1. أجْنَتْ لكَ الوجدَ أغصانٌ وكُثبانُ

    فيهنَّ نوعانِ تُفَّاحٌ وَرُمَّانُ

    Branches and dunes have borne longing for you.

    Upon them are two kinds of fruit: apples and pomegranates.

  2. وفوق ذَينكَ أعنابٌ مُهَدَّلةٌ

    سودٌ لهن من الظلماء ألوانُ

    Above those two are drooping grapes,

    black, borrowing their colors from the darkness.

  3. وتحت هاتيك أعنابٌ تلوعُ به

    أطرافُهُنَّ قلوبُ القومِ قنوانُ

    Beneath those are grapes, through which

    their tips torment men's hearts—clusters of dates.

  4. غصونُ بانٍ عليها الدهرَ فاكهةٌ

    وما الفواكه مما يحملُ البانُ

    Branches of ban trees bear fruit all year,

    though fruit is not what ban trees bear.

  5. ونرجسٌ باتَ ساري الطلِّ يضربُهُ

    وأقحوان منيرُ النورِ ريَّان

    And narcissus, struck through the night by drifting dew,

    and daisies, radiant in blossom, well watered.

  6. أُلِّفنَ من كلِّ شيءٍ طيِّبٍ حسنٍ

    فهُنَّ فاكهةٌ شتَّى وريْحان

    They were fashioned from every fragrant, lovely thing;

    they are assorted fruits and sweet herbs.

  7. ثمارُ صدقٍ إذا عاينْتَ ظاهرها

    لكنها حين تبلو الطعمَ خُطبان

    True fruits, when you behold their surface,

    but bitter herbs when you test their taste.

  8. بل حلوة مرة طوراً يقال لها

    شهدٌ وطوراً يقول الناس ذيفان

    Rather, sweet and bitter: sometimes they are called

    honey, and sometimes people call them poison.

  9. يا ليتَ شعري وليتٌ غيرُ مُجديةٍ

    إلا استراحةَ قلبٍ وهو أسوان

    Would that I knew! Yet wishing brings no benefit

    except a little rest to a sorrowful heart.

  10. لأي أمرٍ مرادٍ بالفتى جُمِعتْ

    تلكَ الفنونُ فضمتْهُنَّ أفنان

    For what purpose intended for a young man were gathered

    those varieties, embraced by branches?

  11. تجاورت في غصونٍ لسنَ من شجرٍ

    لكن غصونٌ لها وصلٌ وهِجران

    They dwell together on branches belonging to no tree,

    but branches that offer union and estrangement.

  12. تلك الغصونُ اللواتي في أكِمَّتِها

    نُعْمٌ وبُؤْسٌ وأفراحٌ وأحزان

    Those branches, within whose bud sheaths lie

    pleasure and misery, joys and sorrows,

  13. يبلو بها اللَّهُ قوماً كيْ يبينَ لهُ

    ذو الطاعةِ البر ممَّنْ فيهِ عِصيان

    are how God tests people, to distinguish

    the righteous, obedient person from the disobedient.

  14. وما ابتلاهُمْ لإعناتٍ ولا عبث

    ولا لجهلٍ بما يطويه إبطان

    He did not test them to distress them or in play,

    nor through ignorance of what concealment hides,

  15. لكنْ ليُثْبِتَ في الأعناقِ حُجَّتَهُ

    ويُحْسِن العفْو والرحمنُ رحمن

    but to establish His claim upon their necks

    and make forgiveness fitting—the Merciful is merciful.

  16. ومن عجائب ما يُمنَى الرِّجالُ به

    مُستَضْعَفاتٌ له منهن أقران

    Among the wonders with which men are afflicted

    are women deemed weak, among whom a man finds rivals:

  17. مناضلاتٌ بنبلٍ لا تقومُ له

    كتائبُ التُّركِ يُزْجيهنَّ خاقان

    archers whose arrows cannot be withstood

    by Turkish battalions driven onward by a khagan;

  18. مُسْتَظْهراتٌ برأي لا يقومُ له

    قصيرُ عمرٍو ولا عَمْرٌو ووردان

    supported by a cunning that cannot be matched

    by Qasir of Amr, nor by Amr and Wardan.

  19. من كل قاتلةٍ قتْلى وآسرةٍ

    أسْرى وليس لها في الأرضِ إثخان

    Each kills her victims and captures

    her captives, without wreaking slaughter on earth.

  20. يُولينَ ما فيه إغرامٌ وآونةً

    يولينَ ما فيه للمشعوفِ سُلوان

    They bestow what inspires infatuation, and sometimes

    bestow what consoles the passionately enamored.

  21. ولا يدمْنَ عل عهدٍ لمعتقد

    أنَّى وهُنَّ كما شُبِّهن بُستان

    They never keep a pledge for one who trusts it.

    How could they, when, as the comparison says, they are a garden?

  22. يميلُ طوراً بحملٍ ثم يُعدَمه

    ويكتسي ثم يُلفَى وهْو عُرْيان

    It bends beneath its fruit, then loses it,

    and clothes itself, then is found naked.

  23. حالاً فحالاً كذا النسوانُ قاطبةً

    نواكثٌ دينُهنَّ الدهرَ أديان

    State following state: so are women altogether,

    breakers of vows, their lifelong creed a multitude of creeds.

  24. يَغْدِرْنَ والغدرُ مقبوحٌ يُزَيِّنُه

    للغاوياتِ وللغاوين شيطان

    They betray; betrayal is ugly, but it is adorned

    for erring women and erring men by a devil.

  25. تغدو الفتاةُ لها خلٌّ فإن غدرتْ

    راحتْ ينافسُ فيها الخِلَّ خلان

    A girl begins the morning with one lover; if she betrays him,

    by evening other lovers compete with him for her.

  26. ما للحسانِ مسيئات بنا ولنا

    إلى المسيئاتِ طولَ الدَّهرِ تَحنان

    Why do beauties mistreat us, while we

    yearn lifelong for those who mistreat us?

  27. يُصْبحْنَ والغدرُ بالخُلْصانِ في قَرَن

    حتى كأنْ ليس غير الغدْرِ خُلصان

    They wake with betrayal of intimates bound to them,

    as though betrayal alone were their intimate friend.

  28. فإن تُبِعْنَ بعهد قُلْنَ معذرة

    إنا نسينا وفي النِّسوان نسيان

    If called to account for a pledge, they excuse themselves:

    We forgot; among women there is forgetfulness.

  29. يكْفِي مُطالبنا للذِّكر ناهيةً

    أنَّ اسمَنا الغالبَ المشهورَ نِسوان

    Enough to deter anyone demanding remembrance from us

    is that our common, famous name is niswan—women.

  30. لا نُلْزَمُ الذكرَ إنّا لم نُسَمَّ به

    ولا مُنِحْناهُ بل للذِّكر ذُكران

    We are not bound to remembrance; we were not named for it,

    nor granted it: remembrance belongs to males.

