ياO منْyou who سكونُthe repose النفسof the soul فيin تأميلهِhoping in him
يا منْ سكونُ النفس في تأميلهِ
وبلوغهاand its attainment المأمولَthe hoped-for goal فيin تأميلِهِhoping in him
وبلوغها المأمولَ في تأميلِهِ
O you, hope in whom gives the soul repose,
O you in whose contemplation the soul finds peace
and through hope in whom it attains its wished-for goal:
And attains what it hopes for in its longing
قدَرِيmy standing لديكwith you مُظاهرٌan ally لبليَّتيto my affliction
قدَرِي لديك مُظاهرٌ لبليَّتي
فاصرفْso turn away بطرفكwith your gaze عنfrom جلالِthe majesty جليلِهِof its exalted dignity
فاصرفْ بطرفك عن جلالِ جليلِهِ
My standing with you is an ally of my affliction;
My destiny has aspects that show my misery
so turn your gaze away from its lofty majesty.
So turn your glance away from the majesty of its majestic one
أصبحتُI have become يحقرmakes insignificant ليto me تطوّلكyour bounty الغنىwealth
أصبحتُ يحقر لي تطوّلك الغنى
فَتَخَطَّso pass over قدْريmy standing وانْسَand forget نُبلَthe nobility نبيلِهِof its noble aspect
فَتَخَطَّ قدْري وانْسَ نُبلَ نبيلِهِ
Your bounty now makes wealth seem paltry to me;
You have come to despise my poverty
so pass over my standing and forget its noble dignity.
So you dismissed my worth and forgot the nobility of the noble one
وابذلْand give لعبدِكto your servant ماwhatever تيسَّرis available إنهfor he
وابذلْ لعبدِك ما تيسَّر إنه
فيin حالةٍa condition تقذىirritates جفونَthe eyelids خليلِهِof his close friend
في حالةٍ تقذى جفونَ خليلِهِ
And give your servant whatever is available, for he
Bestow upon your servant what is made easy
is in a plight that irritates his friend's eyelids.
For he is in a state that pains the eyes of his intimate one
ولتبلغنَّand you will surely bring بهhim الغنىwealth لكنّهbut he
ولتبلغنَّ به الغنى لكنّه
لاno بدّalternative قبلَbefore غناهhis wealth منto تعليلِهِtiding him over
لا بدّ قبلَ غناه من تعليلِهِ
And you will surely bring him to wealth, but he
And let wealth reach him, but before his riches
must be kept going before he becomes wealthy.
It needs to justify him
لاdo not تحقرنّever scorn لهfor him التيthat which فيin بذلهاbestowing it
لا تحقرنّ له التي في بذلها
إحياءُreviving مهجتِهhis soul وقتلُand killing غليلِهِhis burning thirst
إحياءُ مهجتِه وقتلُ غليلِهِ
Do not scorn the gift whose bestowal upon him
Do not despise what will revive his spirit in its giving
revives his soul and slays his burning thirst.
And kill his anguish
وافرضْand allot لهto him منfrom فضلthe bounty كفكof your hand قُوتَهhis sustenance
وافرضْ له من فضل كفك قُوتَه
واعزمْand resolve إذاwhen اتّسعتْit grows ample علىon تنقيلِهِadvancing him
واعزمْ إذا اتّسعتْ على تنقيلِهِ
And allot him his sustenance from your hand's bounty,
Apportion for him from the bounty of your palm his sustenance
and resolve, when your means expand, to improve his lot.
And resolve, when you have ample means, to transfer him
واملكand control عليهfor his sake جماحthe unruliness نفسكof your soul إنهاfor it
واملك عليه جماح نفسك إنها
تأبىrefuses منof المعروفِkindness غيرَanything but جزيلِهِits lavish portion
تأبى من المعروفِ غيرَ جزيلِهِ
And rein in your soul's unruliness toward him, for it
Restrain your soul’s wings over him, for it
refuses any kindness but the lavish kind.
Refuses any kindness less than abundant
واعذرهُand pardon him فيfor استعجالهِhis urgency بغياثهِfor his relief
واعذرهُ في استعجالهِ بغياثهِ
لشديدِbecause of the severity of حاجتهhis need إلىfor تعجيلِهِhastening it
لشديدِ حاجته إلى تعجيلِهِ
And pardon him for pressing for relief,
And forgive him for hastening his rescue
because of his dire need to have it hastened.
