan affordable gift فتكِيعُso you shrink back حينwhen تُكادُyou are solicited
ميسورَة فتكِيعُ حين تُكادُ
I think you deem too small, out of bounty,
a gift you can afford, and shrink back when solicited.
لاdo not تحقِرنَّever scorn منamong الصِّلاتgifts قليلةًa small one
لا تحقِرنَّ من الصِّلات قليلةً
تكفيthat suffices فجودكfor your generosity بالسَّدادwith sufficient provision سدادُsound judgment
تكفي فجودك بالسَّداد سدادُ
Do not scorn a small gift
that suffices: generosity with enough is sound judgment.
لاnot سيماthe like (especially) والعذرand the excuse فيfor تقليلهاmaking them small
لا سيما والعذر في تقليلها
أنَّthat امتنانكyour beneficence مُبْدَأٌis begun ومُعادُand repeated
أنَّ امتنانك مُبْدَأٌ ومُعادُ
Especially when the excuse for making gifts small
is that your beneficence is offered and renewed.
تاللّهby God ماnot خسَّتْwas base خسيسةُa paltry gift رافدof a giver
تاللّه ما خسَّتْ خسيسةُ رافد
أفنتexhausted كرائمَthe choicest things مالِهof his wealth الأرفادُgifts
أفنت كرائمَ مالِه الأرفادُ
By God, no humble gift is base from a giver
whose finest wealth has been exhausted by gifts.
إنindeed الذيthe one who يعطِيgives خسيسةthe humblest part مالهof his wealth
إن الذي يعطِي خسيسة ماله
إذwhen لاno كريمةَprecious possession عندهhe has لجَوادُis truly generous
إذ لا كريمةَ عنده لجَوادُ
One who gives the humblest of his possessions,
when he has nothing precious, is truly generous.
لاdo not تنسforget أنthat اللّهGod قدindeed وَعَدَhas promised الندىgenerosity
لا تنس أن اللّه قد وَعَدَ الندى
أنthat لاnot تخونwill fail وليَّهُits devotee الأمدادreinforcements
أن لا تخون وليَّهُ الأمداد
Do not forget that God has promised generosity
that reinforcements will not fail its devotee.
منwhoever لمhas not يزلceased والبرُّwhile beneficence أكبرthe greatest همِّهِof his concerns
من لم يزل والبرُّ أكبر همِّهِ
وصلتjoined سواعدَthe forearms أمرهof his endeavor أعضادُupper arms
وصلت سواعدَ أمره أعضادُ
Whoever always makes beneficence his chief concern
finds upper arms strengthening his endeavor's forearms.
والحرand the noble man منone who أضحىhas become وقرَّةُand the delight عينهof his eye
والحر من أضحى وقرَّةُ عينه
فيin المالwealth ينقُصdiminishing والعلاand glory تزدادُincreasing
في المال ينقُص والعلا تزدادُ
The noble man is he whose eyes delight
in wealth diminishing and glory increasing.
ولقدand indeed رأىhave seen كلَّall الرياحthe winds معاشرgroups of people
ولقد رأى كلَّ الرياح معاشر
فيin الوفْرwealth يُهْدَمُbeing demolished والثناءُand praise يشادُbeing built high
في الوفْر يُهْدَمُ والثناءُ يشادُ
Many have seen every wind of fortune
in wealth torn down and praise built high.
والخلدُand immortality أنis to تُلْفَىbe found تجودُgiving generously وتعتليand rising high
والخلدُ أن تُلْفَى تجودُ وتعتلي
والموتand death أنis to تلْفىbe found وأنتwhile you are جمادُinert matter
والموت أن تلْفى وأنت جمادُ
Immortality is to be found giving and rising;
death is to be found inert.
فمتىso whenever بذلتَyou give فللبقاءthen for lasting life تَنَفُّسٌfresh breath
فمتى بذلتَ فللبقاء تَنَفُّسٌ
ومتىand whenever كنزتyou hoard فللبقاءِthen for lasting life نفادُexhaustion
ومتى كنزت فللبقاءِ نفادُ
Whenever you give, lasting life draws fresh breath;
whenever you hoard, lasting life runs out.
يبقىlives on الفتىa man بعدafter المماتdeath بفعلهthrough his deeds
يبقى الفتى بعد الممات بفعله
أبداًforever ويَدْثُرُand crumbles يَذْبُلٌYadhbul ونَضَادُand Nadad
أبداً ويَدْثُرُ يَذْبُلٌ ونَضَادُ
A man lives on after death through his deeds
forever, while Yadhbul and Nadad crumble.
