ياO أباAbu (father of) أحمدٍAhmad ومثلُكand one like you لاnot يَغْneglects (beginning)
يا أبا أحمدٍ ومثلُك لا يَغْ
فَلُneglects (ending) أنto يستفيدgain بالجاهthrough influence حَمْدَاpraise
فَلُ أن يستفيد بالجاه حَمْدَا
O Abu Ahmad, one like you does not neglect
O Abu Ahmad, none like you fails
to gain praise through his influence.
To gain merit through status, you deserve praise
أناI حُرٌّa free man وهبتُand I gave نفْسيَmyself عبْداًas a slave
أنا حُرٌّ وهبتُ نفْسيَ عبْداً
لكto you بالحقِّin truth فاتَّخذنيso take me عَبْداas a slave
لك بالحقِّ فاتَّخذني عَبْدا
I am free, and have given myself as a slave
I am free yet I gifted myself a slave to you
to you in truth; take me, then, as your slave.
Rightfully, so take me as your slave
وعلىand incumbent upon العبدthe servant أنto يرىregard نُصْحَsincere counsel to مولاmaster
وعلى العبد أن يرى نُصْحَ مولا
هُhis سبيلاًa path فيهاin it هُدَاهُhis guidance وَوَكْداand a fixed aim
هُ سبيلاً فيها هُدَاهُ وَوَكْدا
And a servant must regard advising his master
A slave must see his master's advice
as a path to his guidance and a fixed aim.
As his path, his guidance and his care
ومنand part of النصحsincere counsel أنto أبثَّكَconfide to you ماwhat يقْseems ugly (beginning)
ومن النصح أن أبثَّكَ ما يقْ
بُحُseems ugly (ending) عنديto me إنif كانis عنْدِيmy judgment عنداobstinacy
بُحُ عندي إن كان عنْدِي عندا
And counsel includes telling you what seems
Part of advice is to tell you
ugly to me, even if my judgment is obstinate.
What bubbles up in me, if I have anything to say
ليسnot منone who جاءcame عائذاًseeking refuge فتطوَّلْand you graciously favored (beginning)
ليس من جاء عائذاً فتطوَّلْ
تَyou (verb ending) بتكليمهby speaking to him يرىregards ذاكthat قصداthe goal
تَ بتكليمه يرى ذاك قصدا
One who comes seeking refuge, whom you graciously
Who comes seeking refuge, do not
address, does not regard that as his goal.
Prolong conversing with him, that is not the aim
ليتَwould that منthe one whom جاءهvisited him رسولُكyour messenger عمداًdeliberately
ليتَ من جاءه رسولُك عمداً
بكتابٍwith a letter ضخمٍsubstantial يرىrecognized العمدَdeliberate intent عمْداas deliberate intent
بكتابٍ ضخمٍ يرى العمدَ عمْدا
Would that the man your messenger deliberately visits
If only one sent by you comes on purpose
with a substantial letter recognized intent as intent.
With a thick book, seeing the pillar as pillar
قالتsaid المكرماتُnoble deeds لستُI am not لمجتاfor a passerby (beginning)
قالت المكرماتُ لستُ لمجتا
زpasserby (ending) ولكنbut rather لصامدٍfor one making straight ليَtoward me صَمْداresolutely
ز ولكن لصامدٍ ليَ صَمْدا
Noble deeds said, "I am not for a passerby,
The honored ladies said, I am not for jest
but for one who resolutely makes straight for me."
Rather for steadfast, to me as stronghold
فاكتبso write الكُتْبَletters وابعثand send الرسْلَmessengers فيfor حاneed (beginning)
فاكتب الكُتْبَ وابعث الرسْلَ في حا
جةneed (ending) راجيكone hoping in you إنّindeed فيin ذاكthat مجداglory
جة راجيك إنّ في ذاك مجدا
So write letters and send messengers to meet the
So write the books and send messengers in need
need of one who hopes in you; therein lies glory.
Of your petitioner, for in that is glory
ولوand even if استَرْكَبَتْكَmade you ride out حاجةُthe need of ملهوa distressed man (beginning)
ولو استَرْكَبَتْكَ حاجةُ ملهو
فٍdistressed man (ending) لمَاwould not كانbe ذاكthat عندكin your estimation إدّاa grievous thing
فٍ لمَا كان ذاك عندك إدّا
And even if a distressed man's need made you ride out,
If the need of an entertained one busies you
that would not seem grievous to you.
That would not be acceptable to you
أنتyou منone who لمnot يزلceased كذاكlike that وماand never زاceased (beginning)
أنت من لم يزل كذاك وما زا
لceased (ending) عليٌّAli كذاكlike that سعْياًin striving وحشْداand mustering aid
ل عليٌّ كذاك سعْياً وحشْدا
You are one who has always been so, and
You remain as you have always been and Ali
Ali was always so, in striving and mustering aid.
