أبوAbu (father of) عثمانUthman والروميand al-Rumi
أبو عثمان والرومي
يُcompletes 'al-Rumi' منamong غاشِيَةthe retinue of القصْرِthe palace
يُ من غاشِيَة القصْرِ
Abu Uthman and al-Rumi
Abu Othman and Ar-Rumi
are among the palace's retinue.
O you who frequents the palace
يهيمانthe two wander إلىtoward القصرthe palace
يهيمان إلى القصر
طوالَthroughout الدهرtime والشَّهرand the month
طوالَ الدهر والشَّهر
The two wander toward the palace
Roaming to the palace
all through time, month after month.
Throughout time and month
يفِرّانthe two flee منfrom الكاسthe wine-cup
يفِرّان من الكاس
ونغْمand the notes of العودthe lute والزَمرand piping
ونغْم العود والزَمر
They flee the wine-cup
Fleeing from the goblet
and the lute's notes and piping,
And melody of lute and musical ensemble
إلىto قفْرٍa wilderness منof الأرضthe earth
إلى قفْرٍ من الأرض
وماand what يُصنَعُis done بالقفْرin the wilderness
وما يُصنَعُ بالقفْر
to a barren stretch of earth—
To a barren wasteland
and what can one do in a wilderness?
That has no use with the hoopoe
معwith الهُدهُدthe hoopoe والبلand the nightingale (first part)
مع الهُدهُد والبل
بُلcompletes 'nightingale' والصُلصُلand the ringdove فيin وكْرِa nest
بُل والصُلصُل في وكْرِ
With the hoopoe and the nightingale,
And the bulbul in its burrow
and the ringdove in a nest,
And they live with thornapples
ويكتنَّانand the two shelter بالأكواin the huts (first part)
ويكتنَّان بالأكوا
خcompletes 'huts' والرمضاءand the scorching ground كالجمرlike embers
خ والرمضاء كالجمر
they shelter in huts,
And artemisia like embers
and the scorching ground is like embers:
Not craving the Magian girls
مغانٍhaunts لمnot يكنwas يصبوyearning
مغانٍ لم يكن يصبو
إليهنtoward them ذَوُوthose possessing الحجرreason
إليهن ذَوُو الحجر
haunts never yearned for
That stone-hearted men yearned for
by those endowed with reason.
Why not prefer the taverns
فهلّاso why not آثراthe two preferred القَيْناthe singing girls (first part)
فهلّا آثرا القَيْنا
تcompletes 'singing girls' فيin الدُّرِّpearls وفيand in الشَذرgold beads
ت في الدُّرِّ وفي الشَذر
Why did they not prefer the singing girls
Of pearl and glittering gems
in pearls and in gold beads,
And a blonde whose necklace
وصهباءَand tawny wine لهاit has طوقٌa ring
وصهباءَ لها طوقٌ
شبيهُresembling اللؤلؤpearls الحَدرcascading
شبيهُ اللؤلؤ الحَدر
and tawny wine with a ring
Resembles scattered pearls
resembling cascading pearls,
Like fire amidst light
كمثلlike النارfire فيin النُّورradiance
كمثل النار في النُّور
ومثلand like المسكmusk فيin النَّشرfragrance
ومثل المسك في النَّشر
like fire in its radiance,
And like musk when diffused
and like musk in its fragrance,
As the Sayyid and the son
كماas آثرهاpreferred it السيِّthe lord (first part)
كما آثرها السيِّ
دُcompletes 'lord' وابنand the son of السيدthe lord الغَمرthe generous
دُ وابن السيد الغَمر
as the lord preferred it,
Of Sayyid prefer
and the son of the generous lord—
Shahinshah of Khurasan
شَهِنشاهُking of kings of خراسانَKhurasan
شَهِنشاهُ خراسانَ
أخوpossessor of العزةmight والقَهرand conquest
أخو العزة والقَهر
Shahinshah of Khurasan,
Brother of might and coercion
possessor of might and conquest?
Khudhahan, Khudhahan
خُذاهانُKhudahan خُذاهانُKhudahan
خُذاهانُ خُذاهانُ
خُذاهانُKhudahan إلىuntil الحشرthe Resurrection
خُذاهانُ إلى الحشر
Khudahan, Khudahan,
Khudhahan, till Doomsday
Khudahan until the Resurrection!
Abu Bakr, Abu Bakr
أبوAbu (father of) بكرٍBakr أبوAbu (father of) بكرٍBakr
أبو بكرٍ أبو بكرٍ
أبوAbu (father of) بكرٍBakr أبوAbu (father of) بكرِBakr
أبو بكرٍ أبو بكرِ
Abu Bakr, Abu Bakr,
Abu Bakr, Abu Bakr
Abu Bakr, Abu Bakr!