فاشْدُدْso tighten بنيتكon your intention الجميلةِnoble قبضةًa grasp
فاشْدُدْ بنيتك الجميلةِ قبضةً
فَلَيُنْجَزَنَّfor surely shall be fulfilled وعيشِكby your life الميعادُthe promise
فَلَيُنْجَزَنَّ وعيشِك الميعادُ
So hold fast to your noble intention,
for, by your life, the promise shall surely be fulfilled.
واعلمand know بأنthat اللّهGod فيin ملكوتهHis dominion
واعلم بأن اللّه في ملكوته
لمhas not يخلbeen empty منهof Him لمحسنfor a doer of good مرصادُa watchpost
لم يخل منه لمحسن مرصادُ
And know that God, within His dominion,
never leaves a doer of good beyond His watch.
منwhoever كانhas خابfailed فلمyet has not يَخِبْfailed متحقِّقٌone firmly assured
من كان خاب فلم يَخِبْ متحقِّقٌ
بالعرفof kindness زرَّاعٌa sower لهof it حصَّادُa reaper
بالعرف زرَّاعٌ له حصَّادُ
Whoever else has failed, none has failed who firmly believes
in kindness, sowing it and reaping it.
لوif لمnot يكنthere were فيin العرفkindness إلاexcept أنهthat it is
لو لم يكن في العرف إلا أنه
جُنْدٌan army يقاتلfighting عنكon your behalf بلindeed أجنادُarmies
جُنْدٌ يقاتل عنك بل أجنادُ
Were there nothing else in kindness but that it is
an army fighting for you—indeed, many armies!
خلَّفتُI left behind أهليmy family فيin ذراكyour protection وإنهand indeed it is
خلَّفتُ أهلي في ذراك وإنه
للاجئينfor refugees لمَلْجأtruly a refuge ومَصَادُand a stronghold
للاجئين لمَلْجأ ومَصَادُ
I left my family in your protection, and it
is a refuge and stronghold for those seeking shelter.
أضحواthey have become بمنزلةin a state of الضياعneglect وإنماyet indeed
أضحوا بمنزلة الضياع وإنما
أهلُthe family الفتىof a man لرئيسهto his patron أولادُchildren
أهلُ الفتى لرئيسه أولادُ
They have fallen into neglect, yet
a man's family are his patron's children.
وقدand indeed اقتضواthey requested أرزاقهمtheir allowances وتردَّدواand returned repeatedly
وقد اقتضوا أرزاقهم وتردَّدوا
حتىuntil لَشقَّit became truly hard عليهِمُupon them التردادُthe repeated visits
حتى لَشقَّ عليهِمُ التردادُ
They requested their allowances and returned repeatedly,
until the repeated visits became hard upon them.
فتعذَّرتْso were thwarted طلباتُهمtheir requests وَتَنَهْنَهُواand they drew back
فتعذَّرتْ طلباتُهم وَتَنَهْنَهُوا
مثلlike الحوائمthe thirsty circling water ذادهاdrove them off الذُّوَّادُthe warders
مثل الحوائم ذادها الذُّوَّادُ
Their requests were thwarted, and they drew back,
like thirsty creatures circling water, driven off by warders.
فأهِبْso call out بشاردهمto their straying ones إليكto you وأرْوِهِمْand quench their thirst
فأهِبْ بشاردهم إليك وأرْوِهِمْ
منfrom جَمَّةٍan abundant pool يُروَىare given drink بهاwith it الورَّادُthose coming to water
من جَمَّةٍ يُروَى بها الورَّادُ
So call their straying ones to you and quench their thirst
from a brimming pool that waters those who come.
واحملand carry غُثاءهُمtheir flotsam كحملكas you bear كَلَّهُمْtheir burden
واحمل غُثاءهُم كحملك كَلَّهُمْ
فلذاكfor that reason عدَّكcounted you وحدَكyou alone العُدّادُthe reckoners
فلذاك عدَّك وحدَك العُدّادُ
Carry their flotsam, as you carry their burden;
for that, the reckoners counted you alone.
ولذاكand for that reason قيلit was said منوِّلٌa giver ومهنئٌand one who makes pleasant
ولذاك قيل منوِّلٌ ومهنئٌ
نعماهhis bounty حينwhen يُنكِّدُmake bitter الأنكادُthe churlish
نعماه حين يُنكِّدُ الأنكادُ
For that you are called a giver who makes pleasant
his favors, when the churlish make theirs bitter.
اللَّهGod! (an appeal) فيconcerning أهليmy family فإنكfor you are جارُهُمْtheir protector
اللَّه في أهلي فإنك جارُهُمْ
لاdo not تَضْرِبَنَّever erect عليهمُagainst them الأسدادُbarriers
لا تَضْرِبَنَّ عليهمُ الأسدادُ
For God's sake, care for my family: you are their protector.
