أباO father of الحسينal-Husayn وأنتand you الthe
أبا الحسين وأنت ال
مليكking يُنصِفُdeals justly with عبدَهْhis servant
مليك يُنصِفُ عبدَهْ
Abu al-Husayn, you are the
O Abul Hussein, you are not
king who deals justly with his servant,
A king who does justice to his servant
ويسمعand hears المدحَpraise فيهconcerning him
ويسمع المدحَ فيه
ولاand does not يُخَسِّسُmake paltry رفْدَهْhis bounty
ولا يُخَسِّسُ رفْدَهْ
and hears praise concerning himself,
And listens to praise of himself
and does not stint his bounty.
Without devaluing his gift
ياO منyou who حباناHe bestowed upon us بهwith him اللGod (first part)
يا من حبانا به الل
هGod (completion) كَيْso that نكثِّرَwe may multiply حمْدَهْpraise of Him
ه كَيْ نكثِّرَ حمْدَهْ
O you granted to us by
O you whom Allah has blessed us with
God, so we might multiply our praise of Him,
That we may multiply our thanks to him
وأُلِّفَتْand was gathered فيin ذراهhis heights
وأُلِّفَتْ في ذراه
منof العلاglory كلevery فَرْدَهْpeerless quality
من العلا كل فَرْدَهْ
and in whose heights was gathered
And whom He created in his offspring
every peerless quality of glory:
Every individual of high status
رأيتُI saw بالأمسِyesterday ماwhat راwas pleasing (first part)
رأيتُ بالأمسِ ما را
قَwas pleasing (completion) منof عَدِيدٍtroop numbers وعُدَّهْand equipment
قَ من عَدِيدٍ وعُدَّهْ
Yesterday I saw what
I saw yesterday what amazed me
was pleasing in troop numbers and equipment,
Of much promise and its fulfillment
ومنand of سياسةِgovernance of مُلْكٍa kingdom
ومن سياسةِ مُلْكٍ
أصْبحتyou have come to تهديهguide it قَصدَهْits straight course
أصْبحت تهديه قَصدَهْ
and in the governance of a kingdom
And the policy of a kingdom
whose course you now guide aright,
That guides it to achieve its purpose
ونعمةٍand a blessing قدalready أُتمَّتْwas completed
ونعمةٍ قد أُتمَّتْ
ونعمةٍand a blessing مستجدّهْnewly arisen
ونعمةٍ مستجدّهْ
and a blessing brought to completion,
And a blessing that is complete
and a blessing newly bestowed,
And a new blessing
ودولةٍand a dominion لنwill not يراهاsee it
ودولةٍ لن يراها
أعداؤهاits enemies مستردَّهْreclaimed
أعداؤها مستردَّهْ
and a dominion that will never be
And a state that its enemies
seen by its enemies as reclaimed.
Will never see reversed
فجلَّso it seemed mighty ذلكthat حتىuntil
فجلَّ ذلك حتى
مثَّلْتُI pictured قدرَكyour worth عندَهْbeside it
مثَّلْتُ قدرَك عندَهْ
All that seemed mighty, until
So all that paused until
I pictured your worth beside it;
I imagined your status before it
فدقthen grew small كلُّevery جليلmighty thing
فدق كلُّ جليل
لحسنbecause of the beauty of وجهكyour face وَحْدَهْit alone
لحسن وجهك وَحْدَهْ
then every mighty thing grew small
And every glorious thing bowed
before the beauty of your face alone.
To the beauty of your face alone
فكيفso what of للعلمof knowledge والحلْand forbearance (first part)
فكيف للعلم والحلْ
مforbearance (completion) حينwhen تلبسyou wear بُرْدَهْits mantle
م حين تلبس بُرْدَهْ
What, then, of knowledge and
So how can knowledge and wisdom
forbearance, when you wear its mantle?
When wearing its cloak
بلrather كيفwhat of للدَّهاof shrewdness والإرْand acumen (first part)
بل كيف للدَّها والإرْ
بِacumen (completion) حينwhen تصمِدُyou aim صمْدَهin its direction
بِ حين تصمِدُ صمْدَه
Rather, what of shrewdness and
Or how can lowliness and greatness
acumen, when you make straight for it?
When you strengthen its pillar
بلrather كيفwhat of للعفوof pardon والجوand generosity (first part)
بل كيف للعفو والجو
دgenerosity (completion) حينwhen تُنْجِزُyou fulfill وعدَهُits promise
د حين تُنْجِزُ وعدَهُ
Rather, what of pardon and
Or how can pardon and generosity
generosity, when you fulfill its promise?
When you fulfill your promise
بلrather كيفwhat of للحزمof firmness والعزْand resolve (first part)
بل كيف للحزم والعزْ
مِresolve (completion) حينwhen تُحْكِمُyou make firm عَقْدَهْits knot
مِ حين تُحْكِمُ عَقْدَهْ
Rather, what of firmness and
Or how can firmness and honor
resolve, when you make its knot secure?
