يَمَّنَmay bless اللَّهُGod طلْعَةَappearance الموْلُودِthe newborn
يَمَّنَ اللَّهُ طلْعَةَ الموْلُودِ
وَحَبَاand bestowed أَهْلَهhis family بطولwith lasting السعودِgood fortunes
وَحَبَا أَهْلَه بطول السعودِ
May God bless the newborn's appearance,
God blessed the birth of the newborn
and grant his family enduring good fortune.
And granted his family long prosperity
فهُمُfor they الضَّامِنونthe guarantors حينwhen تَوَالَىcame successively
فهُمُ الضَّامِنون حين تَوَالَى
مُنْسِيَاتُthings making forgotten العهودِpledges حِفظَkeeping العهودِpledges
مُنْسِيَاتُ العهودِ حِفظَ العهودِ
They guarantee, when there come in succession
They are the guarantors whenever forgotten pacts are renewed
things that make pledges forgotten, that pledges are kept.
And preservers of pacts
والأُلىand those who إنif رعَوْاtended حَلُوبةَa milk-bearing beast مَجْدٍof glory
والأُلى إن رعَوْا حَلُوبةَ مَجْدٍ
لأُوليfor those possessing الأمْرauthority لمnot تكنwas بجدُودdry of milk
لأُولي الأمْر لم تكن بجدُود
And when they tend a milk-bearing beast of glory
If the exalted act virtuously, majesty was never hard on them
for those in authority, it never runs dry.
Let one say to the generous-chested
فلْيَقُلْso let say قائلa speaker لذيto one possessing الصَّدَرdeparture الْمَيْـthe auspicious (beginning)
فلْيَقُلْ قائل لذي الصَّدَر الْمَيْـ
ـمونauspicious (end) منْهُمْamong them فيin أَمْرِهِhis affairs والورودand arrival
ـمون منْهُمْ في أَمْرِهِ والورود
Let someone address the man whose departure is auspicious
They find solace in his command and gifts
among them, in his affairs and his arrival:
God blessed the gifted one with gifts
أَمْتَعَmay grant enjoyment اللَّهGod ذوpossessor of المواهبgifts بالموْin the bestowed (beginning)
أَمْتَعَ اللَّه ذو المواهب بالموْ
هُوبِbestowed child (end) غَيْرِnot الْمُخَسَّسِdiminished المنْكُودِill-fated
هُوبِ غَيْرِ الْمُخَسَّسِ المنْكُودِ
May God, the giver of gifts, grant delight in the child
Unstinting gifts are never lessened
bestowed, neither diminished nor ill-fated.
Like the full moons of commendable lineage
بَدْرُfull moon طَلْقٍof clear skies وشَمْسُand sun دَجْنٍof cloudy skies منamong الأمْـthe kings (beginning)
بَدْرُ طَلْقٍ وشَمْسُ دَجْنٍ من الأمْـ
ـلاَكِkings (end) جاءاthe two brought بكوْكَبa star مَسْعودِauspicious
ـلاَكِ جاءا بكوْكَب مَسْعودِ
A clear-sky full moon and a cloud-sky sun among
Who arrived with a blessed star
kings have brought forth an auspicious star.
A visitor who came to wipe out hatred
وَافِدٌa newcomer زارvisited مُستماحيthose petitioned by وفودdelegations
وَافِدٌ زار مُستماحي وفود
مُرْتجىًhoped for منهfrom him مُستَمَاحُbounty sought by وُفُودِdelegations
مُرْتجىً منه مُستَمَاحُ وُفُودِ
A newcomer visiting those whom delegations petition,
Whose friendship is hoped for by all who visit
one from whom delegations hope to receive bounty.
May God protect him from the unseen adversity
سَلَّهُdrew him forth اللّهGod للخطوبfor calamities منfrom الغَيْـthe unseen (beginning)
سَلَّهُ اللّه للخطوب من الغَيْـ
ـبِunseen (end) كَسَلِّlike drawing المهنَّدِthe Indian blade الْمغْمُودِsheathed
ـبِ كَسَلِّ المهنَّدِ الْمغْمُودِ
God drew him forth for calamities from the unseen,
Like the polished Indian sword in its sheath
as an Indian blade is drawn from its sheath.
In him is nobility and dignity, prepared
فيهin him عُرْفٌkindness وفيهand in him نُكْرٌseverity مُعَدّاprepared for two (beginning)
فيه عُرْفٌ وفيه نُكْرٌ مُعَدّا
نِdual ending of 'prepared' لأهلfor people of النُّهىreason وأهْلand people of المُرُودِrebellion
نِ لأهل النُّهى وأهْل المُرُودِ
He bears kindness and severity, both prepared
For the people of resolve and conviction
for people of reason and people of rebellion.
And the spark lies hidden in the firewood
وكمينُand latent الحريقfire فيin العُودِwood مُخْفَىًhidden
وكمينُ الحريق في العُودِ مُخْفَىً
وحَقِينُand stored الرَّحيقِnectar فيin العُنْقُودِthe grape cluster
وحَقِينُ الرَّحيقِ في العُنْقُودِ
The latent fire in wood lies hidden,
While the quintessence is in the buds
and the nectar is stored within the grape cluster.
His star rose purely white
نَجَلَتْهُbore him بيضاءُa fair woman منamong مَلِكَاتِqueens of الـthe
نَجَلَتْهُ بيضاءُ من مَلِكَاتِ الـ
ـرومRomans تُدْعَىtraces her descent لقيْصَرٍto Caesar معْبُودِworshipped
ـروم تُدْعَى لقيْصَرٍ معْبُودِ
A fair woman among the queens of the
From the queens called the adored Caesars
Romans bore him, traced to a worshipped Caesar.
On Wednesday night which of the days
ليلةَon the night of الأربعاءWednesday وهوand it منamong الأيـthe days (beginning)
ليلةَ الأربعاء وهو من الأيـ
ـيامِdays (end) يومٌa day ماas much as شئتَyou wish منof محمودِpraiseworthiness
ـيامِ يومٌ ما شئتَ من محمودِ
On Wednesday night—and among
Is as blessed as you wish
the days, it is as praiseworthy as you could wish.
It was inauspicious for Thamud and Aad
كانwas نحساًill fortune علىfor ثَمُودَThamud وعَادٍand 'Ad
كان نحساً على ثَمُودَ وعَادٍ
وسُعُوداًand good fortune لصالحٍfor Salih ولهودِand for Hud
وسُعُوداً لصالحٍ ولهودِ
It was ill fortune for Thamud and 'Ad,
And fortunate for the righteous
and good fortune for Salih and Hud.
The evil in it for the disbelieving Aad
فالذيso what فيهin it إنْif نَظَرْنَاwe consider منof الشَّرevil (beginning)
فالذي فيه إنْ نَظَرْنَا من الشَّر
رِevil (end) لِعادٍfor 'Ad بكُفْرهاbecause of its unbelief وثمودِand Thamud
رِ لِعادٍ بكُفْرها وثمودِ
Whatever evil we find in it, if we consider,
Is countered for us, their foes
belongs to 'Ad for its unbelief, and to Thamud.
It is the day of victory for the Abbasids
ولَناand ours خَيْرُهُits goodness وذِرْوةُand the summit of مَنْجَاits deliverance (beginning)
ولَنا خَيْرُهُ وذِرْوةُ مَنْجَا
هُits deliverance (end) لأَنَّاbecause we أضْدَادُare opposites of أهلpeople of العُنودِobstinacy
هُ لأَنَّا أضْدَادُ أهل العُنودِ
Its goodness and the summit of its deliverance are ours,
When God established their rule
because we are the opposite of the obstinate.
And the rise of the newborn heralds
وَهْوَand it يومُthe day of المظَفَّرينَthe victorious بنيsons of العبـal-'Abbas (beginning)
وَهْوَ يومُ المظَفَّرينَ بني العبـ
ـباسal-'Abbas (end) سَقيْاًmay be watered لِظِلِّهits shade الممدودِoutstretched
ـباس سَقيْاً لِظِلِّه الممدودِ
It is the day of the victorious sons of al-'Abbas—
Joy and bliss for his family
may its outstretched shade be watered!
Binding their affair to the Abbasids
يومُa day of صدْقٍtruth بَنَتْbuilt يَدُthe hand of اللّهGod فيهon it
يومُ صدْقٍ بَنَتْ يَدُ اللّه فيه
مُلْكَهُمْtheir kingdom فوقabove رأسهits summit الموطودِfirmly established
مُلْكَهُمْ فوق رأسه الموطودِ
A day of truth, on which God's hand built
With the strongest of covenants
their kingdom upon its firmly established summit.
Clarifying so his features expose
وطلُوعُand the appearance of المولودthe newborn فيهon it بشَيرٌa herald
وطلُوعُ المولود فيه بشَيرٌ
بسرورٍof joy لأَهْلهfor his family مولودِnewborn
بسرورٍ لأَهْله مولودِ
The newborn's appearance upon it heralds
A magnificent likeness of his image
a new joy born to his family.
House of Wahb, triumph for you is
عاقِدٌbinding أمْرَهُمْtheir affairs بأمرto the affairs of بنيsons of العبـal-'Abbas (beginning)
عاقِدٌ أمْرَهُمْ بأمر بني العبـ
ـباسal-'Abbas (end) عَقْداًa binding منamong مُحْكَمَاتthe firmly secured العُقُودِbonds
ـباس عَقْداً من مُحْكَمَات العُقُودِ
It binds their affairs to those of the sons of al-'Abbas,
Solomon and setback for the jealous failures
with a bond among the most firmly secured bonds.