Do not erect barriers against them.
إكفِspare الضعافَthe weak اللائيwho أنتyou are ثمالُهُمْtheir refuge
إكفِ الضعافَ اللائي أنت ثمالُهُمْ
مُؤَنَthe burdens العناءof hardship فإنهنّfor they are شِدادُsevere
مُؤَنَ العناء فإنهنّ شِدادُ
Spare the weak women whose refuge you are
the burdens of hardship, for they are severe.
لاdo not تجشِمَنْever burden أهليmy family إليكto you وفادةًwith a journey
لا تجشِمَنْ أهلي إليك وفادةً
لِيَفِدْlet come عليهمْto them برُّكyour kindness الوَفّادُever-arriving
لِيَفِدْ عليهمْ برُّك الوَفّادُ
Do not burden my family with a journey to you;
let your ever-arriving kindness come to them.
واَنفِand banish السَّوادَblackness عنfrom البياضwhiteness فإنهfor indeed it is
واَنفِ السَّوادَ عن البياض فإنه
ماnot فيin بياضthe whiteness يدof the hand الكريمof the generous man سوادُblackness
ما في بياض يد الكريم سوادُ
Banish blackness from whiteness, for
no blackness stains a generous man's white hand.
يُسْدِيbestows السحابُthe cloud إلىupon البعيدthe distant one يُغِيثُهsuccoring him
يُسْدِي السحابُ إلى البعيد يُغِيثُه
فَيطَلُّso he is sprinkled منهby it وادعاًat ease ويُجادُand is drenched
فَيطَلُّ منه وادعاً ويُجادُ
The cloud sends gifts to the distant one, succoring him;
at ease, he receives its drizzle and its downpour.
ولأنتand surely you أولىare worthier أنto يجودgive generously لمجْدِبٍto one in drought
ولأنت أولى أن يجود لمجْدِبٍ
عفواًfreely ولمwithout تُشدَدbeing strapped on لهfor it أقتادُsaddle-frames
عفواً ولم تُشدَد له أقتادُ
Still fitter is your bounty for one stricken by drought,
freely, with no saddle-frames strapped on for it.
هاlook قدindeed أثَرْتُI have roused عليكbefore you وحْشيَّthe wild game العلاof glory
ها قد أثَرْتُ عليك وحْشيَّ العلا
فاصطدso hunt فإنكfor you are للعلاof glory صيّادُa hunter
فاصطد فإنك للعلا صيّادُ
Look, I have roused glory's wild game before you;
hunt it, for you are a hunter of glory.
نبَّهْتُI have awakened للكَرمِto generosity الغريبrare ولمand not يكُنْthere was
نبَّهْتُ للكَرمِ الغريب ولم يكُنْ
بكin you قبلbefore تَنْبِيهيكmy prompting you عنهregarding it رُقادُsleep
بك قبل تَنْبِيهيك عنه رُقادُ
I have awakened you to rare generosity, though
before my prompting you, you were never asleep to it.
بلrather أنتyou أوْلىare more entitled أنto تكونbe منبِّهيone who awakens me
بل أنت أوْلى أن تكون منبِّهي
بمذاهبthrough ways لكof yours كلُّهنall of them رشادُright guidance
بمذاهب لك كلُّهن رشادُ
Rather, you are fitter to awaken me
through ways of yours that are all right guidance.
فابدأso begin مكارِمَكَyour noble deeds التيwhich عوَّدتهاyou have made customary
فابدأ مكارِمَكَ التي عوَّدتها
وابدأand begin فإنكfor you are بادئٌan initiator عوّادُone who returns repeatedly
وابدأ فإنك بادئٌ عوّادُ
So begin the noble deeds you have made customary;
begin, for you initiate and return again.
عَلِّمْteach غرائبكyour marvels الرجالَmen فطالماfor how often
عَلِّمْ غرائبك الرجالَ فطالما
عَلَّمْتَyou have taught كيفhow تُمجَّدare glorified الأمجادُthe glorious
عَلَّمْتَ كيف تُمجَّد الأمجادُ
Teach men your marvels, for how often
you have taught how the glorious are glorified!
لاdo not يكبُرَنَّlet seem too great عليكto you فيat جَنْبِthe side of العُلاglory
لا يكبُرَنَّ عليك في جَنْبِ العُلا
ماwhat قدindeed سألتُكI asked of you فالعلاfor glory is أطْوادُtowering mountains
ما قد سألتُك فالعلا أطْوادُ
Do not find too great, beside glory,
what I have asked of you: glory is towering mountains.