Abu Al-Buraq, Abu Ar-Raʿd
أبوfather of البرقlightning أبوfather of الرعدِthunder
أبو البرق أبو الرعدِ
أبوfather of الريحwind أبوfather of القطرrain
أبو الريح أبو القطر
Father of lightning, father of thunder,
Abu Ar-Reeh, Abu Al-Qatar
father of wind, father of rain,
Abu Al-Hazm or Al-Azm
أبوfather of الحَزمprudence أوor العَزمdetermination
أبو الحَزم أو العَزم
أبوfather of الدَّهْيcunning أبوfather of المكرguile
أبو الدَّهْي أبو المكر
father of prudence or determination,
Abu Ad-Dahi, Abu Al-Makr
father of cunning, father of guile;
Brother of aid and heroism
أخوpossessor of النجدةvalor والبأسِand prowess
أخو النجدة والبأسِ
أخوpossessor of الإقدامboldness والصبرand patience
أخو الإقدام والصبر
possessor of valor and prowess,
Brother of daring and patience
possessor of boldness and patience,
Brother of resolve and standing firm
أخوpossessor of الهامةthe head والقامand stature (first part)
أخو الهامة والقام
ةcompletes 'stature' والشدةand strength فيin الأسرِthe bodily frame
ة والشدة في الأسرِ
possessor of head and stature,
And hardship in captivity
and strength of frame;
Brother of honor, brother of esteem
أخوpossessor of العزhonor أخوpossessor of الجاهِprestige
أخو العز أخو الجاهِ
أخوpossessor of المالwealth أخوpossessor of الوفرabundance
أخو المال أخو الوفر
possessor of honor, possessor of prestige,
Brother of wealth and abundance
possessor of wealth, possessor of abundance;
The young man of resolve and healing
فتىyoung master of التعزيمincantation والطبِّand medicine
فتى التعزيم والطبِّ
فتىyoung master of التنجيمastrology والزجرand augury
فتى التنجيم والزجر
a master of incantation and medicine,
The young man of astrology and deterrence
a master of astrology and augury,
The young man of eloquence and euphony in prose and verse
فتىyoung master of الإعرابgrammatical inflection والإغراand originality (first part)
فتى الإعراب والإغرا
بcompletes 'originality' فيin النظمverse وفيand in النثرprose
ب في النظم وفي النثر
a master of grammatical inflection and originality
The young man of calligraphy and correctness
in verse and in prose;
The young man of prohibition and command
فتىyoung master of الخطcalligraphy فتىyoung master of الضبطِprecision
فتى الخط فتى الضبطِ
فتىyoung master of النهيprohibition فتىyoung master of الأمرcommand
فتى النهي فتى الأمر
a master of calligraphy, a master of precision,
The young man who draws from an ocean
a master of prohibition, a master of command;
The young man who digs into boulders
فتىa young man يغرفwho scoops منfrom بحرِa sea
فتى يغرف من بحرِ
فتىa young man يقلعwho wrenches منfrom صخرrock
فتى يقلع من صخر
a man who scoops from a sea,
The young man of chess and backgammon
a man who wrenches from rock;
The young man of wine and the moon
فتىyoung master of الشطْرنجchess والنردِand backgammon
فتى الشطْرنج والنردِ
فتىyoung master of الفُلْجwinning فتىyoung master of القَمْرgambling
فتى الفُلْج فتى القَمْر
a master of chess and backgammon,
What do you know of the lion
a master of winning, a master of gambling.
And what deceived you about the tiger
وماand what أدراكmade you know ماwhat الليثُthe lion
وما أدراك ما الليثُ
وماand what غركdeluded you بالببْرabout the tiger
وما غرك بالببْر
And what do you know of the lion?
What do you know of the torrent
And what has deluded you about the tiger?
And what deceived you about the sea
وماand what أدراكmade you know ماwhat السيلُthe flood
وما أدراك ما السيلُ
وماand what غركdeluded you بالبحرabout the sea
وما غرك بالبحر
And what do you know of the flood?
What do you know about death
And what has deluded you about the sea?
And what deceived you about fate
وماand what أدراكmade you know بالموتِabout death
وما أدراك بالموتِ
وماand what غركdeluded you بالدهرabout time
وما غرك بالدهر
And what do you know of death?
The tongue of the king among nomads
And what has deluded you about time?