Due to his great need for expediting it
ولكانand he would be أوسعَmore ample مُهلةًin time allowed منthan غيرهothers besides him
ولكان أوسعَ مُهلةً من غيره
لوif تحسنُwould act kindly الحوجاءُdire need فيin تمهيلِهِgranting him respite
لو تحسنُ الحوجاءُ في تمهيلِهِ
And he would allow more time than others,
Though he would have been more patient than others
if want would kindly grant him respite.
Had the wretched known how to gradually introduce it
واعلمْand know ولستَand you are not معلَّماًbeing taught بحقيقةٍabout a truth
واعلمْ ولستَ معلَّماً بحقيقةٍ
أنthat النوىseparation تأبىrefuses ازدراءَcontempt for ضئيلِهِits scant portion
أن النوى تأبى ازدراءَ ضئيلِهِ
And know—though I teach you no new truth—
And know—though you are not truly informed—
that separation permits no scorn for even a little of it.
That intentions refuse disparagement of their meager one
كلُّall النوالgiving معونةٌaid لمنالهto its recipient
كلُّ النوال معونةٌ لمناله
عندَin times of الضرورةِdire need زينةٌan adornment لمُنيلِهِfor its giver
عندَ الضرورةِ زينةٌ لمُنيلِهِ
Every gift is aid to its recipient
Every grant is an aid to the one who requests it
in dire need, and an adornment to its giver.
When needed, an adornment for the attainer
ليسis not الجوادُthe generous man منone who اشترىbought شمسَthe sun العلاof glory
ليس الجوادُ من اشترى شمسَ العلا
وحياةَand the life سمعتِهاof its renown بموتِwith the death هزيلِهِof his emaciated dependent
وحياةَ سمعتِها بموتِ هزيلِهِ
He is no generous man who buys the sun of glory
Not generous is one who bought the sun of glory
and life for its renown with his starving dependent's death.
And the life of a reputation with the death of its feeble one
ياO منyou who يجودgives generously منof الجَداbounty بكثيرهِwith much of it
يا من يجود من الجَدا بكثيرهِ
ويُغيثand brings relief قبلَbefore كثيرهِits abundance بقليلِهِwith a little of it
ويُغيث قبلَ كثيرهِ بقليلِهِ
O you who give bounty in abundance,
O You who gives abundantly of wealth
and bring relief with a little before bestowing much,
And relieves much before a little
فاقصدْso aim لحقfor the soundness of الرأيjudgment لاnot جورِthe deviation الهدىof guidance
فاقصدْ لحق الرأي لا جورِ الهدى
فلأنتfor you indeed أعلىloftiest ناظراًin gazing بجميلِهِat its beauty
فلأنت أعلى ناظراً بجميلِهِ
so seek sound judgment, not guidance gone astray,
So intend the truth of opinion, not injustice of guidance
for yours is the loftiest gaze upon its beauty.
For you are highest in looking with its beauty
وعليكand you should attend عندupon بلوغناour attaining آمالناour hopes
وعليك عند بلوغنا آمالنا
بعريضِto the breadth فعلكof your action فيamong الورىhumankind وطويلِهِand its length
بعريضِ فعلك في الورى وطويلِهِ
And when we attain our hopes, then apply yourself
And upon you, when we attain our hopes
to the breadth and length of your deeds among mankind.
Is ample deed among mankind and its long one
ولكمand how many جوادِa generous one الكفِّof hand بخَّلcalled miserly سائلاًa petitioner
ولكم جوادِ الكفِّ بخَّل سائلاً
فرماهthen he struck him بالحرمانwith deprivation عنbecause of تبخيلِهِcalling him miserly
فرماه بالحرمان عن تبخيلِهِ
And many a generous-handed man has called a petitioner stingy,
Many who refused a begging hand
then struck him with deprivation for calling him stingy.
So he cast it away in deprivation of his stinginess
ولربماand sometimes شقيsuffered الفتىthe young man بجوداهthrough his generous patron (uncertain reading)
ولربما شقي الفتى بجوداه
ولربماand sometimes حظيprospered الفتىthe young man بنخيلِهِthrough his date palms (perhaps: his miserly patron)
ولربما حظي الفتى بنخيلِهِ
And sometimes a young man suffers through his generous patron [uncertain reading],
Sometimes the young man is miserable for his generosity
and sometimes a young man prospers through his date palms [perhaps: his miserly patron].
And sometimes the young man is fortunate for his stinginess
Sol 6.1