كمhow often يُعَزّis honored المُفَضَّلُthe favored man المبخوتُthe fortunate man
كم يُعَزّ المُفَضَّلُ المبخوتُ
ويُبَزُّand is despoiled المحبَّبُthe beloved man المنعوتُthe acclaimed man
ويُبَزُّ المحبَّبُ المنعوتُ
How often the favored, fortunate man is honored,
How the outcast is despised, the disgraced abased,
while the beloved, acclaimed man is despoiled!
While the beloved, attributed one is lowered!
أعتبَgranted redress اللهGod بعدafter بلوىan ordeal تشكَّىbewailed
أعتبَ الله بعد بلوى تشكَّى
جَهْدَهاits hardship الناسُthe people والصخورُand the rocks الصُّموتُthe silent
جَهْدَها الناسُ والصخورُ الصُّموتُ
God granted redress after an ordeal
He complained to God, after suffering He reclaimed,
whose hardship men and silent rocks bewailed.
People tried their utmost, and the silent rocks.
أفَيَوْمَيْنِonly for two days? خِلْتَyou thought عُتباهُHis reconciliation تبقىwould remain
أفَيَوْمَيْنِ خِلْتَ عُتباهُ تبقى
ثمthen يُضحيhe wakes وحبلُهand his bond مَبْتُوتُsevered
ثم يُضحي وحبلُه مَبْتُوتُ
Did you think His reconciliation would last only two days,
Will two days of resentment remain
then he would wake with his bond severed?
Then it becomes a sacrifice, its rope severed?
حاشاfar be it للهfrom God أنthat يُقصِّرHe should stint بالعُتْin reconciliation (first part)
حاشا لله أن يُقصِّر بالعُتْ
بىreconciliation (completion) فيُلفىand be found زمانُهاits duration وهوwhile it is قوتُa ration
بى فيُلفى زمانُها وهو قوتُ
Far be it from God to stint His reconciliation,
Far be it from God to shorten the reprimand
so that its span should prove a mere ration.
So its time rehearses while it’s potent.
أنْشَرَrevived اللهُGod دولةَthe rule of ابنson of سليماSulayman (first part)
أنْشَرَ اللهُ دولةَ ابن سليما
نSulayman (completion) فأيْقِنso be certain بأنهاthat it لاnot تموتُdies
ن فأيْقِن بأنها لا تموتُ
God has revived the rule of Ibn Sulayman;
God spread the state of Ibn Suleiman
be certain, then, that it shall never die.
So be certain that it does not die.
ليسthere is no بعدafter النشورِresurrection موتٌdeath فكبتاًso let there be humiliation
ليس بعد النشورِ موتٌ فكبتاً
للأعاديfor the enemies فكلهمfor all of them مكبوتُhumbled
للأعادي فكلهم مكبوتُ
After resurrection there is no death—so humiliation
After resurrection there is no death in suppression
upon the enemies, for every one of them is humbled.
To enemies, all are subdued.
فألُan omen of يُمنٍgood fortune أتاحهbestowed it اللهGod عمداًdeliberately
فألُ يُمنٍ أتاحه الله عمداً
للسانٍupon a tongue بيانُهُits eloquence منعوتُrenowned
للسانٍ بيانُهُ منعوتُ
A fortunate omen, deliberately bestowed by God
The auspicious right hand God intentionally allowed
upon a tongue renowned for its eloquence,
To the eloquent tongue, its attributes withheld.
شاهدٌa witness أنthat نعمةَthe blessing of اللهGod فيكمamong you
شاهدٌ أن نعمةَ الله فيكم
آلhouse of وهبٍWahb ماas long as حالفkeeps company with اليمَّthe sea حوتُa fish
آل وهبٍ ما حالف اليمَّ حوتُ
testifies that God's blessing rests among you,
Witness that God’s blessing in you
O house of Wahb, as long as fish keep company with the sea.
O Al Wahb never did the ocean whale collide.
كمmany an عدوٍّenemy لهمof theirs غداbecame وهوwhile he is مغمُوoverwhelmed (first part)
كم عدوٍّ لهم غدا وهو مغمُو
رٌoverwhelmed (completion) بنعماءَby bounty منهمُfrom them لاnot مَقُوتُhated
رٌ بنعماءَ منهمُ لا مَقُوتُ
Many an enemy of theirs has become overwhelmed
How many enemies woke up overwhelmed
by their bounty, not despised.
