أغرُّmost deceptive مُخيلاتrain-promising clouds الأمانيof hopes لموعُهاtheir glitter
أغرُّ مُخيلات الأماني لموعُها
وأشقىand most wretched نفوسsouls الشائميهاof those watching them طموعُهاtheir covetous ones
وأشقى نفوس الشائميها طموعُها
Most deceptive among hope's promising clouds is their glitter.
The most delightful imaginations of hopes with their flashes,
Most wretched among the souls watching them are the covetous.
And the most wretched souls with blaming them and their ambitions.
دعتناcalled us إلىto حمدpraising الرجالmen وذمهمand blaming them
دعتنا إلى حمد الرجال وذمهم
هموعُdownpour سحاباتof clouds لهمbelonging to them ودموعهاand their tears
هموعُ سحابات لهم ودموعها
What called us to praise men and blame them
They called us to praise men or dispraise them,
was the downpour of their clouds and their tears.
Tears of clouds for them and their weeping.
وللدهرand Time has فيناamong us قسمةan allotment عجرفيةhigh-handed
وللدهر فينا قسمة عجرفية
علىdespite السخطresentment والمرضاةand approval مناfrom us وقوعهاits occurrence
على السخط والمرضاة منا وقوعها
Time makes a high-handed allotment among us;
And time treats us arrogantly with its division,
it falls upon us whether we resent it or approve.
Between anger and pleasure from us is their happening.
فهيماءُso a parched female فيin ضحلthe shallows الساربof flowing water كُرُوعُهاher drinking
فهيماءُ في ضحل السارب كُرُوعُها
وهيماءand a parched female فيin بحرa sea الشرابof drink كروعهاher drinking
وهيماء في بحر الشراب كروعها
One parched creature drinks from a shallow stream,
So it is perplexed in the shallow pond like its tadpoles,
and another parched creature drinks from a sea of drink.
And it is perplexed in the deep sea like its shoals of fish.
وسافلةand a lowly one يزريdisgraces عليهاher سفولُهاher lowliness
وسافلة يزري عليها سفولُها
ويافعةand a lofty one يزريdisgraces عليهاher يفوعهاher height
ويافعة يزري عليها يفوعها
A lowly one is demeaned by its lowliness,
And despicable people whom their despicableness harms,
and a lofty one is demeaned by its height.
And youths whom their youthfulness harms.
وفيand in هذهthis الدنياworld عصائبُbands لمnot تزلhave ceased
وفي هذه الدنيا عصائبُ لم تزل
لخطةto an arrangement ضيمof injustice لاnot لحقٍّto a right خنوعهاtheir submission
لخطة ضيم لا لحقٍّ خنوعها
In this world there are bands that have always
And in this world there are parties that have not ceased
bowed to an arrangement of injustice, not to a right.
To the injustice of oppression, not to the truth of its submission.
فلاso not فيat الهَناتthe affronts المُحفظاتthat provoke anger إباؤهاtheir refusal
فلا في الهَنات المُحفظات إباؤها
ولاnor فيtoward الحقوقthe rights الواجباتthat are obligatory بخوعهاtheir submission
ولا في الحقوق الواجبات بخوعها
They show no refusal at affronts that kindle anger,
So neither the protected coquettes refuse it,
nor submission to rights that must be honored.
Nor the obligatory rights amongst them lack it.
فلاso let not يأمنواthem feel safe وليحذرواand let them beware غبَّthe aftermath أمرهمof their affair
فلا يأمنوا وليحذروا غبَّ أمرهم
فبغيfor the insolence الجدودof fortunes العالياتthat are lofty صروعهاtheir toppler
فبغي الجدود العاليات صروعها
Let them feel no security; let them beware their affair's outcome:
So they are not safe, and let them beware of the unknown result of their matter,
the insolence of lofty fortunes brings their downfall.
For the adversity of lofty tidings is fraught with tribulation.
ومنand part of أمنِa soul's safety نفسa soul أنthat تخافit fears ولمand not يكنwas
ومن أمنِ نفس أن تخاف ولم يكن
لتأمنto be safe منfrom مكروهةa hateful evil لاnot تروعهاalarming it
لتأمن من مكروهة لا تروعها
Part of a soul's safety is to fear; it never was
And whoever feels secure that fear would depart from him
to be safe from a hateful evil that did not alarm it.
While no security from an abhorred thing that does not alarm him exists,
سينفرwill recoil منfrom أمنsecurity about العواقبthe outcomes آمنٌa confident man
سينفر من أمن العواقب آمنٌ
بَلاexperienced مِنfrom مُناهhis hopes ماwhat جناهreaped it خدوعهاtheir deceiver
بَلا مِن مُناه ما جناه خدوعها
One confident of the outcome will recoil from feeling safe,
Will flee from the security of consequences—feeling safe—
having tasted the harvest of his deceitful hopes.
But not from what his refuge brought him of deception.
وللناسand people have أفعالdeeds يجازىare recompensed مدادُهاtheir measured portions
وللناس أفعال يجازى مدادُها
وللدهرand Time has أحوالturns يكايلmeasures in return صُوعهاtheir bushel
وللدهر أحوال يكايل صُوعها
People have deeds whose measured portions receive recompense,
And people have deeds for which their extension is rewarded,
and Time has turns whose bushel measures in return.
And time has states for which its cups are measured.
لعلَّperhaps ذرىsummits تهويwill fall وعلand perhaps أسافلاًlow places
لعلَّ ذرى تهوي وعل أسافلاً
ستعلوwill rise وخفَّاضand the great lowerer المبانيof buildings رَفوعهاtheir great raiser
ستعلو وخفَّاض المباني رَفوعها
Perhaps summits will tumble, and perhaps low places
Perhaps descendants will be degraded and the lowly
will rise; the leveler of buildings is also their raiser.
Will be exalted, and the bowing structures raised.
