ذادَdrove away عنfrom مُقْلِتيmy eye لذيذَsweet المنامِsleep
ذادَ عن مُقْلِتي لذيذَ المنامِ
شُغلهاits preoccupation عنهُaway from it بالدموعِwith tears السجامِstreaming
شُغلها عنهُ بالدموعِ السجامِ
Sweet sleep has been driven from my eyes,
Sweet sleep was driven away from my eye
which streaming tears have kept from it.
by its preoccupation with streaming tears.
أيُّwhat نومِsleep منfrom بعدafter ماwhat حلbefell بالبصْin Basra (first part)
أيُّ نومِ من بعد ما حل بالبصْ
رَةِBasra (completion) منof تلكمُthose الهناتِcalamities العظامgreat
رَةِ من تلكمُ الهناتِ العظام
What sleep can there be after what befell Bas—
What sleep, after what befell Basra
ra—those tremendous calamities?
of those tremendous calamities?
أيُّwhat نومٍsleep منfrom بعدafter ماwhat انتهكviolated الزّنْthe Zanj (first part)
أيُّ نومٍ من بعد ما انتهك الزّنْ
جُZanj (completion) جهاراًopenly محارمَsanctities الإسلامIslam
جُ جهاراً محارمَ الإسلام
What sleep, after the Zan—
What sleep, after the Zanj violated
j openly violated the sanctities of Islam?
the sanctities of Islam openly?
إنَّindeed هذاthis منamong الأمورِmatters لأمْرٌtruly a matter
إنَّ هذا من الأمورِ لأمْرٌ
كادalmost أنto لاnot يقومَtake shape فيin الأوهامimaginations
كاد أن لا يقومَ في الأوهام
This, among all events, is a thing
Indeed, this is such an event
the imagination could scarcely conceive.
as could scarcely take shape in the imagination.
لرأيناindeed we saw مُسْتَيْقظينawake أموراًthings
لرأينا مُسْتَيْقظين أموراً
حسبُناenough for us أنthat تكونَthey be رُؤياa vision منامsleep
حسبُنا أن تكونَ رُؤيا منام
Had we seen such things while awake,
Indeed, awake we saw things
we would have deemed them visions in a dream.
we would gladly have seen only in a dream.
أقدمdared الخائنُthe traitor اللعينُthe accursed عليهاto commit them
أقدم الخائنُ اللعينُ عليها
وعلىand against اللهGod أيَّماwhat tremendous إقدامaudacity
وعلى الله أيَّما إقدام
The accursed traitor dared attack her—
The accursed traitor dared to commit them,
how boldly he defied God!
and dared against God with terrible audacity.
وتسمَّىand called himself بغيرwithout حقٍّright إماماًan imam
وتسمَّى بغير حقٍّ إماماً
لاmay not هدىguide اللَّهُGod سعيَهhis striving منsuch an إمامimam
لا هدى اللَّهُ سعيَه من إمام
Wrongfully he styled himself an imam;
And he called himself an imam without right;
may God never guide the striving of such an imam.
may God not guide the striving of such an imam!
لهفَgrief نفسيmy soul عليكِfor you أيَّتُهاO you البصBasra (first part)
لهفَ نفسي عليكِ أيَّتُها البص
رةُBasra (completion) لهفاًa grief كمثلlike لفحِthe scorching الضِّرامblazing fire
رةُ لهفاً كمثل لفحِ الضِّرام
Alas for my soul over you, O Bas—
How my soul grieves for you, O Basra,
ra—a grief as scorching as flame!
a grief like the scorching of blazing fire!
لهفgrief نفسيmy soul عليكfor you ياO معدنmine of الخيblessings (first part)
لهف نفسي عليك يا معدن الخي
راتblessings (completion) لهْفاًa grief يُعضُّنيmakes me bite إبهاميmy thumb
رات لهْفاً يُعضُّني إبهامي
Alas for my soul over you, mine of all good—
How my soul grieves for you, O mine of blessings,
ness—a grief that makes me bite my thumb!
a grief that makes me bite my thumb!
لهفgrief نفسيmy soul ياO قُبَّةَdome of الإسIslam (first part)
لهف نفسي يا قُبَّةَ الإس
لامIslam (completion) لهفاًa grief يطولُis prolonged منهbecause of it غراميmy anguish
لام لهفاً يطولُ منه غرامي
Alas for my soul, O dome of Is—
How my soul grieves, O dome of Islam,
lam—a grief whose anguish will endure!
a grief that prolongs my anguish!
لهفgrief نفسيmy soul عليكِfor you ياO فُرضةَport of البلlands (first part)
لهف نفسي عليكِ يا فُرضةَ البل
دانِlands (completion) لهفاًa grief يبْقىlasts علىthrough الأعوامthe years
دانِ لهفاً يبْقى على الأعوام
Alas for my soul over you, O port of all the—
How my soul grieves for you, O port of the lands,
lands—a grief that will outlive the years!
a grief that lasts through the years!