The insight of the noble horseman is revealed
مُفْصِحٌspeaking plainly فأْلُهُits omen يُخَبِّرُannounces عنْabout أزstrength (beginning)
مُفْصِحٌ فأْلُهُ يُخَبِّرُ عنْ أز
رٍstrength (end) بأَزْرwith strength منof شَكْلهits own kind مشدودِbound
رٍ بأَزْر من شَكْله مشدودِ
Its omen speaks plainly, announcing strength
His claim supported by witnesses
bound to strength of its own kind.
And so you have signs that speak of you
آلَO house of وَهْبٍWahb فوزاًtriumph لكُمto you بِسُلَيْمَاthrough Sulayman (beginning)
آلَ وَهْبٍ فوزاً لكُم بِسُلَيْمَا
نَSulayman (end) وكبتاًand humiliation للحاسدto the envier المَفْئُودِheartsick
نَ وكبتاً للحاسد المَفْئُودِ
House of Wahb, may Sulayman bring you triumph,
In assemblies, not those of the neglected
and humiliation to the heartsick envier!
Pure breds stemming from pure breds
قَدْindeed بَدَاappeared فيin فِرَاسَةِthe physiognomy of الفارسthe horseman الطَّاnewly appearing (beginning)
قَدْ بَدَا في فِرَاسَةِ الفارس الطَّا
لعappearing (end) يُمْنٌgood fortune دعْوَاهُits claim ذاتُpossessing شُهُودِwitnesses
لع يُمْنٌ دعْوَاهُ ذاتُ شُهُودِ
In the physiognomy of the rising horseman has appeared
Like them, not from misbred horses
good fortune whose claim has witnesses.
Rising as stars and ascending as full moons
وكذاand likewise أنتُمyou لَكُمyou have أَمَرَاتٌsigns
وكذا أنتُم لَكُم أَمَرَاتٌ
يَتَكَلَّمْنَthey speak عَنْكُمُfor you فيin المُهُودِcradles
يَتَكَلَّمْنَ عَنْكُمُ في المُهُودِ
So it is with you: you possess signs
In a consistent, measured order
that speak for you while you are in your cradles.
Your ancestors died but you revived them
طَلَعتْappeared منْهُupon him غُرَّةٌa bright forehead كَسَناlike the radiance of الفجْـdawn (beginning)
طَلَعتْ منْهُ غُرَّةٌ كَسَنا الفجْـ
ـرِdawn (end) وسيماand a mien كالمخْلَصِlike refined metal المنْقُودِassayed
ـرِ وسيما كالمخْلَصِ المنْقُودِ
A bright forehead appeared upon him like dawn's
In hearts, not in tombs
radiance, and a mien like refined, assayed gold.
They cannot be removed from a soul’s thoughts
ثُمَّthen سمَّاهُnamed him باسْمِهwith his own name سَيِّدُlord of السَّاlords (beginning)
ثُمَّ سمَّاهُ باسْمِه سَيِّدُ السَّا
داتِlords (end) غيْرَnot المدافعgainsaid المَجْحُودِdenied
داتِ غيْرَ المدافع المَجْحُودِ
Then the lord of lords named him with his own name,
Despite their benevolence
a lord neither gainsaid nor denied.
Let no critic measure you against a people
وقضَىand decreed اللّهGod أنْthat يكونhe be سَمِيّاًa namesake
وقضَى اللّه أنْ يكون سَمِيّاً
وكَنِيّاًand a byname-sharer لجَدِّهof his grandfather المَجْدودِfortunate
وكَنِيّاً لجَدِّه المَجْدودِ
God decreed that he should share a name
For the nonexistent cannot equal the existent
and a byname with his fortunate grandfather,
People declined into beastliness unwillingly
لسُلَيْمَانَof Sulayman وهْوَand he فيwithin آلthe house of وهبWahb
لسُلَيْمَانَ وهْوَ في آل وهب
كَسُلَيْمانَlike Sulayman فيamong بنيsons of داودِDawud
كَسُلَيْمانَ في بني داودِ
Sulayman, who within the house of Wahb
While you declined into humanity by choice
is like Sulayman among the sons of Dawud.
How many detested ones have you repelled from the king’s love
وَقَعfell اسْمٌa name منfrom السلامةsafety والسِّلـand peace (beginning)
وَقَع اسْمٌ من السلامة والسِّلـ
ـمِpeace (end) عليهupon him وُقُوعَan occurrence لاnot مَقْصُودِintended
ـمِ عليه وُقُوعَ لا مَقْصُودِ
A name drawn from safety and peace
And how many of your haters go unnoticed by you
fell upon him without deliberate intent.
The soldiers take pride in war exploits
بَلْrather حَدَتْهُdrove it onward إليهِtoward him حَادِيَةthe camel-driver of الحظfortune (beginning)
بَلْ حَدَتْهُ إليهِ حَادِيَة الحظ
ظِfortune (end) حُدَاءَthe driving-song of ابنِa son of قَفْرَةٍthe desert بقَعُودِto a young camel
ظِ حُدَاءَ ابنِ قَفْرَةٍ بقَعُودِ
Rather, fortune's camel-driver urged it toward him,
While your deeds are pride itself
as a desert dweller chants a young camel onward.
Just as the Jews boast of Moses
يَاO لَكَwhat you have ابْناًa son ووَالِدَيْنِand two parents وجَدَّيْـand two grandfathers (beginning)
يَا لَكَ ابْناً ووَالِدَيْنِ وجَدَّيْـ
ـنِtwo grandfathers (end) يُرَوْنَbehold الجبالَthe mountains فيin أخْدُودِa trench
ـنِ يُرَوْنَ الجبالَ في أخْدُودِ
What a son, two parents, and two grandfathers—
Who belongs to the Muslims, not the Jews
who see mountains down in a trench!
How much wisdom and strategy you possess
لحقواreached بالكواكبthe stars الزُّهْرِshining والعَيـand al-'Ayyuq (beginning)
لحقوا بالكواكب الزُّهْرِ والعَيـ
ـيُوقُal-'Ayyuq (end) نائيdistant المَنالِin reach منْfrom هَبُّودِHabbud
ـيُوقُ نائي المَنالِ منْ هَبُّودِ
They have reached the shining stars, while
That picks perfect ripe fruits
al-'Ayyuq lies far beyond Habbud's reach.
I have said a true saying that will heal
خَيْرُthe finest جُرْثُومَةٍrootstock وأنضْرُand freshest فَرعٍbranch
خَيْرُ جُرْثُومَةٍ وأنضْرُ فَرعٍ
بينbetween هَذِيthis وذاكَand that أنْجَبُthe noblest عُودِtrunk
بين هَذِي وذاكَ أنْجَبُ عُودِ
The finest rootstock and the freshest branch,
Every chronic complainer
and between these two, the noblest trunk.
I have reassured the anxious that the House of Wahb
ذلكَthat العُودُtrunk قاسمٌQasim كَرُمَnoble is العُوthe trunk (beginning)
ذلكَ العُودُ قاسمٌ كَرُمَ العُو
دُtrunk (end) ومَرْسىand the anchorage of العُرُوقِthe roots غيرnot الصَّلُودِbarren rock
دُ ومَرْسى العُرُوقِ غير الصَّلُودِ
That trunk is Qasim; noble is the trunk,
Never sleeps during hardships
and its roots are anchored in no barren rock.
And the sleepers awoke in gratitude, so the nation
فهوso he يَهْتَزُّsways فوقabove مَنْصِبِهhis station المَمْwell-prepared (beginning)
فهو يَهْتَزُّ فوق مَنْصِبِه المَمْ
هُودِprepared (end) فيin ظلِّthe shade of فَرْعِهِhis branch اليَمْئودِtender
هُودِ في ظلِّ فَرْعِهِ اليَمْئودِ
So he sways above his well-prepared station,
Must thank those who stayed up late
in the shade of his tender bough.
A bolster, a bounty for the supported
ولهذاand for this المولودnewborn تالٍa successor منfrom الحُرthe freeborn woman (beginning)
ولهذا المولود تالٍ من الحُر
رِةِfreeborn woman (end) إنَّindeed الرُّكُوعَbowing فحْوَىimplies السُّجودِprostration
رِةِ إنَّ الرُّكُوعَ فحْوَى السُّجودِ
This newborn has a successor from the freeborn lady;
Whose loyalty is reciprocated
bowing indeed implies prostration.
The state of the generous was guarded by the House of Wahb
وكأنْand as though قدalready أتىcame الحسيْنُal-Husayn بشيراًas a herald
وكأنْ قد أتى الحسيْنُ بشيراً
باتِّصالِof uninterrupted الفُتُوحvictories بعدafter السُّدودِobstructions
باتِّصالِ الفُتُوح بعد السُّدودِ
It is as though al-Husayn has already come announcing
Rescuers of the helpless and tired
uninterrupted victories after obstructions.
A state whose narcissus and roses returned
فاسْتُتِمَّتْso completed يدٌa hand of blessing منfrom اللهGod بَيْضاwhite (beginning)
فاسْتُتِمَّتْ يدٌ من الله بَيْضا
ءُwhite (end) لبيضاءَfor another white hand منamong يديهHis hands رَفُودِbountiful
ءُ لبيضاءَ من يديه رَفُودِ
Thus a white hand of blessing from God completed
To its meadows and bushes
another white, bountiful hand among His hands.