The tongue of the king in settlements
لسانtongue of الملكthe king فيamong البدوِnomads
لسان الملك في البدوِ
لسانtongue of الملكthe king فيamong الحضرtownsfolk
لسان الملك في الحضر
The king's tongue among nomads,
When he ascends the pulpit like the full moon
the king's tongue among townsfolk;
Draped in the night
إذاwhen أوفىhe mounted علىupon المنبَthe pulpit (first part)
إذا أوفى على المنبَ
رِcompletes 'pulpit' مثلlike القمرthe moon البدرfull
رِ مثل القمر البدر
when he mounts the pulpit,
And clad in the dawn
like the full moon,
Black hair upon which radiance shines
وقدand indeed سُربلwas robed بالليلِin the night
وقد سُربل بالليلِ
وقدand indeed بُرقعwas veiled بالفجرin dawn
وقد بُرقع بالفجر
and has been robed in night,
Generous tent and stallion
and has been veiled in dawn:
Upon his forehead a dark forelock like an eagle
سوادblackness فيهwithin it وضاحٌa radiant one
سواد فيه وضاحٌ
كريمnoble الخِيمin nature والنَجرand lineage
كريم الخِيم والنَجر
blackness, with a radiant one within,
And the people incline towards his voice
noble in nature and lineage.
With a chest however ample the chest
علىupon هامتهhis head شاشيa shashiyya cap (first part)
على هامته شاشي
يَةٌcompletes 'shashiyya cap' سوداءblack كالنسرlike a vulture
يَةٌ سوداء كالنسر
Upon his head is a shashiyya cap,
And how much he spent in praise
black as a vulture;
And how much he spent for reward
وقدand indeed أصغىlistened attentively لهto him الناسُthe people
وقد أصغى له الناسُ
وجلَّىand he displayed نظرthe gaze of الصقرthe falcon
وجلَّى نظر الصقر
and the people have listened attentively to him,
And how the counter counted for him
and he has displayed a falcon's gaze;
With numbers and approximation
وقدand indeed جهورspoke sonorously فيin الصوتvoice
وقد جهور في الصوت
بصدرwith a chest أيّماwhat a صدرchest
بصدر أيّما صدر
and he has spoken in a booming voice,
As reward from Him like crops
from a chest—what a chest!
For praise in it like seeds
وكمand how much أنفقhe spent فيfor الحمدpraise
وكم أنفق في الحمد
وكمand how much أنفقhe spent فيfor الأجرreward
وكم أنفق في الأجر
How much he has spent to earn praise,
Come now, that supremacy and pride
and how much he has spent to earn reward!
Is with the eminent
وكمand how much أحصىcounted لهfor him المحصوthe reckoners (first part)
وكم أحصى له المحصو
نcompletes 'reckoners' بالعدby counting وبالحزرand by estimation
ن بالعد وبالحزر
How much the reckoners have tallied for him,
I am the son of Tālqānī
by counting and by estimation:
I have roared with warning
ثواباًa reward منهfrom him كالريعlike a crop's yield
ثواباً منه كالريع
لمدحfor praise فيهof him كالبذرlike seed
لمدح فيه كالبذر
reward from him like a crop's yield,
Tell those who challenge
for praise of him like seed.
Your span is the measure
ألاbehold هاتيكمthere you have العلياlofty glory (first part)
ألا هاتيكم العليا
ءcompletes 'lofty glory' والفخرand pride لدىin the hour of الفخرpride
ء والفخر لدى الفخر
Behold, there is lofty glory,
I have not become powerless
and pride in the hour of pride!
Nor felt truly poor
أناI ابنthe son of الطالقانيِّal-Talaqani
أنا ابن الطالقانيِّ
وقدand indeed أنذرتI warned بالزأرwith a roar
وقد أنذرت بالزأر
I am the son of al-Talaqani,
None like me of Qays
and I have given warning with a roar.
Among the treacherous and cunning
فقلso tell للمتحدِّيَّthe challenger
فقل للمتحدِّيَّ
قُصاراكمyour utmost علىby السبرtesting
قُصاراكم على السبر
So tell the challenger:
Rumi and Basran
Your utmost is measured by testing.
While Egyptians are not infidels
فماfor not أصبحتI have come to be منin بأسٍharm
فما أصبحت من بأسٍ
ولاand not شعريmy poetry بذيpossessing فقرpoverty
ولا شعري بذي فقر
For I have come to no harm,
From Rome, from Basra
nor is my poetry impoverished.