لهفgrief نفسيmy soul لجمعكِfor your people المتفانيperishing
لهف نفسي لجمعكِ المتفاني
لهفgrief نفسيmy soul لِعِزِّكِfor your glory المُستضامhumiliated
لهف نفسي لِعِزِّكِ المُستضام
Alas for my soul over your annihilated people;
How my soul grieves for your perishing people!
alas for my soul over your violated glory!
How my soul grieves for your humiliated glory!
بينماwhile أهلُهاher people بأحسنِin the best حالٍstate
بينما أهلُها بأحسنِ حالٍ
إذwhen suddenly رماهمْassailed them عبيدُهمْtheir slaves باصطلامِwith annihilation
إذ رماهمْ عبيدُهمْ باصطلامِ
While her people were in the finest state,
While her people were in the best of states,
their slaves suddenly struck them with annihilation.
their slaves suddenly assailed them with annihilation.
دخلوهاthey entered her كأنهمas though they were قِطعfragments اللْيthe night (first part)
دخلوها كأنهم قِطع اللْي
لِnight (completion) إذاwhen راحَcomes مُدْلَهِمَّdeeply black الظلامdarkness
لِ إذا راحَ مُدْلَهِمَّ الظلام
They entered like masses of night
They entered her like fragments of night,
when thick darkness advances.
when it comes, dense with darkness.
طلعُواthey appeared بالمُهَنَّداتِwith Indian swords جِهْراًopenly فألقتْand cast out
طلعُوا بالمُهَنَّداتِ جِهْراً فألقتْ
حملهاtheir burdens الحاملاتthe pregnant women قبلbefore التَّمامfull term
حملها الحاملات قبل التَّمام
They appeared openly with Indian blades, and pregnant women cast—
They appeared openly with Indian swords, and
their burdens before their term was complete.
pregnant women miscarried before their term.
وحقيقٌand natural بأنthat يُراعbe terrified أناسٌpeople
وحقيقٌ بأن يُراع أناسٌ
غوفصواwere caught unawares منby عدوهمtheir enemy باقتحامwith an assault
غوفصوا من عدوهم باقتحام
The people had every reason to be terrified
And well may people be terrified,
when their enemy surprised them with an assault.
caught unawares by their enemy's assault.
أيَّwhat هَوْلhorror رأوْاthey saw بهمْat their hands أيّwhat هَوْلٍhorror
أيَّ هَوْل رأوْا بهمْ أيّ هَوْلٍ
حُقَّit was fitting منهbecause of it تشيبُturns gray رأسُthe head الغلامof a boy
حُقَّ منه تشيبُ رأسُ الغلام
What horror they witnessed at their hands—what horror!
What horror they saw at their hands—what horror!
Enough to turn a young boy’s hair gray.
Enough to turn a boy's hair gray.
إذwhen رموْهُمْthey assailed them بنارهمwith their fire منfrom يمينٍthe right
إذ رموْهُمْ بنارهم من يمينٍ
وشِمالand the left وخلفِهمْand behind them وأمامand in front
وشِمال وخلفِهمْ وأمام
They hurled their fire upon them from the right,
When they hurled their fire at them from the right,
from the left, from behind, and from before.
and the left, from behind them and before!
كمhow many أغصُّواthey choked منof شاربٍa drinker بشرابon drink
كم أغصُّوا من شاربٍ بشراب
كمhow many أغصُّواthey choked منof طاعمٍan eater بطعامon food
كم أغصُّوا من طاعمٍ بطعام
How many a drinker they made choke upon his drink;
How many drinkers they choked on their drink!
how many an eater upon his food!
How many eaters they choked on their food!
كمhow many ضنينٍprotective بنفسهِof his life رامَsought مَنْجىًescape
كم ضنينٍ بنفسهِ رامَ مَنْجىً
فتلقّواand they met جبينهhis forehead بالحسامwith the sword
فتلقّوا جبينه بالحسام
How many a man, jealous of his life, sought escape,
How many who cherished their lives sought escape,
only to meet a sword-blade with his brow!
and they met their foreheads with the sword!
كمhow many أخٍa brother قدindeed رأىsaw أخاهُhis brother صريعاًfallen dead
كم أخٍ قد رأى أخاهُ صريعاً
ترِبَdust-covered الخَدِّthe cheek بينَamong صَرْعىthe fallen كرامِnoble
ترِبَ الخَدِّ بينَ صَرْعى كرامِ
How many a brother saw his brother struck down,
How many a brother saw his brother slain,
his cheek in the dust among the noble slain!
his cheek in the dust, among noble men laid low!
كمhow many أبٍa father قدindeed رأىsaw عزيزَthe dearest بنيهof his sons
كم أبٍ قد رأى عزيزَ بنيه
وهْوَwhile he يُعلَىwas struck بصارمٍwith a sharp blade صمصامan unbending sword
وهْوَ يُعلَى بصارمٍ صمصام
How many a father saw the dearest of his sons
How many a father saw the dearest of his sons
as a keen, ruthless sword claimed him!
being struck with a sharp, unbending sword!