It remedied all corruption and unrest
وغداand became الصَّقْرthe falcon ناهضاًrising بِجَنَاحَيْـwith two wings (beginning)
وغدا الصَّقْر ناهضاً بِجَنَاحَيْـ
ـنِtwo wings (end) إلىtoward كلِّevery مرقبlookout ذيpossessing كُؤُودِdifficulty of ascent
ـنِ إلى كلِّ مرقب ذي كُؤُودِ
The falcon now rises on two wings
With soldiers of wisdom, not troops
toward every lookout difficult to ascend.
It opened clear conquests for the prince
بلrather غَدَاbecame السيفُthe sword بينbetween حدَّيْهِits two edges عَضْباًsharp
بل غَدَا السيفُ بين حدَّيْهِ عَضْباً
غيْرَnot ذيpossessing نَبْوَةٍfailure to strike ولاnor محدودِill-fated
غيْرَ ذي نَبْوَةٍ ولا محدودِ
Rather, the sword has become sharp between its two edges,
Every door in his realm once shut
never failing to strike, nor deprived of success.
O Prince, God clothed you in eternal life
بلrather غداbecame الطَّودُthe mountain بينbetween ركنينtwo buttresses منْهُof it
بل غدا الطَّودُ بين ركنين منْهُ
مشْرفاًcommanding رُكْنُهits summit مُنِيفَlofty in الرُّيُودِits ridges
مشْرفاً رُكْنُه مُنِيفَ الرُّيُودِ
Rather, the mountain stands between its two buttresses,
Not that which is lost and gone
its summit commanding, its ridges soaring.
You are the sea and the House of Wahb are clouds
بَلْrather بداappeared البدرthe full moon بينbetween سعدينtwo auspicious stars لاnot يُجْـbe unknown (beginning)
بَلْ بدا البدر بين سعدين لا يُجْـ
ـهَلُbe unknown (end) عنْدto الذَّكِيِّthe clever والمبْلُودِand the dull
ـهَلُ عنْد الذَّكِيِّ والمبْلُودِ
Rather, the full moon appeared between two auspicious stars,
The sea was beautified by the clouds
unmistakable to the clever and the dull alike.
They immortalized the realm for it is eternal
لاmay not عَقِمْتُمْyou become barren ياO آلَhouse of وهبWahb فماfor not الدُّنْthe world (beginning)
لا عَقِمْتُمْ يا آلَ وهب فما الدُّنْ
ياworld (end) لقومof people أمثالِكُمlike you بوَلُودِprolific
يا لقوم أمثالِكُم بوَلُودِ
May you never be barren, house of Wahb, for the world
Not like the realm of the ungrateful
does not often bear people like you.
And this is deserved when strategy triumphs
كلُّكُمْall of you ماجِدٌglorious ولمand not يُرَwas seen فيكمamong you
كلُّكُمْ ماجِدٌ ولم يُرَ فيكم
ماجدٌa glorious man قَطُّever ذُوpossessing أبٍa father مَمْجُودِoutshone in glory
ماجدٌ قَطُّ ذُو أبٍ مَمْجُودِ
Every one of you is glorious, and among you
And lasting glory is achieved
no glorious man was ever seen whose father he outshone.
No structure built by the House of Wahb relies
أنْصُلٌblades يُنْتَضَيْنَdrawn forth منfrom أنْصُلٍblades بيـbright (beginning)
أنْصُلٌ يُنْتَضَيْنَ من أنْصُلٍ بيـ
ـضٍbright (end) كأمْثَالِهِنَّlike themselves لاnot منfrom غُمُودِsheaths
ـضٍ كأمْثَالِهِنَّ لا من غُمُودِ
Blades drawn forth from bright blades
On frail wood, all are strongly founded
like themselves, not from sheaths.
The House of Wahb are people of integrity and purpose
وبُدُورٌand full moons طوالعٌrising منfrom بدورٍfull moons
وبُدُورٌ طوالعٌ من بدورٍ
وشموسٍand suns لاnot منfrom دَياجيرَdarknesses سودِblack
وشموسٍ لا من دَياجيرَ سودِ
And full moons rising from full moons
Gentle yet stern when appropriate
and suns, not from black darkness.
Their spears made them not crave other provisions
تَنْجَلِيshine forth أنْجُماًas stars وتعْلوand rise بدوراًas full moons
تَنْجَلِي أنْجُماً وتعْلو بدوراً
فيin نظامٍa sequence مُتَابَعٍcontinuous مَسْرُودِclosely threaded
في نظامٍ مُتَابَعٍ مَسْرُودِ
You shine forth as stars and rise as full moons,
Hunters, not predator wolves
in an unbroken, closely threaded succession.
When office entitlements were not usurped from the burdened and weak
ماتdied أسلافُكُمْyour ancestors فأنْشَرْتُمُوهُمْso you resurrected them
مات أسلافُكُمْ فأنْشَرْتُمُوهُمْ
فهُمُso they فيin القلوبhearts لاnot فيin اللُّحُودِgraves
فهُمُ في القلوب لا في اللُّحُودِ
Your ancestors died, but you resurrected them;
They judged rightly, not falsely
they dwell in hearts, not in graves.
They are rain in people and lightning in foes
لاnot يَحِلُّونَthey occupy مِنwithin خواطرthe thoughts of نفسٍa soul
لا يَحِلُّونَ مِن خواطر نفسٍ
مَعَwith إحسانهمtheir beneficence مَحِلَّةُthe place of مُودِيone who perished
مَعَ إحسانهم مَحِلَّةُ مُودِي
In the thoughts of any soul, they do not take—
And in every place, thunder
given their beneficence—the place of one who has perished.
Sometimes displaying lightning
لاَيَقِيسَنَّlet never compare قائسٌa comparer بِكُمُwith you قَوْa people (beginning)
لاَيَقِيسَنَّ قائسٌ بِكُمُ قَوْ
ماًpeople (end) فليسfor not المعْدُومthe nonexistent كالموْجُودِlike the existent
ماً فليس المعْدُوم كالموْجُودِ
Let no comparer measure any people against you,
Other times threatening thunder
for the nonexistent is not like the existent.
Though they threaten, they melt into tolerance
نزلsettled الناسُthe people بالتَّهَائمin the lowlands كَرْهاًunwillingly
نزل الناسُ بالتَّهَائم كَرْهاً
ونزلْتُمْand you settled برغمهمdespite them فيin النُّجُودِthe highlands
ونزلْتُمْ برغمهم في النُّجُودِ
People settled unwillingly in the lowlands,
Until the time comes for might
while you settled, despite them, upon the heights.
How many threats have they that melted into kindness
كمhow many مَذُودٍone barred بكَيْدِكُمْby your stratagems عنfrom حِباthe gifts of المُلْـkingship (beginning)
كم مَذُودٍ بكَيْدِكُمْ عن حِبا المُلْـ
ـكِkingship (end) وماand not مُعْتَفيكُمُyour petitioner بِمَذُودِbarred
ـكِ وما مُعْتَفيكُمُ بِمَذُودِ
How many have your stratagems barred from the gifts
Like the promised rains after drought
of kingship! Yet no petitioner of yours is barred.
How many threats did they counter with courage
يفخرboasts الجندُthe army بالمناقِبof achievements والأعْـand the deeds (beginning)
يفخر الجندُ بالمناقِب والأعْـ
ـمَالُdeeds (end) أعمالُكُمْare your deeds فَخَارَthe boasting of عَنُودِa stubborn pretender
ـمَالُ أعمالُكُمْ فَخَارَ عَنُودِ
The soldiers boast of achievements, though the deeds
Refusing trespass of sanctities
are yours: the boast of stubborn pretenders.
They rose high though men slept
مِثْلَjust like ماwhat تفْخَرُboast اليهودُthe Jews بموسىof Musa
مِثْلَ ما تفْخَرُ اليهودُ بموسى
وهْوَand he للمسلمينbelongs to the Muslims دونَrather than اليهودِthe Jews
وهْوَ للمسلمين دونَ اليهودِ
Just as the Jews boast of Musa,
Rose among the noble despite indignity
though he belongs to the Muslims, not the Jews.
If they win the race against all opponents
وكأيِّنْand how many لحيلةٍvictims of a stratagem ولِرَأيٍand of a judgment
وكأيِّنْ لحيلةٍ ولِرَأيٍ
مُحْصَدٍfirmly wrought منof مُحَيَّنٍone doomed to death مَحْصُودِmown down
مُحْصَدٍ من مُحَيَّنٍ مَحْصُودِ
How many victims of a stratagem or a judgment
With joyous efforts and zeal
firmly wrought—doomed men mown down!
Their brother empowered them so tremendously
ولقدand indeed قلتُI said قوْلَa statement of صدقtruth سيشفيwill heal
ولقد قلتُ قوْلَ صدق سيشفي
صِدْقُهits truth كلَّevery مُدْنَفٍexhausted sufferer معْمُودِafflicted
صِدْقُه كلَّ مُدْنَفٍ معْمُودِ
I have spoken a truthful word whose truth will heal
You would think the winds chained
every exhausted, afflicted sufferer.
The realm’s pillar made his feet comfortable
أرْقَدَlulled to sleep السَّاهِرينthe sleepless أنَّthat بنيsons of وهْـWahb (beginning)
أرْقَدَ السَّاهِرين أنَّ بني وهْـ
ـبٍWahb (end) عنthrough النائباتِcalamities غيْرُnot رُقُودِsleeping
ـبٍ عن النائباتِ غيْرُ رُقُودِ
The sleepless were lulled to sleep because the sons of Wahb
In a lofty, unshakable position
do not sleep through calamities.
