رقابُthe necks of أَهلِpeople of الحُلُومforbearance مُعْتَبَدَهْenslaved
رقابُ أَهلِ الحُلُوم مُعْتَبَدَهْ
مقصودةٌtargeted بالهوانfor humiliation مُعْتَمَدَهْdeliberately singled out
مقصودةٌ بالهوان مُعْتَمَدَهْ
The necks of forbearing men are enslaved,
The necks of the arrogant are destined to be humiliated,
targeted for humiliation, deliberately singled out.
Intended for disgrace, dependent.
فادَّرعِso don as armor الجهلrecklessness فوقهنّover them ولاand let not
فادَّرعِ الجهل فوقهنّ ولا
يُغفلneglect حليمٌa forbearing man منof جهلهhis recklessness عُدَدَهْhis weapons
يُغفل حليمٌ من جهله عُدَدَهْ
So armor those necks with recklessness, and let no
So don the armor of ignorance over them, but do not
forbearing man neglect the weapons of his own recklessness.
Let a forbearing one forget the number of his ignorant acts.
وعامِلand deal with الجاهلَthe ignorant man السفيهthe fool بماwith whatever
وعامِل الجاهلَ السفيه بما
يقيمstraightens منin متنthe shaft of عودهhis stick أودَهْits crookedness
يقيم من متن عوده أودَهْ
Deal with the ignorant fool in whatever way
And deal with the ignorant fool according to
straightens the bend in the shaft of his stick.
What will make the twistedness of his stick straighten out.
منpart of صَوْنكyour safeguarding الحلمَforbearance أنis that تدَّرِعَهyou armor it with الthe
من صَوْنك الحلمَ أن تدَّرِعَه ال
جهلَrecklessness فظاهرْso layer منfrom دونهin front of it زَرَدَهْits chain mail
جهلَ فظاهرْ من دونه زَرَدَهْ
To guard forbearance, clothe it in the armor of
It is your forbearance that armors you so that ignorance does not
recklessness; layer its chain mail in front of it.
Expose you. Without it, you are stripped naked.
ولاand let not يريبنّtrouble ثعلبٌa fox أسداًa lion
ولا يريبنّ ثعلبٌ أسداً
إلاunless قَراهhe serves it رَداهits death أوor طردَهْdrives it away
إلا قَراه رَداه أو طردَهْ
Let no fox trouble a lion
And let no sly fox provoke a lion
unless the lion serves it death or drives it away.
Unless he sees it, repels it, or drives it away.
تاللهby God ماnot يأمرbids السدادsound judgment بأنthat
تالله ما يأمر السداد بأن
أُسْلِمَI surrender عوديmy bough لكلِّto everyone منwho خضدَهْlops it
أُسْلِمَ عودي لكلِّ من خضدَهْ
By God, sound judgment does not bid me
By God, propriety does not order that
surrender my bough to everyone who lops it.
I surrender my stick to all who have bent it.
أعتقتُI have freed عَبدَيَّmy two slaves فيin القريضpoetry معاًtogether
أعتقتُ عَبدَيَّ في القريض معاً
عبدةَʿAbda والفحلَand al-Faḥl منof بنيthe sons of عبَدَهْʿAbada
عبدةَ والفحلَ من بني عبَدَهْ
I have freed both my slaves in poetry together—
I freed both my slave and stallion together
ʿAbda and al-Faḥl, of Banū ʿAbada—
A servant and one from the clan of Abd.
إنْif أناI لمnot أجزِrepay بالإِساءةwith injury منwhoever
إنْ أنا لم أجزِ بالإِساءة من
زاغstrayed عنfrom القصدthe right course أوor أبَىrejected رشدَهْhis good sense
زاغ عن القصد أو أبَى رشدَهْ
if I fail to repay with injury whoever
If I do not repay with harm those who
strays from the right course or rejects his good sense.
Deviate from righteousness or refuse to be guided,
فقلso tell لمنthe one whom أُبرِقI flash before العذابَpunishment لهfor him
فقل لمن أُبرِق العذابَ له
إنif أنتyou لمnot تخشfear يومهits day فغدَهْthen fear its morrow
إن أنت لم تخش يومه فغدَهْ
So tell the man before whom I flash punishment's lightning:
Then say to those whom torment has been hastened,
'If you do not fear its day, then fear its morrow.'