  31. فضلُ الرجالِ علينا أنَّ شيمتَهُمْ

    جودٌ وبأْسٌ وأحلاٌم وأذهان

    Men's superiority over us is that their character comprises

    generosity, courage, forbearance, and intelligence,

  32. وأنَّ فيهم وفاءً لا نقومُ به

    ولن يكونَ مع النُّقصانِ رُجحان

    and that they possess a fidelity we cannot sustain;

    deficiency can never bring preeminence.

  33. لا ندَّعي الفضلَ بل فينا لطائفةٍ

    منهمْ أبو الصَّقر تسليمٌ وإذعان

    We claim no superiority; rather, we offer a group

    of them, including Abu al-Saqr, submission and assent.

  34. هو الذي توَّج اللَّهُ الرجال به

    تِيجانَ فخرٍ وللتَّفْضيل تِيجان

    He is the one through whom God crowned men

    with crowns of pride; distinction has its crowns.

  35. ألقى على كلِّ رأسٍ من رؤوسِهمُ

    تاجاً مَضاحِكُهُ دُرٌّ ومَرجان

    He placed upon each one of their heads

    a crown whose smiling gleams are pearls and coral.

  36. وقد سُئلنَ أفيه ما يُعابُ له

    فقلن هيهاتَ تلك العينُ عقيان

    They were asked whether he had anything blameworthy.

    They said: Far from it! That essence is pure gold.

  37. لا عيبَ فيه لَدَيْنا غيرُ مَنْعَتِه

    مِنَّا وأنَّى تَصيدُ الصقرَ غزلان

    We find no fault in him except his invulnerability

    to us—and how can gazelles hunt a falcon?

  38. أضحى أبو الصَّقْرِ صَقْراً لا تَقَنَّصُهُ

    وَحشِيَّةٌ من بناتِ الإنسِ مِفتان

    Abu al-Saqr has become a falcon whom no

    wild, enchanting daughter of humankind can capture.

  39. هو الذي بَتَّ أسبابَ الهوى أَنَفَاً

    من أنْ تُصيبَ أسودَ الغابةِ الضان

    He severed the bonds of passion, disdaining

    that sheep should strike the lions of the forest.

  40. رأى الشهاوَى وطوقُ الرِّقِّ لازمَهُم

    وليس يعدَمُ طوقَ الرقِّ شَهوان

    He saw the lustful with slavery's collar fixed upon them;

    no lustful man is without slavery's collar.

  41. ففكَّهُ فكَّ حُرٍّ عن مُقَلَّده

    صلتُ الجبينِ أشَمُّ الأنفِ عَليان

    He freed his neck from it as a free man does:

    clear-browed, high-nosed, exalted.

  42. ولم يكن رجلُ الدنيا ليأسِرَهُ

    رَخْصُ البنانِ ضعيفُ الأسرِ وَهْنان

    The man of the world was not one to be captured by

    a soft-fingered, weakly built, feeble creature.

  43. صَدَقْنَ ما شئنَ لكنَّا تَقَنَّصَنا

    منهنَّ عينٌ تُلاقينا وأُدمان

    Let them speak truly as they please; yet we were captured

    by an eye meeting ours, and dusky gazelles among them.

  44. أنكَى وأذكى حريقاً في جوانِحنا

    خَلْقٌ من الماءِ والألوانُ نيران

    More wounding, more fiercely kindling fire within our ribs:

    creatures made of water, whose colors are fires.

  45. إذا ترقْرقْنَ والإشراقُ مضطرمٌ

    فيهنَّ لم يَمْلِك الأسرارَ كِتمان

    When they shimmer, with radiance blazing

    within them, concealment cannot hold our secrets.

  46. ماءٌ ونارٌ فقدْ غادرْنَ كلَّ فتىً

    لا بَسْنَ وهو غزير الدمع حران

    Water and fire: they leave every young man

    they mingle with abundant in tears and burning with thirst.

  47. تَخْضَلُّ منهنُّ عينٌ فهي باكيةٌ

    ويستحِرُّ فؤاد وهو هيمان

    An eye grows wet because of them, and weeps;

    a heart grows hot, distraught with love.

  48. يا رُبَّ حُسَّانةٍ منهنَّ قد فعلتْ

    سوءاً وقد يَفْعَلُ الأسواءَ حُسَّان

    How many a beauty among them has done

    evil! Beautiful people may commit the worst deeds.

  49. تُشكِي المحبَّ وتُلقَى الدَّهر شاكيةً

    كالقَوْسِ تُصْمِي الرَّمايَا وهي مِرنان

    She makes her lover complain, yet is always found complaining,

    like a bow that kills its targets while twanging.

  50. واصلت منها فتاة في خلائقها

    غدر وفي خلقها روض وغدران

    I enjoyed union with a girl among them, whose character held

    treachery, while her form held gardens and pools.

  51. هيفاءُ تكسى فتبدو وهي مُرهفةٌ

    خوْدٌ تعَرَّى فتبدو وهي مِبْدانُ

    Slender-waisted, she is clothed and appears delicate;

    a tender maiden, she undresses and appears full-bodied.

  52. ترْتَجُّ أردافُها والمَتْنُ مُنْدمِجٌ

    والكَشْحُ مُضْطمِرٌ والبطنُ طيَّان

    Her buttocks quiver, while her back is compact,

    her waist slender, her belly drawn flat.

  53. أَلُوفُ عطرٍ تُذكَّى وهي ذاكيةٌ

    إذا أساءتْ جوارَ العِطْرِ أبدان

    Fond of perfume, she is perfumed though already fragrant,

    when other bodies prove bad neighbors to perfume.

  54. نمَّامةُ المِسْكِ تُلقى وهي نائيةٌ

    فنأيُها بنميم المسكِ لقيان

    Musk betrays her: she is encountered though far away;

    through musk's whispering, her distance becomes a meeting.

  55. يغيمُ كلُّ نهار من مجامرها

    ويُشمسُ الليلُ منها فهو ضحيان

    Every day grows cloudy from her incense burners,

    and night grows sunny from her, bright as day.

  56. كأنَّها وعُثانُ النّد يشمُلها

    شمسٌ عليها ضباباتٌ وأدجان

    As incense smoke envelops her, she seems

    a sun covered in mists and darkness:

  57. شمسٌ أظلَّتْ بليلٍ لا نجومَ لهُ

    إلا نجومٌ لها في النَّحرِ أثمان

    a sun shaded by a night that has no stars

    except costly stars upon her neck.

  58. تنفَّلُ الطِّيبَ فضلاً حينَ تَفْرِضُه

    فقراً إليه قَتولُ الدَّلِّ مِدْران

    She uses perfume as a voluntary extra, while another requires it

    out of need—a grime-stained woman whose coquetry kills.