With blessings from them, no livelihood.
لوif صحاhe came to his senses ودَّhe would wish أنthat عمركُمyour lifespan الممprolonged (first part)
لو صحا ودَّ أن عمركُم المم
دودprolonged (completion) فيهtherein وعُمرَهُand his lifespan المسْحوتُthe cut-short one
دود فيه وعُمرَهُ المسْحوتُ
Were he clearheaded, he would wish your lifespan prolonged,
If the compatriots’ limited lifespan persisted
and his own lifespan cut short.
While theirs endured pulverized.
كادكمplotted against you معشرٌa band وأوهنُand the frailest بيتٍhouse
كادكم معشرٌ وأوهنُ بيتٍ
ماwhat بنَتْهshe built it منfrom غزلهاher spinning العنكبوتُthe spider
ما بنَتْه من غزلها العنكبوتُ
A band plotted against you; yet the frailest house
A group tried to destroy your house
is what the spider builds from her spinning.
That spiderwebs did not build.
ولكُمْand you have أَنْعُمٌfavors عليهمupon them ولكنْbut
ولكُمْ أَنْعُمٌ عليهم ولكنْ
قَلَّrarely ماan emphatic particle يقبلُaccepts الغُروسَthe plantings المُرُوتُbarren plains
قَلَّ ما يقبلُ الغُروسَ المُرُوتُ
You have bestowed favors upon them, but
You have great favors upon them but rarely
barren plains rarely accept plantings.
Do the arrogant accept the missed opportunity.
أثمَرواthey bore fruit شكلهمtheir own kind وهلand does? يُثمرyield as fruit الخَرcarob (first part)
أثمَروا شكلهم وهل يُثمر الخَر
رُوبَcarob (completion) إلاexcept شبيهُهُits likeness اليَنبوتُthe yanbut shrub
رُوبَ إلا شبيهُهُ اليَنبوتُ
They bore fruit true to their kind; what yields carob
They bore their image but does the ostrich bear fruit
but its likeness, the yanbut shrub?
Except its equivalent, the spurious.
شَنِئَتْهمhated them حُثالةٌa rabble منof أناسpeople
شَنِئَتْهم حُثالةٌ من أناس
أيقنواthey were certain أنthat مُخَّهمtheir brains منكوتٌscooped out
أيقنوا أن مُخَّهم منكوتٌ
A rabble of men hated them,
Scoundrels from the people were sure
men certain their brains had been scooped out.
That their brains had perished.
فهجَوْكمso they lampooned you بأنكمsaying that you منذsince قُمتمyou rose
فهجَوْكم بأنكم منذ قُمتم
أُثِّلَwas firmly established الملكthe kingdom واقتنَىand acquired wealth السُّبْروتُthe destitute man
أُثِّلَ الملك واقتنَى السُّبْروتُ
They lampooned you by saying that, since you rose,
They lampooned you that ever since you rose
the kingdom has been firmly founded, and the destitute have acquired wealth.
The reign was exemplified and the realm obtained.
صدقspoke truth القومthe people أنتُمyou قُطُبthe axis of الدوthe state (first part)
صدق القوم أنتُم قُطُب الدو
لةstate (completion) ماas long as عاقبتْsucceeded سُبوتاًSaturdays سبوتُSaturdays
لة ما عاقبتْ سُبوتاً سبوتُ
The men spoke truth: you are the axis of the state
The people spoke the truth, you’re the state’s pillar
as long as Saturdays succeed Saturdays.
Assignment did not punish assignment.
عيبُكمyour fault أنكمthat you أناسٌpeople كرامٌgenerous
عيبُكم أنكم أناسٌ كرامٌ
كلُّevery شرٍّevil بفضلكمby your bounty مغتوتُstifled
كلُّ شرٍّ بفضلكم مغتوتُ
Your fault is that you are generous men:
Your flaw is that you are noble people
every evil is stifled by your bounty.
Every evil by your merit contained.