فكمfor how many منof جدودfortunes ذلwas humbled منهاamong them عزيزهاtheir mighty one
فكم من جدود ذل منها عزيزها
وكمand how many منof جدودfortunes عزwas exalted منهاamong them ضَروعهاtheir submissive one
وكم من جدود عز منها ضَروعها
How many fortunes have seen their mighty ones humbled,
So how many glories did baseness hit its noble ones,
and how many fortunes have seen their submissive ones exalted!
And how many glories did honor hit and made them broken.
ألاtake heed أبلغاyou two convey عنيon my behalf العلاءal-ʿAlāʾ بنson of صاعدٍṢāʿid
ألا أبلغا عني العلاء بن صاعدٍ
رسالةa message ذيfrom one possessing نفسٍa soul قليلٍscant هلوعهاits panic
رسالة ذي نفسٍ قليلٍ هلوعها
You two, convey to al-ʿAlāʾ ibn Ṣāʿid, on my behalf,
Will you deliver on my behalf to the eminent Ala’ bin Sa’eed,
a message from a man whose soul seldom panics.
A message from a soul of little forbearance so its weeping is pulled together.
فإنso if تحتجزyou hold back فاللهthen God جمٌّabundant عطاؤهHis giving
فإن تحتجز فالله جمٌّ عطاؤه
وإنand if تحتجبyou hide yourself فالشمسthen the sun جمabundant طلوعهاits rising
وإن تحتجب فالشمس جم طلوعها
If you hold back, God's giving is abundant;
If you withhold, then God’s bounty is perfect,
if you hide yourself, the sun rises often.
And if you conceal, then the sun’s emergence is perfect.
أبتrefused نفسكyour soul المعروفkindness حتىuntil تبتلتdevoted itself wholly
أبت نفسك المعروف حتى تبتلت
إلىto اليأسdespair نفسa soul واطمأنand grew calm مروعهاits frightened self
إلى اليأس نفس واطمأن مروعها
Your soul refused kindness until a soul surrendered itself
Your soul refused benevolence until it was tried
wholly to despair, and its frightened self found peace.
To despair—a soul settled and alarmed.
ولكنكمbut you لاnot تبطنونharbor محبةlove
ولكنكم لا تبطنون محبة
لنخلتكمfor your palm ماas long as سحَّshowered أرضاًthe ground صقوعهاits beater
لنخلتكم ما سحَّ أرضاً صقوعها
But you harbor no love
But you do not harbor inside love
for your palm while its beater showers the ground.
For your palm trees, nor poured earth with watering.
فقدfor indeed عزفتturned away عنfrom كلall ماthat which كنتI was أبتغيseeking
فقد عزفت عن كل ما كنت أبتغي
لديكwith you فأمسىso became كبرياءًpride خضوعهاits submission
لديك فأمسى كبرياءً خضوعها
My soul has forsaken everything I used to seek
So its shadows did not cool down for the ignorant,
from you, and its submission has turned to pride.
Nor did its springs freshen for the ones tasting it.
سأظلفI shall safeguard منof نفسa soul بذلتoffered سجودهاits prostration
سأظلف من نفس بذلت سجودها
وكانand it was حقيقاًright أنthat يصانbe protected ركوعهاits bowing
وكان حقيقاً أن يصان ركوعها
I shall safeguard a soul that offered its prostration,
The palm trees refused to ripen their fruits,
though its bowing rightly ought to have been protected.
And their roots and branches are wicked.
هيit is النفسthe soul أغنتهاmade it independent عنof الدهرTime كلهall of it
هي النفس أغنتها عن الدهر كله
قناعتهاits contentment إذsince لمnot يفتهاfailed it قنوعهاits contentment
قناعتها إذ لم يفتها قنوعها
It is the soul, made independent of all Time
You married rhymes without dowry while you
by its contentment, for contentment did not fail it.
Are not their peers, so the censured ones blame it.
عفاءobliteration علىupon الدنياthe world إذاwhen مستحقهاone deserving it
عفاء على الدنيا إذا مستحقها
بغاهاsought it ومنand the one تبغىit is sought لديهfrom him منوعهاits withholder
بغاها ومن تبغى لديه منوعها
Oblivion take the world when one who deserves it
Take your time, do not rush and take it slowly,
seeks it, and the one approached for it withholds it!
It will be dearly sold to people other than you in exchange.
جزتكمmay repay you جوازيrequiters الشرof evil ياO آلhouse of مخلدMukhallad
جزتكم جوازي الشر يا آل مخلد
وأقوتand may be desolate منof النعمىbounty عليكمfor you ربوعهاits dwellings
وأقوت من النعمى عليكم ربوعها
May evil's requiters repay you, O house of Mukhallad,
My virginal rhymes will be dowried if I court with them,
and may bounty's dwellings lie desolate for you.
The shy doers of fine deeds with splendor and spread goods.
ولاand may not انفرجتbe relieved عنكمfrom you منof الكرهadversity خطةٌan ordeal
ولا انفرجت عنكم من الكره خطةٌ
ولاand may not الْتَأَمَتclose إلاexcept عليكمupon you صدوعهاits fissures
ولا الْتَأَمَت إلا عليكم صدوعها
May no hateful ordeal release you,
And if I am vexed with a land to the extent
and may its fissures close only upon you.
That I answer the regions of countries with their milestones.
ولاand may not صمدتaim إلاexcept إليكمat you ملمةa calamity
ولا صمدت إلا إليكم ملمة
ولاand may not كانthere be فيكمamong you يومon the day ذاكof that دفوعهاits repeller
ولا كان فيكم يوم ذاك دفوعها
May no calamity aim anywhere but at you,
And rhymes are not rhymes if their
and may there be none among you that day to repel it.
Nonsense from truth and nonsense is safeguarded.
ليهنيكُمُmay it delight you أنthat ليسnot يوجدis found منكمُamong you
ليهنيكُمُ أن ليس يوجد منكمُ
لبوسa wearer ثيابof robes المجدof glory لكنbut خلوعهاtheir remover
لبوس ثياب المجد لكن خلوعها
May it delight you that none of you is found
And they are not like snakes in being protected,
a wearer of glory's robes, only one who strips them off.