The soul’s ambition, the self’s desire
واسْتَهَبَّand awoke الرُقودُthe sleepers للشكرto give thanks فالأمـfor the nation (beginning)
واسْتَهَبَّ الرُقودُ للشكر فالأمـ
ـمَةُnation (end) منconsists of ذيone possessing تَهَجُّدٍwakeful vigil أوor هُجُودِsleep
ـمَةُ من ذي تَهَجُّدٍ أو هُجُودِ
And sleepers awoke to give thanks; the nation
Is to meet every journey’s end
comprises those keeping vigil and those asleep.
The holder of hands upon all, whom
عَضُدٌan arm of support فَعْمَةٌmighty لمعْتَضِدٍfor one seeking strength بالـin God (beginning)
عَضُدٌ فَعْمَةٌ لمعْتَضِدٍ بالـ
ـلَهِGod (end) بالنُّصْحِthrough loyal counsel منْهُمُfrom them مَعْضُودِsupported
ـلَهِ بالنُّصْحِ منْهُمُ مَعْضُودِ
A mighty arm for one who seeks strength in
All chieftains and princes orbit
God, supported by their loyal counsel.
Among them is Qasim, a worthy descendant
حُرسَتْmay be guarded دولةُthe rule of الكِرامthe noble بنيsons of وهْـWahb (beginning)
حُرسَتْ دولةُ الكِرام بني وهْـ
ـبٍWahb (end) غِياثِrescuers of اللَّهيفthe distressed والمنْجُودِand the afflicted
ـبٍ غِياثِ اللَّهيف والمنْجُودِ
May the rule of the noble sons of Wahb be guarded,
Numbered with the descendants
the rescuers of the distressed and afflicted.
He served the realm judiciously
دولةٌa reign عادbecame نرْجِسُthe narcissus of الروْضِthe garden فيهاin it
دولةٌ عاد نرْجِسُ الروْضِ فيها
منfrom عُيُونeyes وَوَرْدُهُand its roses منfrom خُدُودِcheeks
من عُيُون وَوَرْدُهُ من خُدُودِ
A reign in which the garden's narcissus sprang
Drawing his sharpened sword and speedy steed
from eyes, and its roses from cheeks.
The eye’s aim does not turn from him
أصْلَحَتْset right كلَّevery فاسِدٍcorrupt thing مُتَمَادٍpersistent
أصْلَحَتْ كلَّ فاسِدٍ مُتَمَادٍ
بِجُنُودِwith armies of الدَّهَاءingenuity لاnot بالجنودِwith soldiers
بِجُنُودِ الدَّهَاء لا بالجنودِ
It set right every persistent corruption,
To another, nor the soul’s will to blame
with armies of ingenuity, not armies of soldiers.
His prince chose him, and treated him
فتحتْopened للأميرِfor the prince فتْحاًa victory مُبيناًmanifest
فتحتْ للأميرِ فتْحاً مُبيناً
كلَّevery بابٍdoor فيwithin مُلْكهhis kingdom مسدودِclosed
كلَّ بابٍ في مُلْكه مسدودِ
It opened for the prince, with manifest victory,
Like the flowing brooks, pure and cool
every closed door within his kingdom.
And granted us his help, reviving
أيُّهذاO you الأميرُprince ألبسكmay clothe you اللَـGod (beginning)
أيُّهذا الأميرُ ألبسك اللَـ
ـهُGod (end) بقاءَwith the endurance of الموْجودthe present لاnot المفقودِthe departed
ـهُ بقاءَ الموْجود لا المفقودِ
O prince, may God clothe you
With gifts building upon gifts
with the endurance of the present, not the departed.
Ask about Abu Hussein, dawn shone
أنتyou بحرٌa sea وآلُand the house of وهبWahb مُدُودٌtributaries
أنت بحرٌ وآلُ وهب مُدُودٌ
عُمِّرَmay live long البحْرُthe sea مُمْتَعاًsustained بالمُدُودِby tributaries
عُمِّرَ البحْرُ مُمْتَعاً بالمُدُودِ
You are a sea, and the house of Wahb its tributaries;
Sufficing without a spark in the fuel
long may the sea live, sustained by its tributaries!
A delighted soul’s bliss, our Lord bereft us
أبَّدُواmade everlasting الملْكَkingship فهوso it ملكُa kingdom of خُلودٍpermanence
أبَّدُوا الملْكَ فهو ملكُ خُلودٍ
لاnot كعهدِlike the reign of الكفُورِthe ungrateful one مُلْكُa kingdom of بُيُودِextinction
لا كعهدِ الكفُورِ مُلْكُ بُيُودِ
They made kingship everlasting: a kingdom of permanence,
Though it be with one absent
not like the ungrateful one's reign, a kingdom doomed to vanish.
His soul is pure, and his manners adorned him
وجديرٌand deserving بذاكَof that ماas long as اسْتُعْمِلَis employed الرأjudgment (beginning)
وجديرٌ بذاكَ ما اسْتُعْمِلَ الرأ
يُjudgment (end) ويُمْنُand the auspiciousness of الجدودfortunes ذاتpossessing الصُّعُودِascent
يُ ويُمْنُ الجدود ذات الصُّعُودِ
And rightly so, as long as judgment is employed,
As smooth as the polished chain
and the auspiciousness of ever-rising fortunes.
The most delicious wine is from one
ماnot بِناءٌa building بُنَاتُهُits builders آلُthe house of وهبٍWahb
ما بِناءٌ بُنَاتُهُ آلُ وهبٍ
بِوَضِيعlow in الذُّرَاsummits ولاnor مَهْدُودِdemolished
بِوَضِيع الذُّرَا ولا مَهْدُودِ
No building whose builders are the house of Wahb
Pure of eyes and chaste of companions
has low summits or lies demolished.
You will not find the hopeful Qasim
آلُthe house of وهبٍWahb قومa people لَهُمْpossessing عِفَّةُthe restraint of المغْـone sheathing (beginning)
آلُ وهبٍ قوم لَهُمْ عِفَّةُ المغْـ
ـمِدِsheathing (end) أظفَارَهُhis claws ونفْعُand the usefulness of الصَّيُودِa hunter
ـمِدِ أظفَارَهُ ونفْعُ الصَّيُودِ
The house of Wahb possesses the restraint of one who sheathes
Except early to give and thank the giver
his claws, and the usefulness of a hunter.
Seeking praise under the canopy of virtue
أرْغَبَتْهُمْturned them away عنfrom القَنَاspears قَصَبَاتٌreed pens
أرْغَبَتْهُمْ عن القَنَا قَصَبَاتٌ
مُغْنِيَاتٌdispensing with عنthe need for كلevery جيشٍarmy مَقُودِled
مُغْنِيَاتٌ عن كل جيشٍ مَقُودِ
Reed pens have turned them away from spears,
A praiser, not the praised
dispensing with every army that might be led.
Every word said in his praise
لاnot تَرَاهاyou see them تَعِيثُravage عَيْثَthe ravaging of الذئابwolves الـthe
لا تَرَاها تَعِيثُ عَيْثَ الذئاب الـ
ـطُلْسِdusky لكنْbut تَصِيدُthey hunt صَيْدَthe hunting of الفُهُودِcheetahs
ـطُلْسِ لكنْ تَصِيدُ صَيْدَ الفُهُودِ
You do not see them ravaging like dusky
Derives from his actions, not pretense
wolves; rather, they hunt like cheetahs.
His water is from the sword, and his distinction
حينَwhen لاnot تُجْتَبَىis collected وظيفةُthe levy of بيْتthe treasury's house الthe
حينَ لا تُجْتَبَى وظيفةُ بيْت ال
مالwealth منfrom مُرْهَقٍone overburdened ولاnor مَضْهُودِoppressed
مال من مُرْهَقٍ ولا مَضْهُودِ
When the treasury's levy is not collected
From the glistening coat of mail
from one overburdened or oppressed,
A master pure of soul like the decree
صُحِّحُواwere proved sound والمصَحَّحُand the sound man الآمِنُsecure in القلْـheart (beginning)
صُحِّحُوا والمصَحَّحُ الآمِنُ القلْـ
ـبheart (end) خِلافُunlike المبْهرَجِthe counterfeit المزؤُودِterror-stricken
ـب خِلافُ المبْهرَجِ المزؤُودِ
they are proved sound; the sound man's heart is secure,
Of God, unchanging and irreversible
unlike the counterfeit, terror-stricken.
You would think his face shines
فلأقلامِهِمْso their pens have صَريرٌa scratch مَهيبٌawe-inspiring
فلأقلامِهِمْ صَريرٌ مَهيبٌ
يُزْدَرَىis scorned عندهbeside it زئيرُthe roaring of الأُسُودِlions
يُزْدَرَى عنده زئيرُ الأُسُودِ
Their pens have an awe-inspiring scratch,
With the gleam of lightning in the clouds
beside which the roaring of lions is scorned.
He never ceases to call for rights
والقراطيسُand the sheets of paper خافقاتٌfluttering بأيْدِيـin their hands (beginning)
والقراطيسُ خافقاتٌ بأيْدِيـ
ـهِمْtheir (ending) كمرْهُوبِlike the dreaded خافقاتِfluttering البُنُودِof banners
ـهِمْ كمرْهُوبِ خافقاتِ البُنُودِ
The sheets of paper flutter in their hands
Forgetting wrongs done to him
like the dreaded fluttering of banners.