لكمُyou have مطلبٌa goal يفوتeludes ذويthose possessing الفَضْـmerit (first part)
لكمُ مطلبٌ يفوت ذوي الفَضْـ
ـلmerit (completion) وفضْلٌand bounty مطلوبهwhat is sought from it لاnot يفوتُis missed
ـل وفضْلٌ مطلوبه لا يفوتُ
You have a goal beyond the reach of men of merit,
You have a sought purpose that eludes the virtuous
and bounty whose sought-for gifts are never missed.
And favor sought that does not elude.
لمnot تزالواyou cease يقومُundertakes بالشكرthe thanking عنكمon your behalf
لم تزالوا يقومُ بالشكر عنكم
ماwhat فعلتمyou have done والجاحدونand the deniers سُكوتُsilent
ما فعلتم والجاحدون سُكوتُ
Always, gratitude on your behalf is voiced
You have not ceased to stand in gratitude for you
by what you have done, while the deniers are silent.
What you have done while the ungrateful silent.
عندكمwith you نائلٌbounty مُخَلَّىunrestrained علىdespite العُسـhardship (first part)
عندكم نائلٌ مُخَلَّى على العُسـ
ـرhardship (completion) وبأسٌand might عمَّنfrom whoever هفاstumbled مكفوتُwithheld
ـر وبأسٌ عمَّن هفا مكفوتُ
With you, bounty is unrestrained despite hardship,
In your presence, a requester freed upon hardship
and might is withheld from whoever has stumbled.
And might against whoever was audacious and restrained.
حينwhen لاnot جودُكمyour generosity يجورُdeviates عنfrom القصْـthe right course (first part)
حين لا جودُكم يجورُ عن القصْـ
ـدِright course (completion) ولاnor وجهُthe direction of عزمكمyour resolve ملفوتُdiverted
ـدِ ولا وجهُ عزمكم ملفوتُ
Your generosity never swerves from the right course,
When your generosity does not wrong the intention
nor is the direction of your resolve diverted.
And the aspect of your determination not missed.
فلتدُمْso may it endure نعمةُthe blessing of الإلهGod عليكمupon you
فلتدُمْ نعمةُ الإله عليكم
ماas long as أقامتstands ودامتِand endures الملكوتُdominion
ما أقامت ودامتِ الملكوتُ
May God's blessing endure upon you
So may God’s blessing upon you last
as long as dominion stands and endures.
As long as it settled and the infinite existed.
وفداكُمْand may he ransom you منwhoever شانَblemished مِنَّتَهhis benefaction المنـreproachful reminders (first part)
وفداكُمْ من شانَ مِنَّتَه المنـ
ـنُreproachful reminders (completion) وأَزرتْand detracted بعزِّهِfrom his dignity الجبروتُtyrannical pride
ـنُ وأَزرتْ بعزِّهِ الجبروتُ
May he whose favors are marred by reproach be your ransom,
And sacrifice for what his favor meant
whose dignity is debased by his tyrannical pride.
And His might necessitated the supreme.
حسبُناenough for us حسبُناenough for us بكمin you ربّناour Lord اللّـGod (first part)
حسبُنا حسبُنا بكم ربّنا اللّـ
ـهGod (completion) أَبَيناwe refused أنthat يُعبدَbe worshipped الطاغوتُfalse gods
ـه أَبَينا أن يُعبدَ الطاغوتُ
You are enough, enough for us; God is our Lord,
You suffice us, You suffice us our Lord God
and we refuse to let false gods be worshipped.
The Father we refused to worship the sorcerer.
غيرُكمanyone other than you ياO مَثابةَrefuge of المُلكkingship منwhoever يَنْwithdraws (first part)
غيرُكم يا مَثابةَ المُلك من يَنْ
أىwithdraws (completion) بهwith him يومَon a day of نوبةٍreversal مشموتُmet with gloating
أى به يومَ نوبةٍ مشموتُ
Whoever withdraws with anyone but you, O refuge of kingship,
Other than you O realm of reign from whom
is met with gloating when fortune turns.
Does one gain in a day of adversity eradicated?
وفداءٌand a ransom لماfor what بنتهhave built it مساعيْendeavors
وفداءٌ لما بنته مساعيْ
كُمyour منof المجدglory ماwhat بَنَتْهُhas built it النُّحوتُcarved stonework
كُم من المجد ما بَنَتْهُ النُّحوتُ
And as ransom for what your endeavors have built
And sacrifice for what your efforts built
of glory, let there be all that carved stonework has built.