When the boldness towards you is urged and wounding made long.
وأنand that ركاياwells الماءof water فيكمamong you جَرورهاtheir hard-drawn ones
وأن ركايا الماء فيكم جَرورها
إذاwhile كانthere are فيamong القومthe people الكرامwho are noble نَزوعهاtheir easily drawn ones
إذا كان في القوم الكرام نَزوعها
And that your water wells are hard to draw from,
It refused that its glory be diminished through submission,
while noble people's wells are easily drawn.
The honor in itself refused to be pursued through humility.
نظرناwe looked فأجدىand more rewarding منthan عطاياكمyour gifts المنىhopes
نظرنا فأجدى من عطاياكم المنى
وأندىand more cooling علىto الأكبادthe livers منهنthan them جوعهاtheir hunger
وأندى على الأكباد منهن جوعها
We looked, and found hopes more rewarding than your gifts,
And whoever did not find sufficient pasture in the favor of his palms,
and their hunger more refreshing to the liver than those gifts.
Then in his honor, not in other than it, is her gazing place.
وجدناكمwe found you أرضاًa land كثيراًplentiful بذورهاits seeds
وجدناكم أرضاً كثيراً بذورها
رواءًwell-watered سواقيهاits irrigation channels قليلاًscant رُيوعهاits yields
رواءً سواقيها قليلاً رُيوعها
We found you a tract of land plentiful in seed,
Deliver my regards, those are the casks pulled
with brimming irrigation channels but scant harvests.
To other than you, their straps opened and inclining.
فلاso may not بوركتbe blessed عينa spring تسيحflows لسقيهاto water it
فلا بوركت عين تسيح لسقيها
كماjust as لمnot تباركwere blessed فيamong الزروعthe crops زروعهاits crops
كما لم تبارك في الزروع زروعها
May no spring flowing to water it be blessed,
Maiden rhymes like maiden girls he drives
just as its crops were not blessed among crops.
To youthfulness while their candles are lit.
جهدناكمwe strained you مرياًby milking فقالthen said ذووpossessors of النهىunderstanding
جهدناكم مرياً فقال ذوو النهى
لقدindeed أشبهتresembled أظلافthe hooves شاةof a sheep ضروعهاits udders
لقد أشبهت أظلاف شاة ضروعها
We strained to milk you, and men of understanding said:
We clothed you in it while we were quite unaware,
Its udders truly resemble a sheep's hooves.
With praise that did not congratulate the profit of its sale.
ألاtake heed لاmay not سقىwater اللهGod الحياwith rain شجراتكمyour trees
ألا لا سقى الله الحيا شجراتكم
إذاwhen ماindeed سماءthe sky اللهof God صابpoured down هموعهاits heavy rain
إذا ما سماء الله صاب هموعها
May God never water your trees with life-giving rain
And how many hopes it drew from us to you,
when the heavy rain of God's sky comes pouring down.
Yet distanced from you, not towards you, their inclination.
فماfor not بردتcooled للاغبينthe weary ظلالهاtheir shadows
فما بردت للاغبين ظلالها
ولاnor عذبتtasted sweet للسائغينto drinkers نبوعهاtheir springs
ولا عذبت للسائغين نبوعها
Their shadows never cooled the weary,
Indeed I went astray, and the travelers spent the night, and they woke up
nor did their springs taste sweet to drinkers.
Dragging their luggage towards you and emigrating.
أبتrefused شجراتtrees أنto تطيبbecome sweet ثمارهاtheir fruits
أبت شجرات أن تطيب ثمارها
وقدand indeed خبثتbecame foul أعراقهاtheir roots وفروعهاand their branches
وقد خبثت أعراقها وفروعها
These trees refused to sweeten their fruit,
God decreed that the wailing of her bereavement does not dissolve
for their roots and branches had become foul.
From the hand of time when it clung to you with its wailing.
نكحتمyou married بلاwithout مهرa dowry قوافيَrhymes لستمُyou are not
نكحتم بلا مهر قوافيَ لستمُ
بأكفائهاtheir worthy matches فاللائعاتso the pining ones تلوعهاtheir long-necked ones
بأكفائها فاللائعات تلوعها
You wed rhymes without a dowry, though you are not
You wore favors so your slide dragged
their worthy matches; their long-necked beauties pine.
At its ends and its middles from it are blackened.
رويدكمbe patient لاdo not تعجلواhurry ورُوَيدَهاand let them wait
رويدكم لا تعجلوا ورُوَيدَها
ستغلوwill become costly لدىamong قومpeople سواكمother than you بضوعهاtheir sexual favors
ستغلو لدى قوم سواكم بضوعها
Wait a little; do not hurry—and let the rhymes wait too.
And its clothes did not exude perfume when they raised you,
Their bridal favors will command a high price among others.
Nor beautify in the sight of anyone its armor.
ستُمهَرُwill receive dowries أبكاريmy virgins إذاwhen وخدتtrotted بهاwith them
ستُمهَرُ أبكاري إذا وخدت بها
خَنوفُswaying ones المهارىof the Mahri she-camels بالفلاthrough the wastes وضَبوعهاand their long-striding ones
خَنوفُ المهارى بالفلا وضَبوعها
My virgin rhymes will receive dowries when they are trotted off
And you were not wronged to stumble in adorned
through the wastes by swaying Mahri she-camels and long-striding ones.
Attire—your organs do not refuse them.
وإنيand I إذاwhen ماindeed ضقتgrew constrained ذرعاًin capacity ببلدةby a town
وإني إذا ما ضقت ذرعاً ببلدة
لجوابam surely a roamer أقطارof the regions البلادof the land ذروعهاtheir traverser
لجواب أقطار البلاد ذروعها
When I find myself cramped by a town,
Since indeed you sought your share of elevation,
I roam the country's reaches and stride across them.
So it leaped to distant ignoble ones excluding it.