ولقدand indeed أحمِّلُكI load you with الثقيلَheavy burdens لأننيbecause I
ولقد أحمِّلُك الثقيلَ لأنني
خبِرٌknow well بأنكthat you are حاملa bearer معتادُwell-practiced
خبِرٌ بأنك حامل معتادُ
I do lay heavy burdens upon you, because
I know you are a seasoned bearer,
ولكيand so that ترىyou may see ثقتيmy trust بطَوْلكin your bounty أوor يرىmay see
ولكي ترى ثقتي بطَوْلك أو يرى
كيفhow great احتمالكyour endurance معشرٌa company أوغادُof base men
كيف احتمالك معشرٌ أوغادُ
and so that you may see my trust in your bounty, or
a company of base men may see how much you bear.
ولتشهدنand you shall surely testify بأننيthat I بكin you واثقam trusting
ولتشهدن بأنني بك واثق
ولتشهدنand shall surely attest بفضلكto your excellence الأشهادُthe witnesses
ولتشهدن بفضلك الأشهادُ
You shall surely attest that I trust you,
and witnesses shall surely attest your excellence.
ياO منyou who يعاديoppose الأصدقاءُfriends علاءهhis loftiness
يا من يعادي الأصدقاءُ علاءه
أبداًalways ويَشْنأand resent مجدَهhis glory الوُدَّادُloving friends
أبداً ويَشْنأ مجدَه الوُدَّادُ
O you whose loftiness friends oppose
always, whose glory loving friends resent,
حسداًout of envy لمنof one who يمسيpasses the evening ويصبحand enters the morning حاملاًbearing
حسداً لمن يمسي ويصبح حاملاً
كَتداهُhis two shoulders ماwhat لاcannot تحملcarry الأكتادُother shoulders
كَتداهُ ما لا تحمل الأكتادُ
in envy of one who, evening and morning, bears
on his two shoulders what other shoulders cannot bear;
ممَّنْamong those who يَبُزُّwrests from الناسَpeople منْفوسَthe most precious العلاglory
ممَّنْ يَبُزُّ الناسَ منْفوسَ العلا
وعليهand upon him منof منفوسهاits choicest stuff أبرادُmantles
وعليه من منفوسها أبرادُ
one who wrests from men the most precious glory,
wearing mantles of its choicest stuff;
صبٌّpassionately enamored بحبwith love of المكرماتnoble deeds مُتيَّمٌenthralled
صبٌّ بحب المكرمات مُتيَّمٌ
ماnot تيمتهenthralled him فَرْتَنىFartana وسعادُand Suad
ما تيمته فَرْتَنى وسعادُ
passionately enamored of noble deeds, enthralled—
neither Fartana nor Suad has enthralled him.
يغدوhe rises صحيحاًhealthy ماas long as غداhe rises وعطاؤهwhile his giving
يغدو صحيحاً ما غدا وعطاؤه
متيسِّرٌis readily possible وثناؤهand his praise منقادُflows readily
متيسِّرٌ وثناؤه منقادُ
He rises healthy, so long as his giving
comes easily and his praise flows freely.
فإذاbut when اشتكىcomplains of عللَthe ailments النوالof giving نوالُهhis bounty
فإذا اشتكى عللَ النوال نوالُه
أعداهinfected him ذاكthat فعادهso visited him العُوّادُvisitors to the sick
أعداه ذاك فعاده العُوّادُ
But when his bounty complains of giving's ailments,
that infects him, and visitors call on him in sickness.
وغداand he becomes مريضsick النفسin spirit وهوthough he is صحيحهاsound in it
وغدا مريض النفس وهو صحيحها
حتىuntil يثوبreturns الوَفْرwealth والمرتادُand the seeker
حتى يثوب الوَفْر والمرتادُ
His spirit grows sick, although it is sound,
until wealth and the seeker return;
وبدتand appears عليهupon him منfrom الحياءshame غَضاضةٌabasement
وبدت عليه من الحياء غَضاضةٌ
أوunless يرجعَreturns المرتادthe seeker وهوwhile he is مُفادُenriched
أو يرجعَ المرتاد وهو مُفادُ
and a sting of shame appears upon him,
unless the seeker goes home enriched.
للّهGod be praised for طوْلكyour bounty ياO محمدMuhammad إنهindeed it
للّه طوْلك يا محمد إنه
لَيثورsurely rouses منهfrom it الشكْرُgratitude والأحقادُand grudges
لَيثور منه الشكْرُ والأحقادُ
God be praised for your bounty, Muhammad! It
rouses gratitude and grudges alike.