Of glory that landmarks have not erected.
ووقاءٌand a shield لماfor what عليكمupon you منof الأحancestral honors (first part)
ووقاءٌ لما عليكم من الأح
سابancestral honors (completion) والسِّترand protective covering ماwhat حَوتهcontained it التخوتُthe chests
ساب والسِّتر ما حَوته التخوتُ
And as a shield for the ancestral honors you bear
And protection for what befell you
and your sheltered dignity, let there be all that chests contain.
Of reckoning and the veil that confusion did not contain.
إنماonly يطلبُseeks الترفُّعَhigher standing بالبِزthrough finery (first part)
إنما يطلبُ الترفُّعَ بالبِز
زةِfinery (completion) والثروةِand wealth الرجالُthe men التُّحوتُthe lowly
زةِ والثروةِ الرجالُ التُّحوتُ
Those who seek higher standing through finery
But the arrogant man seeks exaltation
and wealth are only men of low estate.
In clothes and wealth constantly folded.
هلdoes? يَسُرّplease الكريمَthe noble man أنَّthat كِساهُhis clothes
هل يَسُرّ الكريمَ أنَّ كِساهُ
كَمُنَاهُlike his wishes وعِرضُهand his honor مَهْرُوتُshredded
كَمُنَاهُ وعِرضُه مَهْرُوتُ
Does it please a noble man that his clothes
Does it please the generous that his dress is his residence
are as he wishes, while his honor is shredded?
And his integrity infringed?
إنif يحارِبْكُمُwages war on you منfrom الأرضthe earth خطبٌa calamity
إن يحارِبْكُمُ من الأرض خطبٌ
فلهthen it has فيin السماءheaven قِرنٌan adversary ثَبوتُsteadfast
فله في السماء قِرنٌ ثَبوتُ
If a calamity from earth wages war on you,
If one wages war against you on earth
it has a steadfast adversary in heaven.
Then for him in the heavens lies a horned.
لوif رأىsaw الدهرُTime جَدّكمyour good fortune فيin تَعَاليexaltation
لو رأى الدهرُ جَدّكم في تَعَالي
هits لأضحىit would become كأنهas though it were مبهوتُdumbfounded
ه لأضحى كأنه مبهوتُ
If Time could see your fortune in its exaltation,
Had fate seen your ancestors in their prime
it would be left as though struck dumb.
It would have been as if it was confounded.
آلhouse of وهبWahb ماwhat رَوْعكُمyour fright أنthat نُهيتمyou were restrained
آل وهب ما رَوْعكُم أن نُهيتم
كمhow often نُهيتمyou were restrained والنائراتُand the blazing fires خُفوتُdying down
كم نُهيتم والنائراتُ خُفوتُ
O house of Wahb, why be frightened at being restrained?
O Al Wahb no awe made you panic since you were banned
How often you were restrained while blazing fires died down!
As you were banned while the sparklers covered.
كمhow often رأيناwe saw إنهابَكُمyour offering as plunder ماwhat ملكْتمyou owned
كم رأينا إنهابَكُم ما ملكْتم
فيin العطاياgifts إلاexcept بقاياremnants تَقُوتُsustain
في العطايا إلا بقايا تَقُوتُ
How often we saw you surrender all you owned as spoil
We have seen you looting what you owned
in gifts, save remnants enough to sustain you.
Of grants except for livelihood remnants.
جُودُthe generosity of أيديكُمُyour hands أحدُّsharper منthan النهْـplunder (first part)
جُودُ أيديكُمُ أحدُّ من النهْـ
ـبplunder (completion) وأمضىand more cutting إنif فكَّرreflects المبهوتُthe bewildered man
ـب وأمضى إن فكَّر المبهوتُ
The generosity of your hands is sharper than plunder
The open-handedness of your hands sharper than clawing
and more cutting, if the bewildered man reflects.
And more conclusive if the confounded contemplated.
