ومُدامةٍand a wine أغنَتْdispensed عنwith المصباحِthe lamp
ومُدامةٍ أغنَتْ عن المصباحِ
يلقىmeets المساءَthe evening إناؤُهاits vessel بِصَبَاحِwith a morning
يلقى المساءَ إناؤُها بِصَبَاحِ
And a wine that dispensed with the lamp,
whose vessel meets the evening with a morning.
لطفتْgrew subtle مسالكهاits pathways وخُصَّand was set apart مَحَلُّهاits dwelling
لطفتْ مسالكها وخُصَّ مَحَلُّها
فكأنهاso as though it انْشَقَّتْwas split off منfrom الأرواحِspirits
فكأنها انْشَقَّتْ من الأرواحِ
Its pathways grew subtle, its dwelling was set apart,
as though it had been split off from spirits.
تجلوmakes shine السرورjoy علىfor الفتىthe young man فيin قلبهhis heart
تجلو السرور على الفتى في قلبه
والحسنَand beauty فيin الكاساتِthe cups والأقداحِand goblets
والحسنَ في الكاساتِ والأقداحِ
It makes joy shine in the young man's heart,
and beauty in the cups and goblets.
أَعَليُّO Ali لاmay you not أخطأْتَyou miss قصدَthe straight course of سبيلهاits path
أَعَليُّ لا أخطأْتَ قصدَ سبيلها
ورُزِقْتَand may you be granted فيهاconcerning it طاعةobedience to النُّصَّاحِgood advisers
ورُزِقْتَ فيها طاعة النُّصَّاحِ
O Ali, may you never miss the straight course of its path,
and may you be granted obedience to good advisers concerning it.
أَعَليُّO Ali لاmay you not فارقْتَyou leave ظلَّthe shade of سعادةٍhappiness
أَعَليُّ لا فارقْتَ ظلَّ سعادةٍ
أبداًever ولاand may you not أخطأتَyou miss بابَthe gate of فلاحِsuccess
أبداً ولا أخطأتَ بابَ فلاحِ
O Ali, may you never leave the shade of happiness,
ever, nor miss the gate of success.
بَكَرcame early الشَّبابُyouth علىto الحياةlife وليتَهُand would that it
بَكَر الشَّبابُ على الحياة وليتَهُ
بعْدَafter البُكُورthe early coming مُسَاعِفٌwould oblige برواحِwith an evening return
بعْدَ البُكُور مُسَاعِفٌ برواحِ
Youth came to life at dawn—would that it
would oblige us, after dawn, with an evening return.
هيهاتfar from possible إلاexcept بالشَّمُولthrough wine فإنهاfor it
هيهات إلا بالشَّمُول فإنها
نَافيthe banisher of الهُمُومcares وجالِبُand bringer of الأفراحِjoys
نَافي الهُمُوم وجالِبُ الأفراحِ
Far from possible, except through wine, for it
banishes cares and brings joys.
فامزجso mingle غِنَاءَthe singing of المحْسِنَاتِthe skilled women لكأْسِهَاfor its cup
فامزج غِنَاءَ المحْسِنَاتِ لكأْسِهَا
بغناءwith the song of عُجْمwordless birds فيin الجنَانِthe gardens فِصَاحِeloquent
بغناء عُجْم في الجنَانِ فِصَاحِ
So mingle the skilled women's singing for its cup
with the song of wordless yet eloquent birds in the gardens.
تَهْتزُّthey quiver منwith طَرَبٍdelight إذاwhen ماindeed هَزَّهاit stirs them
تَهْتزُّ من طَرَبٍ إذا ما هَزَّها
فوقَabove الغُصُونِthe boughs الخُضْرِgreen نفْحُa breath of رياحِwinds
فوقَ الغُصُونِ الخُضْرِ نفْحُ رياحِ
They quiver with delight whenever they are stirred
above the green boughs by a breath of wind.
خُذْهَاtake it ولاand do not تخسَرْlose لذيذthe deliciousness of مَذَاقِهَاits taste
خُذْهَا ولا تخسَرْ لذيذ مَذَاقِهَا
ونسيمهاand its fragrance ياO طالبseeker of الأرْباحِprofits
ونسيمها يا طالب الأرْباحِ
Take it, and do not lose its delicious taste
and its fragrance, O seeker of profits.
بِكْراًa virgin wine تَردُّrestores علىto الكبيرthe old man شبَابَهhis youth
بِكْراً تَردُّ على الكبير شبَابَه
فتراهso you see him بينbetween صَبَابَةٍardent longing ومرَاحِand merriment
فتراه بين صَبَابَةٍ ومرَاحِ
A virgin wine that restores an old man's youth,
so you see him between ardent longing and merriment.