"If you did not fear the day after tomorrow..."
أستغفرI ask forgiveness of اللهGod منfor مخالصتيmy sincere friendship
أستغفر الله من مخالصتي
إخوانَbrothers سوءof evil أَدِقَّةًpetty زَهَدَهْworthless
إخوانَ سوء أَدِقَّةً زَهَدَهْ
I ask God's forgiveness for my sincere friendship
I seek God's forgiveness for my associations with
with evil brethren, petty and worthless.
Wicked brothers, most devoutly ascetic.
عَمرْتُI lived دهراًan age أراهُمُregarding them عُقَداًas knots
عَمرْتُ دهراً أراهُمُ عُقَداً
لنائباتagainst calamities الزمانof time مُعتَقَدَهْfirmly tied
لنائبات الزمان مُعتَقَدَهْ
I lived an age, regarding them as knots
I lived an age seeing them as a necklace
firmly tied against the calamities of time.
For the vicissitudes of time, clinging to them.
ثمthen تبينتُI discovered أنهمthat they قُذُرٌwere filth
ثم تبينتُ أنهم قُذُرٌ
ليستit is not لدىupon فَقْدهاits loss بمفتقَدَهْmissed
ليست لدى فَقْدها بمفتقَدَهْ
Then I discovered they were filth,
But then I realized they are filth—
not missed when it was gone.
When absent, they are not missed.
أقسمتُI swore لاnot زلتُI have ceased هاجياًsatirizing لهمُagainst them
أقسمتُ لا زلتُ هاجياً لهمُ
ماas long as التطمsurges and clashes البحرthe sea قاذفاًcasting زَبَدَهْits foam
ما التطم البحر قاذفاً زَبَدَهْ
I swore never to cease satirizing them
I swore I would continue to hound them
as long as the sea churns, casting its foam.
As long as the sea churns up its foam.
ويلwoe لمنto whoever نامslept عنheedless of مَراشدهhis right courses
ويل لمن نام عن مَراشده
سينقضيwill pass ليْلُهُhis night وماand not رقدَهْhe slept through it
سينقضي ليْلُهُ وما رقدَهْ
Woe to whoever sleeps heedless of his right courses:
Woe to him who sleeps away from his duties—
his night will pass without his having slept through it.
His night will end and he will not have rested.
لاlet not يَلْحنيreproach me جارمٌan offender سطوتُI struck بهat him
لا يَلْحني جارمٌ سطوتُ به
منwhoever زرعsowed الشرَّevil عامداًdeliberately حصدَهْreaped it
من زرع الشرَّ عامداً حصدَهْ
Let no offender I strike reproach me:
No offender provokes me unless I have
whoever deliberately sows evil reaps it.
Reaped what he sowed, intentionally planting it.
لستُI am not بباغٍan aggressor علىagainst المشاغبthe quarrelsome man ذيpossessing الthe
لستُ بباغٍ على المشاغب ذي ال
بَغْيaggression ولاand not عزّتيmy dignity بمضطهدَهْoppressed
بَغْي ولا عزّتي بمضطهدَهْ
I am no aggressor against the quarrelsome man of
I am no rebel who is hostile without
aggression, nor is my dignity downtrodden.
Reason or whose honor lies in oppression.
جعلتُI made عدلَthe justice of القصاصretribution مُلتَحديmy refuge
جعلتُ عدلَ القصاص مُلتَحدي
فليَكنso let be البَغْيُaggression ثَمَّthere مُلْتحَدَهْhis refuge
فليَكن البَغْيُ ثَمَّ مُلْتحَدَهْ
I have made just retribution my refuge;
I made justice through retaliation my peer—
let aggression be his refuge there.
So let rebellion, and then retaliation, ensue.
كذاكthus إنيindeed I خُلْقتwas created ذاpossessing لَدَدٍobstinacy
كذاك إني خُلْقت ذا لَدَدٍ
حتىuntil أرىI see الخصْمَthe adversary تاركاًabandoning لددَهْhis obstinacy
حتى أرى الخصْمَ تاركاً لددَهْ
Thus was I created obstinate,
That is how I was created—tough
until I see my adversary abandon his obstinacy.
Until I see my opponent abandon his toughness.
