حَمِدناwe praised اللَهَGod ذاpossessor of العَرشِthe Throne المَجيدِglorious
حَمِدنا اللَهَ ذا العَرشِ المَجيدِ
عَلىfor الإِنعامِthe bounty وَالشَرَفِand honor الفَريدِunique
عَلى الإِنعامِ وَالشَرَفِ الفَريدِ
We praised God, Lord of the glorious Throne,
We praise Allah, the Lord of the glorious throne
For His bounty and singular honor.
For His blessings and unique nobility
هُوَhe الكَورِيُّal-Kawri بانيbuilder of العِزِّmight وَالمجand glory (continued)
هُوَ الكَورِيُّ باني العِزِّ وَالمج
دِ(completes 'glory') لِلإِسلامِfor Islam وَالشَرَفِand honor العَتيدِever-ready
دِ لِلإِسلامِ وَالشَرَفِ العَتيدِ
He is al-Kawri, builder of might and glory
He is Al-Quri, the builder of glory and majesty
For Islam, and of ever-ready honor.
For Islam and the eminent nobility
بِنَصرِby aiding المُؤمِنينَthe believers أَتاهُcame to him نَصرٌaid
بِنَصرِ المُؤمِنينَ أَتاهُ نَصرٌ
وَأَسرارُand secrets of الجَداوِلِthe tables وَالسُعودِand good fortunes
وَأَسرارُ الجَداوِلِ وَالسُعودِ
By aiding the believers, aid came to him,
With the victory of the believers, victory came to Him
And the secrets of tables and good fortunes.
And the mysteries of fate and good fortune
كَرامَتُهُhis saintly miracle وَخارِقُهُand his wondrous deed أُعِدّاwere both prepared
كَرامَتُهُ وَخارِقُهُ أُعِدّا
لِجَلبِto bring النَفعِbenefit أَوor دَفعِwarding off العَنيدِthe obstinate
لِجَلبِ النَفعِ أَو دَفعِ العَنيدِ
His miracle and his wondrous deed were prepared
His miracles and extraordinary acts
To bring benefit or repel the obstinate.
Were prepared to bring benefit or repel the obstinate
كَمورِقَةٍlike a leafy tree بِرَوضَةِin the garden of جَدِّهِhis grandfather يَشseeks healing (continued)
كَمورِقَةٍ بِرَوضَةِ جَدِّهِ يَش
تَفي(completes 'seeks healing') مِنهاfrom it أُولوthose with داءٍillness شَديدِsevere
تَفي مِنها أُولو داءٍ شَديدِ
Like a leafy tree in his grandfather's garden; healing
As the brightness in the garden of his grandfather
Is sought from it by those with grievous illness.
From which the severely ill recover
لَدَيهاbeside it حَيَّةa snake مَنَعَتprevented جَناهاits harvest
لَدَيها حَيَّة مَنَعَت جَناها
بِلاwithout إِحضارِbringing ذيthe possessor of الثَبتِsteadfastness المَجيدِillustrious
بِلا إِحضارِ ذي الثَبتِ المَجيدِ
Beside it, a snake prevented its harvest
In it is a snake that protected its corners
Unless the illustrious, steadfast one was brought
Without bringing the one of proven righteousness
بِمِنساةwith a staff فَتَجنيso gathers النّاسُthe people إِذat that time ذاthat (continued)
بِمِنساة فَتَجني النّاسُ إِذ ذا
كَ(completes 'that') مِنof وَرَقٍleaves لِأَدوِيَةٍfor medicines مُفيدِuseful
كَ مِن وَرَقٍ لِأَدوِيَةٍ مُفيدِ
With a staff; then the people gather
With its fang, people are protected when
Leaves useful for medicines.