With tide and ebb
وماand not مثليmy like منfrom قيسٍQays
وما مثلي من قيسٍ
بأهلby people of الغدرtreachery والخترand deceit
بأهل الغدر والختر
And one like me from Qays
Not alike are the lost and the guide
is not matched by men of treachery and deceit—
Nor the ignorant and the sage
بروميby a Roman وبصريand by a Basran
برومي وبصري
وماand not المصرthe city منof الكَفرthe village
وما المصر من الكَفر
by a Roman and a Basran;
I am covert in secret
and a city is no village.
As I appear in public
منfrom الرومthe Romans منfrom البصرBasra (first part)
من الروم من البصر
ةcompletes 'Basra' ذاتpossessing المدthe flood tide والجزرand the ebb tide
ة ذات المد والجزر
From the Romans, from Basra,
I pass the night cautious
with its flood and ebb.
Fearing the molar and nail
وماand not الضليلone far astray كالهاديlike the guide
وما الضليل كالهادي
ولاand not الجاهلthe ignorant one كالحبرlike the scholar
ولا الجاهل كالحبر
One far astray is not like a guide,
So my front is but my back
nor an ignoramus like a scholar.
And my back is but my front
أناI المُبطنthe one harboring inwardly فيin السرsecret
أنا المُبطن في السر
كماas أُظهرI reveal فيin الجهرِpublic
كما أُظهر في الجهرِ
What I harbor inwardly, in secret,
My voice like thunder
is what I reveal openly.
And hissing and roar
أبيْتُI refused الملقflattery الكاذِfalse (first part)
أبيْتُ الملق الكاذِ
بَcompletes 'false' خوفfor fear of الضرسthe molar tooth والظفرand the claw
بَ خوف الضرس والظفر
I refused false flattery
I am the stallion, I am the stallion
prompted by fear of tooth and claw.
Without defect or nonsense
فلاso no ظهرٌback سوىother than بطنbelly
فلا ظهرٌ سوى بطن
ولاand no بطنbelly سوىother than ظهرback
ولا بطن سوى ظهر
So my back is no different from my belly,
Upon you is the silence of virtue
nor my belly from my back.
And mine is the neighing of zeal
أناI المعتاضthe one taking in exchange منin place of جوبِtraversing
أنا المعتاض من جوبِ
فيافيthe deserts of الأرضthe earth بالجمرfor embers
فيافي الأرض بالجمر
I am the one who exchanged traversing
If I summon jinn
the earth's deserts for embers.
They huddle in panic
ملوكيٌّkingly بعيدfar removed الرأjudgment (first part)
ملوكيٌّ بعيد الرأ
يcompletes 'judgment' منfrom زيغerror ومنand from عَثرstumbling
ي من زيغ ومن عَثر
Kingly, with judgment far removed
My war is not with riffraff
from error and from stumbling;
Nor my peace with the wretched
قيانيٌّdevoted to singing girls جوادgenerous الكفْof hand (first part)
قيانيٌّ جواد الكفْ
فcompletes 'hand' بالمهرwith bride-price وبالجذرand with payments
ف بالمهر وبالجذر
devoted to singing girls, generous of hand
I praise myself
with bride-price and with payments;
Not meager praise
وقدْماًand long ago فازwon منwhoever سمَّgave freely (first part)
وقدْماً فاز من سمَّ
حَcompletes 'gave freely' بالجذرwith payments وبالمهرand with bride-price
حَ بالجذر وبالمهر
and of old, whoever gave freely won
And whoever praises me after
with payments and with bride-price.
With lies like these lies
أسرُّI delight البيضَfair women بالوصلِwith union
أسرُّ البيضَ بالوصلِ
وأُشجيand I sadden البيضfair women بالهجرwith estrangement
وأُشجي البيض بالهجر
I delight fair women with union,
No poetry but my poetry
and sadden fair women with estrangement.
By the mere standard of noble birth
قسمتI divided الدهرtime شطرينَinto two halves
قسمت الدهر شطرينَ
فللثغرso, for the frontier وللثغرand for the mouth
فللثغر وللثغر
I have divided time into two halves:
My praise is musk of two abodes
one for the frontier, one for the mouth.
And my fame is ambergris fragrance
فبأسso, prowess ليَis mine فيin شطرٍone half
فبأس ليَ في شطرٍ
ولهوand diversion ليَis mine فيin شطرone half
ولهو ليَ في شطر
Prowess is mine in one half,
Come now, who can protect me
and diversion mine in the other.