وليسand are not القوافيthe rhymes بالقوافيtrue rhymes إنif اتّقىspares
وليس القوافي بالقوافي إن اتّقى
هجوعكمyour slumber عنaway from حقهاtheir due وهجوعهاand their slumber
هجوعكم عن حقها وهجوعها
Rhymes are not true rhymes if they spare
You were satiated at the market of palm trees unjustly, so receive good news,
your sleep while you neglect their due, sleeping themselves.
You will be raised above it after a little while when its trunks grow.
وليستnor are they بأشباهlike الأفاعيthe snakes عرامةًin savagery
وليست بأشباه الأفاعي عرامةً
متىwhen لمnot يطلpersists بالعيثin ravaging فيكمyou ولوعهاtheir obsession
متى لم يطل بالعيث فيكم ولوعها
Nor do they resemble snakes in savagery
And you said we surpassed men in merit and truth,
unless their delight in ravaging you persists.
And what sort of men whose scales did not weigh you?
وكانتand they were إذاwhen أبدتshowed خشوعاًsubmission فخيِّبتthen were disappointed
وكانت إذا أبدت خشوعاً فخيِّبت
أبىrefused عزهاtheir pride أنthat يستقادbe mastered خشوعهاtheir submission
أبى عزها أن يستقاد خشوعها
When they showed submission and were disappointed,
Who are you but spreader of improper lineages
their pride refused to let their submission be mastered.
Which their invalidity rebuts what he alleged.
ومنand whoever لمnot تجدthey find فيin فضلthe bounty كفيهof his hands مرتعاًa pasture
ومن لم تجد في فضل كفيه مرتعاً
ففيthen in عرضهhis honor لاnot فيin سواهanything else رتوعهاtheir grazing
ففي عرضه لا في سواه رتوعها
If they find no pasture in the bounty of a man's hands,
May spit strike your mouths which I meant earlier,
then his honor, and nothing else, is their grazing ground.
Sons of Makhled, may he enliven your trunk bones and straighten them.
ألاbehold تلكمthose الغيدslender beauties العطابيلstatuesque beauties أصبحتhave become
ألا تلكم الغيد العطابيل أصبحت
إلىtoward غيركمothers than you أرشاقهاtheir slender ones وتلوعهاand their long-necked ones
إلى غيركم أرشاقها وتلوعها
Those slender, statuesque beauties now turn
You attained wealth so you gained Bedouin character
their slender forms and long necks toward people other than you.
And lineages amongst you spread their falsehood.
عذارىvirgins قوافrhymes كالعذارىlike virgins خريدهاtheir bashful ones
عذارى قواف كالعذارى خريدها
يقودleads الفتىthe youth نحوtoward الصباyouthful passion وشَموعهاand their playful ones
يقود الفتى نحو الصبا وشَموعها
Virgin rhymes, like virgins: their bashful ones
And if the nomads’ houses were as charitable as you claim,
lead a youth toward youthful passion, and so do their playful ones.
They would be buildings that did not shade you with their branches.
كسوناكمwe clothed you منهاin them ونحنwhile we بِغرَّةٍwere unsuspecting
كسوناكم منها ونحن بِغرَّةٍ
مدائحpraises لمnot تغبطwere envied بربحfor the profit بُيوعهاof their sales
مدائح لم تغبط بربح بُيوعها
We clothed you in them while we were unsuspecting:
If only you were refined masters,
praises whose sales earned no enviable profit.
You would not have liked the hunger of an Arab or its kind.
وكمand how often نزعتdrew مناfrom us إليكمtoward you مطامعhopes
وكم نزعت منا إليكم مطامع
فأضحتthen became وعنكمand away from you لاnot إليكمtoward you نزوعهاtheir inclination
فأضحت وعنكم لا إليكم نزوعها
How often hopes drew us toward you,
Your longing to Huzwa refused remembrance from you
then came to draw us away from you, not toward you!
While your hearts recall the recollection of Jukhaa melting them.
لقدindeed ضللتwas led astray وجناءa stout she-camel باتتspent the night وأصبحتand reached morning
لقد ضللت وجناء باتت وأصبحت
يُهزُّis shaken إليكمtoward you رحلهاher saddle وقطوعهاand her saddlecloths
يُهزُّ إليكم رحلها وقطوعها
A stout she-camel was surely led astray, night and morning,
You are the lanterns for the darkness of misguidance, its appearing,
her saddle and saddlecloths shaken on the road to you.
If the relation of kinship connects it would be considered severed.
قضىdecreed ربهاher lord أنthat لاnot تحلbe loosened نسوعهاher girths
قضى ربها أن لا تحل نسوعها
يدthe hand الدهرof Time إذwhen شدتwere tightened إليكمtoward you نسوعهاher girths
يد الدهر إذ شدت إليكم نسوعها
Her lord decreed that her girths should not be undone
I see the disease of life cured by yourfortune,
by the hand of Time, once they had been bound for you.
The worst of it is its benefits and lastingness.
تسربلتمyou clothed yourselves النعمىin good fortune فطالso grew prolonged عثاركمyour stumbling
تسربلتم النعمى فطال عثاركم
بأذيالهاover its skirts واسودَّand turned black منهاof it نصوعهاits pure whiteness
بأذيالها واسودَّ منها نصوعها
You donned good fortune, and long did you stumble
And this is Abu Al-Abbas alive, hoped for,
over its trailing skirts; its pure white turned black.
Striking the aspiring heads bowing them.
وماand not عطرتwere perfumed أثوابهاits robes إذwhen علتكمُthey covered you
وما عطرت أثوابها إذ علتكمُ
ولاnor حسنتlooked beautiful فيin عينthe eye راءof a beholder دروعهاits tunics
ولا حسنت في عين راء دروعها
Its robes were not perfumed when they covered you,
A young man from the clan of Al-Abbas, his reverence has climbed
nor did its tunics look beautiful to any beholder.
High above the noblest of genealogies rising.
ولمand not تُظلَمواwere you wronged أنby تعثرواstumbling فيin ملابسٍclothes
ولم تُظلَموا أن تعثروا في ملابسٍ
مُذيَّلةٍwith long trains أبواعُكمyour armspans لاnot تبوعهاspan them
مُذيَّلةٍ أبواعُكم لا تبوعها
Nor were you wronged by tripping over robes
Distinctions for the attire of matters and their categories,
whose trailing lengths your armspans cannot span.