كمhow many مُفدّىًa cherished one فيamong أهلهِhis family أسْلمُوهthey abandoned him
كم مُفدّىً في أهلهِ أسْلمُوه
حينwhen لمnot يحْمِهprotected him هنالكthere حاميa protector
حين لم يحْمِه هنالك حامي
How many a cherished man did his own people surrender,
How many a cherished man his family abandoned,
when no protector there could shield him!
when no protector there could shield him!
كمhow many رضيعa suckling هناكَthere قدindeed فطموهthey weaned him
كم رضيع هناكَ قد فطموه
بشباwith the edge of السيفthe sword قبلbefore حينِthe time الفطامof weaning
بشبا السيف قبل حينِ الفطام
How many a nursing infant did they forcibly wean
How many an infant there they weaned
with the sword’s edge before the time of weaning!
with the sword's edge before the time for weaning!
كمhow many فتاةٍa maiden بخاتِمwith the seal of اللهGod بِكرٍa virgin
كم فتاةٍ بخاتِم الله بِكرٍ
فضحوهاthey dishonored her جَهْراًopenly بغيرwithout اكتتامconcealment
فضحوها جَهْراً بغير اكتتام
How many a virgin, sealed by God,
How many a maiden, virgin with God's seal,
did they expose openly, without concealment!
they publicly dishonored, without concealment!
كمhow many فتاةٍa maiden مصونةprotected قدindeed سبوْهاthey captured her
كم فتاةٍ مصونة قد سبوْها
بارزاًexposed وجههاher face بغيرwithout لثامa face veil
بارزاً وجهها بغير لثام
How many a guarded woman did they carry away,
How many a sheltered maiden they took captive,
her face uncovered, without a veil!
her face exposed, without a veil!
صبحوهُمْthey attacked them at dawn فكابدَand endured القومُthe people منهمfrom them
صبحوهُمْ فكابدَ القومُ منهم
طولَthe length of يومٍa day كأنهas though it were ألفُa thousand عامِyears
طولَ يومٍ كأنه ألفُ عامِ
They fell upon them at dawn, and the people endured from them
They attacked them at dawn, and the people endured at their hands
an evil day that seemed a thousand years.
a whole day that seemed a thousand years.
ألفُa thousand ألفٍthousand فيin ساعةٍan hour قتلوهُمْthey killed them
ألفُ ألفٍ في ساعةٍ قتلوهُمْ
ثمthen ساقواthey drove السِّباءَthe captives كالأغنامlike sheep
ثم ساقوا السِّباءَ كالأغنام
A thousand thousand they killed within an hour,
A thousand thousand they killed in an hour,
then drove the captive women away like sheep.
then drove the captives like sheep.
منwho رآهُنَّsaw them فيin المساقِthe driving along سباياas captive women
من رآهُنَّ في المساقِ سبايا
دامياتِbleeding الوجوهِfaces للأقدامbecause of the feet
دامياتِ الوجوهِ للأقدام
Whoever saw them being driven as captives—
Who saw them driven along as captive women,
their faces bloodied beneath trampling feet;
their faces bloodied by trampling feet?
منwho رآهنَّsaw them فيat the divisions of spoils المقاسمamid وسْطَthe like sheep. If not deliberate, no reason to. الthe
من رآهنَّ في المقاسم وسْطَ ال
زنجZanj يُقسَمْنَbeing allotted بينهمamong them بالسِّهامby lots
زنج يُقسَمْنَ بينهم بالسِّهام
whoever saw them amid the division of spoils, among the—
Who saw them at the division of spoils amid the
Zanj, apportioned between them by lots;
Zanj, allotted among them by lots?
منwho رآهُنَّsaw them يُتّخذنَbeing made إماءًslave women
من رآهُنَّ يُتّخذنَ إماءً
بعدafter ملْكِowning الإماءslave women والخُدَّامand servants
بعد ملْكِ الإماء والخُدَّام
whoever saw them taken as slave women
Who saw them made slave women,
after they themselves had owned maids and servants—
after they had owned slave women and servants?
ماnever تذكرتُI recalled ماwhat أتىdid الزنجthe Zanj إلاexcept
ما تذكرتُ ما أتى الزنج إلا
أُضرمwas set ablaze القلبthe heart أيّماwhat tremendous إضرامkindling
أُضرم القلب أيّما إضرام
whenever I remember what the Zanj committed,
Never did I recall what the Zanj had done
my heart blazes into a mighty fire.
without my heart being fiercely set ablaze.
ماnever تذكرتُI recalled ماwhat أتىdid الزنجthe Zanj إلاexcept
ما تذكرتُ ما أتى الزنج إلا
أوجعَتْنيhurt me مرارةُthe bitterness الإرغامof humiliation
أوجعَتْني مرارةُ الإرغام
Whenever I remember what the Zanj committed,
Never did I recall what the Zanj had done
the bitterness of humiliation torments me.
without the bitterness of humiliation hurting me.