حسناءَa beauty تكْسوclothes منwith some of محاسنهاits charms الفتىthe young man
حسناءَ تكْسو من محاسنها الفتى
فتراهso you see him أحْمَرَruddy أزْهَرَradiant in المِصْبَاحِthe lamp
فتراه أحْمَرَ أزْهَرَ المِصْبَاحِ
A beauty that clothes the young man in its charms,
so you see him ruddy, his face a radiant lamp.
مِنْfrom كَرْمَةٍa grapevine تَهَبُthat bestows المكارمَnoble qualities للفتىupon the young man
مِنْ كَرْمَةٍ تَهَبُ المكارمَ للفتى
فتراهُso you see him بينbetween شجاعةٍcourage وسَمَاحِand generosity
فتراهُ بين شجاعةٍ وسَمَاحِ
From a grapevine that bestows noble qualities on the young man,
so you see him between courage and generosity.
وتُعِيرُand lends نَكْهَتَهَاits fragrant breath نَدِيمَa drinking companion of أَحِبَّةٍloved ones
وتُعِيرُ نَكْهَتَهَا نَدِيمَ أَحِبَّةٍ
فَيُقَبِّلُso he kisses التُّفَّاحَapples بالتُّفَّاحِwith apples
فَيُقَبِّلُ التُّفَّاحَ بالتُّفَّاحِ
It lends its fragrant breath to a companion of loved ones,
and he kisses apples with apples.
تاللَّهِby God ماnot أدريI know لأيَّةfor what عِلَّةreason
تاللَّهِ ما أدري لأيَّة عِلَّة
يدعونهاthey call it فيin الرَّاحِthe palm باسْمby the name of الرَّاحِrah, wine
يدعونها في الرَّاحِ باسْم الرَّاحِ
By God, I do not know for what reason
they call it, in the palm, by the name of rah.
ألريحِهاis it for its scent ولروحهاand for its refreshment تَحْتَbeneath الحشىthe inward parts
ألريحِها ولروحها تَحْتَ الحشى
أمor لارْتِيَاحِfor the delight of نديمهاits drinking companion المرتاحِthe delighted
أم لارْتِيَاحِ نديمها المرتاحِ
Is it for its fragrance and its refreshment beneath the ribs,
or for the delight of its delighted drinking companion?
شاهدتُI witnessed منهاof it مشْهَداًa scene فرأيتُهand found it
شاهدتُ منها مشْهَداً فرأيتُه
حسناًbeautiful مليحاًlovely بينamong سِرْبِa flock of مِلاَحِbeauties
حسناً مليحاً بين سِرْبِ مِلاَحِ
I witnessed a scene of it, and found it
beautiful and lovely among a flock of beauties.
حَسَدَتْit envied قياناًsinging girls كالظِّباءِlike gazelles ونرجساًand narcissus
حَسَدَتْ قياناً كالظِّباءِ ونرجساً
غَضّاًfresh علىupon صُوَرٍfaces هناكthere صِبَاحِlovely
غَضّاً على صُوَرٍ هناك صِبَاحِ
It envied singing girls like gazelles, and narcissus
fresh upon lovely faces there.
فتَغَلَّلَتْso it clothed itself منof تِبْرهاits raw gold بِغُلالةٍin a fine tunic
فتَغَلَّلَتْ من تِبْرها بِغُلالةٍ
وتوشَّحتand draped itself مِنْof دُرِّهَاits pearls بوشاحwith a sash
وتوشَّحت مِنْ دُرِّهَا بوشاح
So it donned a fine tunic of its gold,
and draped itself in a sash of its pearls.
فإذاand suddenly بهاit was محْسودةٌenvied معْبودَةٌadored
فإذا بها محْسودةٌ معْبودَةٌ
بينamong الضرائرrival wives جمّةrich in المُدّاحِadmirers
بين الضرائر جمّة المُدّاحِ
And suddenly it was envied and adored
among rival wives, with admirers in abundance.
عَدَلَjudged justly المحَلِّلُhe who permits والمحرِّمُand he who forbids شُرْبَهَاdrinking it
عَدَلَ المحَلِّلُ والمحرِّمُ شُرْبَهَا
ولِذِيand for the holder of المقالِan opinion مَذَاهِبٌapproaches فيconcerning الرَّاحِwine
ولِذِي المقالِ مَذَاهِبٌ في الرَّاحِ
Both he who permits its drinking and he who forbids it are just;
the disputant has many approaches to wine.