  59. وتَلْبَسُ الحليَ مجعولاً لها عُوَذاً

    لا زينةً بل بها عن ذاك غُنيان

    She wears jewelry made into protective charms for her,

    not ornament: her own beauty has no need of that.

  60. لله يومٌ أرانِيها وقد لبِستْ

    فيه شباباً عليها منهُ رَيْعان

    God bless the day that showed her to me, clothed

    in youth, with its fresh bloom upon her.

  61. وقد تردَّتْ على سربالِ بَهْجَتِها

    فرعاً غذَتْه الغوادي فهو فَينان

    Over the garment of her loveliness she had draped

    tresses nourished by morning showers, luxuriantly spreading.

  62. جاءت تَثَنَّى وقد راح المِراحُ بها

    سكْرَى تغنَّى لها حُسْنٌ وإحسان

    She came swaying, carried away by exuberance,

    intoxicated, with beauty and grace singing for her.

  63. كأنَّها غُصُنٌ لدْنٌ بمرْوحةٍ

    فيه حمائمُ هاجَتْهُنَّ أشجان

    She seemed a supple branch in a windy place,

    holding doves stirred by sorrows.

  64. إذا تمايلُ في ريح تُلاعِبُهُ

    ظلَّتْ طِراباً لها سَجْعٌ وإرنان

    When it sways in a wind that plays with it,

    they remain excited, cooing and ringing out.

  65. يا عاذليَّ أفيقا إنها أبدا

    عندي جديدٌ وإن الخلقَ خُلقان

    My two reproachers, come to your senses! She is always

    new to me, though all creation grows threadbare.

  66. لا تَلْحياني وإياها على ضرعي

    وزهوها فكلا الأمريْنِ دَيْدان

    Do not blame me and her for my submissiveness

    and her pride: both are settled habits.

  67. إني مُلكتُ فلي بالرقِّ مَسْكَنةٌ

    ومُلِّكَتْ فلها بالمُلْك طُغيان

    I was possessed, so slavery gives me humility;

    she was given possession, so ownership gives her tyranny.

  68. ما كان أصفى نعيمَ العيش إذا غنيَت

    نُعْمٌ تُجاوِرُنا والدَّارُ نَعمان

    How pure life's bliss was when

    Nu'm dwelt beside us, and our abode was Na'man!

  69. إذ لا المنازلُ أطلالٌ نُسائلُها

    ولا القواطنُ آجالٌ وصِيران

    Then the dwellings were not ruins we questioned,

    nor their residents herds of deer and wild cattle.

  70. ظِلْنا نقولُ وأشباهُ الحسانِ بها

    سقْياً لعهدكِ والأشباهُ أعيان

    We kept saying, with likenesses of beauties dwelling there:

    May your time be watered! Those likenesses were the beauties themselves.

  71. بانوا فبانَ جميلُ الصبرِ بعدهُمُ

    فللدُّموعِ من العينين عَيْنان

    They departed, and graceful patience departed after them;

    tears have two springs in my two eyes.

  72. لهم على العِيسِ إمعانٌ تَشُطُّ بهم

    وللدموعِ على خَدَّيَّ إمعان

    They press onward on pale camels carrying them far away,

    and tears press onward over my cheeks.

  73. لي مُذْ نأَوْا وجنةٌ ريَّا بِمشْربِها

    من عَبْرتي وفمٌ ما عِشْتُ ظَمآن

    Since they went away, my cheek has drunk its fill

    of my tears, while my mouth remains thirsty as long as I live.

  74. كأنما كلُّ شيءٍ بعد ظعْنهمُ

    فيما يرى قلْبيَ المتبولُ أظعانُ

    After their departure, everything seems

    to my love-stricken heart a departing caravan.

  75. أصبحتَ ملَّكَ من أوطأته مللٌ

    وخانك الوُدَّ من مغْناه وَدَّان

    Now one whom you brought to Malal has wearied of you,

    and one whose dwelling is Waddan has betrayed your love.

  76. فاجمعْ همومَكَ في همٍّ تؤيِّدهُ

    بالعزمِ إنَّ هُمومَ الفسلِ شذَّان

    Gather your concerns into one concern, and strengthen it

    with resolve: a base man's concerns are scattered.

  77. واقصدْ بوُدِّكَ خِلّاً ليس من ضِلَعٍ

    عوجْاء فيها بِوَشْكِ الزَّيْغِ إيذان

    Direct your affection toward a friend not made from

    a crooked rib that heralds swift deviation.

  78. حان انتجاعُكَ خِرقاً لا يكونُ له

    في البَذْلِ والمَنْعِ أحيانٌ وأحيان

    It is time to seek bounty from a generous lord who has no

    alternating seasons of giving and withholding.

  79. وآن قصْدُكَ مُمْتاحاً ومُمْتدَحاً

    من كلِّ آنٍ لجدوى كفِّهِ آن

    It is time to seek him, drawing bounty and offering praise,

    at every hour—for his palm's bounty, every hour is right.

  80. إنَّ الرحيلَ إلى من أنتَ آمِلُهُ

    أمْرٌ لمُزْمِعه بالنُّجْحِ إيقان

    Journeying to the one in whom you place your hope

    assures success to whoever resolves upon it.

  81. فادعُ القوافي ونُصَّ اليعْمُلات له

    تُجبكَ كلُّ شرودٍ وهي مِذعان

    Summon the rhymes and urge the hard-working camels toward him;

    every runaway will answer you obediently.

  82. إن لم أزُرْ مَلِكاً أُشجِي الخطوب به

    فلم يَلِدْني أبو الأملاك يونان

    If I do not visit a king through whom I distress calamities,

    then Yunan, father of kings, did not beget me.

  83. بل إن تعدَّتْ فلم أُحْسِنْ سياستَها

    فلم يلدني أبو السُّوَّاسِ ساسان

    Indeed, if they transgress and I fail to govern them well,

    then Sasan, father of rulers, did not beget me.

  84. أضحى أبو الصَّقْرِ فرداً لا نظيرَ له

    بعدَ النَّبيِّ ومن والتْ خُراسان

    Abu al-Saqr stands alone, without an equal,

    after the Prophet and the one Khurasan supported.

  85. هو الذي حكمتْ قِدْماً بِسُؤْدُدِهِ

    عدنانُ ثم أجازتْ ذاكَ قحطان

    His preeminence was acknowledged long ago

    by Adnan, and then ratified by Qahtan.

  86. قالوا أبو الصقرِ من شيبانَ قلتُ لهمْ

    كلّا لعمري ولكنْ منه شيبان

    They said: Abu al-Saqr belongs to Shayban. I told them:

    No, by my life! Rather, Shayban belongs to him.

  87. وكم أب قد علا بابنٍ ذُرا شرف

    كما علا برسولِ اللَّهِ عدنان

    Many a father has risen through his son to the heights of honor,

    as Adnan rose through God's Messenger.

