1. راع قلبي مشيبُ رأسٍ خليسِ

    راع جهلي والكَيْس بالتكييسِ

    The graying of a mottled head alarmed my heart;

    it alarmed my folly and my wit by making me wiser.

  2. حالكٌ غيَّرته جونٌ وعِيسٌ

    فهو لونان بين جُون وعيس

    A jet-black head, altered by black and white hairs,

    now two colors, between black and white.

  3. والليالي وناسِخات الليالي

    تُوشكُ القَدْحَ في الصحيح المليس

    And nights, and those that supplant the nights,

    soon scar even what is sound and smooth.

  4. كَم صَليب من الصفا آيستْهُ

    عُقبُ الدهر أيما تأييس

    How many a hard stone has been made to despair

    by time's successive turns—utterly made to despair!

  5. لَمَسَتْني أكفُهن فأبقتْ

    أثراً لا يروق عَينَي لميس

    Their palms touched me and left

    a mark that does not please Lamīs's eyes.

  6. وكذاك الفتى بموقف موقو

    فٍ على حادث الزمان حبيس

    So too the young man stands detained at a station,

    a captive to the calamities of time,

  7. خائفٍ من مبارز وكمينٍ

    وجِلٍ من مُجاهرٍ ودسيس

    fearing an open challenger and an ambush,

    dreading an overt attacker and a secret plotter.

  8. تَرحاً للزمان من مُستأيسٍ

    ولمن يرتجيه من مُستئِيس

    Woe to time, from one who has lost hope,

    and to whoever hopes in it, from one in despair!

  9. كلما استدرجَ المؤمِّل فاغْتَرْ

    رَ رماهُ بفيلق دَرْدَبيس

    Whenever it lures a hopeful man and he is deceived,

    it hurls a grim host upon him.

  10. ثم يدعَى جريحه السالم الغا

    نم إذ أخْطَأتْه حال الفَريس

    Then its wounded man is called safe and triumphant,

    because he escaped the fate of mangled prey.

  11. بينما من يروده في مراعي ال

    رُطب إذ صار في مراعي اليبيس

    While one who roams it is in pastures of

    fresh growth, suddenly he is in pastures of dry grass.

  12. ثم يأتي مكان رأسٍ برجْلَي

    ن ضلالاً لذاك من تَرْئيس

    Then it puts two feet in place of a head—

    how misguided such an appointment to leadership!

  13. كم له من بطانة لا يُعفّي

    صَرْفُهُ عارها سجيسَ عَجيس

    How many confidants it has whose disgrace

    its changes cannot efface, ever and ever!

  14. مُحْدَثي رفعةٍ قديمي سَفالٍ

    غلّسُوا فيه أيما تَغْليس

    Newly exalted, long rooted in baseness,

    they traveled through it in the deepest predawn darkness.

  15. سُئلوا كيف نَوْمَة التارِك المج

    د فقالوا كَنوْمة التَعريس

    They were asked, 'How sleeps the man who forsakes glory?'

    They answered, 'Like a traveler's brief night-rest.'

  16. لابسي ملبس من الجهل لا ين

    فكُّ عينَ الجديد غير اللبيس

    Wearers of a garment of ignorance that never

    ceases to be brand-new, never worn out.

  17. أُبْهمَ القومُ غير شك وأُنِّس

    تَ فعادوا فضيلة التأنيس

    The people were made beasts, beyond doubt, and you made human;

    so they opposed the excellence of humanity.

  18. قلت داليةً أعانتني الجن

    ن عليها لا شك دون الأنيس

    I composed a dāl-rhymed poem, aided by the jinn

    in it, beyond doubt, rather than human companions,

  19. مادحاً صاعداً بها وعلاءً

    مُطنباً في الخسيس وابن الخسيس

    praising Ṣāʿid and ʿAlāʾ with it,

    lavishing praise on the base man and the base man's son.

  20. فكأنّي هَيَّأتُها لحمارَي

    ن يَرُودان في خَلِيس الوديس

    It was as though I had prepared it for two asses

    grazing amid mixed, dense herbage.

  21. لم يُصيبَا في أمرها فأصيبا

    بعذاب من الإله بئيس

    They did not do right by it, and so were struck

    with grievous punishment from God.

  22. ظَلَمَاها فعوقبا بيد اللَ

    هِ فخَرّا من حالق مَرْمَريس

    They wronged it and were punished by the hand of

    God, falling from a lofty, sheer crag.