إنif حُرِّمَتْit is forbidden فَبِحقِّهَاthen as is its due منas حُرَّةٍa freeborn lady
إن حُرِّمَتْ فَبِحقِّهَا من حُرَّةٍ
ماnot كانَwas مثْلُthe like of حريمهاits sanctuary بمباحِfreely accessible
ما كانَ مثْلُ حريمها بمباحِ
If it is forbidden, rightly so, as a freeborn lady:
such a sanctuary as hers was never freely accessible.
أوor حُلِّلَتْit is permitted فَبِحقِّهَاthen as is its due منas نُشْرَةa healing charm
أو حُلِّلَتْ فَبِحقِّهَا من نُشْرَة
تَنْفِيbanishes سَقَامَthe sickness of قلوبناour hearts بِصحاحِwith health
تَنْفِي سَقَامَ قلوبنا بِصحاحِ
Or if permitted, rightly so, as a healing charm
that banishes our hearts' sickness with health.
أَوَand does لاَnot يحرِّمُهاforbid it الحليمُthe prudent man لأنَّهاbecause it
أَوَ لاَ يحرِّمُها الحليمُ لأنَّها
تدعُmakes القباحugly things لديهin his eyes غيرnot قباحِugly
تدعُ القباح لديه غير قباحِ
And does not the prudent man forbid it because it
makes ugly things, in his eyes, no longer ugly?
أَوَand does لاَnot يحلِّلهاpermit it الكريمُthe generous man لأنَّهاbecause it
أَوَ لاَ يحلِّلها الكريمُ لأنَّها
تَحْذِيbestows upon الهِدَانَthe timid man سجيِّةَthe disposition of المرتاحِthe open-hearted man
تَحْذِي الهِدَانَ سجيِّةَ المرتاحِ
And does not the generous man permit it because it
endows the timid with an open-hearted disposition?
دعْleave ذاthis وقلْand say فيabout آلthe house of شيْخٍShaykh إنَّهمthat they
دعْ ذا وقلْ في آل شيْخٍ إنَّهم
أقصىthe loftiest مَطامحgoals of هِمَّةِthe ambition of الطمَّاحِthe aspirant
أقصى مَطامح هِمَّةِ الطمَّاحِ
Leave that, and say of the house of Shaykh that they
are the loftiest goals of an aspirant's ambition.
لاdo not تَعْدِلَنَّever equate بآلwith the house of شيخٍShaykh معشراًa people
لا تَعْدِلَنَّ بآل شيخٍ معشراً
فهمُfor they الشفاءُare the remedy لغُلّةِfor the burning thirst of الملتاحِthe parched man
فهمُ الشفاءُ لغُلّةِ الملتاحِ
Never set any people equal to the house of Shaykh:
they are the remedy for the parched man's burning thirst.
أعْدِدْهُمُkeep them ready للنائباتfor misfortunes فإنَّهُمْfor they
أعْدِدْهُمُ للنائبات فإنَّهُمْ
حَسْبُsuffice المُعِدِّthe one preparing غداةon the morning of كلِّevery شِيَاحِfierce contest
حَسْبُ المُعِدِّ غداة كلِّ شِيَاحِ
Keep them ready for misfortunes, for they
suffice the prepared man on the morning of every fierce contest.
وافتحand open مغاليقthe locks of الأمورaffairs بأَيْدِهِمْwith their hands
وافتح مغاليق الأمور بأَيْدِهِمْ
أوor كيْدِهمtheir stratagem فكفاكfor it suffices you منas مفتاحِa key
أو كيْدِهم فكفاك من مفتاحِ
Unlock the locks of affairs with their hands,
or their stratagems—what a sufficient key!
قومa people يَرَوْنwho regard النُّصحَgood counsel فيconcerning أموالهمtheir wealth
قوم يَرَوْن النُّصحَ في أموالهم
غِشَّاًas treachery فقدso indeed سَخِطُواthey are angered علىat النُّصَّاحِadvisers
غِشَّاً فقد سَخِطُوا على النُّصَّاحِ
A people who regard good counsel about their wealth
as treachery, and so are angered at advisers.
زُرْهمvisit them علىwith ثقةٍconfidence مَزَارَwith the visit of مُحَصِّلٍone assured of gaining
زُرْهم على ثقةٍ مَزَارَ مُحَصِّلٍ
مالاًwealth فلستَfor you are not كَضَارِبٍlike one casting بِقداحِgambling arrows
مالاً فلستَ كَضَارِبٍ بِقداحِ
Visit them confidently, as one assured of gaining
wealth; you are not one casting gambling arrows.