لاnot سيَّماespecially, with لا منone whom عَفْوتُI pardoned عنهhim فأطْso emboldened, word begins
لا سيَّما من عَفْوتُ عنه فأطْ
غَتْهhim, word ends أَناتيmy patience وهيَّجَتْand inflamed صَيدضهْhis pride, unclear spelling
غَتْه أَناتي وهيَّجَتْ صَيدضهْ
Especially one whom I pardoned, only for
Especially one I pardoned, which made
my patience to embolden him and inflame his pride.
Him exceed bounds and stir up trouble.
قلتُI said لمنto the one who قالsaid ليto me عرضْتُI presented علىto الthe
قلتُ لمن قال لي عرضْتُ على ال
أخْفشAkhfash ماwhat قلتَهyou said فماand not حَمدَهْhe praised it
أخْفش ما قلتَه فما حَمدَهْ
I said to the man who told me, 'I showed
I said to one who told me, "You presented
al-Akhfash what you said, and he did not praise it':
To Al-Akhfash what you said, but he did not praise it,"
قَصَّرتَyou fell short بالشعرin treating poetry حينwhen تعرضهyou present it
قَصَّرتَ بالشعر حين تعرضه
علىto مُبينone displaying العمىblindness إذاwhen انتقدَهْhe critiques it
على مُبين العمى إذا انتقدَهْ
You belittled poetry by presenting it
"You fell short with your poetry when you presented it
to one who displays his blindness whenever he judges it.
To one clearly blind when he examines it."
ماnot قالhe composed شعراًpoetry ولاnor رواهtransmitted it فلاso neither
ما قال شعراً ولا رواه فلا
ثَعْلَبَهits Thaʿlab, literally its fox كانhe was لاno ولاnor أسدَهْits lion
ثَعْلَبَه كان لا ولا أسدَهْ
He has composed no poetry, nor transmitted it, so
He said no poetry and related none, so he is neither
he was neither its Thaʿlab—its fox—nor its lion.
A sly fox nor a lion.
فإنso if يقلhe says إننيindeed I رَوَيْتُhave transmitted فكالthen like the
فإن يقل إنني رَوَيْتُ فكال
دفْتَرnotebook جهلاًin ignorance بكلof everything ماthat اعتقدَهْit holds
دفْتَر جهلاً بكل ما اعتقدَهْ
If he says, 'I have transmitted it,' he is like
If he claims I related it to him, it is as if
a notebook, ignorant of everything it holds.
An ignorant ledger contained all he believed.
أرُمتَdid you seek زينيmy adornment بأنby تُعرِّضنيexposing me
أرُمتَ زيني بأن تُعرِّضني
لمدحهto his praise فالذليلfor the abased one منis whoever عَضَدَهْhe supports
لمدحه فالذليل من عَضَدَهْ
Did you seek to adorn me by exposing me
Did you intend to honor me by presenting me
to his praise? Whoever he supports is abased.
To praise him? The disgraced one is he who supported him.
أمor رمتyou sought شَيْنيmy blemish بأنby تعرضنيexposing me
أم رمت شَيْني بأن تعرضني
لثلبهto his abuse فالسَّليمfor the unharmed one منis whoever قصدَهْhe targets
لثلبه فالسَّليم من قصدَهْ
Or did you seek to blemish me by exposing me
Or did you intend to dishonor me by presenting me
to his abuse? Whoever he targets is unharmed.
To his trickery? He who aimed at him is safe.
أنشدتهyou recited to him منطقيmy speech ليشهدهso he might witness it
أنشدته منطقي ليشهده
فغابbut he was absent عنهfrom it عَمىًthrough blindness وماand not شهدَهْhe witnessed it
فغاب عنه عَمىً وما شهدَهْ
You recited my speech to him so he might witness it,
I recited to him my eloquence so he could witness it,
but blindness kept him absent from it: he did not witness it.
But blindness kept him from it—he did not witness it.
وقالand he spoke قولاًa statement بغيرwithout معرفةٍknowledge
وقال قولاً بغير معرفةٍ
إفكاًa falsehood فماso not حلَّuntied إفكُهُhis falsehood عُقَدَهْits knots
إفكاً فما حلَّ إفكُهُ عُقَدَهْ
And he spoke without knowledge,
And he spoke words without knowledge,
a falsehood; his falsehood did not unravel its knots.
