لاnot أقذَعُI revile السلطانَthe ruler فيduring أيامهhis days
لا أقذَعُ السلطانَ في أيامه
خوفاًout of fear لسطوتهof his might ومُرِّand the bitterness of عقابِهِhis punishment
خوفاً لسطوته ومُرِّ عقابِهِ
I do not revile the ruler during his reign,
I do not insult the sultan during his days
for fear of his might and the bitterness of his punishment.
Out of fear of his might and bitterness of his punishment
وإذاand when الزمانُtime أصَابَهُstrikes him بصروفِهِwith its vicissitudes
وإذا الزمانُ أصَابَهُ بصروفِهِ
حاذرتُI am wary of رجعتَهُhis return ووشْكَand the swiftness of مَثابِهِhis restoration
حاذرتُ رجعتَهُ ووشْكَ مَثابِهِ
And when time strikes him with its reversals,
And when fate strikes him with its vicissitudes
I am wary of his return and his swift restoration.
I beware his decline and the peril of his reward
وأعُدُّand I deem لؤماًbaseness أنto أهُمَّI contemplate بعَضَّهِbiting him
وأعُدُّ لؤماً أن أهُمَّ بعَضَّهِ
إذwhen فلَّتِblunted الأيامُthe days منfrom أنيابِهِhis fangs
إذ فلَّتِ الأيامُ من أنيابِهِ
And I deem it base to contemplate biting him
And I consider it harmful to think of harming him
when the days have worn down his fangs.
When time has slipped from his grasp
تاللَّهby God أهجوI do not lampoon منone whom هجاهُhas lampooned him زمانُهُhis time
تاللَّه أهجو من هجاهُ زمانُهُ
حَرُمَتْis forbidden مُواثَبَتِيهِmy assailing him عندَat the time of وثابِهِits pouncing
حَرُمَتْ مُواثَبَتِيهِ عندَ وثابِهِ
By God, I do not lampoon one whom his own time has lampooned:
By Allah, I lampoon whoever's time lampoons him
my assailing him is forbidden when time springs upon him.
My pouncing upon him is forbidden in his presence
فليعلمِso let them know الرؤساءُthe leaders أنيthat I راهبٌone who fears
فليعلمِ الرؤساءُ أني راهبٌ
للشرّof evil والمرهوبُand the feared one منamong أسبابِهِits causes
للشرّ والمرهوبُ من أسبابِهِ
So let the leaders know that I am fearful
So let the leaders know that I am a devout man
of evil—and the one to fear among its causes.
Who shuns evil and dreads its causes
طَبٌّan expert بأحكامِin the rules of الهجاءِsatire مُبصِّرٌenlightening
طَبٌّ بأحكامِ الهجاءِ مُبصِّرٌ
أهلَthe people of السَّفاهِfoolishness بزَيغهِabout its deviation وصوابِهِand its correctness
أهلَ السَّفاهِ بزَيغهِ وصوابِهِ
An expert in the rules of satire, I enlighten
It is right to censor with satire, making clear
the foolish about its waywardness and its proper course.
To the foolish their deviance and rectitude
حَرُمَis forbidden الهجاءُsatire علىto امرئٍa person إلاexcept امرَأًa man
حَرُمَ الهجاءُ على امرئٍ إلا امرَأً
وقَعَbefell الهجاءُsatire عليهupon him منfrom أضرابِهِhis peers
وقَعَ الهجاءُ عليه من أضرابِهِ
Satire is forbidden to anyone except a man
Satire is forbidden against a man unless a man
upon whom satire has fallen from his peers,
Who satire has befallen due to his peers
أوor طالباًone seeking قوتاًsustenance حماهُwithheld from him قادرٌsomeone powerful
أو طالباً قوتاً حماهُ قادرٌ
ظلماًunjustly حقوقَthe rights to طَعامِهِhis food وشرابِهِand his drink
ظلماً حقوقَ طَعامِهِ وشرابِهِ
or a seeker of sustenance whom someone powerful has denied,
Or one seeking sustenance whom a tyrant protects
unjustly, his rightful food and drink.
Wrongfully depriving him of his food and drink
Sol 6.1