From the evil eye upon my throat
وفيand in صوتيَmy voice كالبمّlike the bass string
وفي صوتيَ كالبمّ
وكالزيرand like the treble string وكالنَبرand like a ringing note
وكالزير وكالنَبر
And in my voice are tones like the bass string,
For I fear though I've done no wrong
and like the treble string, and like a ringing note.
The glancing arrows that sting
أناI الفحلthe stallion أناI الفحلthe stallion
أنا الفحل أنا الفحل
بلاwithout عيٍّinarticulacy وَلاand without هذرbabble
بلا عيٍّ وَلا هذر
I am the stallion, I am the stallion,
Upon a soul ransomed
without inarticulacy or babble.
And a face fresh and bright
عليكمupon you all سكتةthe silence of العيِّinarticulacy
عليكم سكتة العيِّ
وليand mine is شقشقةthe camel's throat-rattle الهدْرroaring
ولي شقشقة الهدْر
Yours is the silence of inarticulacy,
I seek refuge for the soul in Allah
and mine the camel's bubbling roar.
For I am lion of the thicket
ولوand if صَيّحتُI shouted بالجنِّat the jinn
ولو صَيّحتُ بالجنِّ
للجَّwould surely persist الجنُّthe jinn فيin الفرِّflight
للجَّ الجنُّ في الفرِّ
And if I shouted at the jinn,
I seek refuge for the soul in Allah
the jinn would persist in flight.
For I mend fractures
وماand not حربيَmy war بالصفوserenity
وما حربيَ بالصفو
ولاand not سلميَmy peace بالكدْرِturmoil
ولا سلميَ بالكدْرِ
My war is no serenity,
I seek refuge for the soul in Allah
nor my peace any turmoil.
For I am the ensign of travel
أناI المُثنيthe one praising علىupon نفسيmyself
أنا المُثني على نفسي
ثناءًa praise ليسis not بالنذرscant
ثناءً ليس بالنذر
I am the one who praises himself,
I seek refuge for the soul in Allah
with praise that is not scant.
For I am the unique one of the age
ومنand who يمدحنيwill praise me بعديafter me
ومن يمدحني بعدي
بغزرwith abundance مثلlike ذاthis الغزرabundance
بغزر مثل ذا الغزر
And who will praise me after me
with abundance like this abundance?
وماand no شعرpoetry سوىother than شعريmy poetry
وما شعر سوى شعري
بمحضwith pure الحسبnobility الدَّثرabundant
بمحض الحسب الدَّثر
No poetry but my poetry
has pure, abundant nobility.
ثنائيmy praise مسكmusk of دارينٍDarin
ثنائي مسك دارينٍ
وذكريand my renown عنبرambergris of الشِّحرal-Shihr
وذكري عنبر الشِّحر
My praise is the musk of Darin,
and my renown the ambergris of al-Shihr.
ألاah منwho ليfor me بتعويذٍwith a protective charm
ألا من لي بتعويذٍ
منagainst العينthe evil eye علىupon النحرthe upper chest
من العين على النحر
Ah, who will give me a protective charm
against the evil eye, upon my breast?
فقدfor indeed خفتI feared ولمand did not أظلمdo wrong
فقد خفت ولم أظلم
سهامarrows of النظرglances الشذرhostile and sidelong
سهام النظر الشذر
For I have feared, though I have done no wrong,
the arrows of hostile, sidelong glances
علىagainst نفسa soul مُفداةٍheld worth ransom
على نفس مُفداةٍ
ووجهٍand a face حسنhandsome نضرradiant
ووجهٍ حسن نضر
against a soul held worth ransom,
and a handsome, radiant face.
أعيذI seek protection for النفسthe soul باللَهِin God
أعيذ النفس باللَهِ
فإنيfor I أسدa lion of الهصرcrushing
فإني أسد الهصر
I seek God's protection for my soul,
for I am the lion that crushes.
أعيذI seek protection for النفسthe soul باللَّهِin God
أعيذ النفس باللَّهِ
فإنيfor I جابرa mender of الكسرbrokenness
فإني جابر الكسر
I seek God's protection for my soul,
for I mend what is broken.
أعيذI seek protection for النفسthe soul باللًهِin God
أعيذ النفس باللًهِ
فإنيfor I عَلمa beacon for السَفرtravelers
فإني عَلم السَفر
I seek God's protection for my soul,
for I am the travelers' beacon.
أعيذI seek protection for النفسthe soul باللَهِin God
أعيذ النفس باللَهِ
فإنيfor I أوحدthe peerless one of العصرthe age
فإني أوحد العصر
I seek God's protection for my soul,
for I am the peerless one of the age.
Partial English translation: 122 of 142 Arabic lines translated.
Sol 6.1