Lies which his lies did not substantiate.
شعريَmy poetry شعرٌpoetry إذاwhen تأمَّلهhe ponders it الthe
شعريَ شعرٌ إذا تأمَّله ال
إنسانperson ذوpossessing الفهمunderstanding والحجاand reason عَبَدَهْhe worships it
إنسان ذو الفهم والحجا عَبَدَهْ
My poetry is verse which, when pondered by
My poetry, when contemplated by
a man of understanding and reason, is worshiped.
A man of wisdom, understanding, and devotion, worships it.
لكنهbut it ليسis not منطقاًspeech بعثَsent الGod, word begins
لكنه ليس منطقاً بعثَ ال
لَهُGod, word ends بهwith it آيةًas a sign لمنto whoever جحدَهْdenied it
لَهُ به آيةً لمن جحدَهْ
But it is not speech sent by
But it is not a discourse that inspires
God as a sign to whoever denied it.
Him who denies it with a sign against his denial.
ولاnor أناI المفهِمthe one making understand البهائَمthe beasts والand the
ولا أنا المفهِم البهائَم وال
طَيْرَbirds سليمانُSolomon قاهرُsubduer of المردَهْthe rebellious demons
طَيْرَ سليمانُ قاهرُ المردَهْ
Nor am I the one who makes beasts and
Nor am I the one who makes the beasts and
birds understand—Solomon, subduer of rebellious demons.
Birds understand—Solomon, subduer of jinn.
ماnot بلغتْbrought بيme الخطوبmisfortunes رتبةَthe rank of منone who
ما بلغتْ بي الخطوب رتبةَ من
تفهمunderstand عنهfrom him الكلابthe dogs والقردَهْand the monkeys
تفهم عنه الكلاب والقردَهْ
Misfortunes have not brought me to the rank of one
Troubles have not reached me to the rank of one
whom dogs and monkeys understand.
Whose dogs and monkeys understand him.
وحسبand enough for قردٍa monkey أراهI see him يحسدنيenvying me
وحسب قردٍ أراه يحسدني
أنthat يسْكنَshould lodge اللَّهُGod قلبَهin his heart حسدَهْhis envy
أن يسْكنَ اللَّهُ قلبَه حسدَهْ
Enough for the monkey I see envying me
It is enough that I see a monkey envy me
that God should lodge his envy in his heart.
That God soothe its envious heart.
لاmay not خفَّفَlighten اللَّهُGod عنهfor him منany of حسديenvy of me
لا خفَّفَ اللَّهُ عنه من حسدي
وزادهand add to him اللَّهGod فوقهon top of it كمدَهْhis anguish
وزاده اللَّه فوقه كمدَهْ
May God relieve him of none of his envy of me,
May God not lighten its envy of me
and may God add anguish on top of it.
And may God increase its envy further.
ولاand may not تزلit cease صورتيmy image إذاwhen طلعتit appears
ولا تزل صورتي إذا طلعت
لناظريهbefore his eyes قذاهhis eye-grit بلrather رمدَهْhis eye-inflammation
لناظريه قذاه بل رمدَهْ
May my image never cease, whenever it appears
And may my image, when it appears
before his eyes, to be his mote—rather, his inflammation.
To its beholders, blind it and make it bleary.
ماwhat ضرَّharmed شعريmy poetry أعابهwhether he faulted it سفهاًfoolishly
ما ضرَّ شعري أعابه سفهاً
أمor دسَّhe thrust فيinto حُجرthe lap of أمِّهhis mother وتَدَهْhis peg
أم دسَّ في حُجر أمِّه وتَدَهْ
What harm to my poetry, whether he faults it foolishly
My poetry is not harmed if an ignoramus finds fault with it
or thrusts his peg into his mother's lap?
Or if he buries it in his mother's bosom as a keepsake.
أُرْعدْتُmay I be made to tremble إرعادهاher trembling مجبِّيةًbent over
أُرْعدْتُ إرعادها مجبِّيةً
إنif لمnot أكثِّرI increase منfrom ابنهاher son رِعَدَهْhis tremors
إن لم أكثِّر من ابنها رِعَدَهْ
May I be made to tremble as she trembles, bent over,
I threatened to terrify her with thunder
if I do not multiply her son's tremors.