It is like medicine for useful purposes
وَقِصَّةُand the story of قَيلِthe ruler إِسماعيلَIsma'il إِذwhen صَدrepelled (continued)
وَقِصَّةُ قَيلِ إِسماعيلَ إِذ صَد
دَ(completes 'repelled') عَنّاfrom us جَورَهُhis tyranny أَيَّwhat a الصُدودِrepulsion
دَ عَنّا جَورَهُ أَيَّ الصُدودِ
And the tale of the ruler Isma'il, when he repelled
And the story of Ishmael when he blocked
His tyranny from us—what a repulsion!
His tyranny, which of the shields?
وَراعَتهُand frightened him أَماراتٌsigns لِأُمٍّof a mother
وَراعَتهُ أَماراتٌ لِأُمٍّ
بَدَتappeared لِلقُطبِto the spiritual Pole عَيناًvisibly كِالشُهودِas though present
بَدَت لِلقُطبِ عَيناً كِالشُهودِ
Signs of a mother frightened him,
And signs for a mother appeared to the pole
Who appeared visibly to the Qutb, as though present.
As clear as witnesses to the visionary
رَأىhe saw عَوراءَa one-eyed woman سَوداءa black woman عَلَيهاupon her
رَأى عَوراءَ سَوداء عَلَيها
كِساءa cloak ثمَّthen رَفلٌtrailing of a garment بِالوَصيدِat the threshold
كِساء ثمَّ رَفلٌ بِالوَصيدِ
He saw a one-eyed black woman, wearing
He saw a black camel rider upon whom
A cloak; then she trailed her garment at the threshold.
Was a garment, then a cloak with embroidery
كَماas زَجَرَتهُshe restrained him عَنfrom أَضرارِharming الإِسلاIslam (continued)
كَما زَجَرَتهُ عَن أَضرارِ الإِسلا
مِ(completes 'Islam') إِذwhen رَفَعَتshe raised لَهُbefore him إِحدىone of النُهودِthe breasts
مِ إِذ رَفَعَت لَهُ إِحدى النُهودِ
As she restrained him from harming Islam
As she warned him against the harms of Islam
When she raised one of her breasts before him.
When she raised to him one of the sand grouse
وَإِفحامُand the silencing of العَروسيal-'Arusi حينَwhen دَلّىhe lowered
وَإِفحامُ العَروسي حينَ دَلّى
ذَنوباًa large bucket فارِغاًempty عِندَat الصُعودِthe ascent
ذَنوباً فارِغاً عِندَ الصُعودِ
And the silencing of al-'Arusi, when he lowered
And the silencing of al-‘Arūsī when he dangled
A large bucket, empty when drawn up.
Sins while ascending the climb
وَرَدُّand the return of جَزيلِabundant باقورٍcattle لِكُملَيto Kumlayl (continued)
وَرَدُّ جَزيلِ باقورٍ لِكُملَي
ل(completes 'Kumlayl') بِالجَاهِthrough influence المَكينِfirm وَبِالكُيودِand through stratagems
ل بِالجَاهِ المَكينِ وَبِالكُيودِ
And the return of abundant cattle to Kumlayl
And the abundant gifts of al-Bāqūr to al-Kumlī
Through firm influence and stratagems.
With established glory and generosity
وَذَلِكَand that حينَwhen غارَraided بَنوthe sons of خَليفKhalif
وَذَلِكَ حينَ غارَ بَنو خَليف
وَغارَand raided ذَووwearers of العَمائِمِthe turbans وَالبُرودِand the cloaks
وَغارَ ذَوو العَمائِمِ وَالبُرودِ
And that was when Banu Khalif raided,
That was when the sons of Khalīf attacked
And the wearers of turbans and cloaks raided.
And the wearers of turbans and heavy coats attacked
وَكَمand how many مِنof خارِقٍa wonder أَبدىhe showed لَناto us مِنamong
وَكَم مِن خارِقٍ أَبدى لَنا مِن
كَراماتٍsaintly miracles تَجِلّare too lofty عَنِfor الجُحودِdenial
كَراماتٍ تَجِلّ عَنِ الجُحودِ
And how many wonders he showed us, among
And how many miracles he showed us
Miracles too lofty to be denied.