تعطيyou give الجزيلlavishly فتسترقُّso you enslave رقابناour necks
تعطي الجزيل فتسترقُّ رقابنا
فتلينso they soften ثَمَّthere وتغلُظُwhile harden الأكبادُlivers
فتلين ثَمَّ وتغلُظُ الأكبادُ
You give lavishly and enslave our necks;
there they soften, while livers harden.
لاmay not تعدمlack الطَّوْلthe bounty الذيwhich انفردتyou were unrivaled بهin it
لا تعدم الطَّوْل الذي انفردت به
كفاكyour two hands وازدوجتand paired up لهfor it الأفرادُsingle things
كفاك وازدوجت له الأفرادُ
May the bounty in which you stand alone never fail
your two hands; for it, even single things have paired.
ياO منyou who تفرقتwas dispersed العلاglory فيin غيرهothers than him
يا من تفرقت العلا في غيره
واستجمعتand gathered together فيهin him العلاglories الأضدادُopposing
واستجمعت فيه العلا الأضدادُ
O you, in others glory is dispersed,
but in you even opposing glories gather.
وإذاand when غداcome to be حسَّادهhis enviers وعُداتهand his foes
وإذا غدا حسَّاده وعُداته
ظُلِمare wronged العُداةthe foes وأنُصفand are judged fairly الحسادُthe enviers
ظُلِم العُداة وأنُصف الحسادُ
If men are deemed his enviers and his enemies,
'enemies' wrongs them, while 'enviers' does them justice.
منwho ذاthis one يعاديopposes الغيثrain أمor منwho ذاthis one يُرَىis seen
من ذا يعادي الغيث أم من ذا يُرَى
إلاexcept منamong الحسادthe envious حينwhen يُسادُhe is surpassed in mastery
إلا من الحساد حين يُسادُ
Who would oppose rain? And who is seen
as anything but envious when another outstrips him?
يجدfind المذاهبpaths مادحوكyour praisers ولمand has not يزلceased
يجد المذاهب مادحوك ولم يزل
لمُريغfor one seeking مدحكpraise of you مذهبa path ومَرَادُand open range
لمُريغ مدحك مذهب ومَرَادُ
Your praisers find paths; there has always been
a path and open range for whoever seeks to praise you,
حتىuntil إذاwhen ماindeed قالhe speaks فيكof you كأنهit is as though he
حتى إذا ما قال فيك كأنه
قُطعَتْwere cut off بهfor him الأشباهُlikenesses والأندادُand equals
قُطعَتْ به الأشباهُ والأندادُ
until, when he speaks of you, it is as though
all comparisons and equals have deserted him.
لَؤُمَgrew mean الرجالُmen فزهَّدواso they discouraged ذاone with رغبةdesire
لَؤُمَ الرجالُ فزهَّدوا ذا رغبة
وكرمتand you were generous حتىuntil استرغبgrew eager الزهادُthe ascetics
وكرمت حتى استرغب الزهادُ
Men grew mean and discouraged the hopeful;
you grew so generous that even ascetics yearned.
لوif أصبحbecame الساداتmasters مثلكlike you سؤدداًin mastery
لو أصبح السادات مثلك سؤدداً
وَفتwere fulfilled العِداتُpromises وأخلفand failed الإيعادُthreats
وَفت العِداتُ وأخلف الإيعادُ
If the masters were like you in mastery,
promises would be fulfilled, and threats would fail.
خذهاtake it فإنكfor you are فيamong الرجالmen وإنهاand indeed it is
خذها فإنك في الرجال وإنها
منamong صفوthe choicest ماwhat يتنقَّدُappraise النقادُcritics
من صفو ما يتنقَّدُ النقادُ
Take it: you among men, and it among poems,
are of the choicest that critics appraise.
ولئنand if indeed غدوتyou have become كماas دُعيتَyou were named محمداًMuhammad (much-praised)
ولئن غدوت كما دُعيتَ محمداً
إنيindeed I لماfor what أوليتَyou have bestowed لَلْحمَّادُam truly a tireless praiser
إني لما أوليتَ لَلْحمَّادُ
And if you have become, as named, Muhammad—the much-praised—
I, for what you have bestowed, am a tireless praiser.
ولئنand if indeed قصدتكI sought you ماnot قصدتُكdid I seek you خابطاًblundering blindly
ولئن قصدتك ما قصدتُك خابطاً
بالظنby conjecture بلrather رادتكreconnoitered you ليfor me رُوِّادُscouts
بالظن بل رادتك لي رُوِّادُ
And if I sought you, I did not seek you blindly,
by conjecture; rather, scouts had reconnoitered you for me.
Sol 6.1