واعلمand know بأنthat سَنِيحَهُمْtheir auspicious omen لكfor you سانحٌis favorable
واعلم بأن سَنِيحَهُمْ لك سانحٌ
أبداًalways وليسand is not بريحُهُمtheir ill omen بِمُتاحِforthcoming
أبداً وليس بريحُهُم بِمُتاحِ
Know that their auspicious omen is favorable to you
always, and their ill omen is never forthcoming.
فمتىso whenever أطرتَyou set flying لهمagainst them بريحan ill-omened bird of عداوةٍhostility
فمتى أطرتَ لهم بريح عداوةٍ
فَلَكthen yours is البَريحُthe ill omen وأبرحُand the direst of الأبراحِafflictions
فَلَك البَريحُ وأبرحُ الأبراحِ
Whenever you set an ill-omened bird of hostility flying against them,
yours is the ill omen and the direst of afflictions.
منfrom معشرٍa people قُرِنَwas coupled الثَّناءُpraise لديهُمُamong them
من معشرٍ قُرِنَ الثَّناءُ لديهُمُ
بالجودِwith generosity والملكاتُand dominion بالأسجاحِwith gentleness
بالجودِ والملكاتُ بالأسجاحِ
From a people among whom praise is coupled
with generosity, and dominion with gentleness.
لمnot يمنعواthey denied الشاكينthose complaining of ريْبَthe vicissitudes of زمانهمtheir time
لم يمنعوا الشاكين ريْبَ زمانهم
أُذُناًan ear ولاand not سمعواthey listened to ملامةَthe reproach of لاحيa censurer
أُذُناً ولا سمعوا ملامةَ لاحي
They never denied those complaining of their time's vicissitudes
an ear, nor listened to a censurer's reproach.
ياO ليتwould that شعريI knew حينwhen يُمدَحare praised مثلُهُمtheir like
يا ليت شعري حين يُمدَح مثلُهُم
ماذاwhat تَرَاهdo you suppose it يُرادis intended بالتَمْداحِby praise
ماذا تَرَاه يُراد بالتَمْداحِ
Would that I knew, when men like them are praised,
what, do you think, is intended by such praise?
لكنهمbut they كالمسكlike musk طابare sweet لعينهin itself
لكنهم كالمسك طاب لعينه
ويزيدand grows sweeter حينwhen يُخَاضُit is mixed بالمِجْدَاحِwith a stirring rod
ويزيد حين يُخَاضُ بالمِجْدَاحِ
But they are like musk, sweet in itself,
and sweeter when mixed with a stirring rod.
يُعطُونthey give عفواًfreely كلماwhenever أعفيتَهمyou spare them
يُعطُون عفواً كلما أعفيتَهم
ويُلِحُّand persists نائلهمtheir bounty علىwith الإلحاحِpersistence
ويُلِحُّ نائلهم على الإلحاحِ
They give freely whenever you spare them asking,
and their bounty persists when you persist.
وعطاؤُهمand their giving فوقsurpasses العطاءgiving لأنهمbecause they
وعطاؤُهم فوق العطاء لأنهم
يُعطونthey give كسْبthe earnings of مَناصِلٍblades ورماحِand spears
يُعطون كسْب مَناصِلٍ ورماحِ
Their giving surpasses other giving, because they
give the earnings of blades and spears.
وكأنand as though منone who أعطاكhas given you كسْبَthe earnings of سلاحهhis weapon
وكأن من أعطاك كسْبَ سلاحه
أعطاكhas given you مهجتهhis lifeblood بغيرwithout سلاحِa weapon
أعطاك مهجته بغير سلاحِ
It is as though whoever gives you his weapon's earnings
has given you his lifeblood, without a weapon.
جاءتهit came to him فيthrough تعبٍtoil وعُسْرةand difficulty of مطلبpursuit
جاءته في تعبٍ وعُسْرة مطلب
وأتتكand came to you فيin دعةٍease بهthrough him وسراحِand freedom
وأتتك في دعةٍ به وسراحِ
It came to him through toil and a difficult quest,
and came to you, through him, in ease and freedom.
ولمَاand not حباكhe bestowed on you بحظهhis share لجهالةٍthrough ignorance
ولمَا حباك بحظه لجهالةٍ
لكنbut لفضلthrough the nobility of مُمَنَّحِa richly endowed man منَّاحa lavish giver
لكن لفضل مُمَنَّحِ منَّاح
He did not bestow his share on you through ignorance,
but through the nobility of one richly endowed and lavish in giving.