We have seen his generous hands
وهُمُand they راكبوseated upon النَّمَارِقِcushions أمضىmore effective
وهُمُ راكبو النَّمَارِقِ أمضى
منthan كُمَاةٍarmored warriors علىupon خَنَاذِيذَnoble stallions قُودِtall
من كُمَاةٍ على خَنَاذِيذَ قُودِ
Though seated upon cushions, they are more effective
Unfettered, above the adorned
than armored warriors upon tall, noble stallions.
He remedies pains with his efforts
منamong أناسٍmen قُعُودُهُمwhose sitting كقيامequals the standing of الـthe
من أناسٍ قُعُودُهُم كقيام الـ
ـناسpeople لكنَّهُمْbut they قليلُوseldom القُعُودِsit
ـناس لكنَّهُمْ قليلُو القُعُودِ
They are men whose sitting equals the standing
And the heat of his hands like hot steel
of other men, yet they seldom sit.
The noble one diverted me from his wealth
لاnot الذّكاءُintelligence استِعَارُthe kindling of شَرٍّevil ولاnor الأحْforbearance (beginning)
لا الذّكاءُ استِعَارُ شَرٍّ ولا الأحْ
لامُforbearance (end) فِيهِمْin them منfrom فَتْرَةٍweakness وخُمُودِand dullness
لامُ فِيهِمْ من فَتْرَةٍ وخُمُودِ
Their intelligence is not the kindling of evil, nor
Dignified, not distastefully
is their forbearance born of weakness and dullness.
He was most generous at the start, so I became
دِينُهُمْtheir creed أنْthat يُمَسَّbe met لِينٌgentleness بِلِينwith gentleness
دِينُهُمْ أنْ يُمَسَّ لِينٌ بِلِين
ويُصكَّand be struck الجُلْمُودُthe boulder بالجلمودِwith a boulder
ويُصكَّ الجُلْمُودُ بالجلمودِ
Their creed is that gentleness be met with gentleness,
Needless of more, my deficiency being blossoms
and a boulder struck with a boulder.
Despite the gifts I gained unasked,
منْهُمُfrom them الغيْثُrain والصَّوَاعِقُand thunderbolts فيamong النَّاpeople (beginning)
منْهُمُ الغيْثُ والصَّوَاعِقُ في النَّا
سِpeople (end) وفيand in كلِّevery مَحْلَةٍdrought جَارُودِscourging
سِ وفي كلِّ مَحْلَةٍ جَارُودِ
From them come rain and thunderbolts among
I still complain of one who deprives
people, and in every scourging drought.
His sword cut me so he came
فلهمْso they have تَارَةًat one time عِدَاتُthe promises of بُرُوقٍlightning flashes
فلهمْ تَارَةً عِدَاتُ بُرُوقٍ
ولهمand they have تارةًat another time وَعِيدُthe threats of رُعُودِthunder
ولهم تارةً وَعِيدُ رُعُودِ
At one time they offer the promises of lightning,
Like rain and floods descending the mountain
and at another, the threats of thunder.
I do not blame him, though yearning for him
ولَقَدْand indeed يُوعِدُونَthey threaten ثمthen يَذُوبُوthey melt (beginning)
ولَقَدْ يُوعِدُونَ ثم يَذُوبُو
نَplural ending of 'melt' سَماحاًin generosity إلىuntil أوانthe time of الجمودِfreezing
نَ سَماحاً إلى أوان الجمودِ
They may threaten, then melt
Has burdened me with counting Zarood’s sands
in generosity until the hour of freezing.
And exhausted my inadequate gratitude
كمhow many وَعِيدٍa threat لهُمْof theirs تَبَلَّجَbroke brightly عنinto صَفْـpardon (beginning)
كم وَعِيدٍ لهُمْ تَبَلَّجَ عن صَفْـ
ـحٍpardon (end) ومَنْحٍand gifts تَبَلُّجَthe brightening of الموْعُودِwhat was promised
ـحٍ ومَنْحٍ تَبَلُّجَ الموْعُودِ
How many a threat of theirs has broken into pardon
That cries for help like one weakened
and gifts, brightening like a promise fulfilled!
God forbid! I have no share
وَوَعيدٍand a threat لهمof theirs تَكَشَّفَdisclosed عنthe emergence of بطْforce (beginning)
وَوَعيدٍ لهم تَكَشَّفَ عن بطْ
شٍforce (end) أبىrefused حَدُّهُits limit اعتداءَtransgressing الحُدُودِdue bounds
شٍ أبى حَدُّهُ اعتداءَ الحُدُودِ
And many a threat of theirs has disclosed force
In his plentiful givings
whose bounds refused to transgress due limits.
From Qasim I come and go
بَرَّزواexcelled فيin العُلاloftiness ونامand slept رجالٌmen
بَرَّزوا في العُلا ونام رجالٌ
برَّزُواexcelled فيin الكرىslumber علىbeyond عَبُّودِ'Abbud
برَّزُوا في الكرى على عَبُّودِ
They excelled in loftiness while other men slept,
Freely, with unattainable hopes
outdoing 'Abbud himself in slumber.
In a breeze of bliss as though
إنْif يفُوزُواthey triumph بسَبْقِby outstripping كلِّevery مُجَارٍrival
إنْ يفُوزُوا بسَبْقِ كلِّ مُجَارٍ
بجُدُودٍthrough fortunes سعيدةٍfortunate وجُدُودِand grandfathers
بجُدُودٍ سعيدةٍ وجُدُودِ
If they triumph by outstripping every rival,
The breath of two sweet-smelling pastures
through fortunate destinies and grandfathers,
My sins forgot me through his visage
فلقدْthen indeed بذَّهُمْsurpassed them أخوهمtheir brother بِشَأوٍby a distance
فلقدْ بذَّهُمْ أخوهم بِشَأوٍ
تَحْسِبُyou would think الريحَthe wind عندهbeside him فيin القُيُودِchains
تَحْسِبُ الريحَ عنده في القُيُودِ
their brother has surpassed them by a distance
And I saw myself virtuous through him
beside which you would think the wind was chained.
He restored me like the early rain
مِدْرَهُchampion of المُلْكِthe kingdom أمْتِعَتْmay enjoy قدماهhis two feet
مِدْرَهُ المُلْكِ أمْتِعَتْ قدماه
بالمُقامِthe dwelling المُوطَّأleveled الممهُودِprepared
بالمُقامِ المُوطَّأ الممهُودِ
The kingdom's champion—may his feet enjoy
After days of dryness and decay
a dwelling leveled and prepared.
So I am to him in Paradise
مَهْرَبُrefuge of النفسthe soul مَطْلَبُgoal of العَنْسِthe she-camel مُلْقَىresting place of
مَهْرَبُ النفس مَطْلَبُ العَنْسِ مُلْقَى
كُلِّevery رَحْلٍsaddle مَحَطُّlanding place of كلِّevery قَتُودِsaddle-frame
كُلِّ رَحْلٍ مَحَطُّ كلِّ قَتُودِ
The soul's refuge, the she-camel's goal, the resting place
Under its banana tree’s shade
of every saddle, the landing place of every saddle-frame.
And he has, atop the gift of charity, a blessing
ذوpossessor of الأيادِيfavors علىbestowed upon الجميعeveryone اللَّوَاتِيwhich
ذو الأيادِي على الجميع اللَّوَاتِي
شَمِلَتْembraced كُلَّevery سَيِّدٍmaster ومَسُودِand subject
شَمِلَتْ كُلَّ سَيِّدٍ ومَسُودِ
The giver of favors to all, favors which
Beyond restful sleep after kneeling
embraced every master and subject.
His manners awakened me
منamong أياديهِhis favors قاسمٌQasim حسْبُsufficient for مَنْwhoever عدcounted (beginning)
من أياديهِ قاسمٌ حسْبُ مَنْ عد
دَcounted (end) بذاكwith that المعْدُودِcounted gift منamong مَعْدُودِcounted gifts
دَ بذاك المعْدُودِ من مَعْدُودِ
Among his favors is Qasim; sufficient for the counter
And his knowledge reminded me after slumber
is that counted gift alone among all gifts counted.
My temperament became gentle
أخْدَمَgave a servant to المُلْكَthe kingdom مُرْهَفاًa keen one فيin مضاءthe cutting power of الـthe
أخْدَمَ المُلْكَ مُرْهَفاً في مضاء الـ
ـسَيْفِsword صَلْتاًunsheathed وقَدِّهِand its stature المقْدُودِfinely fashioned
ـسَيْفِ صَلْتاً وقَدِّهِ المقْدُودِ
He gave the kingdom a servant keen in a sword's cutting power,
More than fleece and harder than rugged stone
unsheathed, and in its finely fashioned form.
Not strange, his visits to eyes
غَرَضُobject of العيْنِthe eye غَيْرُnot مُنْصَرِفٍturning away عَنْـfrom him (beginning)
غَرَضُ العيْنِ غَيْرُ مُنْصَرِفٍ عَنْـ
ـهُhim (ending) إلىtoward غيرهanother ولاnor مَصْدُودِturned aside
ـهُ إلى غيره ولا مَصْدُودِ
The eye's desire: it neither turns away
And hearts, the home of affection
from him to another, nor is turned aside.