  88. تَسْمُو الرِّجالُ بآباءٍ وآونةً

    تسمو الرجالُ بأبناءٍ وتزدان

    Men rise through fathers, and sometimes

    men rise through sons and are adorned by them.

  89. ولم أْقَصِّرْ بشيبانَ التي بلغتْ

    بها المبالغَ أعراقٌ وأغصان

    I have not belittled Shayban, which was brought

    to the utmost heights by roots and branches.

  90. للِّهِ شيبانُ قوماً لا يشيبهمُ

    روع إذا الروعُ شابتْ منه وِلْدان

    God bless Shayban—a people whom no terror makes gray,

    when terror makes even children gray.

  91. لا يرهبون إذا الأبطال أرهبَهم

    يومٌ عصيب وهم في السِّلم رهبان

    They do not fear when heroes are terrified by

    a grievous day; in peace they are monks.

  92. قومٌ سماحَتُهُمْ غيثٌ ونجدتُهُمْ

    غَوْثٌ وآراؤهُمْ في الخَطْبِ شُهْبان

    A people whose generosity is rain, whose valor

    is rescue, whose judgments in crisis are shooting stars.

  93. إذا رأيتَهُمُ أيقنت أنَّهُمُ

    للدِّين والمُلْكِ أعلامٌ وأركان

    When you see them, you know with certainty that they are

    banners and pillars of religion and kingship.

  94. لا ينطِقُ الإفكَ والبهتان قائلهُمْ

    بل قَوْلُ عائبهم إفكٌ وبهتان

    Their spokesman utters neither falsehood nor slander;

    rather, their detractor's words are falsehood and slander.

  95. ولا يرى الظلمَ والعدوانَ فاعلُهُمْ

    إلا إذا رابهُ ظُلْمٌ وعُدوان

    Nor does anyone among them practice injustice or aggression,

    unless injustice and aggression provoke him.

  96. حلُّوا الفضاءَ ولم يَبْنُوا فليسَ لهُمْ

    إلا القنا وإطارُ الأفْقِ حِيطان

    They settled in the open and did not build; their walls

    are only spears and the rim of the horizon.

  97. ولا حصونَ إذا ما آنسوا فزعاً

    إلا نصالٌ مُعرّاةٌ وخِرصان

    When they perceive danger, they have no fortresses

    except naked blades and spearheads.

  98. وهلْ لذي العِزِّ غيرَ العِزِّ مُدَّخلُ

    أم هلْ لذي المجدِ غيرَ المجدِ بُنْيان

    Has one possessed of might any refuge other than might?

    Has one possessed of glory any building other than glory?

  99. بدَّاهُمُ أن رأوْا سيفَ بنَ ذي يزنٍ

    لم يُغنِ عنهُ صروفَ الدهرِ غُمدان

    They chose the desert after seeing that Sayf ibn Dhi Yazan

    was not protected from time's vicissitudes by Ghumdan.

  100. تلقاهُمُ ورماحُ الخطِّ حولهُمُ

    كالأُسْدِ ألْبَسها الآجامَ خفّان

    You meet them with spears of al-Khatt around them,

    like lions clothed in thickets by Khiffan.

  101. لا كالبيوتِ بيوتٌ حين تدخُلُها

    إذْ لا كَسُكَّانِها في الأرضِ سُكَّان

    Their homes resemble no other homes when you enter them,

    for no inhabitants on earth resemble their inhabitants.

  102. سودُ السَّرابيلِ من طُولِ ادّراعِهِمُ

    بيضُ المجاسدِ والأعراضُ غُرَّان

    Their outer garments are black from long wearing of armor;

    their undergarments are white, their reputations radiant.

  103. يكفي من الرَّجْلِ والفُرسانِ واحدُهُمْ

    بأساً فواحدُهُمْ رجْلٌ وفُرسان

    One of them equals infantry and cavalry

    in valor: one alone is infantry and cavalry.

  104. لِلْحِلمِ والرَّأْيِ فيهم حين تَخْبرُهُمْ

    شيخانُ صِدْقٍ وللْهيجاءِ فِتيان

    For forbearance and judgment, when you examine them, they are

    true elders; for battle, young men.

  105. ولِلسَّماحِ كهولٌ لا كِفاءَ لهمْ

    يغشاهُم الدهرَ سُؤّالٌ وضِيفان

    For generosity, mature men without equals,

    visited continually by petitioners and guests.

  106. لا ينفسُونَ بِمَنْفوس التلادِ ولا

    يفدي لديهم شحومَ الكُوم ألبان

    They do not begrudge their most precious ancestral wealth, nor

    does milk ransom the fat of high-humped camels among them.

  107. قومٌ يُحِبُّونَ مِبطانَ الضُّيوفِ وما

    فيهم على حُبِّهِمْ إيّاهُ مِبطان

    They love a hearty-eating guest, yet

    despite their love of him, none of them is gluttonous.

  108. بلْ كُلُّهُمْ لابسٌ حِلماً ومُنتزعٌ

    رأياً ومِطعامُ أضْيافٍ ومِطعان

    Rather, each wears forbearance and draws forth

    judgment, feeds guests abundantly, and thrusts with the spear.

  109. وأرْيَحِيٌّ إذا جادتْ أناملُهُ

    في المَحلِ لم يُسْتَبَنْ للغَيْثِ فِقدان

    Each is openhanded: when his fingers give

    in drought, no absence of rain can be discerned.

  110. يشْتُو ولا ريحُهُ للنازلينَ بهِ

    صِرٌّ ولا قَطْرُهُ للقَوْمِ شفّان

    He winters, yet his wind for those lodged with him is not

    piercing cold, nor his rain a freezing drizzle for the people.

  111. وكيف يبْخَلُ من نِيطَتْ به شِيَمٌ

    تقْضي بأن ليس غيرَ البذل قُنيان

    How can one be miserly when endowed with traits

    that decree no possession counts but giving,

  112. وإنَّ حاصلَ ما جادتْ يدا رجلٍ

    ما حُمِّلتْ ألسنٌ منه وآذان

    and that all a man's two hands gain by generosity

    is what tongues and ears carry of him?

  113. جودُ البحارِ وأحلامُ الجبل لهم

    وهُمْ لدى الرَّوعِ آسادٌ وجِنّان

    The generosity of seas and the forbearance of mountains are theirs;

    in terror they are lions and jinn.

  114. وليس يعدم فيهمْ من يُشاوِرُهُمْ

    مَنْ يُقتَدَى رأيُهُ والنجمُ حَيْران

    Whoever consults them never lacks among them

    one whose judgment guides when the star itself is bewildered.

  115. قوْمٌ أياديهمُ مَثْنَىً بِصَفْحِهُمُ

    عن ذكرِها وأيادي الناسِ أُحْدان

    Their favors are doubled by their refraining

    from mentioning them, while other people's favors remain single.