  23. ويدُ اللَه تلك ناصر دين ال

    لَهِ ليثُ البِراز لا العِرّيس

    That hand of God is the champion of the faith of

    God, a lion of open combat, not the lair;

  24. والشهابُ الذي تهاوَى فأهوَى

    كلَّ عِفْريتِ فتنة عِتْريس

    and the meteor that swooped down and brought low

    every fierce demon of sedition,

  25. من بني هاشمٍ ومن آل عبَّا

    سٍ بَنى اللَّه بيْتَه في الدَخيس

    from the sons of Hāshim and the house of ʿAbbās—

    God established his house amid a mighty multitude.

  26. يا لها حُلَّةً نسيجة وَحْدٍ

    لم يكن حَظُّها سوى التدنيس

    What a robe it was, woven without equal,

    whose only lot was to be sullied!

  27. يا لها حِليةً أُجيدت لشَمْطا

    ءَ وأخرى مَبْنيّة التَقويس

    What a finely wrought ornament for a gray-haired crone

    and another whose frame was bent like a bow!

  28. صاعد وابنه وما للخسيسي

    ن وللمدح بالكلام النفيس

    Ṣāʿid and his son—what have those two base men

    to do with praise in precious speech?

  29. لم يكن من حُلَى الخَبِيثَين لكن

    من حُلى كل ماجد نِقْريس

    It was no ornament for those two vile men, but

    an ornament for every noble, discerning man.

  30. وحُلى السادة الأكابر ليست

    من حُلى الجاثليق والقِسّيس

    The ornaments of great lords are not

    the ornaments of the Catholicos and the priest.

  31. لا حَظَاها بغير عينَي سُليما

    نَ فلم يَصبُوا إلى بلقيس

    They regarded her with eyes other than Solomon's,

    and so they felt no longing for Bilqīs.

  32. حَسُنت كلها وطابت فسادتْ

    في الضَّعيفَينِ سورة الخَنْدريس

    It was wholly beautiful and pleasing; thus prevailed

    in those two weak men the potency of aged wine.

  33. وكذا الخندريس تُضْحي وتُمْسي

    آفةَ العقل غير ذي التأسيس

    And so aged wine, morning and evening,

    is a blight upon a mind without firm foundations:

  34. ذاتُ طَعْمٍ ومنظرٍ ونسيمٍ

    وحُمَيّا وهِزّةٍ ورَسيس

    possessing flavor, appearance, and fragrance,

    intoxicating heat, a stirring thrill, and a lingering effect.

  35. حكْمها في العقول تذكية الأق

    وى ورمي الضعيف بالتَهويس

    Its rule among minds is to sharpen the stronger

    and strike the weak with frenzy.

  36. لم يكن آفةُ القَصيدةِ إلا

    ذاك فاترك مقال ذي التلبيس

    The poem's only fault was

    that; leave aside the deceiver's claim.

  37. ظلمَ الشعرُ صاعداً وكذا كم

    ظلمتْهُ الملوكُ بالتَفْريس

    Poetry wronged Ṣāʿid—and likewise, how often

    kings wronged him by making him a horseman!

  38. بل هو الظالم الذي ظل يرقى

    راكباً مركباً من التدليس

    Rather, he is the wrongdoer who kept rising,

    riding a mount of deception,

  39. يتعاطى الكبيرَ بعد صغير

    لم يُطقْ حَمْله بأقصى النَسيس

    undertaking great tasks after a small one

    whose burden he could not bear with all his remaining strength.

  40. كاتبٌ ضاق باليراعة ذَرْعاً

    فتعاطى القناة نزوَ السريس

    A scribe overwhelmed by the reed pen,

    he then took up the spear with an impotent man's leap.

  41. واعْتزى كاذباً إلى آل كعبٍ

    وانتمى زِيُّهُ إلى باذَغيس

    He falsely claimed descent from the house of Kaʿb,

    while his garb belonged to Bādhaghīs.

  42. واستباح الأموال يُعمِلُ فِيهِنْ

    نَ بلا مدفع ولا تنفيس

    He plundered the funds, working away at them

    without restraint or respite:

  43. نفقات كادت تُفَلِّسُ بيت ال

    مال أقصى نهايةِ التفليس

    expenditures that nearly bankrupted the public

    treasury, to bankruptcy's furthest extreme.

  44. وتولَّى وزارتين فأضحى ال

    حقُّ غضبانَ ظاهر التعبيس

    He held two vizierates, and thus

    justice stood enraged, visibly scowling.