Do you see a face like his among men
وَطَرُdesire of النَّفْسِthe soul غيرnot مُبْتَرَكٍassailed فِيـupon him (beginning)
وَطَرُ النَّفْسِ غير مُبْتَرَكٍ فِيـ
ـهِhim (ending) بِذَمٍّwith reproach لهagainst him ولاnor مَزْهُودِshunned
ـهِ بِذَمٍّ له ولا مَزْهُودِ
The soul's desire, never assailed
Or a stature like his among the tall?
with reproach, nor shunned.
Or do you see a merit like his
فاصطفاهso chose him أميرُهُhis prince وجَرىand flowed منْـfrom him (beginning)
فاصطفاه أميرُهُ وجَرى منْـ
ـهُhim (ending) وِفَاقاًin harmony مَجْرَىthe flowing of الزُّلالclear water البَرُودِcool
ـهُ وِفَاقاً مَجْرَى الزُّلال البَرُودِ
His prince chose him, and he flowed in harmony
Since merits were distinguished?
with him, like clear, cool water.
Beauty exalted Qasim when it saw
وحَباناand bestowed upon us بهhim غِياثاًas a rescuer فأحْيَىso revived
وحَبانا به غِياثاً فأحْيَى
بِرُفُودٍwith gifts موصولةٍjoined بِرُفُودَto further gifts
بِرُفُودٍ موصولةٍ بِرُفُودَ
He bestowed him upon us as a rescuer, who revived us
Its full moon over its branch
with gifts joined to further gifts.
And glory became his servant when it saw
سائليyou who ask me عنabout أبيAbu الحسينal-Husayn بداappeared الصُّبـdawn (beginning)
سائلي عن أبي الحسين بدا الصُّبـ
ـحdawn (end) فأغنىso dispensed عنwith the need for جَذْوةٍan ember فيamid وَقُودِburning fuel
ـح فأغنى عن جَذْوةٍ في وَقُودِ
You who ask me about Abu al-Husayn: dawn has appeared,
Him spread his hands over the polished
dispensing with an ember amid burning fuel.
O father of two Husseins, triumph of a knowledge
نورُlight of عينٍan eye سُرورjoy of نفسٍa soul وَقَاناmay protect us
نورُ عينٍ سُرور نفسٍ وَقَانا
ربُّناour Lord فقدَهfrom his loss ولوeven if بِفُقودِthrough other losses
ربُّنا فقدَه ولو بِفُقودِ
A light to the eye, a joy to the soul—may
You mastered and precedence of generosity
our Lord spare us his loss, even at the cost of other losses.
May God increase you in goodness
صُفِّيتْwas purified نفسُهhis soul وظَرْفٌand a vessel وَعاهاcontaining it
صُفِّيتْ نفسُه وظَرْفٌ وَعاها
فهْوso he صافٍpure كالسَّلسلِlike sweet-flowing water الموْرُودِvisited for drinking
فهْو صافٍ كالسَّلسلِ الموْرُودِ
His soul was purified, and the vessel containing it;
Beyond the righteous, thanked forever
he is pure as sweet-flowing water one comes to drink.
And show me your blissful son
وألذُّand the most delicious الشَّرابdrink ماthat which كانwas منهof it
وألذُّ الشَّراب ما كان منه
صَافيَpure in العيْنsource صافيَpure in النَّاجُودِwine-flask
صَافيَ العيْن صافيَ النَّاجُودِ
The most delicious drink is that which is
With his children in witnessed company
pure at the source and pure in its wine-flask.
In a life from the minister who illuminated
لاnot تَرىyou see القاسمQasim المؤمَّلhoped in إلاexcept
لا تَرى القاسم المؤمَّل إلا
باكرَprompt with الرِّفْدgifts شاكرَthankful to المرْفُودِthe recipient
باكرَ الرِّفْد شاكرَ المرْفُودِ
You never see Qasim, in whom hopes are placed, except
The realm, towering, lofty
prompt with gifts, thankful to their recipient.
Who recovered politics through resolve
مُنْشَدَhaving recited to him المدحِpraise تحتbeneath أفْياءthe shades of عُرْفٍkindness
مُنْشَدَ المدحِ تحت أفْياء عُرْفٍ
ناشِدseeking طَالِبيهhis petitioners لاnot منشودِsought
ناشِد طَالِبيه لا منشودِ
Having praise recited beneath the shade of kindness,
And revived governance after decay
seeking out his petitioners rather than needing to be sought.
Our pact was tied by his hands, may the good
مُسْتَمَدَّاًdrawing substance منfrom فعلهhis deeds كلُّevery قولٍutterance
مُسْتَمَدَّاً من فعله كلُّ قولٍ
قِيلwas said فيهabout him فماso not لهfor it منany نُفُودِexhaustion
قِيل فيه فما له من نُفُودِ
Every word spoken of him draws its substance
Reward his hands for our tied rope
from his deeds, so that substance never runs out.
Not like one whose knowledge was superficial
ومنand from السيْفthe sword ماؤُهُits sheen ومنand from الطَّاthe peacock (beginning)
ومن السيْف ماؤُهُ ومن الطَّا
وُوسpeacock (end) ذيpossessing الوَشْيembroidered plumage وَشْيُthe embroidery of تلكthose البُرودِcloaks
وُوس ذي الوَشْي وَشْيُ تلك البُرودِ
From the sword comes its sheen, and from the peacock
Showing the slaughtered as roasted
with embroidered plumage, the embroidery of those cloaks.
Yet you see him in horsemanship
سَيِّدٌa lord بِرُّهhis kindness كمحْتُومlike the irrevocable أمْرِcommand of الـGod (beginning)
سَيِّدٌ بِرُّه كمحْتُوم أمْرِ الـ
ـلَهGod (end) يأتيكcomes to you غيرَnot ماat all مرْدودِturned back
ـلَه يأتيك غيرَ ما مرْدودِ
A lord whose kindness, like God's irrevocable command,
Mounting his horse with saddlebags first
comes to you and cannot be turned back.
So congratulations, our minister, for subjects
تحْسَبُimagines العينُthe eye بشْرَهُhis cheerfulness فيamid نداهhis bounty
تحْسَبُ العينُ بشْرَهُ في نداه
لَمْعَthe flash of بَرْقٍlightning فيwithin عارضٍa raincloud مَنْضُودِmassed
لَمْعَ بَرْقٍ في عارضٍ مَنْضُودِ
The eye imagines his cheerful face amid his bounty
Who thrived after their setbacks
as a lightning flash within a massed raincloud.
And congratulations on your gifts, despite the envy
ليسnot يَنْفكُّhe ceases داعياًcalling لحقُوقٍfor rightful claims
ليس يَنْفكُّ داعياً لحقُوقٍ
تعتَريهِthat come upon him وناسياًand forgetting لحُقُودِgrudges
تعتَريهِ وناسياً لحُقُودِ
He never ceases to call for the claims
Of critic and jealous one
that come upon him, while forgetting grudges.
O you who clothed me lifelong with garments
كمhow many رأيناwe have seen لجُودby the generosity of كفَّيْهِhis two hands مَصْفُوbound (beginning)
كم رأينا لجُود كفَّيْهِ مَصْفُو
داًbound (end) طليقاًfree منof حِلْيَةِthe ornaments of المصْفُودِone fettered
داً طليقاً من حِلْيَةِ المصْفُودِ
How many have we seen bound by his hands' generosity,
While mine were short as the envied's
yet free of the ornaments of a fettered man!
Through you, my sunna became my fortune though
ماno غَلِيلٌthirsty man لمnot يَسْقِهِhe watered him بمساعيـthrough his efforts (beginning)
ما غَلِيلٌ لم يَسْقِهِ بمساعيـ
ـهhis (ending) وجَدْوَىand the bounty of يديْهِhis two hands بالمَبْرودِwith cooled drink
ـه وجَدْوَى يديْهِ بالمَبْرودِ
No thirsty man whom he has not watered through his efforts
My fortune was like the dubiously gained
and the bounty of his hands with cooled drink.
Through you, the visited became my homeland though
صَرَفَتنيturned me away عنfrom مالِهhis wealth بَدأَةthe first gift of المُسْـthe extravagant giver (beginning)
صَرَفَتني عن مالِه بَدأَة المُسْـ
ـرِفِextravagant giver (end) صَرْفَthe departure of الكريمthe honored man لاnot المطْرودِthe expelled
ـرِفِ صَرْفَ الكريم لا المطْرودِ
His extravagant first gift turned me away from his wealth,
I was in a state unlike the accustomed
as an honored man departs, not one driven out.
And many thanks in all great efforts
أَجْزَلmade ample البدْءthe first gift ليfor me فأغْنَىso dispensed عنwith the need for العَوْreturn (beginning)
أَجْزَل البدْء لي فأغْنَى عن العَوْ
دِreturn (end) فماso nothing بيails me إلاexcept اخْتِلالُinterruption of الوُرُودِvisits
دِ فما بي إلا اخْتِلالُ الوُرُودِ
He made the first gift ample, sparing me a return;
From your works for me and crossed deserts
nothing ails me except the interruption of my visits.
You chose a most faithful and devoted one
فقْرُneed of عينيmy eye إلىfor محاسنthe beauties of ذاكthat الـthe
فقْرُ عيني إلى محاسن ذاك الـ
ـوَجْهِface فقْرٌa need لاnot ينْطَوِيis concealed فيwithin الجُحُودِdenial
ـوَجْهِ فقْرٌ لا ينْطَوِي في الجُحُودِ
My eye's need for the beauties of that
Who makes time smile against the frowning of fate
face is a need that cannot be concealed in denial.