  116. طالوا ونِيلت مجانيهمْ بلا تعبٍ

    فهُمْ أشاءٌ وهم إن شئتَ عيدان

    They have grown tall, yet their fruits are reached without effort:

    they are young palms, or, if you wish, tall palms.

  117. لمْ يُمسِ قطُّ ولم يُصْبِحْ مَحلُّهُمُ

    إلا التقى فيه إيتاءٌ وإتيان

    Their abode has never seen evening or morning

    without giving and coming meeting there:

  118. إيتاءُ عاف وإتيانُ ابن مكرمةٍ

    منه نوالٌ ومن عافيه غِشيان

    giving to a petitioner and coming to a noble son;

    from him comes largesse, from his petitioner a visit.

  119. يا رُبَّ قاطع بُلدانٍ أناخَ بِهمْ

    علماً بأن صُدورَ القوم بُلدان

    How many a traveler across countries has halted among them,

    knowing that these people's hearts are countries!

  120. وسائلٍ عنهم ماذا يقدِّمُهُمْ

    فقلتُ فضل به من غيرهم بانوا

    And to one asking what puts them ahead,

    I said: merit by which they stand apart from others.

  121. صانُوا النفوسَ عن الفحشاء وابتذلوا

    منهنّ في سُبُلِ العلياءِ ما صانوا

    They guarded their souls against indecency, and freely exposed

    those guarded souls upon the paths of lofty honor.

  122. لا توحش الأرض من شيبان إنهمُ

    قومٌ يكونون حيثُ المجدُ مذ كانوا

    May the earth never be empty of Shayban! They are

    a people who have dwelt wherever glory is, since they first existed.

  123. المُنعمين وما منُّوا على أحدٍ

    يوماً بنعمى ولو منُّوا لما مانوا

    Bestowers of blessings, they never reminded anyone

    of a favor—though if they did, they would not lie.

  124. قومٌ يعِزُّونَ ما كانت مُغالبةٌ

    حتى إذا قدرتْ أيديهمُ هانوا

    They are mighty while a contest lasts;

    once their hands gain power, they become gentle.

  125. كم عرَّضُوا للْمنايا الحمرِ أنفسَهُمْ

    فحان قومٌ تَوَقَّوْها وما حانوا

    How often they exposed themselves to bloody deaths!

    People who avoided those deaths perished, while they did not.

  126. وقاهُمُ الجِدُّ ثم الجَدُّ بل حُرِسوا

    بأنهم ما أتوْا غدرا وما خانوا

    Effort protected them, then fortune; rather, they were guarded

    because they committed no treachery and betrayed no trust.

  127. كساهُم العِزُّ أنْ عَرّوا مناصلهم

    فما لها غير هامِ الصيدِ أجفان

    Glory clothed them because they bared their blades,

    whose only sheaths are the heads of proud chiefs.

  128. وألهجَ الحمد بالإيطانِ بينهمُ

    أن ليس بينهُمُ للمالِ إيطان

    Praise became devoted to dwelling among them

    because wealth finds no dwelling among them.

  129. أفْنَوْا عداهُمْ وأقنَوْا من يؤمِّلُهم

    ففي الصدور لهمْ شكرٌ وأضغان

    They destroyed their enemies and enriched those who hoped in them;

    hearts therefore hold both gratitude and grudges toward them.

  130. لكنْ أبو الصقرِ بَدْءٌ عند ذكرهمُ

    وسادة الناس أبداءٌ وثُنْيان

    But Abu al-Saqr comes first when they are mentioned;

    the lords of men have first and second ranks.

  131. فرْدٌ جميعٌ يراه كلٌّ ذي بصر

    كأنَّهُ النَّاسُ طُرّاً وهْو إنسان

    One man embracing all, seen by every discerning eye

    as all humanity together, though he is one human being.

  132. أغرُّ أبلجُ ما زالت لمادحِه

    دعوى عليها لفضلٍ فيه برهان

    Radiant and bright, his praiser's claim has always

    had proof in the excellence within him.

  133. له مُحيّاً جميلٌ تَستدلُّ به

    على جميل وللبُطْنانِ ظُهران

    He has a beautiful face through which you discern

    beautiful character: inward things have outward signs.

  134. وقلَّ من ضَمِنَتْ خَيْراً طَوِيَّتُهُ

    إلا وفي وجههِ للخيرِ عنوان

    Seldom does anyone harbor goodness within

    without goodness having a sign upon his face.

  135. يلقاكَ وهْو مع الإحسان معتذرٌ

    وقد يُسيءُ مُسِيءٌ وهو مَنّان

    He meets you apologizing even while doing good;

    another may do wrong while boasting of his favors.

  136. زمانُه بنداه مُمْرعٌ خَصِبٌ

    كأنه من شهور الحول نيسان

    His age is lush and fertile through his bounty,

    as though, among the year's months, it were Nisan.

  137. أضحى وما شاب يدعوه الأنامُ أباً

    بحقِّه وهُمُ شِيبٌ وشبَّان

    Though not gray-haired, he has come to be called father

    rightfully by people both gray-haired and young.

  138. تقدَّمَ النَّاسَ طُرّاً في مذاهبهِ

    وإن تقدَّم تلك السنَّ أسنان

    He surpassed all people in his ways,

    though other ages surpassed his age.

  139. وذي وسائلَ يُزْجيهنَّ قلت له

    انبذْ رشاءك إنَّ الماء طوفان

    To one advancing his means of approach, I said:

    Cast away your bucket-rope: the water is a flood.

  140. يا ذا الوسائلِ إن المستقى رَفِقٌ

    ليستْ له غيرَ أيدي الناسِ أشطان

    You with those means of approach, this watering-place is easy;

    its only ropes are people's hands.

  141. يمَّمْتَ يمَّاً أساحَ اللَّهُ لُجَّتَهُ

    في أرضهِ فخرابُ الأرض عُمران

    You have sought a sea whose depths God has released

    over His earth, so ruined land becomes flourishing land.

  142. ما من جديب ولا صَدْيانَ نَعْلَمُه

    وكيف يُلفى مع الطوفان صديان

    We know of no drought-stricken or thirsty person;

    how could a thirsty person be found amid a flood?

  143. لاقى رجالاً ذوي مجدٍ قد اغتبقوا

    آساره ولقوهُ وهو صبحان

    He encountered men of glory who had drunk their evening draught

    from his leavings, and met him filled with his morning draught.

  144. يُضْحِي وليس على أخلاقِهِ طَبَعٌ

    ولا على الغُرِّ من آرائه ران

    He enters the day with no stain upon his character,

    nor rust upon his radiant judgments.

  145. أعفى البريةِ عن جُرم وأجملُها

    صفْحاً وإن سيمَ وتراً فهو ثعبان

    Most forgiving of creatures toward wrongdoing, most gracious

    in pardoning; yet if subjected to injury, he is a serpent.

  146. ما إن يزالُ إزاء الوِتْرِ يُوتِره

    نقض ومنه إزاء الذنب غفران

    Every injury that injures him receives

    its undoing; from him, sins receive forgiveness.