If I did not greatly increase her son's thunder.
ياoh عجباًa wonder منهat him والعجائبُand wonders لاdo not
يا عجباً منه والعجائبُ لا
تنفدrun out ماas long as مدextends دهرناour age مَدَدَهْits span
تنفد ما مد دهرنا مَدَدَهْ
How astonishing he is! And wonders never
How strange is he—and strangenesses do not
run out so long as our age extends its span.
Cease as long as time extends its extension—
أيغتديdoes he rise in the morning ذاwith عمىblindness وذاand with صممdeafness
أيغتدي ذا عمى وذا صمم
منhe whom فَتَحَتْopened كلُّevery فَيْشَةpenis سُدَدَهْhis blockages
من فَتَحَتْ كلُّ فَيْشَة سُدَدَهْ
Does he rise blind and deaf—
Does one blind and deaf transgress
he whose blockages every cock has opened?
When each viper's fang has opened its closure?
لاmay not رحمhave mercy on اللَّهُGod أُمَّthe mother of أخْفَشكمْyour Akhfash
لا رحم اللَّهُ أُمَّ أخْفَشكمْ
ولاnor سقىwater قبرthe grave of والدa father وَلَدَهْwho begot him
ولا سقى قبر والد وَلَدَهْ
May God have no mercy on the mother of your Akhfash,
May God not have mercy on the mother of your Al-Akhfash,
nor water the grave of the father who begot him.
Or quench the thirst of his father's grave.
ماذاwhat عليهharm to him وقدwhen he had رأىseen ولداًa child
ماذا عليه وقد رأى ولداً
أعورone-eyed جَمَّabounding in العُوارdefects لوif وأدَهْhe buried him alive
أعور جَمَّ العُوار لو وأدَهْ
What harm to him, having seen a child
What would he do when he saw a son
one-eyed and full of defects, if he had buried him alive?
Whose blindness was extreme even if he disowned him?
ماnot البنتa daughter أولىmore deserving بذاكof that منهthan he إذاwhen
ما البنت أولى بذاك منه إذا
هَزاهزُjolts النَّيْكof fucking هزهزتْshook عَمَدَهْhis pillars
هَزاهزُ النَّيْك هزهزتْ عَمَدَهْ
A daughter deserves that no more than he, when
The daughter is more deserving of that than him if
the jolts of fucking shake his pillars.
The swinging of her clitoris swung its pillar.
قبحاًshame لمختارهon whoever chooses him وصاحبهand his companion
قبحاً لمختاره وصاحبه
ومجتبيهand whoever selects him فماfor not رأىhe saw رَشَدَهْhis right course
ومجتبيه فما رأى رَشَدَهْ
Shame on whoever chooses him, and on his companion,
Ugly is its chooser, its companion,
and on whoever favors him: he has found no right course.
And its selector—he did not see its guidance.
ياoh عجباًa wonder منat مُشَوَّهٍa misshapen man نَطفٍtainted
يا عجباً من مُشَوَّهٍ نَطفٍ
واجدُهone who finds him فيamong الورىhumankind كمنlike whoever فَقَدهْlost him
واجدُه في الورى كمن فَقَدهْ
How astonishing, a misshapen, tainted man:
How strange is a deformed sperm
one who finds him among humankind is like one who lost him.
Whose match is not found in the world like one who lost it.
أسقطهbrought him low الجهلignorance والسَّفالand baseness فماso not
أسقطه الجهل والسَّفال فما
يصلحhe is fit إلاexcept لكفِّfor the palm of منwhoever قَفَدَهْcuffs his nape
يصلح إلا لكفِّ من قَفَدَهْ
Ignorance and baseness brought him low, so he
Ignorance and vileness cast him out so he is only fit
is fit only for the palm of whoever cuffs his nape.
To cover the palm of one who cups it.
يخطِبhe courts حربيmy war علىdespite تمردهاits unruliness
يخطِب حربي على تمردها
لموعدٍfor a meeting كانhad ظنُّهhis supposition وعدَهْpromised him
لموعدٍ كان ظنُّه وعدَهْ
He courts my war, despite its unruliness,
He wooed my war despite its defiance
for a meeting his own fancy promised him,
For a promised time which he thought was its appointment.