Of sublime signs that silence all denial
جَمَعتُI gathered مَعارِفيmy knowledge مِنهاof them وَقَصديand my aim
جَمَعتُ مَعارِفي مِنها وَقَصدي
بِهاthrough them تَكيملُcompletion (transposed spelling) تَحلِيَةِthe adornment of القَصيدِthe poem
بِها تَكيملُ تَحلِيَةِ القَصيدِ
I gathered what I knew of them, and my aim
I gathered my knowledge of them and my intention
Through them is to complete the poem's adornment.
Was to complete the adornment of this eulogy
فَمِنهاso among them صُحبَةُcompanionship with الخَضِرِal-Khidr الَّذيwhom لَمdid not
فَمِنها صُحبَةُ الخَضِرِ الَّذي لَم
يُصاحِبهُaccompany him الوَرِعِthe devout man الرَشيدِrightly guided
يُصاحِبهُ الوَرِعِ الرَشيدِ
Among them is companionship with al-Khidr, whom
Among them is the companionship of al-Khaḍir, whom
The devout, rightly guided man did not accompany.
No pious ascetic accompanied
وَمِنهُand among his deeds صَومُfasting دَهرٍa lifetime راجِلاًon foot فيin الthe
وَمِنهُ صَومُ دَهرٍ راجِلاً في ال
قُيوظِsummer heats وَفَكُّand freeing أَسرىcaptives فيin القُيودِthe fetters
قُيوظِ وَفَكُّ أَسرى في القُيودِ
And among his deeds: continual fasting, on foot through the
And his fasting eternally on foot in the
Summer heats, and freeing captives in fetters.
Summer heat, and freeing prisoners from bonds
وَإِكمالُand perfection of اِستِقامَتِهِhis uprightness وَعدلٌand justice
وَإِكمالُ اِستِقامَتِهِ وَعدلٌ
وَتَسوِيةُand equal treatment of الأَقارِبِthe relatives بِالبَعيدِwith the distant
وَتَسوِيةُ الأَقارِبِ بِالبَعيدِ
And the perfection of his uprightness, and justice,
And completing his integrity, justice
And treating kin and strangers alike.
And equal treatment of distant and near kin
فَدانَso submitted لَهُto him بَنوthe sons of حامٍHam وَسامٍand Shem
فَدانَ لَهُ بَنو حامٍ وَسامٍ
مِنَamong اِهلِthe inhabitants of قُراهُمُtheir villages وَأوليand possessors of العَمودِthe tent-pole
مِنَ اِهلِ قُراهُمُ وَأولي العَمودِ
So the sons of Ham and Shem submitted to him,
So the sons of Ham and Shem submitted to him
From the people of their villages and the tent-dwellers.
The people of their villages and noblemen
بَنوهُhis sons بَنَواbuilt ذُرىsummits of عِزٍّmight مَنيعٍimpregnable
بَنوهُ بَنَوا ذُرى عِزٍّ مَنيعٍ
فَبَذّواso they surpassed كُلَّevery مَملَكَةٍkingdom لِصيدِof proud rulers
فَبَذّوا كُلَّ مَملَكَةٍ لِصيدِ
His sons built summits of impregnable might,
His sons built a lineage of strong, unassailable glory
And surpassed every kingdom of proud rulers.
And they spread every kingdom for the hunt
رِجالٌmen حارَبواfought أُسداًlions رِجالاًon foot
رِجالٌ حارَبوا أُسداً رِجالاً
بِلاwithout دِرعٍa coat of mail وَلاand without لامِarmor of الحَديدِiron
بِلا دِرعٍ وَلا لامِ الحَديدِ
Men who fought lions on foot,
Men who fought lions, hand-to-hand
Without a coat of mail or armor of iron.
Without armor or iron blades
وَتاريخٌand a record بِجُرحِهُمُof their wounds مُبينٌmakes plain
وَتاريخٌ بِجُرحِهُمُ مُبينٌ
جَراءَتَهُمtheir daring عَلىbefore حِردِthe fury of الأُسودِthe lions
جَراءَتَهُم عَلى حِردِ الأُسودِ
And a record of their wounds makes plain
And their wounds bear witness to their boldness
Their daring before the lions' fury.