فمتىso how يُرَوْنcould they be deemed منamong الشِّحاحِthe miserly علىwith اللُّهَاgifts
فمتى يُرَوْن من الشِّحاحِ على اللُّهَا
وهُمُwhile they علىwith الأرواحlives غيرُnot شِحَاحmiserly
وهُمُ على الأرواح غيرُ شِحَاح
How could they be deemed miserly with gifts,
when they are not miserly even with their lives?
منfrom بأْسهمtheir might يقعcomes الردىdeath وبحلمهمand through their forbearance
من بأْسهم يقع الردى وبحلمهم
تتماسكhold together الأرواحsouls فيin الأشباحِbodies
تتماسك الأرواح في الأشباحِ
From their might comes death, and through their forbearance
souls hold together within bodies.
كالهُنْدوانِياتlike Indian swords حدّsharpness of مضاربٍstriking edges
كالهُنْدوانِيات حدّ مضاربٍ
عندupon اخْتِبارِهِمُtesting them ولينand softness of صِفاحِflat sides
عند اخْتِبارِهِمُ ولين صِفاحِ
Like Indian swords: keen striking edges
when tested, and smooth, gentle flats.
أضحىhas become الورىmankind قَيْضاeggshells هُمُthey أمْحَاحُهits yolks
أضحى الورى قَيْضا هُمُ أمْحَاحُه
شتَّانَhow far apart بينْbetween القيْضeggshells والأمحاحِand yolks
شتَّانَ بينْ القيْض والأمحاحِ
Mankind has become eggshells; they are its yolks:
how far apart are shells and yolks!
وبِسَيِّدand through the lord of الأُمراءprinces أُنْجِحَwas made successful سعْيُهُمْtheir effort
وبِسَيِّد الأُمراء أُنْجِحَ سعْيُهُمْ
فيماin what ابتغواthey sought منof ذاكthat أيَّwhat a نجاحِsuccess
فيما ابتغوا من ذاك أيَّ نجاحِ
Through the lord of princes their efforts were crowned with success
in what they sought therein—what success!
للّهGod be praised for أحمدٌAhmad بنُson of شَيخٍShaykh إنهindeed he
للّه أحمدٌ بنُ شَيخٍ إنه
مأوَىthe refuge of الطريدِthe fugitive وموردُand water source of المُمْتَاحِthe water-drawer
مأوَى الطريدِ وموردُ المُمْتَاحِ
God be praised for Ahmad ibn Shaykh! He is
the fugitive's refuge and the water-drawer's water source.
الدهْرُtime يُفْسِدُruins ماwhat استطاعit can وأحمدٌand Ahmad
الدهْرُ يُفْسِدُ ما استطاع وأحمدٌ
يتَتَبَّعُfollows الإفسادَruin بالإصلاحِwith restoration
يتَتَبَّعُ الإفسادَ بالإصلاحِ
Time ruins whatever it can, while Ahmad
follows ruin with restoration.
ماnot زالceased يقدَحstriking sparks فيin الدُجىdarkness بِزِنادهwith his firesteel
ما زال يقدَح في الدُجى بِزِناده
حتىuntil رأىhe saw الإِمساءَevening كالإصباحِlike morning
حتى رأى الإِمساءَ كالإصباحِ
He never ceased striking sparks in darkness with his firesteel
until he saw evening become like morning.
أماas for النَّدىgenerosity فَنَدَىthen the generosity of غَرِيرa guileless ناشيءٍyouth
أما النَّدى فَنَدَى غَرِير ناشيءٍ
والرأيُand judgment رأيis the judgment of مُحَنَّكٍa seasoned جَحْجَاحِmighty chief
والرأيُ رأي مُحَنَّكٍ جَحْجَاحِ
As for generosity, his is a guileless youth's generosity;
his judgment is a seasoned, mighty chief's judgment.
فكأنَّهso as though he للأرْيحيَّةin open-handedness شاربٌis drunk
فكأنَّه للأرْيحيَّة شاربٌ
وكأنهand as though he للألْمعِيَّةِin keen intelligence صاحيis sober
وكأنه للألْمعِيَّةِ صاحي
It is as though, in open-handedness, he were drunk,
and as though, in keen intelligence, he were sober.
ملكa king لهwho has قبلbefore السؤالasking وبعدهand after it
ملك له قبل السؤال وبعده
بدءthe first gift of الجوادِa generous man وعودةand repeated gift of المِسماحِa lavish giver
بدء الجوادِ وعودة المِسماحِ
A king who has, before a request and after it,
a generous man's first gift and a lavish giver's repeated gift.