مستمطراًseeking rain from عارضيmy cloud صواعقهits thunderbolts
مستمطراً عارضي صواعقه
جهلاًin ignorance وحيْناًand to his doom ولمand not يُطِقhe could bear بردَهْits hail
جهلاً وحيْناً ولم يُطِق بردَهْ
soliciting thunderbolts from my rain-cloud,
Seeking rain from my clouds, in ignorance
in ignorance, to his ruin, though he could not bear its hail.
Sometimes, but he could not withstand its cold.
بُعداًperdition لمنto whoever أَنذَرwarned الدُخَانُthe smoke وقدwhen he had
بُعداً لمن أَنذَر الدُخَانُ وقد
أَوقدkindled شَرِّيmy malice فماyet not اتقىhe avoided وَقَدَهْits blaze
أَوقد شَرِّي فما اتقى وَقَدَهْ
Perdition to the man the smoke warned, who had
Begone, you who the smoke warned but
kindled my malice yet did not avoid its blaze.
Who kindled my evil and did not fear its kindling.
يقدحhe gouges فيinto أثْلَتيmy tamarisk وينحتُهاand whittles it
يقدح في أثْلَتي وينحتُها
منwith غيرno وتْرٍgrievance علمتهI knew of it حَقَدَهْhe resented it
من غير وتْرٍ علمته حَقَدَهْ
He gouges into my tamarisk and whittles it down,
He faults my thick legs and carves them up
with no grievance I knew him to resent.
Without a lute, I knew his resentment.
يَقفدهcuffs his nape معشرٌa group ويشتمنيand he reviles me
يَقفده معشرٌ ويشتمني
وثأرُهand his vengeance فيlies in أصابعthe fingers of القَفَدَهْthe nape-cuffers
وثأرُه في أصابع القَفَدَهْ
A band cuffs his nape, and he reviles me,
A group rectify him and insult me,
while his debt of vengeance lies in his cuffers' fingers.
And his revenge is in the fingertips that cup.
منof حقهhis due أنthat يكونhe be مَصْفَعَةًa target for slaps
من حقه أن يكون مَصْفَعَةً
أذلّmore abject للصافعينbefore the slappers منthan نَقدَهْa small sheep
أذلّ للصافعين من نَقدَهْ
It is his due to be a butt for slaps,
It is his right to be a resounding slap
more abject before slappers than a small sheep.
More humiliating to the slappers than his slap.
مُوَضَّعٌdebased يستكدُّhe overworks فقْحَتَهُhis anus
مُوَضَّعٌ يستكدُّ فقْحَتَهُ
مُلتَمساًseeking للبنينfor sons والحفدَهْand grandchildren
مُلتَمساً للبنين والحفدَهْ
Debased, he works his anus to exhaustion,
He is positioned to flaunt his vulgarity
seeking sons and grandchildren.
Seeking boys and grandchildren.
أقسمتُI swore لوif أُولدَcould be impregnated الرجالmen لقدthen indeed
أقسمتُ لو أُولدَ الرجال لقد
أُولدhe would be impregnated أَلفاًwith a thousand وحقَّand it is fitting أنthat يلدَهْhe bear them
أُولد أَلفاً وحقَّ أن يلدَهْ
I swore: if men could be made pregnant, he would indeed
I swear that if real men were born,
have conceived a thousand, and rightly ought to bear them.
A thousand would be born deserving to birth him.
وليسand not يأَتيcome البنونsons منfrom رحمِthe womb of الthe
وليس يأَتي البنون من رحمِ ال
فقحةanus إنif ذادrepels عقلهُhis reason فَنَدهْhis folly
فقحة إن ذاد عقلهُ فَنَدهْ
But sons do not come from the womb of the
And sons do not come from the womb of
anus—if his reason would only drive off his folly.
Vulgarity if his intellect restrains its discharge.
وشرُّand the worst عُضْوٍorgan يكونthat is فيin رَجُلٍa man
وشرُّ عُضْوٍ يكون في رَجُلٍ
مقْعَدةa backside لاnot تزالit ceases مُقْتَعَدَهْridden
مقْعَدة لا تزال مُقْتَعَدَهْ
And the worst organ in a man
The worst limb for a man is a paralyzed
is a backside forever ridden.