  45. وبتدبيره عصى ابْنُ سجستا

    نَ ومن قبلِه أخو تَنِّيس

    Through his administration, Ibn Sijistān rebelled,

    and, before him, the man of Tinnīs.

  46. شؤم رأيٍ أتى على الشرق والغر

    بِ من المدَّعى الدعِيِّ النحيس

    A disastrous judgment that laid waste to East and West,

    from that pretender, that ill-starred impostor.

  47. قالتْ الخيلُ للدعي دع المَع

    وَ ولا تخلطنَّهُ بالغَسيس

    The horses told the impostor, 'Leave the good dates alone,

    and do not mix them with inferior dates.

  48. لستَ من شكلنا وليس من الفا

    ل عُطاس يكون عن تعطيس

    You are not of our kind; nor is it a favorable omen

    when a sneeze comes from being made to sneeze.

  49. لم تضَع للتي تَكدَّس بالأب

    طال بل للحصاد والتكديس

    You were not made for that which heaps up

    heroes, but for harvesting and stacking crops.'

  50. خارَ أصحابُه لَدُنْ صَحِبُوهُ

    فغدا اللِّيسُ منهم غير لِيس

    His companions lowed in cowardice when they joined him,

    and their fearless men became anything but fearless.

  51. وغدت ذِلّة النصارى على المل

    ك فأضحى أوزاعَ شِلوٍ نَهيس

    The abasement of Christians fell upon the kingdom,

    and it became scattered scraps of a gnawed carcass.

  52. عجباً من موفق الرأي ولَّى

    كلبَ خَسٍّ مكان رئْبال خِيس

    How strange that one of sound judgment should appoint

    a worthless cur in place of a lion of the thicket!

  53. ومن النُكر حَوكيَ المدحَ فيه

    وهو أولى بالوطء والتضريس

    And a further outrage: my weaving praise of him,

    when trampling and mauling suit him better.

  54. لم يكن صاعدٌ مكاناً لمدحٍ

    لا ولا موضعاً لقوْدِ خَميس

    Ṣāʿid was no fit recipient of praise,

    nor fit to lead an army.

  55. يا لتَفْضيله ومدحيَ فيه

    وهو أهل الهجاء والتخسيس

    Oh, his preferment—and my praises of him—

    though he merits satire and abasement!

  56. كيف أعطاهُ غير حَقَّيه عدلٌ

    لا يُعير النديمَ حق الجليس

    How could a just man give him other than his two deserts,

    one who never grants a boon companion a sitter's due?

  57. كيف قلتُ الفصيح في فاحش العُج

    مةِ كالطَمْطَميِّ من بَدْليس

    How did I utter eloquence for one so gross in foreign speech,

    like a gibberish-speaker from Badlīs?

  58. قال يوماً كُنّا بِطُوْسُ فنادَو

    هُ ألا اخفض فقال كنا بطِيس

    One day he said, 'We were in Tūsu'; they called to him,

    'Come now, use the genitive!' He said, 'We were in Tīs.'

  59. وإذا رام أن يفوه بقدّو

    س أبَى مِرْنةً سوى قدّيس

    When he tries to utter 'Quddūs'—the Holy One—

    he accepts no utterance but 'Qiddīs'—a saint.

  60. غلبت لكنة النصارى على في

    ه فأعيت علاج بُقْراطيس

    The Christian accent so mastered his mouth

    that it baffled Hippocrates' treatment.

  61. ربما أرتجته فارتجَّ شدقا

    ه من العي كارتجاج القريس

    At times it struck him dumb, and his jaws shook

    from tongue-tie like quivering meat-jelly.

  62. ما أراني غَلِطْتُ في العبد بل قل

    ت بتقليد سيدٍ بِرْعيس

    I do not think I erred about the slave; rather, I spoke

    by following a mighty master.

  63. ومن اختاره الأميرُ مدحنا

    ه وكان السعيدَ غير النحيس

    Whoever the prince chose, we praised,

    and he was fortunate, not ill-fated.

  64. ومن ازْورَّ عنه يوماً هجونا

    ه وكان النحيس عين النحيس

    Whoever he turned away from one day, we satirized,

    and he was ill-fated, the very epitome of ill fate.

  65. وَلَمَا غولِط الأميرُ ومن أي

    ن وما غَوْر دَهْيِه بمقيس

    Nor was the prince deceived—how could he be,

    when the depth of his shrewdness defies measurement?

  66. بل إخالُ الأمير جرّبَ والمر

    ء يُحب التجريبَ للتجريس

    Rather, I think the prince made trial; a man

    likes testing things to gain experience.