He was never stingy with the little he related of you
وابتهاجيand my delight بهin him ابتهاجِيmy delight بالضوin light (beginning)
وابتهاجي به ابتهاجِي بالضو
ءِlight (end) وروحِand the refreshment of النسيمthe breeze بعدafter الركودِstillness
ءِ وروحِ النسيم بعد الركودِ
My delight in him is my delight in light
Nor were you ungenerous in time of need
and the refreshment of a breeze after stillness.
By my life, I will glorify you with praise
وحنينيand my longing إلىfor مجالسهhis gatherings الزهـradiant (beginning)
وحنيني إلى مجالسه الزهـ
ـرِradiant (end) حنينيmy longing إلىfor الصباyouth المعهودِfamiliar
ـرِ حنيني إلى الصبا المعهودِ
My longing for his radiant gatherings
Compounding your lofty names
is my longing for familiar youth.
You have a sea that fills my sea
واغتباطيand my gladness بهِin him اغتباطيَmy gladness بالبُرat recovery (beginning)
واغتباطي بهِ اغتباطيَ بالبُر
ءِrecovery (end) وعطْفand the affection of الحبيبthe beloved بعدafter الصُّدودِestrangement
ءِ وعطْف الحبيب بعد الصُّدودِ
My gladness in him is my gladness at recovery
Flowing endlessly, unemptied
and a beloved's affection after estrangement.
Presenting it though the hasty disdain it
غيرnot آتٍbringing وإنeven though غَنيتُI became wealthy مَجُوداًshowered with bounty
غير آتٍ وإن غَنيتُ مَجُوداً
منهfrom him بالمعجزاتin wondrous terms شكوىthe complaint of المَجُودِone drenched by rain
منه بالمعجزات شكوى المَجُودِ
I do not, though enriched and showered with bounty
Perfecting its beauty with leisure
from him, voice in wondrous terms a rain-soaked man's complaint.
It harms it not that the critics failed to speak of it
غَتَّنيsubmerged me سيْبُهhis bounty فجاءَso came مَجِيءَthe coming of الـthe
غَتَّني سيْبُه فجاءَ مَجِيءَ الـ
ـقطرِrain والسَّيْلand the torrent مُقْبلاًpouring onward منfrom صَعُودِhigh ground
ـقطرِ والسَّيْل مُقْبلاً من صَعُودِ
His bounty submerged me, coming like rain
Or old Shaykh Buhturi son of Atud
and a torrent pouring down from high ground.
I bear witness to all the bounty
لستُI do not أشكُوهcomplain of him غيرexcept أنَّthat لُهَاهُhis gifts
لستُ أشكُوه غير أنَّ لُهَاهُ
كَلَّفتنيtasked me with إحصاءcounting رملthe sands of زَرُودِZarud
كَلَّفتني إحصاء رمل زَرُودِ
I do not complain of him, except that his gifts
I ladled upon you, envied or loved
have tasked me with counting the sands of Zarud.
The jealous scorn and the friendly cheer
واسْتَكدَّتْand overworked حَسِيرَthe weary strength of شكريmy gratitude فشكريso my gratitude
واسْتَكدَّتْ حَسِيرَ شكري فشكري
يستغيثُcries for help استغاثةَthe appeal of المجْهُودِthe exhausted
يستغيثُ استغاثةَ المجْهُودِ
They have overworked my weary gratitude; my gratitude
cries for help like one exhausted.
حَاشَاfar be it للّهbefore God ليسnot منِّيَof mine شَيْءٌanything
حَاشَا للّه ليس منِّيَ شَيْءٌ
فيin ذُرَاهhis shelter العَفِيِّluxuriant بالمكْدُودِworn out
في ذُرَاه العَفِيِّ بالمكْدُودِ
God forbid! Nothing of mine
beneath his luxuriant shelter is worn out.
أناI مِنwith قاسمQasim أرُوحُgo in the evening وأغْدُوand go in the morning
أنا مِن قاسم أرُوحُ وأغْدُو
بمَرَادthrough a pasture منof الرَّجَاءhope مَرُودِfreely roamed
بمَرَاد من الرَّجَاء مَرُودِ
With Qasim I come and go
through a pasture of hope, freely roamed.
فيin نَسِيمa breeze منof السَّعَادةhappiness مَطْلُوdew-moistened (beginning)
في نَسِيم من السَّعَادة مَطْلُو
لٍdew-moistened (end) كأنفاسlike the breaths of ذاتa woman possessing عِطْرَيْنِtwo perfumes رُودِtender
لٍ كأنفاس ذات عِطْرَيْنِ رُودِ
In a dew-moistened breeze of happiness,
like the breaths of a tender woman wearing two perfumes.
عَزَبَتْescaped عنهhim سَيِّئاتِيmy faults وإحسْاand my good deeds (beginning)
عَزَبَتْ عنه سَيِّئاتِي وإحسْا
نِيmy good deeds (end) منْهbefore him بمنْظَرٍin view مرْصودِattentively observed
نِي منْه بمنْظَرٍ مرْصودِ
My faults escape him, but my good deeds
lie before him, observed attentively.
ردَّturned كالبُكْرةِlike a morning المطِيرَةِrainy دهْراًa stretch of time
ردَّ كالبُكْرةِ المطِيرَةِ دهْراً
كانwas ليfor me كالظَّهِيرَةlike the noon الصَّيْخُودِscorching
كان لي كالظَّهِيرَة الصَّيْخُودِ
He turned a stretch of time into a rainy morning
that for me had been like a scorching noon.
فكأنيso it is as though I لديهwith him منin جَنَّةِthe garden of الفرْParadise (beginning)
فكأني لديه من جَنَّةِ الفرْ
دوسِParadise (end) فيin ظِلِّthe shade of سدْرِهاits lote trees المْخضُودِthornless
دوسِ في ظِلِّ سدْرِها المْخضُودِ
It is as though, with him, I dwell in the garden of
Paradise, in the shade of its thornless lote trees.
ولهُand from him بعْدَbeyond نِعْمَةthe blessing of الرِّفْدِgifts نُعْمَىa blessing
ولهُ بعْدَ نِعْمَة الرِّفْدِ نُعْمَى
فَوْقَabove نُعْمَىthe blessing of الرُّقَادsleep بعدafter السُّهُودِsleeplessness
فَوْقَ نُعْمَى الرُّقَاد بعد السُّهُودِ
Beyond the blessing of his gifts, he grants a blessing
greater than the blessing of sleep after sleeplessness.
رَاضَنيschooled me ظَرْفُهُhis refinement ويَقَّظَand awakened منيwithin me
رَاضَني ظَرْفُهُ ويَقَّظَ مني
عِلْمُهُhis learning فادَّكَرْتُso I became mindful بعدafter سُمُودِheedlessness
عِلْمُهُ فادَّكَرْتُ بعد سُمُودِ
His refinement schooled me; what awakened me
was his learning, and I became mindful after heedlessness.
وَغَدَتْand became شِيمَتيmy nature أَرَقَّfiner منthan الكَأْthe winecup (beginning)
وَغَدَتْ شِيمَتي أَرَقَّ من الكَأْ
سِwinecup (end) وكانتand it had been أجْفَىcoarser منthan الرَّاقُودِthe wine-vat
سِ وكانت أجْفَى من الرَّاقُودِ
My nature became finer than a winecup,
though it had been coarser than a wine-vat.
غَيْرُnot نُكْرٍa wonder حُلُولُهُhis occupying منin عُيُونeyes
غَيْرُ نُكْرٍ حُلُولُهُ من عُيُون
وقُلوبand hearts مَحلَّةthe place of الموْدُودِthe beloved
وقُلوب مَحلَّة الموْدُودِ
It is no wonder that he occupies, in eyes
and hearts, the place of one beloved.
هلdo ترىyou see مثْلَthe like of وجْههhis face فيamong وجوهthe faces of الـthe
هل ترى مثْلَ وجْهه في وجوه الـ
ـنَاسpeople أوor مثلَthe like of ْقَدِّهِhis stature فيamong القُدُودِstatures
ـنَاس أو مثلَ ْقَدِّهِ في القُدُودِ
Do you see a face like his among the faces of
people, or a stature like his among their statures?
أوْor تَرَىyou see مِثلthe like of فضْلِهِhis excellence فيamong صُنُوفthe kinds of الـthe
أوْ تَرَى مِثل فضْلِهِ في صُنُوف الـ
ـفَضْلِexcellence مُذْsince حازَhe attained حالةthe condition of الملْدُودِan infant dosed at the mouth
ـفَضْلِ مُذْ حازَ حالة الملْدُودِ
Or do you see excellence like his in any kind of
excellence, since he was an infant dosed at the mouth?
أكْبَرَrevered الحسْنُbeauty قاسماًQasim إذwhen رآهit saw him
أكْبَرَ الحسْنُ قاسماً إذ رآه
بَدْرهhis full moon فوقabove غُصْنِهhis bough الأمْلودِsupple
بَدْره فوق غُصْنِه الأمْلودِ
Beauty revered Qasim when it saw him:
his full moon above his supple bough.
وغَدَاand became المجْدُglory عبْدَهhis slave إذwhen رآهit saw him
وغَدَا المجْدُ عبْدَه إذ رآه
نَشَرتْهُresurrected it يداهhis two hands منfrom مَلْحُودِone buried
نَشَرتْهُ يداه من مَلْحُودِ
Glory became his slave when it saw
his hands resurrect it from the grave.