رُبَّmany an بيعٍitem for sale هناكthere قدindeed أرخصُوهُthey cheapened it
رُبَّ بيعٍ هناك قد أرخصُوهُ
طالwas long ماthat قدْindeed غلاwas costly علىto السُّوَّامthe bidders
طال ما قدْ غلا على السُّوَّام
How many a precious thing there did they sell cheaply—
Many an item for sale there they cheapened
what had been costly went cheaply to the bidders!
that had long been costly to bidders.
رُبَّmany a بيتٍhousehold هناكthere قدindeed أخرجُوهُthey drove it out
رُبَّ بيتٍ هناك قد أخرجُوهُ
كانit was مأوىa refuge for الضِّعافِthe weak والأيتامand orphans
كان مأوى الضِّعافِ والأيتام
How many a household did they drive away,
Many a household there they drove out
that had sheltered the weak and the orphaned!
that had been a refuge for the weak and orphans.
رُبَّmany a قصْرٍpalace هناكthere قدْindeed دخلوهthey entered it
رُبَّ قصْرٍ هناك قدْ دخلوه
كانit was منfrom قبلِbefore ذاكthat صَعْبَdifficult المرامto reach
كان من قبلِ ذاك صَعْبَ المرام
How many a palace did they enter
Many a palace there they entered
that once had been almost impossible to reach!
that before then had been hard to reach.
رُبَّmany a ذيpossessor of نعمةٍprosperity هناكthere ومالٍand wealth
رُبَّ ذي نعمةٍ هناك ومالٍ
تركوهthey left him مُحالفَbound to الإعدامdestitution
تركوه مُحالفَ الإعدام
How many a wealthy, fortunate man was there,
Many a person blessed with prosperity and wealth there
whom they left wedded to destitution!
they left wedded to destitution.
رُبَّmany a قومpeople باتواspent the night بأجمعِwith the closest شَمْلٍunity
رُبَّ قوم باتوا بأجمعِ شَمْلٍ
تركواthey left شملَهُمْtheir unity بغيرwithout نظامorder
تركوا شملَهُمْ بغير نظام
How many a people went to bed with their whole company united,
Many a community spent the night closely united;
then had their order scattered beyond repair!
they left its bonds in disarray.
عرِّجاturn aside, you two صاحبيَّmy two companions بالبصرةِto Basra الزَّهْradiant (first part)
عرِّجا صاحبيَّ بالبصرةِ الزَّهْ
راءradiant (completion) تعريجthe turning aside of مُدنفٍone wasted by illness ذيwith سقامsickness
راء تعريج مُدنفٍ ذي سقام
Pause, my two companions, at radiant Basra—
Turn aside, my two companions, to radiant Basra,
the pause of a lovesick, ailing man.
as one wasted by sickness turns aside.
فاسْألاهاthen both ask her ولاand no جوابَanswer لديهاwith her
فاسْألاها ولا جوابَ لديها
لسؤالto a question ومنand who لهاfor her بالكلامwith speech
لسؤال ومن لها بالكلام
Greet her, though she has no answer;
Then question her, though she has no answer
she is empty—and who remains to speak?
to a question—and who can give her speech?
أينwhere ضوضاءُthe clamor ذلكthat الخلقِpopulace فيهاwithin her
أين ضوضاءُ ذلك الخلقِ فيها
أينwhere أسواقُهاher markets ذواتُpossessing الزِّحامcrowds
أين أسواقُها ذواتُ الزِّحام
Where is her bustle of arrivals and departures?
Where is the clamor of that populace within her?
Where are her crowded markets?
Where are her markets, thronged with crowds?
أينwhere فُلْكٌships فيهاwithin her وفُلْكٌand ships إليهاbound for her
أين فُلْكٌ فيها وفُلْكٌ إليها
مُنشآتٌraised high فيin البحرthe sea كالأعلامlike mountains
مُنشآتٌ في البحر كالأعلام
Where are the ships within her and the ships bound for her,
Where are the ships within her and the ships bound for her,
raised upon the sea like mountains?
towering upon the sea like mountains?
أينwhere تلكthose القصورُpalaces والدورُand houses فيهاwithin her
أين تلك القصورُ والدورُ فيها
أينwhere ذاكَthat البنيانُbuilding ذوpossessing الإحكامsolidity
أين ذاكَ البنيانُ ذو الإحكام
Where are those palaces and houses within her?
Where are those palaces and houses within her?
Where is that firmly fashioned architecture?
Where is that solidly built architecture?
بدِّلتْwere transformed تِلكُمُthose القصورِpalaces تِلالاinto hills
بدِّلتْ تِلكُمُ القصورِ تِلالا
منof رمادٍash ومنand of تُرابearth رُكامِheaped up
من رمادٍ ومن تُراب رُكامِ
Those palaces have been changed into mounds
Those palaces have been turned into hills
of ash and piled earth.
of ash and heaps of earth.