فاصبرواso be patient إنindeed جَدَّكمyour good fortune طالبُseeks الثأvengeance (first part)
فاصبروا إن جَدَّكم طالبُ الثأ
رvengeance (completion) وهلand does? جَدُّكمyour good fortune بثأرin vengeance يفوتُfail
ر وهل جَدُّكم بثأر يفوتُ
Be patient: your fortune seeks vengeance,
So be patient, your ancestors avenge
and does your fortune ever fail to exact revenge?
And will your ancestors their revenge ever waste?
لنwill not يضرَّharm الأصولَthe roots وهيwhile they are رواسfirmly planted
لن يضرَّ الأصولَ وهي رواس
ورقٌleaves منfrom فروعهاtheir branches محتوتُstripped off
ورقٌ من فروعها محتوتُ
The roots, firmly planted, will not be harmed
It will not harm the roots, which are hardy
by leaves stripped from their branches.
If some secondary branches are contained.
حُسُنthe goodness of رأيthe opinion of الأميرthe prince كنزٌa treasure لكمfor you باlasting (first part)
حُسُن رأي الأمير كنزٌ لكم با
قٍlasting (completion) وعرنينُand the nose of منwhoever بَغَىtransgressed مَسْلوتُcut off
قٍ وعرنينُ من بَغَى مَسْلوتُ
The prince's favorable regard is your enduring treasure,
The opinion of the prince a treasure for you intact
while the aggressor's nose is sliced off.
And the roar of whoever sought slipped.
عزُّكمyour might فيin نصابهits rightful place آلhouse of وهبٍـWahb
عزُّكم في نصابه آل وهبٍـ
ـوالروابيand the uplands محلُّكمyour dwelling لاnot الخبُوتُthe lowlands
ـوالروابي محلُّكم لا الخبُوتُ
Your might is in its rightful place, O house of Wahb;
Your honor is securely inherent O Al Wahb
the uplands are your abode, not the lowlands.
While your dwellings not the burrows.
لمnot يَجُعhungered ضيفُكمyour guest ولاnor الجارthe neighbor مَزْؤوfrightened (first part)
لم يَجُع ضيفُكم ولا الجار مَزْؤو
دٌfrightened (completion) لهfor him فيin جواركمyour protection مَبْهوتُconfounded
دٌ له في جواركم مَبْهوتُ
Your guest has not hungered, nor has your neighbor been frightened
Neither guest nor neighbor of yours felt strangers
or confounded within the protection you afford him.
Lost in your neighborhood confused.
ولقدand indeed أشعرَmade feel الجُناةthe offenders عليكمagainst you
ولقد أشعرَ الجُناة عليكم
حَذَرthe wariness of الطيرbirds والعُقابُand the eagle تَخُوتُswoops
حَذَر الطير والعُقابُ تَخُوتُ
Those who wrong you have indeed been made to feel
And it sufficed to warn the ones who attacked you
the fear of birds when the eagle swoops.
The birds’ and hawk’s apprehension.
وكفاكُمand he sufficed you بذاكwith that زادكُمmay He increase you اللَّـGod (first part)
وكفاكُم بذاك زادكُم اللَّـ
ـهُGod (completion) علوَّاًin exaltation وضدُّكُمand your foe مَذعوتُthrottled
ـهُ علوَّاً وضدُّكُم مَذعوتُ
That has sufficed you; may God increase you
And that suffices you, may God give you
in exaltation, while your foe is throttled.
Loftiness while your counterpart is subjugated.
آلhouse of وهبٍWahb لقدcertainly علمتُI have known يقيناًwith certainty
آل وهبٍ لقد علمتُ يقيناً
أنthat شعريmy poetry بمجدكمfrom your glory مَنْخوتُcarved
أن شعري بمجدكم مَنْخوتُ
O house of Wahb, I know with certainty
O Al Wahb I have truly known
that my poetry is carved from your glory.
That my poetry in your glory lodged.
إنif أكنI have been قدindeed أجدتُI excelled نحتcarving قريضٍpoetry
إن أكن قد أجدتُ نحت قريضٍ
فيكُمُabout you جادَwas excellent ذلكthat المنحوتُcarved material
فيكُمُ جادَ ذلك المنحوتُ
If I have excelled in carving poetry
If I correctly carved a poem
about you, the substance carved was itself excellent.
It generously flowed from the engraved.