  147. يستحسنُ العفو إلا عن مُنابذةٍ

    في العَفْوِ عنها لرُكْنِ العزِّ إيهان

    He approves forgiveness, except for defiance

    whose forgiveness would weaken the pillar of might.

  148. وهَّابُ ما يأمنُ العِقبانُ واهبُهُ

    طلَّابُ ما للتَّغاضي عنه عقبان

    He lavishes what its giver can give without fearing consequences,

    and pursues what cannot be overlooked without consequences.

  149. إذا بدا وجهُ ذَنْب فهو ذو سنةٍ

    وإن بدا وجْه خَطْب فهْو يقظان

    When the face of a fault appears, he is drowsy;

    when the face of a crisis appears, he is awake.

  150. يقظانُ من رَوَعٍ وسْنانُ من وَرَعٍ

    يا حبَّذا سيِّدٌ يقظانُ وسنان

    Alert out of apprehension, drowsy out of scruple—

    how admirable a lord, both alert and drowsy!

  151. مُفكِّرٌ قبل صُبْحِ الرأي متَّئدٌ

    مُشمِّرٌ بعد صبحِ الرأي شيحان

    Reflective and deliberate before judgment's dawn,

    energetic and swift after judgment's dawn.

  152. تلقاهُ لا هُوَ مِنْ سرَّاءَ خادعةٍ

    غِرٌّ ولا هو من ضرَّاء قُرحان

    You find him neither, through deceptive prosperity,

    a dupe, nor, in adversity, an untried man.

  153. يجِلُّ عن أن تُحَلَّ الدهرَ حَبْوتُهُ

    يوماً إذا طاش مِفراحٌ ومحزان

    He is too dignified ever to loosen his sitting-band

    when the overjoyed or grief-stricken lose their balance.

  154. ما خفَّ قطُّ لتصريفٍ يُصرِّفهُ

    وهل يخِفُّ لنفخ الريح ثهلان

    No turn of fortune has ever made him flighty;

    does Thahlan grow light beneath the wind's blowing?

  155. يا من يبيتُ على مجرى مكائدِهِ

    نكِّبْ لك الويلُ عنها فهْي حُسبان

    You who spend the night in the path of his stratagems,

    turn aside—woe to you! They are bolts.

  156. ذو حكمةٍ وبيانٍ جلَّ قدرُهُما

    ففيه لقمانُ مجموعٌ وسحبان

    Possessed of wisdom and eloquence, both of immense worth,

    he unites Luqman and Suhban within himself.

  157. وما لسحبانَ جُزءٌ من سماحتِهِ

    ولا للقمانَ لو جاراه لقمان

    Yet Suhban has no share of his generosity,

    nor Luqman, were Luqman to compete with him.

  158. ساواهما في الحجى واحتاز دونهما

    فضلَ الندى فلهُ في الفضل سُهمان

    He equaled them in understanding and secured, beyond them,

    the merit of generosity: he has two shares of excellence.

  159. معانُ عُرفٍ وعرفانٍ وقلَّ فتىً

    في عصرهِ عندهُ عُرفٌ وعِرفان

    A source of kindness and knowledge; few young men

    in his age possess both kindness and knowledge.

  160. مُساءَلُ القلبِ مسؤولُ اليديْنِ معاً

    كِلا وعاءَيْهِ للمُمتاحِ ملآن

    His heart is questioned, his two hands petitioned together;

    both his vessels are full for whoever draws from them.

  161. صاحي الطباعِ إذا ساءلتْ هاجِسَهُ

    وإن سألتَ يديْهِ فهْو نشوان

    Clear-minded by nature when you question his thought,

    but when you ask his hands, he is intoxicated.

  162. يُصحيهِ ذِهنٌ ويأبى صحوه كرمٌ

    مستحكِمٌ فهو صاحٍ وهو سكران

    Intelligence sobers him, while firmly established generosity

    refuses his sobriety: he is sober and drunk.

  163. لا يعْدَمُ الدهرَ صحواً يستبينُ به

    حقّاً عليه من الإلباس أكنان

    He never lacks sobriety through which he discerns

    a truth wrapped in layers of obscurity.

  164. وينطقُ المنطقَ المفتونَ سامعُهُ

    والمنطق الحسنُ المسموعُ فتَّان

    He speaks words whose hearer is enchanted;

    beautiful speech, when heard, is enchanting.

  165. وليس ينفكُّ من سكرٍ يظلُّ له

    من راحتَيْهِ على العافين تَهتان

    Nor is he ever free of an intoxication that keeps

    rain pouring from his palms upon petitioners.

  166. سُكرٌ ولكنَّهُ من شيمةٍ كَرُمَتْ

    لا من كؤوسٍ تعاطاهُنَّ ندمان

    Intoxication, but born of a noble character,

    not of cups passed among drinking companions.

  167. يجودُ حتى يقولَ المُفرِطون له

    قد كاد أنْ يخلفَ الطوفانَ طوفان

    He gives until even the extravagant tell him:

    One flood has nearly succeeded another flood.

  168. تعتادهُ هِزّةٌ للجودِ بيّنَةٌ

    فيه إذا اعتاده للعُرفِ لهفان

    An unmistakable thrill of generosity comes upon him

    when someone desperate for kindness visits him.

  169. ريحٌ تَهُبُّ له من أرْيَحيَّته

    يهتز للبذل عنها وهو جذلان

    A wind blows upon him from his openhanded spirit;

    it makes him stir joyfully to give.

  170. يهتزُّ حتى تراهُ هزَّهُ طربٌ

    هاجتْهٌ كأس رنَوْناةٌ وألحان

    He stirs until you think delight has shaken him,

    roused by a heady cup and melodies.

  171. كم ضنَّ بالفرضِ أقوامٌ وعندهُمُ

    وفْرٌ وأعطى العطايا وهْو يدَّان

    How many people withheld even what was due, though they had

    abundance, while he bestowed gifts and incurred debt!

  172. ثنى إليه طُلَى الأحرار أنَّ لَهُ

    عَهْداً وفِيّاً وأنَّ الدهرَ خوَّان

    What bent free men's necks toward him was that he keeps

    a faithful pledge, while time is treacherous.

  173. وساقَ كلَّ عفيفٍ نحو نائِلهِ

    مقالُهُ أنا والعافُونَ إخوان

    What brought every self-respecting person toward his bounty

    was his saying: Petitioners and I are brothers.

  174. أضحى غريباً ولم يحلُلْ بقاصيةٍ

    من البلادِ ولا مَجَّتْهُ أوطان

    He became a stranger without settling in a remote part

    of the country, or being cast out by homelands.

  175. بل غرَّبَتْهُ خِلالٌ لم يَدَعْنَ لهُ

    شِبهاً وللنَّاسِ أشباهٌ وأخدان

    Rather, qualities made him solitary, leaving him

    no likeness, while other people have likenesses and companions.