  67. كان كالمتلف البضاعة في المت

    جر حتى استفاد كيْسا بكيس

    He was like one who loses his wares in trade,

    until he acquires wisdom at the cost of a purse.

  68. ثم صال الأمير بالثعلب الحا

    ئن صول المحقِّ لا الغِطريس

    Then the prince attacked the doomed fox

    with a rightful man's attack, not an arrogant bully's.

  69. فكم انشقَّ مدفنٌ عن دفينٍ

    وكم انعقَّ مَكْبسٌ عن كبيس

    How many a burial-place split open to reveal buried treasure,

    how many a hiding-place opened to reveal a packed-away hoard!

  70. وثنَى بابنه السفيه المعنَّى

    بأساطير أرسطَاطاليس

    Next he turned upon his foolish son, engrossed

    in the fables of Aristotle,

  71. والذي لم يُصخ بأذْنيه إلا

    نحو ذو ثوريوسَ أو واليس

    who turned his ears toward none but

    Dhū-Thūriyūs or Wālis,

  72. عاقداً طرفَه ببهرامَ أو كي

    وان أو هِرمسٍ أو البرجيس

    fixing his gaze on Bahrām, or

    Kaywān, or Hermes, or Jupiter,

  73. أو بشمس النهارِ والبدر والزُّه

    رة عند التثليث والتسديس

    or the daytime sun, the full moon, and Venus,

    at trine and sextile,

  74. واجتماعاتهن في كل قيد

    وافتراقاتهن عن كل قِيس

    and their conjunctions within every measured interval,

    and their separations by every measure,

  75. كي يروم القضاء قَسْراً وأولى

    أن يُرام القضاء بالتخييس

    seeking to force destiny, though it were better

    to seek destiny through self-abasement.

  76. يشْهد الله أنه كان نجلاً

    ما تلقَّتْه لِقوةٌ عن قبيس

    God bears witness that he was an offspring

    no fertile dam conceived from a potent sire.

  77. سِلمُ عيٍّ محارباً كل شيءٍ

    وافرٍ حظه من التقديس

    An ally of ineptitude, warring against everything

    richly endowed with sanctity.

  78. دهَّرَتْهُ جهالةٌ نصَّرته

    ثم عادت عليه بالتمجيس

    Ignorance made him a believer in eternal Time, made him Christian,

    then turned back upon him, making him a Magian.

  79. لم يزل سادراً يسير ويسري

    منِ هواه المضلِّ في إمْليس

    He remained heedless, traveling by day and night,

    driven by his misleading desire, through a barren waste.

  80. وكذا صاعداً أبوه ألا بُع

    داً لإبليسَ وابنه لاقيس

    So too Ṣāʿid, his father. Away

    with Iblīs and his son Lāqīs!

  81. تركت آل مَخْلدٍ سخطةُ اللَّ

    هِ كطَسْم بحقهم وجَديس

    God's wrath left the house of Makhlad

    like Ṭasm and Jadīs, as they deserved.

  82. هل ترى رائياً لهم من خيال

    هل ترى سامعاً لهم من حَسيس

    Can you find anyone who sees so much as their phantom?

    Can you find anyone who hears so much as their faintest sound?

  83. بَهَظُوا الأرض بالكنوز وقد أض

    حوا وما يملكون من هَلْبسيس

    They burdened the earth with treasures; now they

    have come to possess not a single trifle.

  84. نازعوا النحل في جناها فحَالَتْ

    حاصبات القَليس دون القليس

    They contended with bees for their harvest, but

    the stone-hurlers of al-Qalīs barred access to al-Qalīs.

  85. ها أنا المنذر المحذِّر من يظ

    لم شعراً من سُوقَةٍ ورئيس

    Here am I, the warner, cautioning whoever

    wrongs poetry, whether commoner or chief:

  86. فَلَهُ ناصر من اللَه إن جَا

    دَ وإن لم يجُدْ فمن إبليس

    for it has a champion from God if it excels,

    and, if it does not excel, one from Iblīs.

  87. لم يزل بين نكبة وهجاءٍ

    ظالم الشعرِ في أحر وطيس

    Forever between calamity and satire

    is the wronger of poetry, in the hottest furnace,

  88. كالحاً في وثاقه الدائم الجِدْ

    دة أو عرضه اللبيس الدَريس

    grim-faced in his bonds, forever fresh,

    or with his honor worn out and threadbare.