سُلِّطَwas unleashed البَثْقُflooding والحريقُand fire عليهمupon them
سُلِّطَ البَثْقُ والحريقُ عليهم
فتداعتand collapsed أركانُهاher pillars بانهدامِin ruin
فتداعت أركانُها بانهدامِ
Flood and fire were unleashed upon them,
Flooding and fire were unleashed upon them,
and their pillars collapsed in ruin.
and her pillars fell together in collapse.
وخلتْand she was emptied منof حُلولهاher inhabitants فهْيso she is قَفْرٌa wasteland
وخلتْ من حُلولها فهْي قَفْرٌ
لاnot ترىsees العينthe eye بينamong تلكthose الأكامmounds
لا ترى العين بين تلك الأكام
Emptied of her inhabitants, she is a wasteland;
And she is emptied of her inhabitants: a wasteland;
the eye sees nothing among those mounds
the eye sees among those mounds
غيرَother than أيْدٍhands وأرْجُلِand feet بائناتٍsevered
غيرَ أيْدٍ وأرْجُلِ بائناتٍ
نُبذَتْwere flung بينهنَّamong them أفلاقُfragments of هامskulls
نُبذَتْ بينهنَّ أفلاقُ هام
but severed hands and feet,
nothing but severed hands and feet,
with fragments of skulls cast among them,
with fragments of skulls flung among them,
ووجوهٍand faces قدindeed رمَّلتْهاstained them دماءٌblood
ووجوهٍ قد رمَّلتْها دماءٌ
بأبيmay my father ransom تلكمُthose الوجوهfaces الدواميbleeding
بأبي تلكمُ الوجوه الدوامي
and faces matted with blood—
and faces that blood has stained—
may my father be ransom for those bleeding faces!
may my father ransom those bleeding faces!
وطِئتْwere trampled بالهوانِwith abasement والذُّلِّand humiliation قسراًby force
وطِئتْ بالهوانِ والذُّلِّ قسراً
بعدafter طولِlong التبجيلِreverence والإعظامand exaltation
بعد طولِ التبجيلِ والإعظام
They were trodden under humiliation and abasement by force
They were forcibly trampled in abasement and humiliation,
after long receiving reverence and honor.
after long reverence and honor.
فتراهاand you see them تَسْفيblow dust الرياحُthe winds عليهاover them
فتراها تَسْفي الرياحُ عليها
جارياتٍblowing بهبوةwith dust clouds وقتامand dust-darkness
جارياتٍ بهبوة وقتام
Now you see the winds sweeping over them,
You see the winds sweeping dust over them,
racing with gusts and clouds of dust;
blowing with clouds of dust and murk,
خاشعاتٍabased كأنَّهاas though they باكياتٌwere weeping
خاشعاتٍ كأنَّها باكياتٌ
بادياتِexposing الثغورteeth لاnot لابتسامfor smiling
بادياتِ الثغور لا لابتسام
humbled, as though they were weeping,
abased, as though they were weeping,
showing their teeth—but not in smiles.
their teeth exposed, but not in smiles.
بلrather ألِمَّاvisit, you two بساحةِthe courtyard of المسجدِthe mosque الجاcongregational (first part)
بل ألِمَّا بساحةِ المسجدِ الجا
معcongregational (completion) إنْif كُنْتُماyou two are ذَوِيpossessors of إلمامvisiting
مع إنْ كُنْتُما ذَوِي إلمام
Rather, stop at the courtyard of the congregational mosque,
Rather, visit the courtyard of the congregational mosque,
if you two would make a visit.
if you two would pay a visit there.
فاسألاهُthen both ask it ولاand no جوابَanswer لدْيهِwith it
فاسألاهُ ولا جوابَ لدْيهِ
أينwhere عُبَّادُهُits worshippers الطوالُlong in القيامstanding in prayer
أين عُبَّادُهُ الطوالُ القيام
Question it, though it has no answer.
Then question it, though it has no answer:
Where are its worshippers, who stood long in prayer?
Where are its worshippers, who stood long in prayer?
أينَwhere عُمَّارهits devotees الأُلىwho عمَروهُkept it full
أينَ عُمَّاره الأُلى عمَروهُ
دَهْرَهُمْtheir lifetime فيin تلاوةrecitation وصيامand fasting
دَهْرَهُمْ في تلاوة وصيام
Where are its inhabitants, who kept it flourishing,
Where are its devotees, who filled it
passing their lives in recitation and fasting?
all their lives with recitation and fasting?
أينwhere فِتيانهits young men الحِسانُfair وجُوهاًof face
أين فِتيانه الحِسانُ وجُوهاً
أينwhere أشياخُهُits elders أولوpossessors of الأحلامwisdom
أين أشياخُهُ أولو الأحلام
Where are its fair-faced young men?
Where are its young men, fair of face?
Where are its elders, men of understanding?
Where are its elders, endowed with wisdom?