  176. يفْديه مَنْ فيه عن مقدار فديته

    عند المفاداة تقصيرٌ ونُقصان

    Those who would ransom him fall short of his ransom's worth,

    deficient and incomplete when ransom is measured:

  177. قومٌ كأنَّهُمُ موتى إذا مُدحوا

    وما كُسوا من حبير الشعر أكفان

    people who seem dead when praised,

    the embroidered poetry clothing them mere shrouds.

  178. ثوابُهُم أن يُمَنُّوا مسْتَثيبَهُمُ

    وهل يُثيبُ على الأعمالِ أوثان

    Their reward is to feed their reward-seeker hopes;

    do idols reward deeds?

  179. لله مُختارهُ ما كانَ أعلمَهُ

    بكلِّ ما فيه للرحمن رضوان

    God bless the one who chose him! How well he knew

    everything that brings the Merciful's pleasure!

  180. ما اختارَ إلا امرءاً أضحتْ فضائلُه

    يُثني عليه بها راضٍ وغضبان

    He chose only a man whose virtues have come to be

    praised by the pleased and the angry alike.

  181. رأى أبا الصَّقرِ صقراً في شهامتِهِ

    فاختارَ مَنْ فيه للمُختارِ قُنعان

    He saw Abu al-Saqr as a falcon in his spirited resolve,

    and chose one who satisfies the chooser:

  182. من لا يزالُ لديهِ في مذاهبهِ

    بين الرشادِ وبينَ الغيِّ فُرقان

    one who always has, in his courses,

    a distinction between right guidance and error;

  183. طِرفٌ من الخيلِ يمتدُّ الجراء به

    في غيرِ كبْوٍ إذا ما امتدَّ ميدان

    a noble horse whose running stretches onward

    without stumbling whenever the racecourse extends.

  184. وللموفَّقِ تبصيرٌ يُبصِّرهُ

    بالحظِّ والناسُ طُرّاً عنهُ عميان

    Al-Muwaffaq has insight that enables him to see

    good fortune, while all other people are blind to it.

  185. أهدى إليه وزيراً ذا مُناصحةٍ

    لم يختلفْ منهُ إسرارٌ وإعلان

    It brought him a minister of sincere counsel,

    whose private and public conduct did not differ.

  186. أضحى به بَيْنَ توقيرٍ وعافيةٍ

    من المآثمِ لا يلحاه ديَّان

    Through him he enjoys honor and freedom

    from sins, with no judge finding fault with him.

  187. وكم أميرٍ رأيناهُ تكنَّفَهُ

    في الدِّين والمالِ إتياعٌ وخسران

    How many a ruler we have seen surrounded

    by damage to religion and loss of wealth!

  188. يجبي له الإثمَ والأموالَ عاملُهُ

    فالإثمُ يحصلُ والأموال تُختان

    His agent gathers sin and money for him;

    the sin accrues, while the money is embezzled.

  189. حاشى الموفقَ إن الله صائنه

    عن ذاك والله للأخيار صوّان

    Not al-Muwaffaq! God protects him

    from that, and God is the protector of the virtuous.

  190. تلكم أمورٌ وليُّ العهْدِ ينْظِمُها

    نظْمَ القلادةِ إحكامٌ وإتقان

    These are affairs the heir apparent arranges

    like a necklace, with firmness and precision,

  191. في كفِّ كافٍ أمينٍ غيرِ مُتَّهمٍ

    غنَّى بذلك مُشَّاءٌ ورُكبان

    in the hand of a capable, trustworthy, unsuspected man;

    travelers on foot and mounted have sung of that.

  192. فالمُجتبى مُجتبىً في كلِّ ناحيةٍ

    كانتْ مناهبَ والديوان ديوان

    Revenue is duly collected in every district

    once given to plunder, and the bureau is truly a bureau.

  193. يا من إذا الناسُ ظنُّوا أنَّ نائلهُ

    قد سال سائلهُ فالناس كُهَّان

    O you, when people suppose that your bounty

    has been asked for by its petitioner, they are diviners!

  194. إنِّي رأيتُ سؤالَ الباخلينَ زِناً

    وفي سؤالك للأحرارِ إحصان

    I have considered asking misers a kind of fornication;

    asking you preserves free men's chastity.

  195. إذا تَيمَّمكَ العافي فكوكبُهُ

    سعْدٌ ومرعاهُ في واديكَ سعدان

    When a petitioner seeks you, his star

    is fortunate, and his pasture in your valley is sa'dan.

  196. إليك جاءتْ بوَحْشِ الشعر تحملها

    حُوش المطيِّ الذي يعتام حِيدان

    To you they have come with untamed poetry, carried by

    wild riding-camels that select the elusive.

  197. جاءتْ بكل شَرودٍ كلَّ ناحيةٍ

    كعاصفِ الريح يَحْدُوها سليمان

    They have brought every runaway verse, straying in every direction,

    like tempest winds driven by Sulayman.

  198. ألحاظُ برقٍ إذا لاحتْ مُهَجَّرةً

    واستوقدتْ من أوار الشمس حران

    Lightning glances, when they appear at midday

    and burn with the sun's scorching, heat-parched.

  199. همَّتْ بأنْ تَظْلِمَ الظِّلمانَ سُرعَتُها

    وكاد يظلمُها من قال ظِلمان

    Their speed nearly wronged the ostriches,

    and whoever called them ostriches nearly wronged them.

  200. تطْوي الفلا وكأن الآلَ أرْدِيةٌ

    وتارةٌ وكأنَّ الليلَ سيجان

    They fold up the wilderness, with mirage like robes,

    and sometimes with night like cloaks.

  201. كأنها في ضحاضيحِ الضُّحى سُفُنٌ

    وفي الغمارِ من الظَّلماءِ حيتان

    They seem ships in the shallows of morning light,

    and whales in the deep waters of darkness.

  202. تَرْجوكَ يا مَنْ غدا للناسِ وهْو أبٌ

    ولم تشبِ وهُمُ شِيبٌ وشُبَّان

    They hope in you, who became a father to people

    without growing gray, though they are gray-haired and young.

  203. بل أيُّها السيِّدُ الممنوح ثروتَه

    ملكاً صحيحاً إذا المُثْرُون خُزان

    Indeed, lord granted your wealth

    in true ownership, while other wealthy men are mere custodians:

  204. تِبيانُ ذلك أن أطلِقْتَ تَبذلُها

    بدْءاً وعَوْداً وللأشياء تبيان

    the proof is that you were freed to spend it

    again and again; things have their proofs.

  205. وما غُللتَ بِغُلِّ البُخْلِ عنْ كرم

    وقد يُغَلُّ بغُلِّ البُخل أيمان

    You were not shackled from generosity by miserliness,

    though right hands may be shackled by miserliness.