Unifier of the scattered matters and their collection.
علىdespite أنكمthat you طلتمgrew tall بحظthrough the luck علائكمof your ascent
على أنكم طلتم بحظ علائكم
فلجَّso persisted بعيدانٍwith stems لئامٍignoble منوعهاits withholder
فلجَّ بعيدانٍ لئامٍ منوعها
Yet you grew tall through your lucky rise,
God and days have about him a deposit
and its withholder persisted with ignoble stems.
Whereby troubles are healed and its emaciation is near.
بسقتمyou rose high بسوقlike the rising النخلof palm trees ظلماًunjustly فأبشرواso rejoice
بسقتم بسوق النخل ظلماً فأبشروا
ستسموwill rise بكمwith you عماafter قليلa little while جذوعهاtheir trunks
ستسمو بكم عما قليل جذوعها
You rose like palm trees, unjustly—so rejoice!
A distinguished quality did not cease in every situation leading it,
Their trunks will soon lift you higher.
The blossom of beauty’s peak frightened it.
وقلتمand you said رجحناwe outweighed بالرجالmen بحقِّناby our right
وقلتم رجحنا بالرجال بحقِّنا
وأيand which رجالmen لمnot تَزِنكمoutweighed you شُسوعهاtheir sandal-thongs
وأي رجال لم تَزِنكم شُسوعها
You said, 'We outweigh men by our own right';
So patience until you see days that
but what men are there whose sandal-thongs would not outweigh you?
Their evils upon you, O people, will prolong.
وهلand are أنتمyou إلاanything but مذيعوproclaimers مَناسبٍof lineages
وهل أنتم إلا مذيعو مَناسبٍ
تردُّturns back عليكمagainst you ماwhat ادعاهclaimed it ذيوعهاtheir publicity
تردُّ عليكم ما ادعاه ذيوعها
What are you but proclaimers of lineages
And you attained from him and his loyal friends
whose publicity turns your claims back against you?
Flashes that do not fail to fulfill what is there of watering.
أحلّكمyour slackest fellow ورهاءa witless woman يُرذمُdrips أنفُهاher nose
أحلّكم ورهاء يُرذمُ أنفُها
فيمخطهاand wipes her mucus منfrom شدةthe intensity الموقof stupidity كوعهاher wrist
فيمخطها من شدة الموق كوعها
Your slackest fellow is a witless woman whose nose drips,
Indeed those are the dishonesty of evil and its manifestation,
her wrist wiping it from sheer stupidity.
May pigs of villages and their hordes suffice them.
مفككloose-jointed أوصالin his limbs معلَّلpampered فقحةٍin his anus
مفكك أوصال معلَّل فقحةٍ
عضوضٌa biter بسفلاهwith his backside الأيورof cocks بلوعهاtheir swallower
عضوضٌ بسفلاه الأيور بلوعها
Loose-jointed, with a pampered anus,
They manifested as Bedouins and you burrowed wrongfully the lineage of their origin,
he bites cocks with his backside and swallows them.
So you spent the night while the falsehood among you nested.
ضعيفweak اللُّتيّاin the little thing فيin الدماغthe brain سخيفهاflimsy in it
ضعيف اللُّتيّا في الدماغ سخيفها
قويstrong اللُّتياin the little thing فيat الحتارthe anal rim لذوعهاstinging in it
قوي اللُّتيا في الحتار لذوعها
The little thing in his brain is weak and flimsy;
And birds of prey and pigeons are not equal, by my life,
the little thing at his anal rim is strong and stinging.
Nor starlings and quails.
يلاحظُeyes دنياهhis world فأحلىand sweetest متاعهاits pleasures
يلاحظُ دنياه فأحلى متاعها
طواميرُهاits scrolls فيin عينهhis eye وشموعهاand its candles
طواميرُها في عينه وشموعها
He eyes his world: the sweetest of its pleasures
You fulfilled all that exists of evil,
are, in his eyes, its scrolls and candles.
And days against you have awe rendering it dreadful.
وماand not عدمتlacked وجعاءُthe sore backside عبدونof Abdun سلحةًa turd
وما عدمت وجعاءُ عبدون سلحةً
ولاnor طهرتwas cleansed إلاexcept وفحلwith a stud يقوعهاmounting it
ولا طهرت إلا وفحل يقوعها
Abdun's sore backside has never lacked a turd,
And eating haram made you complacent, so be forebearing,
nor been cleansed without a stud mounting it.
Every glutton has a madness soon to obsess him.
أنوفكمyour noses أعنيI mean بماby what قلتI said آنفاًjust now
أنوفكم أعني بما قلت آنفاً
بنيsons of مخلدٍMukhallad حيَّmay greet الأنوفَthe noses جدوعهاtheir mutilator
بني مخلدٍ حيَّ الأنوفَ جدوعها
Your noses are what I meant in what I said just now,
It is as if you were bitten by vermins and did not cease to have
sons of Mukhallad; may their mutilator salute those noses!
Bites where its wound will not be saturated with blood money.
أفدتمyou acquired ثراءwealth فاستفدتمthen acquired عروبةًArabness
أفدتم ثراء فاستفدتم عروبةً
وقدand indeed فضحexposed الأنسابthe lineages منكمof you شيوعهاtheir publicity
وقد فضح الأنساب منكم شيوعها
You acquired wealth, then acquired Arabness;
A state will be debased from you once its time comes,
yet the spreading abroad of your lineages has exposed them.
With a state of honesty that its return’s shadow cast.
وإنand indeed بيوتthe houses البدوof the Bedouins لوif تصدقونناyou told us the truth
وإن بيوت البدو لو تصدقوننا
لأبنيةٌare certainly structures ماnot ظللتكمsheltered you نُطوعهاtheir leather coverings
لأبنيةٌ ما ظللتكم نُطوعها
The Bedouins' houses, if you would tell us the truth,
In it a group of Wahb’s house will stand
are structures whose leather coverings never sheltered you.