When you make its knot firm
أنَّىwhere بِنِدِّكَyour equal ياO منyou who
أنَّى بِنِدِّكَ يا من
لمhas not يخلقcreated اللَّهُGod نِدَّهْhis equal
لم يخلق اللَّهُ نِدَّهْ
Where could your equal be, O you
Where is your equal, O you
whose peer God never created,
Whom Allah did not create an equal
ولمand has not يكنbeen قطُّever ضداًan adversary
ولم يكن قطُّ ضداً
إلاexcept لمنto one who كانwas ضدَّهْhis adversary
إلا لمن كان ضدَّهْ
and who were never an adversary
And there was never an opposite
except to one who was your adversary?
Except to one who opposed him
فليعطكso let it give you الحظُّfortune ماwhatever شاwishes (first part)
فليعطك الحظُّ ما شا
ءwishes (completion) وليكاثِرْكَand let it vie with you in bounty جُهْدَهْto its utmost
ء وليكاثِرْكَ جُهْدَهْ
Let fortune give you whatever
So may fortune grant you what it wills
it wishes, and vie with you to its utmost;
And multiply your efforts for you
فقدfor indeed أبىrefused اللَّهُGod إلاanything but اعْrising above (first part)
فقد أبى اللَّهُ إلا اعْ
تِلاءrising above (completion) مجدِكyour glory مجدَهْits glory
تِلاء مجدِك مجدَهْ
for God has willed nothing but
For Allah refused except
your glory's rising above its glory.
To link your glory to His glory
ياO منyou who تَحلَّىtook as adornment منfrom السيْthe sword (first part)
يا من تَحلَّى من السيْ
فِsword (completion) صفحتيهits two flat faces وقَدَّهْand its form
فِ صفحتيه وقَدَّهْ
O you who drew adornment from the
O you who adorned himself with the sword
sword—its two broad faces and its form;
Its blade and its sharp edge
ولوand if نشاءwe wished لقلناwe would say
ولو نشاء لقلنا
بلrather شفرتيهits two cutting edges وحَدَّهْand its sharpness
بل شفرتيه وحَدَّهْ
and if we wished, we could say:
And if we wished we would say
rather, its two cutting edges and its sharpness;
Rather its two edges
ولوand if نشاءwe wished لقلناwe would say
ولو نشاء لقلنا
مَهَزَّهُits quivering وفِرِنْدَهْand its watered pattern
مَهَزَّهُ وفِرِنْدَهْ
and if we wished, we could say:
And if we wished we would say
its quivering and its watered pattern,
Its ornamented hilt and quillon
وحِلمُهُand its forbearance عندwith ذيone possessed of الحلforbearance (first part)
وحِلمُهُ عند ذي الحل
مforbearance (completion) حينwhen يلبسit wears غمدهits sheath
م حين يلبس غمده
and its forbearance with one possessed of
And his forbearance when the forbearing
forbearance, when it wears its sheath.
Dons its sheath
ياO منyou who حكىresembled فيin المعاليnoble deeds
يا من حكى في المعالي
أباهhis father طُرّاًentirely وجَدَّهand his grandfather
أباه طُرّاً وجَدَّه
O you who in noble deeds have mirrored
O you who related in supreme traits
your father wholly, and your grandfather,
His father, excellence and limit
خذهاtake it فماfor ... not زلتyou have ceased تُعْطيyou give
خذها فما زلت تُعْطي
بنَقدةٍfor one coin ألفَa thousand نقدهcoins
بنَقدةٍ ألفَ نقده
take this, for you have always given
Take them, for you still give
a thousand coins for a single coin.
For a dirham, a thousand dirhams
ومنand whoever بغىsought لكfor you سوءاًharm
ومن بغى لك سوءاً
فلاthen may he not تَخَطَّىpass beyond أشُدَّهْhis prime
فلا تَخَطَّى أشُدَّهْ
And whoever seeks harm for you—
And whoever wishes you ill
may he not outlive his prime!
Will not transgress his utmost
وفيand in المساعيnoble endeavors فكنthen be قَبْbefore (first part)
وفي المساعي فكن قَبْ
لَهُbefore him (completion) وفيand in العمرlifespan بعْدَهْafter him
لَهُ وفي العمر بعْدَهْ
And in noble endeavors, be before
And in your endeavors, accept him
him, and in lifespan, after him.
And in your life, after it
فليسfor ... not يُطْريكextols you مُطْرٍa eulogist
فليس يُطْريك مُطْرٍ
علىalong طريقthe path of المودَّهْaffection
على طريق المودَّهْ
For no eulogist extols you
For no misfortune makes you stumble
merely out of affection,
On the path of affection
لكنbut علىin كلevery حالٍcircumstance
لكن على كل حالٍ
إذاwhen تَيَمَّمَhe seeks رُشْدَهْhis right course
إذا تَيَمَّمَ رُشْدَهْ
but in every circumstance,
Rather, in any case, when
when he seeks the right course.
Prudence wears its attire
Sol 6.1