  206. أحيى بك الله هذا الخَلْقَ كُلَّهُم

    فأنتَ روحٌ وهذا الخلقُ جُثمان

    Through you God revived all these creatures;

    you are the soul, and these creatures the body.

  207. وقد ظننتُ وحولُ الله يعصمني

    من ذاك أن نصيبي منك حرمان

    Yet I have thought—may God's power protect me

    from that—that my share from you is deprivation.

  208. أساءَ بي منك مِحسانٌ وما شَجِيتْ

    نفْس بمثلِ مسيءٍ وهو مُحسان

    In you, a benefactor has wronged me; no soul has grieved

    at anything like a wrongdoer who is generous.

  209. ضاقت ببلواي أعطاني بما رَحُبَتْ

    ولن تضيق بغوثي منك أعطان

    Though spacious, my resting-places have narrowed with my affliction;

    your resting-places will not narrow if you rescue me.

  210. يشكوكَ شعري ويستعديك يا حكمي

    ويا خَصِيمي ويا مَنْ شأْنُه الشَّان

    My poetry complains of you and seeks your aid against you, my judge,

    my adversary, you whose standing is true standing.

  211. وما لمثلك يستعدِي مُؤمِّلُهُ

    أنَّى وعدلُك بينَ النَّاسِ ميزان

    No one hoping in someone like you seeks another's aid against him;

    how could he, when your justice is the balance among people?

  212. أنت الذي عدلتْ في الأرضِ سيرتُهُ

    حتى تواردَ يعْفورٌ وسِرحان

    You are the one whose conduct established justice on earth

    until a gazelle and a wolf drank at the same water.

  213. وأنصفَ الناسَ منه أنه رجلٌ

    يُخيفهُ اللَّهُ إسلامٌ وإيمان

    What makes him fair to people, even against himself, is that he is a man

    whom submission and faith make fearful of God.

  214. وأسعدُ الناسِ سلطانٌ له وَرَعٌ

    عليه منهُ لأهلِ الحقِّ سلطان

    Happiest are the people whose ruler has a scruple

    that gives the rightful authority over him.

  215. ما بالُ شِعْريَ لم تُوزَنْ مثوبتُه

    وقد مضتْ منه أوزانٌ وأوزان

    Why has my poetry's reward not been weighed,

    though measure upon measure of it has passed?

  216. أمِثْلُ شِعْريَ يُلوى حقُّه وله

    عليك من خِيمك المحمودِ أعوان

    Is poetry like mine denied its due, when it has

    allies against you in your own praiseworthy character?

  217. أمْ وَعْدُ مثلك لا يُجبى لآملهِ

    وقد تهادَتْهُ أزمانٌ وأزمان

    Or is a promise from someone like you not collected by its hopeful recipient,

    though age upon age has carried it onward?

  218. مالي لديكَ كأنِّي قد زَرَعْتُ حَصىً

    في عام جدب وظهرُ الأرض صفوان

    Why am I with you as though I had sown pebbles

    in a year of drought, on earth as hard as smooth stone?

  219. أما لزرعيَ إبَّانٌ فأنظرُهُ

    حتى يريعَ كما للزرع إبَّان

    Has my sowing no season, that I may await it

    until it yields, as other crops have seasons?

  220. أعائذ بك يسْتسقي بمَعطشةٍ

    وفي يمينك سَيْحانٌ وجيحان

    Does one seeking your protection ask for water in a parched place,

    while Sayhan and Jayhan flow in your right hand?

  221. في راحَتَيْكَ من اليمَّيْن لجُّهما

    وفي بنانك أنهارٌ وخُلجان

    Your palms hold the depths of the two seas;

    your fingers hold rivers and channels.

  222. وقد يُسوَّفُ بالإسقاء ذو ظمأ

    ولن يسوَّفَ بالإسقاء غصّان

    A thirsty person's watering may be postponed,

    but a choking person's watering cannot be postponed.

  223. وبي صدى وبحلقي غُصَّةٌ برحٌ

    فاعْجَلْ بغوثِكَ إن الرَّيْثَ خِذلان

    I have thirst and a grievous choking in my throat;

    hasten your rescue: delay is abandonment.

  224. وليس مثلك بالمخذول آمِلُه

    إذا أطاع جميلَ الفعل إمكان

    Someone like you does not abandon his hopeful petitioner

    when ability answers the call of a beautiful deed.

  225. إن لا يكُنْ وُجْدُ حُرٍّ ملءَ همته

    فقد يمُدُّ وعاءٌ وهو نصفان

    If a noble man's means do not fill his aspiration,

    a vessel may still supply others when half full.

  226. ما حمدُ مَنْ جادَ إن كظَّتْه ثروتُهُ

    ما الحمد إلا لمُعطٍ وهْو خُمصان

    What praise is due one who gives when his wealth chokes him?

    Praise belongs only to a giver who is himself hungry.

  227. نوِّلْ فإنك مَجْزِيٌّ وإنَّ معي

    شُكراً إذا شئتَ لم يخلطْهُ كُفران

    Bestow: you will be rewarded, and I have

    gratitude, if you wish, unmixed with ingratitude.

  228. وإن أبيتَ فحسبي منك عارفةً

    أن امتداحَكَ عند الله قُربان

    If you refuse, this favor from you suffices me:

    praising you is an offering that brings one near to God.

  229. والحرُّ يسغَبُ دهراً وهو ذو سَعةٍ

    والعَفُّ يَطوِي زَماناً وهو سَغبان

    A noble man may hunger long though possessed of abundance;

    the self-restrained may remain unfed while starving.

  230. وللبلاءِ انفراجٌ بعد أزمنةٍ

    ورعيةُ الدَّهرِ إعجافٌ وإسمان

    Affliction finds relief after stretches of time;

    time's tending brings both emaciation and fattening.

  231. وللإله سجالٌ مِنْ فواضلِه

    كلُّ امرئٍ ناهلٌ منها وعَلّان

    God has brimming buckets of His bounty;

    everyone drinks from them, then drinks again.

  232. إن لا يُعِنِّي على دَهري أخو ثِقةٍ

    من العباد فإنَّ اللَّهَ مِعوان

    If no trustworthy brother helps me against my time

    among God's servants, then God is a mighty helper.

  233. أو يبطُلُ الحقُّ بينَ الناسِ كُلِّهمُ

    فليسَ للحقِّ عند الله بُطلان

    Or if right becomes void among all people,

    right is never void before God.

  234. خُذها أبا الصقْرِ بكْراً ذاتِ أوشيةٍ

    كالروْض ناصَى عَراراً فيه حوذان

    Take her, Abu al-Saqr: a virgin poem, richly patterned,

    like a garden where arar and buttercups vie in height.

  235. واسلم لراجيك مَسعوداً وإن تربَتْ

    ممَّن يُعاديكَ آنافٌ وأذقان

    Remain safe and fortunate for those who hope in you, though dust soil

    the noses and chins of those who oppose you.