Remains so, in effort and mobilization
لمnot يَزلceased طرْفُهُhis gaze حبيساًfixed علىon العُرkindness (beginning)
لم يَزل طرْفُهُ حبيساً على العُر
فkindness (ending) يرىhe deems الغيَّreckless excess فيin المكارمnoble deeds رُشداright guidance
ف يرى الغيَّ في المكارم رُشدا
His gaze was always fixed on
His gaze remains fixed on the lofty goal
kindness, deeming excess in noble deeds right guidance.
Seeing frivolity in virtues as misguidance
ويكدُّand he taxes الجثمانَthe body والروحَand the spirit والجاand standing (beginning)
ويكدُّ الجثمانَ والروحَ والجا
هَstanding (ending) طويلاًat length ولاand not يرىregards الكدَّthe toil كدّاas toil
هَ طويلاً ولا يرى الكدَّ كدّا
He taxes his body, his spirit, and his
Exerting body, soul, and effort long
standing at length, yet does not regard toil as toil.
Not seeing hardship as true hardship
أكرمُmost generous الناسof people فيin العِداتpromises اعترافاًacknowledging
أكرمُ الناس في العِدات اعترافاً
للمرجِّيto the hopeful petitioner وفيand in الصنائعbenefactions جَحْداdisclaiming
للمرجِّي وفي الصنائع جَحْدا
Most generous of men in acknowledging promises
Most generous of people in hospitality
to the hopeful, and in disclaiming his benefactions.
To the hopeful, and in helping the deprived
وتراهand you see him لاnot يقتضيdemanding الحمدpraise رَغْباًout of desire
وتراه لا يقتضي الحمد رَغْباً
منهon his part فيهfor it يخالهdeem it الناسpeople زهداindifference
منه فيه يخاله الناس زهدا
And you see him not demanding praise, out of desire
You see he does not seek praise out of
for it; people take this for indifference.
Greed, people think him an ascetic
ليسnot إلاexcept لأنso that تكونmay be أياديfavors
ليس إلا لأن تكون أيادي
هِhis زُلالاًpure water لاno غَوْلharm فيهin it وشهداand honey
هِ زُلالاً لا غَوْل فيه وشهدا
It is only so that his favors may be
Only so his hands remain unsullied
pure water, with no harm in it, and honey.
Not tainted, pure like honey
رُبَّmany a وعدٍpromise مُقَدَّمٍoffered beforehand لَعَليٍّby Ali
رُبَّ وعدٍ مُقَدَّمٍ لَعَليٍّ
نَتَجَbrought forth اللّهGod منهfrom it غوثاًrelief ورفداًand support
نَتَجَ اللّه منه غوثاً ورفداً
Many a promise offered beforehand by Ali—
Many a promise made to Ali
God brought forth from it relief and support.
Bore fruit with God's help and aid
وكثيراًand often ماan emphatic particle كانhe would يفعلdo ماwhat يحis good (beginning)
وكثيراً ما كان يفعل ما يح
سنis good (ending) منfrom غيرother than أنto يقدّمoffer beforehand وعداa promise
سن من غير أن يقدّم وعدا
And often he would do what was
Often he did good without promise
good, without first making a promise.
When promise made, he kept his word
فإذاand whenever كانthere was منهfrom him وعدa promise رأىhe deemed الإخbreaking a promise (beginning)
فإذا كان منه وعد رأى الإخ
لافbreaking a promise (ending) نكْثاًa betrayal كماjust as رأىhe deemed الوعدthe promise عهداa covenant
لاف نكْثاً كما رأى الوعد عهدا
Whenever a promise came from him, he deemed
So if a promise came from him and he saw
its breach a betrayal, just as he deemed the promise a covenant.
Violating it as breach, as he saw promise as covenant
ولأنتَand indeed you ابنُهhis son المورَّثُwho has inherited ذاكthat الthe
ولأنتَ ابنُه المورَّثُ ذاك ال
زنْدَfire-stick أكرِمْhow noble بذلكthat (in exclamation) الزندِthe fire-stick زَنْداas a fire-stick
زنْدَ أكرِمْ بذلك الزندِ زَنْدا
And you are his son, heir to that
You are his heir, inheritor of his glory
fire-stick—how noble a fire-stick it is!
So honor with that glory a glorious man
فَتَوَخَّso aim for الإِعذارexhausting every effort وارغبand turn away عنfrom التَّعْhalf-hearted effort (beginning)
فَتَوَخَّ الإِعذار وارغب عن التَّعْ
ذِيرhalf-hearted effort (ending) ياO بنson of المعدودthe one deemed فيin المجدglory فرداpeerless
ذِير يا بن المعدود في المجد فردا
So strive to do all that can be done, and shun
Seek excuses and refuse rebuke
half-hearted effort, O son of the man deemed peerless in glory.
O son of the uniquely glorious
لاdo not تكوننَّever be كالذيlike one who نبذcast away النَّصthe blade (beginning)
لا تكوننَّ كالذي نبذ النَّص
لblade (ending) مُعَرَّىًstripped bare وهَزَّand brandished للحربfor war غمداa scabbard
ل مُعَرَّىً وهَزَّ للحرب غمدا
Do not be like one who cast away the
Do not be like one who cast off help
bare blade and brandished a scabbard for war.