Against the throats of lions in history
لِآلِfor the house of الكَورِal-Kawr كَورٌa camel-saddle فيin المَعاليthe heights of honor
لِآلِ الكَورِ كَورٌ في المَعالي
يَدُلُّattests عَلَيهِto it إِقرارُthe acknowledgment of الحَسودِthe envious man
يَدُلُّ عَلَيهِ إِقرارُ الحَسودِ
The house of al-Kawr has a saddle on honor's heights,
For the family of al-Quraysh there is glory in greatness
To which the envious man's acknowledgment attests.
To which even the envious admit
خِصالُthe qualities of الفاضِلِthe virtuous one اِبنِson of الكَورِal-Kawr ضَربstriking
خِصالُ الفاضِلِ اِبنِ الكَورِ ضَرب
بِصارِمِهِwith his keen blade الصَوارِمَthe blades فيamong الجُنودِthe troops
بِصارِمِهِ الصَوارِمَ في الجُنودِ
The virtuous Ibn al-Kawr's qualities: striking
The qualities of the eminent son of al-Quraysh struck
With his keen blade at the blades amid the troops.
With his swords in the armies
خِصالُthe qualities of الفاضِلِthe virtuous one اِبنِson of الكَورِيal-Kawri إِكراhonoring (continued)
خِصالُ الفاضِلِ اِبنِ الكَورِي إِكرا
مُ(completes 'honoring') حامِدِهِhis praiser وَإِرضاءُand satisfying الوُفودِthe delegations
مُ حامِدِهِ وَإِرضاءُ الوُفودِ
The virtuous Ibn al-Kawri's qualities: honoring
The qualities of the eminent son of al-Quri are
His praiser, and satisfying delegations.
Praise for his praisers and satisfying his delegations
خِصالُthe qualities of الفاضِلِthe virtuous one ابنِson of الكَوريal-Kawri أزرَتput to shame
خِصالُ الفاضِلِ ابنِ الكَوري أزرَت
بِكُلِّall خِصالِthe qualities of مُغتَبِطٍa contented man عَديدِmany
بِكُلِّ خِصالِ مُغتَبِطٍ عَديدِ
The virtuous Ibn al-Kawri's qualities put to shame
The qualities of the eminent son of al-Quri have endowed
All the qualities of many a contented man.
Every quality of a blissful man
بِذاto this شَهِدَbore witness اليَتامىthe orphans وَالأَيّامىand the unmarried
بِذا شَهِدَ اليَتامى وَالأَيّامى
وَتُرضيكَand satisfy you الأَرامِلthe widows فيamong الشُهودِthe witnesses
وَتُرضيكَ الأَرامِل في الشُهودِ
To this the orphans and the unmarried bore witness,
By this, the orphans and widows testify
And the widows will satisfy you among the witnesses.
And you satisfy the bereaved women in the courts
وَعِندَand at تَهَلُّلbeaming joy بِنُزولِat the arrival of ضيفٍa guest
وَعِندَ تَهَلُّل بِنُزولِ ضيفٍ
أَعَدَّhe prepared لَهُfor him جَزيلاًabundance مِنof ثَريدِtharid (bread in broth)
أَعَدَّ لَهُ جَزيلاً مِن ثَريدِ
And when he beams at a guest's arrival,
And when the descent of a guest is announced
He prepares abundant tharid for him,
He prepares plentiful fresh butter and honey
فَمِنso, of لَبَنٍmilk وَمِنand of عَسَلٍhoney مُصَفّىًclarified
فَمِن لَبَنٍ وَمِن عَسَلٍ مُصَفّىً
وَمِنand of تَمرٍdates وَمِنand of قَدليqadli (unclear food term) القَديدِdried meat
وَمِن تَمرٍ وَمِن قَدلي القَديدِ
With milk, and with clarified honey,
Of milk, filtered honey, dates
And dates, and qadli of dried meat.