أيُّwhat خَطْبٍcalamity وأيُّand what رُزْءloss جليلٍgreat
أيُّ خَطْبٍ وأيُّ رُزْء جليلٍ
نالناbefell us فيin أولئكَthose الأعمامuncles
نالنا في أولئكَ الأعمام
What calamity, what tremendous affliction
What calamity, what grievous loss
has befallen us in those years!
has befallen us in the loss of those uncles!
كمhow many خذلناwe abandoned منof ناسكٍan ascetic ذيpossessing اجتهادٍstrenuous devotion
كم خذلنا من ناسكٍ ذي اجتهادٍ
وفقيهٍand a jurist فيin دينهِhis religion علَّامdeeply learned
وفقيهٍ في دينهِ علَّام
How many a diligent worshipper have we lost,
How many a devoted ascetic we abandoned,
and how many a jurist, a great authority in his faith!
and a jurist deeply learned in his faith!
واoh نداميmy remorse علىfor التَّخلُّفِstaying behind عنهمْfrom them
وا ندامي على التَّخلُّفِ عنهمْ
وقليلٌand little عنهُمfor them غَناءthe benefit of نِداميmy remorse
وقليلٌ عنهُم غَناء نِدامي
O my grief that I remained behind them—
Oh, my remorse for failing to come to their aid!
yet my grief can avail them little.
And little can my remorse avail them.
واoh حيائيmy shame منهُمْbefore them إذاwhen ماever التقيناwe meet
وا حيائي منهُمْ إذا ما التقينا
وهُمُwhile they عندbefore حاكمthe Judge of الحُكّامjudges
وهُمُ عند حاكم الحُكّام
What shame will be mine before them when we meet,
Oh, my shame before them when we meet,
in the presence of the Judge of all judges!
while they stand before the Judge of judges!
أيُّwhat عُذْرٍexcuse لناfor us وأيُّand what جوابٍanswer
أيُّ عُذْرٍ لنا وأيُّ جوابٍ
حينwhen نُدْعَىwe are summoned علىbefore رؤوسِthe heads of الأنامِmankind
حين نُدْعَى على رؤوسِ الأنامِ
What excuse shall we have, what answer,
What excuse will we have, what answer,
when we are summoned before all humankind?
when we are summoned before all mankind?
ياO عباديMy servants أماdid you not غَضِبْتُمgrow angry لوجهيfor My countenance
يا عبادي أما غَضِبْتُم لوجهي
ذيpossessing الجلالmajesty العظيمgreat والإكرامand honor
ذي الجلال العظيم والإكرام
‘My servants, did you not grow angry for My sake—
"O My servants, did you not grow angry for My countenance,
I, Lord of majesty, greatness, and honor?
endowed with great majesty and honor?
أخذلتُمْdid you abandon إخوانَكُمyour brothers وقعدْتُمْand sit back
أخذلتُمْ إخوانَكُم وقعدْتُمْ
عنهُمُfrom helping them ويحَكُمwoe to you قُعودَthe sitting back of اللئامthe base
عنهُمُ ويحَكُم قُعودَ اللئام
Did you abandon your brothers and sit back,
Did you abandon your brothers and sit back
forsaking them—shame on you—like base men?
from helping them—woe to you!—as the base sit back?
كيفhow لمnot تعطفواdid you show compassion علىfor أخواتٍsisters
كيف لم تعطفوا على أخواتٍ
فيin حِبالthe ropes of العبيدِthe slaves منfrom آلthe line of حامِHam
في حِبال العبيدِ من آل حامِ
How did you feel no compassion for sisters
How did you not show compassion for sisters
bound by slaves’ ropes, with no protector?
bound by slaves of Ham's line?
لمnot تغارواdid you show jealous zeal لغَيْرتيfor My jealousy فتركْتُمْand so you left
لم تغاروا لغَيْرتي فتركْتُمْ
حُرماتِيMy sanctities لمَنْto whoever أحَلَّmade lawful حراميwhat I forbade
حُرماتِي لمَنْ أحَلَّ حرامي
You did not rise in jealous defense, but surrendered—
You felt no jealous zeal for Mine, and so left
what was most sacred—to violation.
My sanctities to one who made lawful what I forbade.
إنَّindeed منwhoever لمnot يَغَرْfeels jealous zeal علىfor حُرُماتيMy sanctities
إنَّ من لم يَغَرْ على حُرُماتي
غيرُnot كُفْءٍa fitting match لقاصراتِfor those secluded الخيامin tents
غيرُ كُفْءٍ لقاصراتِ الخيام
Whoever will not defend his own sanctities
Indeed, whoever feels no jealous zeal for My sanctities
is unfit as a husband for sheltered women.
is no fit match for those secluded in tents.