ليَmine is نظُمthe stringing of الثناءpraise فيكمabout you ولكنbut
ليَ نظُم الثناء فيكم ولكن
لكُمُyours are الدرُّpearls منهfrom it والياقوتُand rubies
لكُمُ الدرُّ منه والياقوتُ
Mine is the stringing of praise for you, but
I have the stringing of praise in you but
yours are its pearls and rubies.
For you are the pearls and rubies.
منfrom معانيكُمُyour qualities نظمتُI strung مديحيmy praise
من معانيكُمُ نظمتُ مديحي
ومعانيand the meanings of النُّعوتِthe epithets ثمthen النعوتُthe epithets
ومعاني النُّعوتِ ثم النعوتُ
From your qualities I have strung my praise,
From your meanings, I stringed my eulogy
and the meanings of its epithets, then the epithets themselves.
And the implications beyond just implications.
هلis? مِلاكُthe essential basis of النعوتِepithets إلاexcept المعانيmeanings
هل مِلاكُ النعوتِ إلا المعاني
أوor قِوامُthe support of الأبياتverses إلاexcept البيوتُhouses
أو قِوامُ الأبيات إلا البيوتُ
What sustains epithets but meanings,
Are the owners of implications anything but meanings?
or verses but houses?
Or the structure of verses but homes?
ماnot إخالُI think المديحpraise يوجبestablishes حقاًa claim
ما إخالُ المديح يوجب حقاً
ليfor me عليكمupon you كماas يرىbelieves المسبوتُthe stupefied man
لي عليكم كما يرى المسبوتُ
I do not think praise gives me a claim
My exaggerated praise does not duly warrant
upon you, as the stupefied man believes.
A right upon you as envisioned by the deluded.
ليسthere is no للمادحينfor panegyrists حقa claim عليكمupon you
ليس للمادحين حق عليكم
بلrather علىupon اللَّهGod إذsince ثَناكمpraise of you قُنوتُdevotion
بل على اللَّه إذ ثَناكم قُنوتُ
Panegyrists have no claim upon you,
The praisers have no rights upon you
but upon God, since praising you is devotion.
But upon God for extolling you devoutly.
ثمthen إنيI indeed أقولُsay قولةthe utterance of صادٍa thirsty man
ثم إني أقولُ قولة صادٍ
غابwas absent عنهfrom him المُرَوَّقُthe clarified wine البَيُّوتُkept overnight
غاب عنه المُرَوَّقُ البَيُّوتُ
Then I speak the words of a thirsty man
Then I say an earnest saying
deprived of clarified wine left to stand overnight.
That misses the well-off homeowner.
لهفalas for نفسيmy soul أَلاwould that يُعيرُنِيَlend me النجْـvalor (first part)
لهف نفسي أَلا يُعيرُنِيَ النجْـ
ـدةَvalor (completion) منfrom قبلbefore موتهhis death طالوتُTalut
ـدةَ من قبل موته طالوتُ
Alas for my soul! Would that I were lent valor
My eager soul oh that pride
by Talut before his death,
Does not lend me before his death Talut.
فيرىso that He may see اللَّهGod كلَّevery باغٍaggressor عليكمagainst you
فيرى اللَّه كلَّ باغٍ عليكم
وهوwhile he is منيat my hands بحتفهby his death مبغوتُtaken unawares
وهو مني بحتفه مبغوتُ
so that God might see every aggressor against you
So that God sees every aggressor upon you
taken unawares by death at my hands.
While by his demise with me destroyed.
لوif أطقتُI could bear القتالcombat عنكمon your behalf لقاتلْـI would fight (first part)
لو أطقتُ القتال عنكم لقاتلْـ
ـتُI would fight (completion) ولوeven if أنَّthat قِرنيَmy opponent التابوتُthe coffin
ـتُ ولو أنَّ قِرنيَ التابوتُ
If I could bear fighting on your behalf, I would fight,
If I could withstand the fight for your sake I would fight
even if my opponent were the coffin.
Even if it were my casket.
دونكمtake this مستقيمةَstraight السمتِin bearing فيكمtoward you
دونكم مستقيمةَ السمتِ فيكم
حينwhen تَعوجُّgrow crooked بالكلامin speech السُّموتُthe paths
حين تَعوجُّ بالكلام السُّموتُ
Take this, straight in its bearing toward you,
I am straightforward of pace within you when
when the paths of speech grow crooked:
Crookedness creeps into the elevated.