Bare and brandished his sword for war
وتوكَّدْand insist firmly علىupon أبيAbu (father of) الحسنal-Hasan المحْthe beneficent (beginning)
وتوكَّدْ على أبي الحسن المحْ
سِنbeneficent (ending) فيon أنthat يكونhe be فيin الخيرdoing good نجداvaliant
سِن في أن يكون في الخير نجدا
And press Abu al-Hasan, the beneficent,
And make it incumbent on Abul Hasan the virtuous
to be valiant in doing good.
To be victorious through good
ولْتجدْهُand let them find him نوائبُurgent demands العرفof kindness شهماًnoble-spirited
ولْتجدْهُ نوائبُ العرف شهماً
ناهضاًrising to bear بالثقيلthe heavy burden منهنّamong them جلداsteadfast
ناهضاً بالثقيل منهنّ جلدا
Let the demands of kindness find him noble-spirited,
And may he face the vicissitudes with bravery
taking up their heavy burdens with fortitude.
Bearing the heavy among them with resilience
لاlet not يقولنَّever say قائلٌa speaker لمرجِّيto one hoping in
لا يقولنَّ قائلٌ لمرجِّي
هhim وقدwhen already خابdisappointed زادهmay He increase him اللهGod بعداin remoteness
ه وقد خاب زاده الله بعدا
Let no speaker say to one who hoped in him,
Let no sayer say about my hopeful one
when disappointed, "May God put him farther away!"
His provision failed, may God grant him plenty
وهوand he is الوعدthe promise فليصنْهso let him preserve it وماand never زاceased (beginning)
وهو الوعد فليصنْه وما زا
لceased (ending) بعيداًfar أنto يجعلmake الوعدthe promise وغداa scoundrel
ل بعيداً أن يجعل الوعد وغدا
And he is the promise: let him preserve it; he has always
As for the promise, let him protect it, it is not
been far from making the promise a scoundrel.
Far that he make the promise come true
لاlet not يكوننَّever become ماwhat رجَوْتَyou hoped for منof الدِّيsteady rain (beginning)
لا يكوننَّ ما رجَوْتَ من الدِّي
مَةsteady rain (ending) والوبلand downpour منهfrom him برقاًlightning ورعداand thunder
مَة والوبل منه برقاً ورعدا
Let not what you hoped for of steady
Let not what you hoped of lasting fortune
rain and downpour from him become mere lightning and thunder.
And affliction be like lightning and thunder
وليحاذرand let him beware أُحْدُوثَةَa report السُّوءof ill لاnot منfrom
وليحاذر أُحْدُوثَةَ السُّوء لا من
نِيَme لكنbut منfrom أهلthe people of حَضْرٍtowns ومَبْدىand the desert
نِيَ لكن من أهل حَضْرٍ ومَبْدى
And let him beware ill report—not from
And let him beware the evil of the base, not from
me, but from townsfolk and desert-dwellers.
Haters but people of towns and dwellings
والفتىand the young man مُلْبسٌis clothed منby الأمرthe undertaking يسعىhe strives
والفتى مُلْبسٌ من الأمر يسعى
فيهin it برداًa mantle مُقَلَّدٌadorned at the neck منهby it عِقْداa necklace
فيه برداً مُقَلَّدٌ منه عِقْدا
A man is clothed by the work he pursues
The youth is outfitted in the matter, striving
in a mantle, and adorned by it with a necklace.
In it, wearing the garb made for him
فليكنso let him be ماas far as استطاعhe can ساعيthe pursuer of المساعيworthy endeavors
فليكن ما استطاع ساعي المساعي
أحسنthe finest اللابسينof wearers عقداًin necklace وبرداand mantle
أحسن اللابسين عقداً وبردا
Let the pursuer of worthy deeds, as far as he can,
So let the utmost striving one can do
be the finest wearer of necklace and mantle.
Be the best dressing and raiment
ليسthere is no للنفسfor the soul دونكshort of you ابنَson of عَليAli
ليس للنفس دونك ابنَ عَلي
مَقْصَرٌstopping-place لاno ولاnor وراءكbeyond you مَعْدىway onward
مَقْصَرٌ لا ولا وراءك مَعْدى
For my soul, short of you, O son of Ali,
Without you my son Ali has no
there is no stopping-place—no, nor any way beyond you.
Shortcoming, nor after you any destination
ومتىand whenever خِفْتI feared منfrom زمانيَmy times نحساًill fortune
ومتى خِفْت من زمانيَ نحساً
أطلعcaused to rise اللهGod ليfor me بوجهكthrough your face سعداgood fortune
أطلع الله لي بوجهك سعدا
And whenever I feared ill fortune from my times,
And if I fear a malign time
God made good fortune rise for me through your face.
May God show me your face as fortune
جعلmay He make اللهGod جندكyour army العرفkindness ماas long as عشlive (beginning)
جعل الله جندك العرف ما عش
تyou (verb ending) وحسبيand enough for me بذلكthat الجندِarmy جنداas an army
ت وحسبي بذلك الجندِ جندا
May God make kindness your army as long as you
May God make your power over the lofty
live; that army is army enough for me.
Enough, and I need no other power
Sol 6.1