One that does not stop being paralyzed.
أقولI say لماwhen رأيتُI saw أخفشَكمyour Akhfash
أقول لما رأيتُ أخفشَكم
يجيلmoving about فيover مُقْدِمthe front of الغلامِthe boy يدَهْhis hand
يجيل في مُقْدِم الغلامِ يدَهْ
I say, when I saw your Akhfash
I say, from what I have seen of your Al-Akhfash
moving his hand about the boy's front:
Caressing the slave boy's forehead with his hand,
ماذاwhat يُريغُseeks الضريرthe blind man مجتهداًstriving
ماذا يُريغُ الضرير مجتهداً
قالواthey said عَصَاهُhis staff لنازلٍfor an affliction جَهَدَهْthat exhausted him
قالوا عَصَاهُ لنازلٍ جَهَدَهْ
'What is the blind man striving so hard to find?'
What can the blind man babble on insistently about?
They said, 'His staff, for an affliction that exhausted him.'
They said, "His staff assists him when he makes an effort."
عصاa staff منof اللحمflesh والعروقand veins لهfor him
عصا من اللحم والعروق له
يجسُّprobes تلميذُهhis pupil بهاwith it كبدَهْhis liver
يجسُّ تلميذُه بها كبدَهْ
A staff of flesh and veins is his,
A staff of flesh and veins which
with which his pupil probes his liver.
His student feels with to gauge its liver—
مَسْكَنُهاits dwelling فيin حشاthe innards of أبيAbū حَسَنٍḤasan
مَسْكَنُها في حشا أبي حَسَنٍ
لاmay not أسكنlodge اللهGod روحهhis soul جسدَهْin his body
لا أسكن الله روحه جسدَهْ
Its dwelling is in the innards of Abū Ḥasan;
Its home is in the lap of Abu Hassan.
may God not house his soul in his body.
May God not allow his soul to settle in his body.
أسجدُmore given to prostration منthan هدهدٍa hoopoe إذاwhen برزتappears
أسجدُ من هدهدٍ إذا برزت
فيشةُthe penis of فحلٍa virile male عظيمةenormous in العَكَدَهْthe base
فيشةُ فحلٍ عظيمة العَكَدَهْ
More given to prostration than a hoopoe when there appears
I prostrate from a hoopoe when the
a stud's cock, enormous at its base.
Genitalia of a great stallion emerges—
ممنone of those whom أبىrefused اللهGod أنto ينفِّلَهgrant him
ممن أبى الله أن ينفِّلَه
أجراًa reward وماalthough not إنindeed يزالhe ceases فيamong السَّجَدَهْthose prostrating
أجراً وما إن يزال في السَّجَدَهْ
He is one of those whom God refuses to grant
From one who God refused to lavish
a reward, though he is forever among the prostrate.
Reward on, yet he persists in prostration.
لاnot يشتهيhe desires منfrom مُهَفْهَفٍa slender one جَيَداًa long neck
لا يشتهي من مُهَفْهَفٍ جَيَداً
بلrather يشتهيhe desires منfrom عُجارمٍa burly man جَيَدَهْhis long neck
بل يشتهي من عُجارمٍ جَيَدَهْ
He does not desire a slender one's long neck,
He does not desire a well-formed gazelle
but desires a burly man's neck.
Rather, he desires a coarse, heavyset female.
ماnot زالhe has ceased لاnot يشتهيdesiring النواهدbudding-breasted girls مذْsince
ما زال لا يشتهي النواهد مذْ
كانhe was غلاماًa boy ويشتهيand he desires النَّهدَهْthe massive member, sense uncertain
كان غلاماً ويشتهي النَّهدَهْ
He has never desired budding-breasted girls, since
He still does not desire delicate morsels since
he was a boy; he desires the massive member.
He was a boy, desiring only breasts.
سأسْمعُI will make hear الناسthe people ذمّهcensure of him أبداًforever
سأسْمعُ الناس ذمّه أبداً
ماas long as سمعhears اللهGod حمدthe praise of منwhoever حمدَهْpraised Him
ما سمع الله حمد من حمدَهْ
I shall make people hear him reviled forever,
I will let people censure him forever
as long as God hears the praise of those who praise Him.
As long as God does not hear praise from his praise.
Sol 6.1