ومنand among الملوكkings ذويendowed with المواهبgifts منare those who لهhave
ومن الملوك ذوي المواهب من له
بدءُthe first gift of الجوادِa generous man وَعَوْدَةand repeated gift of المِدْلاحِa sluggish giver
بدءُ الجوادِ وَعَوْدَة المِدْلاحِ
Among kings endowed with bounty are those who have
a generous man's first gift and a sluggish giver's repeated gift.
لاdo not تَعْرِضَنَّever venture لغمرَةٍinto a torrent منof سْيبِهhis bounty
لا تَعْرِضَنَّ لغمرَةٍ من سْيبِه
إنif لَمْnot تكنyou are بطلاًa champion منamong السُّبّاحِswimmers
إن لَمْ تكن بطلاً من السُّبّاحِ
Do not venture into a torrent of his bounty
unless you are a champion swimmer.
فالْبَرُّfor the land يَهْلِكُperishes فيin مضيقِthe narrow confines of فنائهhis courtyard
فالْبَرُّ يَهْلِكُ في مضيقِ فنائه
والبحرُand the sea يغرَقُdrowns منهin it فيin الضَّحْضَاحِthe shallows
والبحرُ يغرَقُ منه في الضَّحْضَاحِ
For the land perishes in the narrow confines of his courtyard,
and the sea drowns in its shallowest waters.
أنذرْتُI warned بلrather بشَّرْتُI brought good tidings أنَّthat مقالتيmy words
أنذرْتُ بل بشَّرْتُ أنَّ مقالتي
ميعادُa promise of جِدٍّearnestness فيwithin وعيدa threat of مُزَاحِjesting
ميعادُ جِدٍّ في وعيد مُزَاحِ
I have warned—rather, brought good tidings—that my words
are a serious promise within a jesting threat.
ضَمِنٌill at ease إذاwhen حصلis achieved الوفاءُfulfillment بماof what وَأَىwas promised
ضَمِنٌ إذا حصل الوفاءُ بما وَأَى
عنْهon his behalf الرجاءُhope ثَنَاهُhe doubles it بالإِرْجَاحِwith a surplus
عنْه الرجاءُ ثَنَاهُ بالإِرْجَاحِ
Ill at ease when fulfillment is achieved of what was promised
on his behalf by hope, he doubles it with surplus bounty.
ماnot إنْindeed يزالhe ceases مُساجِلاًvying لسحائبwith clouds
ما إنْ يزال مُساجِلاً لسحائب
بعطائهwith his giving ومُبَارياًand racing لرِياحagainst winds
بعطائه ومُبَارياً لرِياح
He never ceases vying with clouds
in his giving, and racing against winds.
غَرَسَhe planted الرجالَmen بسيفهwith his sword واجْتَاحَهُمْand uprooted them
غَرَسَ الرجالَ بسيفه واجْتَاحَهُمْ
لاmay not فُلَّbe blunted سيفُthe sword of الغارِسthe planter المجْتاحِthe uprooter
لا فُلَّ سيفُ الغارِس المجْتاحِ
He planted men with his sword and uprooted them;
may the planter and uprooter's sword never be blunted.
سيفa sword مليءٌfully capable عُرْفُهُits beneficence وَنَكِيرُهُand its wrath
سيف مليءٌ عُرْفُهُ وَنَكِيرُهُ
بإقامةof raising up المُدَّاحpanegyrists والأَنواحِand lamentations
بإقامة المُدَّاح والأَنواحِ
A sword whose beneficence and wrath are both fully able
to raise up panegyrists and lamentations.
يُحْيِيgives life ويُهْلِكand destroys فيin يَدَيْthe two hands of ذِيone endowed with قُدْرةٍpower
يُحْيِي ويُهْلِك في يَدَيْ ذِي قُدْرةٍ
وَسَمَتْهُhas branded him بالسَّفَّاحas the blood-shedder والنَّفَّاحِand the lavish giver
وَسَمَتْهُ بالسَّفَّاح والنَّفَّاحِ
It gives life and destroys in the hands of one endowed with power
that has branded him the blood-shedder and the lavish giver.
مُدَّاحُthe praisers of مُعْمِلthe wielder of مَضْرِبَيْهits two striking edges بمُنْشِدٍat a recital
مُدَّاحُ مُعْمِل مَضْرِبَيْه بمُنْشِدٍ
حَفِلٍwell-attended وأنْواحُand the lamentations of العِدَاfoes بِمَنَاحِat a mourning-place
حَفِلٍ وأنْواحُ العِدَا بِمَنَاحِ
The praisers of him who wields its two edges are at a recital,
well-attended, and the foes' lamentations at a mourning-place.