كيفhow ترضىis content الحَوراءthe houri بالمرءِwith a man بَعْلاًas a husband
كيف ترضى الحَوراء بالمرءِ بَعْلاً
وهوwhile he منin دونِdefense of حُرمةa sacred charge لاnot يُحاميfights to defend
وهو من دونِ حُرمة لا يُحامي
A free woman is wronged when given as husband a man
How could a houri accept a man as husband
who will not defend her inviolability.
when he will not fight in defense of a sacred charge?"
واoh حيائيmy shame منbefore النَّبيِّthe Prophet إذاwhen ماever
وا حيائي من النَّبيِّ إذا ما
لامنيhe reproached me فيهمconcerning them أشدَّthe harshest الملامreproach
لامني فيهم أشدَّ الملام
What shame will be mine before the Prophet when
Oh, my shame before the Prophet when
he reproaches me for this with the severest blame!
he blames me for them with the harshest reproach!
وانقطاعيand my speechlessness إذاwhen هُمُthey خاصمونيdisputed with me
وانقطاعي إذا هُمُ خاصموني
وتولَّىand took up النبيُّthe Prophet عنهُمْon their behalf خصاميthe case against me
وتولَّى النبيُّ عنهُمْ خصامي
How helpless I shall be when they dispute with me
And my speechlessness when they dispute with me,
and the Prophet himself undertakes their case!
and the Prophet pleads against me on their behalf!
مثِّلُواimagine قولهُhis words لكُمْto you أيُّهاO النَّاpeople (first part)
مثِّلُوا قولهُ لكُمْ أيُّها النَّا
سُpeople (completion) إذاwhen لامكُمْhe reproaches you معwith اللُّوَّامthe reproachers
سُ إذا لامكُمْ مع اللُّوَّام
Imagine his words to you, O peo—
Imagine his words to you, O people,
ple, when the blaze of thirst reaches you:
when he joins those who reproach you:
أُمَّتيmy community أينَwhere كُنْتُمُwere you إذْwhen دَعتْنيcalled me
أُمَّتي أينَ كُنْتُمُ إذْ دَعتْني
حُرَّةٌa free woman منfrom كرائمِthe noblest of الأقوامِpeoples
حُرَّةٌ من كرائمِ الأقوامِ
‘My community, where were you when she called to me—
"My community, where were you when I was called
a freeborn woman from a noble people?
by a free woman of the noblest peoples?
صرختْshe cried out ياO مُحمّداهُMuhammad! (cry of distress) فهلّاwhy not
صرختْ يا مُحمّداهُ فهلّا
قامstood فيهاfor her رعاةُthe guardians of حقيmy due مقاميin my place
قام فيها رعاةُ حقي مقامي
She cried, “O Muhammad!” Why did no one
She cried, 'O Muhammad!' Why did not
stand there in my place to safeguard her right?
those who uphold my rights take my place for her?
لمnot أجبْهاI answered her إذsince كنتُI was مَيْتاًdead فلولاwhy then not
لم أجبْها إذ كنتُ مَيْتاً فلولا
كانthere was حيٌّa living man أجابهاwho answered her عنon behalf of عِظاميmy bones
كان حيٌّ أجابها عن عِظامي
I did not answer her because I was dead; if only
I did not answer her, for I was dead; why, then,
some living man had answered her on behalf of my bones!’
did no living man answer her on behalf of my bones?"
بأبيmay my father ransom تلكُمُthose العِظامُbones عظاماًgreat; noble
بأبي تلكُمُ العِظامُ عظاماً
وسقَتْهاand may it water them السماءُthe sky صوْبَthe downpour of الغمامclouds
وسقَتْها السماءُ صوْبَ الغمام
May my father ransom those bones—what mighty bones!
May my father ransom those bones, those noble bones!
May heaven water them with pouring rain;
And may heaven water them with the clouds' downpour!
وعليهاand upon them منfrom المليكthe Sovereign صلاةٌa blessing
وعليها من المليك صلاةٌ
وسلامٌand peace مؤكَّدٌconfirmed بسلامwith peace
وسلامٌ مؤكَّدٌ بسلام
around them may the angels stand in ranks,
Upon them be a blessing from the Sovereign,
and peace be upon them, confirmed with peace.
and peace confirmed by peace!
انفرُواgo forth أيهاO الكرامُnoble men خِفافاًlightly burdened
انفرُوا أيها الكرامُ خِفافاً
وثِقالاًand heavily burdened إلىagainst العبيدِthe slaves الطَّغامthe rabble
وثِقالاً إلى العبيدِ الطَّغام
Go forth, noble men, lightly
March forth, O noble men, lightly burdened
and heavily, against those vile slaves!
and heavily, against the rabble of slaves!
أبْرَمُواthey settled أمرَهُمْtheir plans وأنتُمْwhile you نِيامٌwere asleep
أبْرَمُوا أمرَهُمْ وأنتُمْ نِيامٌ
سوءةًshame سوءةًshame لنوْمِon the sleep of النيامthe sleepers
سوءةً سوءةً لنوْمِ النيام
They settled their purpose while you slept—
They settled their plans while you slept.
shame, shame upon the sleep of sleepers!