Who affectionately advised kings bowing their chests.
ولوand if أنكمyou كنتمhad been دهاقينَlanded chiefs سادةًnoble lords
ولو أنكم كنتم دهاقينَ سادةً
لماcertainly not راقكمpleased you جوعthe hunger العريبof the Arab folk ونوعهاand their starvation
لما راقكم جوع العريب ونوعها
Had you been noble lords among the dihqans,
They have a victorious state by their actions,
the hunger and starvation of the Arab folk would not have pleased you.
Victory refused to abandon from it the crowds.
أبتrejected ذكرremembrance حزوىof Hazwa منكمُfrom you واشتياقكمand your longing
أبت ذكر حزوى منكمُ واشتياقكم
إليهاfor it قلوبhearts ذكرُremembrance جُوخَىof Jukha يَضوعهاstirs them
إليها قلوب ذكرُ جُوخَى يَضوعها
Rejected are your remembrance of Hazwa and your longing
Their swords preceded them in all merit,
for it—by hearts stirred by the remembrance of Jukha.
And their bounty in every time like armor.
فَديتُمmay you be ransoms بنيfor the sons of وهبٍWahb فإنيfor I رأيتهمsaw them
فَديتُم بني وهبٍ فإني رأيتهم
أبواrefused قذعةًa slur يحتجargues فيهاin its defense قذوعهاits hurler
أبوا قذعةً يحتج فيها قذوعها
May you be ransoms for the sons of Wahb, for I have seen them
There, the hearts’ rancor is healed
reject a slur whose hurler could argue in its defense.
Once your inferences deeply took root.
وأقنعهمand contented them منof مجدهمtheir glory ماwhat كفاهمُsufficed them
وأقنعهم من مجدهم ما كفاهمُ
وأعلىand loftiest نفوسsouls الراغبينof seekers قنوعهاtheir contented ones
وأعلى نفوس الراغبين قنوعها
What sufficed of their glory contented them;
Show me on that day your empowerment, that indeed,
the loftiest souls among seekers are the contented.
It is cold to hearts that ulcerated and chewed.
وماand what دركdiminution الدهقانto the landed chief فيin قيلthe saying قائلof a speaker
وما درك الدهقان في قيل قائل
ألاbehold ذاكthat man خصافa stitcher النعالof sandals رقوعهاtheir patcher
ألا ذاك خصاف النعال رقوعها
What loss is there to a dihqan if someone says,
Neither did their blood drain at that time
'Look, that man stitches sandals and patches them';
Nor eyes over you tears effused.
ألاbehold ذاكthat man بناءa builder الحياضof watering-troughs ورودهاtheir visitor
ألا ذاك بناء الحياض ورودها
ألاbehold ذاكthat man حلابa milker اللقاحof milch camels رضوعهاtheir suckler
ألا ذاك حلاب اللقاح رضوعها
'Look, that man builds watering-troughs and comes to drink at them';
You summoned against it a soul that refuses
'Look, that man milks milch camels and suckles at them'?
That is little in comparison to the most refusing tyrant.
وإنand if كانthere is فيin عدنانAdnan نورa light نبوةof prophecy
وإن كان في عدنان نور نبوة
فَرُوْجٌa great piercer لظلماءِof the darkness الضلالِof error صَدُوعهاits cleaver
فَرُوْجٌ لظلماءِ الضلالِ صَدُوعها
And if in Adnan there is a light of prophecy,
So below you are distortions and nonsense that he who,
piercing the darkness of error and cleaving it,
Distorts speech and crankiness manufactured.
ومنand among حكمهاits judgments لعنُcursing الدعيِّthe false lineage-claimant وثلبِهِand reviling him
ومن حكمها لعنُ الدعيِّ وثلبِهِ
إذاif واصلhe joins الأرحامkinship ties عُدَّis counted قطوعهاtheir severer
إذا واصل الأرحام عُدَّ قطوعها
among its judgments are cursing and reviling the false claimant to lineage:
I am not a sayer of lies but I
even if he joins kinship ties, he is reckoned their severer.
Am the sayer of that which provokes the ignoble eater.
أرىI see سقمthe sickness الدنياof the world بصحةin the soundness حظكمof your fortune
أرى سقم الدنيا بصحة حظكم
شفىmay heal داءهاits disease ضرّارُهاits harmer ونفوعهاand its benefactor
شفى داءها ضرّارُها ونفوعها
I see the world's sickness in the soundness of your fortune;
Pitier of noble ones whom they flourished and overflowed,
may its harmer and benefactor heal its disease.
Stoner of vile ones whom they solidified and their skins thickened.
وهذاand here is أبوAbu العباسal-Abbas حيّاًalive مؤمّلاًlooked to with hope
وهذا أبو العباس حيّاً مؤمّلاً
ضَروبُa frequent striker الرؤوسِof heads الطامحاتthat aspire قَموعهاtheir crusher
ضَروبُ الرؤوسِ الطامحات قَموعها
Here is Abu al-Abbas, alive and looked to with hope,
I give greetings flaring the nostrils
a striker of aspiring heads, one who crushes them.
For if I am ignorant of my right, then I have what enflames it.
فتىa young man منfrom بنيthe sons of العباسal-Abbas كهلٌmature جلالهhis majesty
فتى من بني العباس كهلٌ جلاله
رَكوبٌa frequent rider لأشرافof the loftiest النجادhighlands طلوعهاtheir climber
رَكوبٌ لأشراف النجاد طلوعها
A young man of the sons of al-Abbas, mature in majesty,
If afterwards you still turned away arrogantly, then I
a rider of the loftiest highlands, a climber of them.
Am one who straightens the few tight nostrils.
فَروقa keen distinguisher لألباسof entanglements الأمورof affairs فَصولهاtheir decisive settler
فَروق لألباس الأمور فَصولها
ضَمومa uniter لأشتاتof scattered parts الأمورof affairs جَموعهاtheir gatherer
ضَموم لأشتات الأمور جَموعها
He distinguishes tangled matters and decisively settles them;
With an edge swift like the blowing winds, and it reached
he joins scattered matters and gathers them together.