شُكْرَin gratitude for عُرفٍkindness يجريflows بكمthrough you غيرnot موقوْtime-bound (first part)
شُكْرَ عُرفٍ يجري بكم غير موقوْ
تٍtime-bound (completion) فَداكُمُmay he ransom you منwhoever عُرفُهُhis kindness موقوتُtime-bound
تٍ فَداكُمُ من عُرفُهُ موقوتُ
thanks for kindness flowing through you without a fixed season—
Gratitude of an act that constantly flows through you
may he whose kindness is time-bound be your ransom—
Without stopping, by what flows specified.
منfrom أكفٍّhands بيضٍwhite غدتْhave become وهيand they are مشفوinterceded for (first part)
من أكفٍّ بيضٍ غدتْ وهي مشفو
عٌinterceded for (completion) لديناwith us بجودهاthrough their generosity ممتوتُbound by ties
عٌ لدينا بجودها ممتوتُ
from white hands, whose generosity pleads
From white palms that came outstretched
with us and binds them to us.
To us with their generosity weaves cemented.
هاكُموهاtake it, all of you تروقdelights مُستجمَعthe gathering of القوْthe people (first part)
هاكُموها تروق مُستجمَع القوْ
مِpeople (completion) بسحرٍwith magic لمnot يُؤْتَهwas granted it هاروتُHarut
مِ بسحرٍ لم يُؤْتَه هاروتُ
Take it: it delights the assembled company
With magic that Harut was not given.
with magic never bestowed on Harut.
A genie crafted it, not humans
صاغهاcrafted it صائغٌa craftsman منof الجنthe jinn لاnot الإنْhumankind (first part)
صاغها صائغٌ من الجن لا الإنْ
سhumankind (completion) يروغcunningly stalks بِكرَthe virgin of الكلامspeech نَكوتُa keen prober
س يروغ بِكرَ الكلام نَكوتُ
A craftsman of the jinn, not humankind, fashioned it,
Who handle words to swoon the coquettish.
one who stalks virgin speech, a keen prober.
Transforming convoluting, had one day slipped
حُوَّلٌwily قُلَّبٌversatile لوif انْغَلَّslipped in يوماًone day
حُوَّلٌ قُلَّبٌ لو انْغَلَّ يوماً
فيinto خُروتٍholes لأزْلَقتهthey would slip him through الخُروتُthe holes
في خُروتٍ لأزْلَقته الخُروتُ
Wily and versatile, were he to slip one day
Into burrows, the burrows would have slipped it.
into holes, the holes would let him glide through.
It did not harm him that he was not an Arab
لمnot يَضِرهُharm him أنthat لمnot يكنhe was عربياًan Arab
لم يَضِرهُ أن لم يكن عربياً
دارهُhis home قَرْقَرىQarqara أوor المَرُّوتُal-Marrut
دارهُ قَرْقَرى أو المَرُّوتُ
It did him no harm not to be an Arab
His abode Qarqarat or Marwah.
whose home was Qarqara or al-Marrut.
From it blew a scent, O Al Wahb
طابَgrew sweet منهاfrom it نسيمُهاits breeze آلhouse of وَهبٍWahb
طابَ منها نسيمُها آل وَهبٍ
فهوfor it is مِسكٌmusk فيin عنبرambergris مفتوتُcrumbled
فهو مِسكٌ في عنبر مفتوتُ
Sweet is the breeze that rises from it, O house of Wahb;
It is musk in crumbled ambergris.
it is musk crumbled into ambergris.
And its broadcast aroma, some people said
وذَكاand grew intense نَشرُهاits fragrance فقالso they said أناسٌsome people
وذَكا نَشرُها فقال أناسٌ
صبَّحتناgreeted us in the morning بخمرهاwith her wine بيروتُBeirut
صبَّحتنا بخمرها بيروتُ
Its fragrance grew intense, and some people said:
Beirut greeted us with its wine.
'Beirut has greeted us this morning with her wine!'
Partial English translation: 121 of 122 Arabic lines translated.
Sol 6.1