Shame, shame upon the sleep of the sleepers!
صدِّقواfulfill ظنَّthe expectation of إخوةbrothers أمَّلوكمwho hoped in you
صدِّقوا ظنَّ إخوة أمَّلوكم
ورجوْكُمْand counted on you لنبوةِagainst the harshness of الأيامِthe days
ورجوْكُمْ لنبوةِ الأيامِ
Vindicate the hope of brothers who trusted in you
Fulfill the expectations of brothers who hoped in you
and looked to you against the turns of time.
and looked to you against the harshness of days.
أدْرِكواattain ثأْرَهُمْtheir vengeance فذاكfor that لديْهِمto them
أدْرِكوا ثأْرَهُمْ فذاك لديْهِم
مثلُlike ردِّrestoring الأرواحِsouls فيto الأجسامِbodies
مثلُ ردِّ الأرواحِ في الأجسامِ
Secure their vengeance: to them that would be
Secure their vengeance; to them that is
like spirits restored to bodies.
like returning souls to bodies.
لمnot تُقِرُّواdid you gladden العيونَthe eyes منهمof them بِنَصْرٍwith victory
لم تُقِرُّوا العيونَ منهم بِنَصْرٍ
فأقِرُّواso gladden عيونهمْtheir eyes بانتقامwith revenge
فأقِرُّوا عيونهمْ بانتقام
If you did not gladden their eyes through victory,
You did not gladden their eyes with victory,
then gladden their eyes through vengeance.
so gladden their eyes with revenge.
أنقِذُواrescue سَبْيَهُمْtheir captives وقلَّand little لهُمْfor them ذاthat (first part)
أنقِذُوا سَبْيَهُمْ وقلَّ لهُمْ ذا
كthat (completion) حفاظاًas loyalty ورعْيَةًand care للذِّمامfor obligations
ك حفاظاً ورعْيَةً للذِّمام
Rescue their captives, and tell them: this
Rescue their captives; even that is little for them
is fidelity and due protection of the covenant.
as loyalty and care for bonds of obligation.
عارُهُمْtheir dishonor لازمٌclings لكُمْto you أيُّهاO النَّاpeople (first part)
عارُهُمْ لازمٌ لكُمْ أيُّها النَّا
سُpeople (completion) لأنَّbecause الأديانَfaiths كالأرحامlike kinship ties
سُ لأنَّ الأديانَ كالأرحام
Their disgrace clings to you, O peo—
Their dishonor clings to you, O people,
ple, for faiths bind like ties of the womb.
for religious bonds are like kinship bonds.
إنif قعدتُمْyou sit back عنfrom confronting اللعينِthe accursed one فأنْتُمْthen you
إن قعدتُمْ عن اللعينِ فأنْتُمْ
شركاءُpartners of اللَّعينِthe accursed one فيin الآثامِsins
شركاءُ اللَّعينِ في الآثامِ
If you hold back from the accursed one, then you
If you sit back from confronting the accursed one, then you
share with the accursed one in his sins.
share the accursed one's sins.
بادروهُhasten against him قبلَbefore الرويَّةِdeliberation بالعَزْwith resolve (first part)
بادروهُ قبلَ الرويَّةِ بالعَزْ
مresolve (completion) وقبلand before الإسراجsaddling بالإلجامwith bridling
م وقبل الإسراج بالإلجام
Hasten against him resolutely, before deliberation;
Hasten against him, resolving before deliberating,
bridle the mount before saddling it.
and bridling before saddling.
منwhoever غداat dawn has سرجُهُhis saddle علىon ظهرِthe back of طِرفٍa swift steed
من غدا سرجُهُ على ظهرِ طِرفٍ
فحرامٌthen forbidden عليهto him شدُّtightening الحزامthe girth
فحرامٌ عليه شدُّ الحزام
Whoever sets out with his saddle on a noble steed’s back
Whoever begins the day with his saddle on a steed's back,
is forbidden then to tighten the girth.
tightening its girth is forbidden to him.
لاdo not تطيلواprolong المقامthe stay عنaway from جنَّةthe Garden of الخلEternity (first part)
لا تطيلوا المقام عن جنَّة الخل
دِEternity (completion) فأنتمْfor you فيin غيرother than دارan abode of مُقامpermanence
دِ فأنتمْ في غير دار مُقام
Do not tarry away from the Garden of ever—
Do not prolong your stay away from the Garden of Eternity,
lasting life; you are not in an abiding home.
for you are in no abiding home.
فاشترواso buy الباقياتlasting things بالعرَضِwith transient goods الأدlower (first part)
فاشتروا الباقيات بالعرَضِ الأد
نىlower (completion) وبِيعواand sell انقطاعهits impermanence بالدَّوامfor permanence
نى وبِيعوا انقطاعه بالدَّوام
Buy what endures with this paltry, passing—
So buy lasting things with lowly, transient wealth,
world, and barter its transience for permanence.
and trade its transience for permanence.
Sol 6.1