ياO أباfather of الحُسْنَيَيْنِthe two excellences فَوْزَةُa triumph in عِلْمٍknowledge
يا أبا الحُسْنَيَيْنِ فَوْزَةُ عِلْمٍ
لكyours نُفِّلْتَهَاyou were bestowed it وسَبْقَةُand primacy in جُودِgenerosity
لك نُفِّلْتَهَا وسَبْقَةُ جُودِ
O father of the two excellences, a triumph in knowledge
is yours, bestowed on you, and primacy in generosity.
زادَكَmay increase you اللهGod فوقbeyond صالِحِthe good of ماwhat أعْـHe gave you (beginning)
زادَكَ الله فوق صالِحِ ما أعْـ
ـطاكَHe gave you (end) شُكراًin gratitude وغِبْطَةًand blessed joy فيin خُلودِpermanence
ـطاكَ شُكراً وغِبْطَةً في خُلودِ
May God add, beyond the good He has given you,
gratitude and blessed joy enduring forever.
وأراكand show you ابْنكyour son السعيدfortunate كثيراًmultiplied
وأراك ابْنك السعيد كثيراً
ببنيهِthrough his sons فيat المحْفِلِthe gathering المشْهُودِwell-attended
ببنيهِ في المحْفِلِ المشْهُودِ
And show you your fortunate son multiplied
in his sons at the well-attended gathering,
فيduring حياةٍthe lifetime منof الوزيرthe minister الذيwho أضْـbecame (beginning)
في حياةٍ من الوزير الذي أضْـ
ـحَىbecame (end) بهthrough him المُلْكُthe kingdom مُسْتَقِلَّstanding firmly on العَمُودِits pillar
ـحَى به المُلْكُ مُسْتَقِلَّ العَمُودِ
during the lifetime of the minister through whom
the kingdom has come to stand upon its pillar,
والذيand who اسْتَدْرَكَrestored السياسةَgovernance بالحزْthrough resolve (beginning)
والذي اسْتَدْرَكَ السياسةَ بالحزْ
مresolve (end) وأحياand revived التدبْيرadministration بعدafter الهُمُودِtorpor
م وأحيا التدبْير بعد الهُمُودِ
who restored governance through resolve,
and revived administration after its torpor.
مَسَدَتْtwisted firmly حَبْلَناour rope يداهhis two hands جزىmay reward الخيْـgoodness (beginning)
مَسَدَتْ حَبْلَنا يداه جزى الخيْـ
ـرُgoodness (end) يَدَيْهِhis two hands عنfor حَبْلِناour rope المَمْسُودِfirmly twisted
ـرُ يَدَيْهِ عن حَبْلِنا المَمْسُودِ
His hands have twisted our rope firmly; may goodness
reward his hands for our firmly twisted rope.
لاnot كَمَنْlike one who كانَwas عِلْمُهhis knowledge واقلبand reverse العلـthe word 'knowledge' (beginning)
لا كَمَنْ كانَ عِلْمُه واقلب العلـ
ـمَ'knowledge' (end) يُريهِshows him الذَّبِيحَthe slaughtered beast كالمفْصُودِlike one merely bled
ـمَ يُريهِ الذَّبِيحَ كالمفْصُودِ
Not like one whose learning—read 'learning' backward—
showed him the slaughtered beast as one merely bled.
وتراهُand you see him منin الفُرُوسَةِhorsemanship يَعْلُوmounting
وتراهُ من الفُرُوسَةِ يَعْلُو
خيْلَهُhis horses بالسُّروجwith saddles قبلbefore اللُّبُودِfelt saddlecloths
خيْلَهُ بالسُّروج قبل اللُّبُودِ
And you see him, in his horsemanship, mounting
his horses with saddles before saddlecloths.
فَهَنيئاًso congratulations وزِيرُناour minister لِرَعَايَاto subjects
فَهَنيئاً وزِيرُنا لِرَعَايَا
أمْرَعَتْgrown fertile بعدafter قاعِهاtheir plain المجْرُودِstripped bare
أمْرَعَتْ بعد قاعِها المجْرُودِ
So congratulations to the subjects on our minister,
who have flourished after their plain lay bare.
وهنيئاًand congratulations لكَto you العَطاءon the gift وماand what أُرْwas followed by (beginning)
وهنيئاً لكَ العَطاء وما أُرْ
دفَwas followed by (end) مِنْof رَغْمِhumiliation شانئٍa hater وحَسُودِand an envier
دفَ مِنْ رَغْمِ شانئٍ وحَسُودِ
And congratulations to you on the gift and what followed:
the humiliation of hating and envious men.
ياO مُعيريyou lending me ثَوْبَthe garment of الحياةlife بَلrather الكَاyou clothing me (beginning)
يا مُعيري ثَوْبَ الحياة بَل الكَا
سِيَّyou clothing me (end) بالطَّوْلthrough bounty حُلَّةin the robes of المحْسُودِthe envied
سِيَّ بالطَّوْل حُلَّة المحْسُودِ
O you who lent me life's garment—rather, who clothed me
through bounty in the robes of an envied man!
بكthrough you صارbecame السَّنيّthe splendid حَظِّيmy portion وقدْماًand formerly
بك صار السَّنيّ حَظِّي وقدْماً
كانwas حَظِّيmy portion كأُكْلَةlike the meal of المعْمُودِan invalid
كان حَظِّي كأُكْلَة المعْمُودِ
Through you my portion became splendid; once
my portion was like an invalid's meal.
بكthrough you صارbecame المزُورvisited رَحْليmy dwelling وقَدْand indeed كَاhad been (beginning)
بك صار المزُور رَحْلي وقَدْ كَا
نَhad been (end) بحالin the condition of المريضthe sick man غيرِnot المَعُودِvisited
نَ بحال المريض غيرِ المَعُودِ
Through you my dwelling became visited; it had
been like an ill man's, with no visitors.
ويَميناًand I swear بكلِّby every شأوٍcourse بَطينٍfar-reaching
ويَميناً بكلِّ شأوٍ بَطينٍ
منof مَسَاعيكَyour endeavors ليfor me وشَوْطٍand a run طَرُودِsweeping onward
من مَسَاعيكَ لي وشَوْطٍ طَرُودِ
I swear by every far-reaching course
of your endeavors for me, and every sweeping run:
لقدindeed اخْتَرْتَyou chose ذاone possessing وفاءٍfaithfulness أَلُوفاًdevoted
لقد اخْتَرْتَ ذا وفاءٍ أَلُوفاً
يُضْحِكُmakes smile الدَّهْرَtime عنwith ثَنَاءpraise شَرُودِfar-ranging
يُضْحِكُ الدَّهْرَ عن ثَنَاء شَرُودِ
you have chosen a faithful, devoted man,
who makes time smile with praise that ranges far.
لمnot يكُنْhe was بالكَنُودِungrateful فيماin what نَثاhe spread عَنْـabout you (beginning)
لم يكُنْ بالكَنُودِ فيما نَثا عَنْـ
ـكَyou (ending) ولاnor كنْتَwere you فيin الجَدَاbounty بكَنُودِgrudging
ـكَ ولا كنْتَ في الجَدَا بكَنُودِ
He was not ungrateful in the praise he spread
of you, nor were you grudging in bounty.
ولَعَمْرِيand by my life لأُمْجِدَنَّكَI shall surely glorify you مِنْwith مَدْpraise (beginning)
ولَعَمْرِي لأُمْجِدَنَّكَ مِنْ مَدْ
حٍpraise (end) بأسْمَائكto your names العُلىexalted مَعْقُودِbound
حٍ بأسْمَائك العُلى مَعْقُودِ
By my life, I shall glorify you in praise
bound to your exalted names.
لكyours بَحْرٌa sea يُمدُّfeeds بْحريmy sea فيجْريso it flows
لك بَحْرٌ يُمدُّ بْحري فيجْري
غيْرَnot ماat all مُنْزفdrained ولاnor مَثْمودِdepleted by drawing
غيْرَ ما مُنْزف ولا مَثْمودِ
Yours is a sea that feeds my sea, so it flows
neither drained nor depleted.
هَاكَهاtake her كاعباًa budding maiden تخوَّنَهاrobbed her الإعْـhaste (beginning)
هَاكَها كاعباً تخوَّنَها الإعْـ
ـجَالُhaste (end) تَكْميلَof completing حُسنِهاher beauty بالنُّهُودِwith full-grown breasts
ـجَالُ تَكْميلَ حُسنِها بالنُّهُودِ
Take her, a budding maiden robbed by
haste of her beauty's completion in full-grown breasts.
لمْnot يضرْهَاharmed her أنْthat لَمْnot يقلْهاcomposed her النُّوَاسيـal-Nuwasi (beginning)
لمْ يضرْهَا أنْ لَمْ يقلْها النُّوَاسيـ
ـيُal-Nuwasi (end) ولاnor شَيْخُthe elder of بُحْترBuhtur بنson of عَتُودِ'Atud
ـيُ ولا شَيْخُ بُحْتر بن عَتُودِ
It does not hurt her that she was not composed by al-Nuwasi,
nor by the elder of Buhtur ibn 'Atud.
وشُهُوديand my witnesses بماto what نَحَلْتُكَI bestowed upon you شَتَّىvarious
وشُهُودي بما نَحَلْتُكَ شَتَّى
منamong حَسُودٍenvious men ومنْand among ودُودٍaffectionate friends حَشُودِdevoted
من حَسُودٍ ومنْ ودُودٍ حَشُودِ
My witnesses to what I have bestowed on you are various:
envious men and devoted, affectionate friends.
Partial English translation: 234 of 306 Arabic lines translated.
Sol 6.1