فمتىso whenever اسْتَكَنُّواthey seek shelter مِنْfrom نَدَاهُhis bounty وبَأسِهِand his might
فمتى اسْتَكَنُّوا مِنْ نَدَاهُ وبَأسِهِ
فالمسْتَكِنُّthen the shelter-seeker هُنَاكَthere فيin قِرْواحِa bare plain
فالمسْتَكِنُّ هُنَاكَ في قِرْواحِ
Whenever they shelter themselves from his bounty and might,
the one sheltering there is on a bare plain.
طُوفَانُa deluge of معْروفٍkindness ونُكْرٍand severity ماnot نجاescaped
طُوفَانُ معْروفٍ ونُكْرٍ ما نجا
أحدٌanyone تَعَوَّذَwho sought refuge منهماfrom them both بِوَجَاحِbehind a screen
أحدٌ تَعَوَّذَ منهما بِوَجَاحِ
A deluge of kindness and severity: none has escaped
who sought refuge from them behind a screen.
فإذاthen when تَبسَّلَhe grows grim للعِداtoward foes فيin مَأقِطٍa battlefield
فإذا تَبسَّلَ للعِدا في مَأقِطٍ
أبصرتyou behold سطْوَةَthe onslaught of قابضthe taker of الأرواحِsouls
أبصرت سطْوَةَ قابض الأرواحِ
When he grows grim toward his foes on a battlefield,
you behold the onslaught of the taker of souls.
وإذاand when أراكshows you نَدَاهُhis bounty يوْماًone day زُهْدَهُhis renunciation
وإذا أراك نَدَاهُ يوْماً زُهْدَهُ
أبصرتَyou behold زُهْدَthe renunciation of مُحالِفِone wedded to الأمْساحِhaircloth
أبصرتَ زُهْدَ مُحالِفِ الأمْساحِ
When his bounty one day shows you his renunciation,
you behold the renunciation of one wedded to haircloth.
وإذاand when أشارَhe advises أوor ارْتأَىdeliberates فيupon خُطَّةٍa course
وإذا أشارَ أو ارْتأَى في خُطَّةٍ
أبصرتَyou behold حِكْمَةَthe wisdom of صاحِبِthe bearer of الأَلواحِthe tablets
أبصرتَ حِكْمَةَ صاحِبِ الأَلواحِ
When he advises or deliberates upon a course,
you behold the wisdom of the bearer of the tablets.
وإذاand when أراكhe shows you مزاحهhis jesting منfrom جدِّهhis earnestness
وإذا أراك مزاحه من جدِّه
أجناكhe lets you harvest صفوَthe purest of ودائعstores of الأجباحِbeehives
أجناك صفوَ ودائع الأجباحِ
When he shows you jesting from his earnestness,
he lets you harvest the purest stores of the beehives.
لِيَقُلْlet speak عُفَاتُكَyour petitioners لاnot جُنَاحany blame عليهمُupon them
لِيَقُلْ عُفَاتُكَ لا جُنَاح عليهمُ
رَفِعَhas been lifted الجُنَاحُblame فلاتَso this is not حينَa time for جُنَاحِblame
رَفِعَ الجُنَاحُ فلاتَ حينَ جُنَاحِ
Let your petitioners speak; no blame lies upon them.
Blame has been lifted; this is no time for blame.
أنتَyou امرؤٌa man للصدقِfor truth فيهin him مذاهبavenues
أنتَ امرؤٌ للصدقِ فيه مذاهب
سقطfell away الجُنَاحblame بهاthrough them عنfrom المُداحِpanegyrists
سقط الجُنَاح بها عن المُداحِ
You are a man in whom truth has many avenues,
through which blame falls away from panegyrists.
ماnot زالَceased مَنْwhoever يُطْرِيextols سواكَsomeone besides you مُلاَحياًa disputant
ما زالَ مَنْ يُطْرِي سواكَ مُلاَحياً
لَكِنَّbut منwhoever يُطْرِيكَextols you غيرُnot ملاحيa disputant
لَكِنَّ من يُطْرِيكَ غيرُ ملاحي
Whoever extols another has always been a disputant,
but whoever extols you is no disputant.
فيin مدحpraising غيركsomeone besides you للخطيئَةِof sin مُثْبِتٌan establisher
في مدح غيرك للخطيئَةِ مُثْبِتٌ
لَكِنَّbut مَدْحَكَpraising you للخطيئةof sin ماحيan eraser
لَكِنَّ مَدْحَكَ للخطيئة ماحي
In praising another, one establishes sin,
but praising you erases sin.