As shining light of glittering swords its shining.
وللهand God has والأيامand the days فيهin him وديعةٌa trust
ولله والأيام فيه وديعةٌ
تُداوىis treated بهاwith it البلوىaffliction وشيكٌswift نجوعهاits efficacy
تُداوى بها البلوى وشيكٌ نجوعها
God and the days have in him a trust
Whoever obstructs its exhalation and coldness,
with which calamity is treated, swiftly effective.
I have in store for him its wrapping and branding.
وماand not برحتceased فيin كلevery حالٍcondition تسوسهاhe governs it
وما برحت في كل حالٍ تسوسها
لهhe has شيمٌtraits زهرradiant المحاسنin beauty روعهاtheir wondrous ones
له شيمٌ زهر المحاسن روعها
In every condition he governs, there remain
I am the seeker of her whom I am worthy of,
his qualities, radiant in beauty and wondrous.
While others when she turns her behind to them, roam confused.
فصبراًso have patience لأيامfor days لهof his سترونهاyou will see them
فصبراً لأيام له سترونها
يطولgrow long عليكمfor you أيهاO القومpeople سوعهاtheir hours
يطول عليكم أيها القوم سوعها
Have patience for the days of his that you will witness:
I am not in terms of bounty, her soul,
their hours will seem long to you, O people.
Nor am I in terms of tribulation, her body that straightens from shaking.
وقدand already شمتمُyou watched منهfrom him ومنand from أوليائهhis allies
وقد شمتمُ منه ومن أوليائه
بوارقَlightnings لمnot يُخلِفbelied its promise هناكthere لموعهاtheir flashing
بوارقَ لم يُخلِف هناك لموعها
You have already watched, from him and from his allies,
The life was joyful and harmed its heavens (potential),
lightnings whose flashes did not belie their promise.
So for the people, its clouds are desolate barren land.
ألاbehold تلكthose آسادlions الشرىof al-Shara وبروزهاand their emergence
ألا تلك آساد الشرى وبروزها
فدتهاmay ransom them خنازيرpigs القرىof the villages وقُبوعهاand their skulking
فدتها خنازير القرى وقُبوعها
Look: the lions of al-Shara and their emergence!
So do not despair of life nor be deceived by it,
May the village pigs and their skulking be their ransom!
Its Giver is its Depriver and its deprivation.
بدواthey emerged وجحرتمand you burrowed ظالمينacting unjustly بنيsons of استِهاher arse
بدوا وجحرتم ظالمين بني استِها
فبتُّمso you spent the night وفيand in الأستاهthe arses منكمof you كُسوعهاtheir rear-strikers
فبتُّم وفي الأستاه منكم كُسوعها
They emerged; you hid in holes, unjust sons of her arse,
and spent the night with their blows landing in your arses.
وماand not يستويare equal فيamong الطيرbirds صقرa falcon وهامةand an owl
وما يستوي في الطير صقر وهامة
لعمريby my life ولاnor شحّاجهاtheir cawing ones وسَجوعهاand their cooing ones
لعمري ولا شحّاجها وسَجوعها
Among birds, a falcon and an owl are not equal,
nor, by my life, their cawing birds and their cooing birds.
جمحتمyou ran headlong إلىto القصوىthe furthest extreme منof الشرevil كلهall of it
جمحتم إلى القصوى من الشر كله
وللدهرand Time has فيكمfor you روعةa terror سيروعهاit will unleash it
وللدهر فيكم روعة سيروعها
You have run headlong to the furthest extreme of all evil;
Time has a terror that it will visit upon you.
وأبطركمand made you insolent أكلeating الحرامthe forbidden فأمهلواso wait
وأبطركم أكل الحرام فأمهلوا
لكلfor every أكولglutton هوعةٌa vomit سيهوعهاhe will vomit it
لكل أكول هوعةٌ سيهوعها
Eating forbidden gain made you insolent; wait awhile:
every glutton has a vomit yet to vomit.
كأنas though قدalready دسعتمyou spewed بالخبيثfoulness ولمand not تزلhave ceased
كأن قد دسعتم بالخبيث ولم تزل
لكمfor you دَسَعاتٌbouts of vomiting لاnot يُسقَّىis given drink دسوعهاtheir vomiter
لكم دَسَعاتٌ لا يُسقَّى دسوعها
You seem already to have spewed filth, and yet
you still have vomits whose vomiter will be given no drink.
ستُكسعwill be thrust out منكمfrom you دولةa rule حانhas come بينُهاits departure
ستُكسع منكم دولة حان بينُها
بدولةby a rule صدقof right قدalready أظلhas drawn near رجوعهاits return
بدولة صدق قد أظل رجوعها
A rule of yours, whose departure is due, will be thrust out
by a rightful rule whose return has drawn near.
تقومupholds بهاit منfrom آلthe house of وهبWahb عصابةٌa band
تقوم بها من آل وهب عصابةٌ
تحنَّتbent tenderly علىtoward نصحcounseling الملوكkings ضلوعهاtheir ribs
تحنَّت على نصح الملوك ضلوعها
A band from the house of Wahb will uphold it,
their ribs bent toward faithful counsel for kings.
لهمthey have دولةa rule منصورةaided to victory بفعالهمby their deeds
لهم دولة منصورة بفعالهم
أبىrefused النصرvictory أنthat تنفضdisperse عنهاfrom it جموعهاits hosts
أبى النصر أن تنفض عنها جموعها
Theirs is a rule aided to victory by their deeds;
victory refuses to let its hosts disperse from it.
تقدمهمtheir preeminence فيin كلevery فضلvirtue سيوفهاits swords
تقدمهم في كل فضل سيوفها
ومعروفهمand their bounty فيin كلevery أزلhardship دروعهاits armor
ومعروفهم في كل أزل دروعها
Their preeminence in every virtue forms its swords;
their bounty in every hardship forms its armor.