فالباكرونso the early comers علىto ثَنائِكpraising you إنَّماonly
فالباكرون على ثَنائِك إنَّما
بَكَرُواcame early وماand not شَعَرُواthey knew علىto مِسْبَاحِa cleansing bath
بَكَرُوا وما شَعَرُوا على مِسْبَاحِ
Those who come early to praise you have only
come, unknowingly, to a cleansing bath.
كمْhow many عَارِضٍone offering رَجُلاًa man عليَّto me مُشَبِّهاًlikening him
كمْ عَارِضٍ رَجُلاً عليَّ مُشَبِّهاً
لأَمِيلَso I might turn عنْكَaway from you إليهto him بالأمْدَاحِwith praises
لأَمِيلَ عنْكَ إليه بالأمْدَاحِ
How many a man has offered me another, likening him to you,
that I might turn my praises away from you to him!
رُدَّتْwas returned نصِيحَتُهُhis counsel عَلَيْهِagainst him فَكَافَحَتْand struck head-on
رُدَّتْ نصِيحَتُهُ عَلَيْهِ فَكَافَحَتْ
أسْرَارَthe furrows of جبْهَتِهِhis forehead أشدَّthe fiercest كِفَاحِassault
أسْرَارَ جبْهَتِهِ أشدَّ كِفَاحِ
His counsel was returned against him, and struck
the furrows of his forehead with the fiercest assault.
وَقَصَبْتُand I reviled صَاحبَهُhis companion إليهto him كأنَّماas though
وَقَصَبْتُ صَاحبَهُ إليه كأنَّما
قَاوَمْتُهُI confronted him فيهconcerning him مَقَامَin the stance of فِضَاحِan exposer of shame
قَاوَمْتُهُ فيه مَقَامَ فِضَاحِ
And I reviled his companion to him, as though
I had confronted him about that man as one intent on exposing shame.
ماnot قِسْتُI compared بَيْنَكمَاbetween you two هنَاكَthere ولمand not أكنI would be
ما قِسْتُ بَيْنَكمَا هنَاكَ ولم أكن
لأقِيسَto compare بينbetween مُحمَّدٍMuhammad وسَجَاحِand Sajah
لأقِيسَ بين مُحمَّدٍ وسَجَاحِ
I made no comparison between you two there, nor would I
compare Muhammad with Sajah.
النَّاسُpeople أدْهَمُa black horse أنْتَyou فيهin it غُرَّةٌa forehead blaze
النَّاسُ أدْهَمُ أنْتَ فيه غُرَّةٌ
مرفوعةexalted عنabove سائرall the other الأوضاحwhite markings
مرفوعة عن سائر الأوضاح
People are a black horse; you are its forehead blaze,
exalted above all the other white markings.
لاmay not جَفَّdry up واديكَyour valley المُحَلَّلُopen to guests إنهindeed it
لا جَفَّ واديكَ المُحَلَّلُ إنه
لَمُنَاخُtruly a resting place for أطْلاحٍweary men علىupon أطلاحِweary mounts
لَمُنَاخُ أطْلاحٍ على أطلاحِ
May your hospitable valley never dry up: it is
a resting place for weary men on weary mounts.
إنَّindeed الذيwhoever يُضْحِيgreets the day وأنتwhile you جَناحُهُare his wing
إنَّ الذي يُضْحِي وأنت جَناحُهُ
فيamid النَّائباتِmisfortunes لنَاهِضٌsurely rises بِجَنَاحِwith a wing
في النَّائباتِ لنَاهِضٌ بِجَنَاحِ
Indeed, whoever greets the day with you as his wing
surely rises with a wing amid misfortunes.
شَامَwatched ابْتسَامَكَyour smile مُرْتَجُوكَthose hoping in you فإنَّمَاso only
شَامَ ابْتسَامَكَ مُرْتَجُوكَ فإنَّمَا
شَامُواthey watched مَضاحِكَthe smiles of مُبْرقٍa lightning-cloud لَمَّاحbrightly flashing
شَامُوا مَضاحِكَ مُبْرقٍ لَمَّاح
Those who hope in you watch your smile; they have only
watched the smiles of a brightly flashing lightning-cloud.
ومَرَىand milked نَوَالَكَyour bounty مُعْتَفُوكَyour petitioners فإنماso only
ومَرَى نَوَالَكَ مُعْتَفُوكَ فإنما
حَلُّواthey unbound عَزَاليthe spouts of مُغدقٍa rain-rich cloud نَضَّاحِgushing profusely
حَلُّوا عَزَالي مُغدقٍ نَضَّاحِ
Your petitioners have milked your bounty; they have only
unbound the spouts of a rain-rich, gushing cloud.
Sol 6.1