هنالكthere يشفىis healed منfrom صدورٍbreasts غليلُهاtheir burning thirst
هنالك يشفى من صدورٍ غليلُها
إذاwhen ماindeed الدواهيcalamities طالgrew prolonged فيكمagainst you شروعهاtheir assault
إذا ما الدواهي طال فيكم شروعها
There the burning thirst in breasts will be healed
when calamities' assault upon you is prolonged.
أرتنيshowed me سعوديmy good fortunes ذلكthat اليومday أنهthat it is
أرتني سعودي ذلك اليوم أنه
برودcoolness نفوسfor souls حُلِّئتdriven from water ونُقوعهاand their quenching
برود نفوس حُلِّئت ونُقوعها
My good fortunes showed me that that day would bring
coolness and quenching to souls driven from the watering-place.
ولاand may not رقأتbe stanched إبَّانat the time of ذاكthat دماؤهمtheir blood
ولا رقأت إبَّان ذاك دماؤهم
ولاnor أعينeyes فاضتoverflowed عليكمover you دموعهاtheir tears
ولا أعين فاضت عليكم دموعها
May their blood never be stanched at that hour,
nor tears in eyes that have wept for you.
منحتكموهاI bestowed it on you شكمas requital نفسfrom a soul أبيةunyielding
منحتكموها شكم نفس أبية
قليلscant عنbefore الطاغيthe tyrannical الأبيِّrebel كيوعهاits flinching
قليل عن الطاغي الأبيِّ كيوعها
I gave it to you as requital from an unyielding soul,
one that seldom flinches from the arrogant rebel.
فدونكمso take شوهاءan ugly one فوهاءa wide-mouthed one صاغهاfashioned it
فدونكم شوهاء فوهاء صاغها
مُشوِّهُa disfigurer أقوالof sayings وطوراًand at times صَنوعهاtheir skilled maker
مُشوِّهُ أقوال وطوراً صَنوعها
Take, then, a hideous, wide-mouthed poem, fashioned
by a disfigurer of words, and at times their skillful maker.
وماand not كنتwas I قوالa habitual utterer الخناof obscenity غيرexcept أننيthat I
وما كنت قوال الخنا غير أنني
قَؤولُa frequent speaker التيof that which تشجيchokes اللئيمthe base man سَموعهاits hearer
قَؤولُ التي تشجي اللئيم سَموعها
I was no habitual utterer of obscenity, except that
I often speak words that choke the vile man who hears them.
رَؤومُtender toward صفاةٍa rock أنبتتsprouted وتفجرتand gushed
رَؤومُ صفاةٍ أنبتت وتفجرت
رَجومُa pelter صفاةٍof a rock أصلدتproved barren وقَروعهاand its pounder
رَجومُ صفاةٍ أصلدت وقَروعها
Tender toward a rock that sprouts and gushes,
I pelt and pound a rock that remains barren.
وإنيand I لمنَّاحindeed lavishly give الأنوفto noses تحيتيmy greeting
وإني لمنَّاح الأنوف تحيتي
فإنand if جهلتfailed to recognize حقيmy due فعنديthen I have نشوعهاtheir nasal medicine
فإن جهلت حقي فعندي نشوعها
I generously grant noses my greeting;
if they do not recognize my due, I have their nasal dose.
فإنand if شمختrose in pride منfrom بعدafter ذاكthat فإننيthen I
فإن شمخت من بعد ذاك فإنني
قَذوعٌa fierce reviler لآنافٍof noses قليلٍfew قُذوعهاtheir revilers
قَذوعٌ لآنافٍ قليلٍ قُذوعها
If after that they lift themselves in pride, then I
am a fierce reviler of noses that few revile.
بحدٍّwith an edge جرتthey ran جريthe running الرياحof the winds فأصبحتso became
بحدٍّ جرت جري الرياح فأصبحت
سطوعthe brightness ضياءof the light النيِّرينof the two luminaries سطوعهاtheir brightness
سطوع ضياء النيِّرين سطوعها
With an edge, they raced like the winds, until
their brightness became the brightness of the two luminaries' light.
فمنso whoever صدturns away عنfrom نفَّاحهاtheir refreshing breeze وبرودهاand their coolness
فمن صد عن نفَّاحها وبرودها
فعنديthen I have لهfor him لفّاحهاtheir searing blast وسَفوعهاand their scorching
فعندي له لفّاحها وسَفوعها
Whoever turns away from their refreshing breeze and coolness,
I have for him their searing blast and scorching.
وإنيand I لطلابindeed a keen seeker التيof that which أناI أهلهاam worthy of
وإني لطلاب التي أنا أهلها
وغيريand another إذاwhen ولتit turned away قفاهاits backside تبوعهاits follower
وغيري إذا ولت قفاها تبوعها
I seek the thing I deserve;
another follows its backside when it turns away.
وماand not أناI فيin حالthe state العطاياof gifts فَروحهاtheir exulter
وما أنا في حال العطايا فَروحها
وماand not أناI فيin حالthe state البلاياof calamities جزوعهاtheir panicker
وما أنا في حال البلايا جزوعها
I am not wildly elated when gifts are given,
nor do I panic when calamities come.
لقدindeed سرَّتdelighted الدنياthe world وضرتand harmed جناتَهاits harvesters
لقد سرَّت الدنيا وضرت جناتَها
فمجّاجهاfor its spitter للقومfor people أرياًhoney لَسوعهاits stinger
فمجّاجها للقوم أرياً لَسوعها
The world has pleased and harmed those who reap its fruits;
what spits honey for people also stings.
فلاso do not تأسgrieve للدنياfor the world ولاand do not تغتبطexult بهاin it
فلا تأس للدنيا ولا تغتبط بها
فوهابهاfor its giver سلابهاits taker-away وفجوعهاand its bereaver
فوهابها سلابها وفجوعها
Do not grieve for the world, nor exult in it:
its giver is its taker-away and its bringer of grief.
Partial English translation: 158 of 206 Arabic lines translated.
Sol 6.1