And dried meat seasoned long ago
كَماas يَعتادُهُhabitually visits him الصافونَthe devoted مِنهُfrom him
كَما يَعتادُهُ الصافونَ مِنهُ
وَمَنand whoever يَرجوهُhopes in him فيin الكَرَمِgenerosity العَتيدِever-ready
وَمَن يَرجوهُ في الكَرَمِ العَتيدِ
As those devoted to him habitually visit him,
As al-Sāfūn hopes from him
And those who hope in his ever-ready generosity.
And whoever desires his future generosity
وَمَولودٌand Mawlud وَماand what مَولودMawlud مَنwho مِثلُهُlike him
وَمَولودٌ وَما مَولود مَن مِثلُهُ
فيamong الناسِthe people فيin بَسطٍopenhandedness وَجودِand generosity
في الناسِ في بَسطٍ وَجودِ
And Mawlud—what a Mawlud! Who is his equal
And a newborn, no newborn is like him
Among people in openhandedness and generosity?
Among people in open-handedness and munificence
لِواءُthe banner of الفَخرِpride فيin اللَّأواءِhardship فُلكٌa ship
لِواءُ الفَخرِ في اللَّأواءِ فُلكٌ
جَميلُbeautiful الكُلِّthe whole لألاءُthe radiance of البُنودِthe standards
جَميلُ الكُلِّ لألاءُ البُنودِ
A banner of pride, a ship amid hardship,
The banner of pride among banners is a sphere
Beautiful in every part, the radiance of the standards.
Beautiful in all its aspects, the brilliance of full moons
خَبيرwell acquainted with رِفاقِناour companions أَكرِمhow noble بِهِhe is مِنas a
خَبير رِفاقِنا أَكرِم بِهِ مِن
رَفيقٍcompanion لِلمُسافِرِfor the traveler وَالشَهيدِand the one present
رَفيقٍ لِلمُسافِرِ وَالشَهيدِ
Well acquainted with our companions—how noble a
A wise friend of ours, honor him over
Companion for the traveler and the one present!
Any friend to the traveler and martyr
وَأَحمَدُand Ahmad نالَgained صِدقاًtruthfulness مِنfrom أَبيهِhis father
وَأَحمَدُ نالَ صِدقاً مِن أَبيهِ
وَمِنand from عَمٍّan uncle وَمِنand from جَدٍّa grandfather عَميدِa chief
وَمِن عَمٍّ وَمِن جَدٍّ عَميدِ
And Ahmad gained truthfulness from his father,
And Aḥmad attained truthfulness from his father
And from an uncle, and a grandfather who was a chief.
And from an uncle and established ancestor
وَفَذلَكَةٌand a summation لِكُلِّof every مَكارِمٍnoble quality فيin
وَفَذلَكَةٌ لِكُلِّ مَكارِمٍ في
أَقارِبِهِhis relatives وَفيand in نُبلِthe nobility of الجُدودِthe forefathers
أَقارِبِهِ وَفي نُبلِ الجُدودِ
And a summation of every noble trait in
And dexterity in all virtues among
His relatives, and in his forefathers' nobility,
His kin, and in the nobility of his forefathers
وَكَظمِand suppressing الغَيظِanger وَالشَحناand rancor وَنُصحٍand counsel
وَكَظمِ الغَيظِ وَالشَحنا وَنُصحٍ
لِأَهلِto the people of الحَقِّtruth فيwith رَأيٍjudgment سَديدِsound
لِأَهلِ الحَقِّ في رَأيٍ سَديدِ
And in suppressing anger and rancor, and offering counsel
And restraining anger, hostility, and giving sincere advice
To the people of truth with sound judgment.
To the people of truth with sound opinion
وَودُّهُمand their love لِأَهلِfor the people of الحَقِّtruth قاضٍattests
وَودُّهُم لِأَهلِ الحَقِّ قاضٍ
بِماto what نالوهُthey gained مِنof وُدِّthe love of الوَدودِthe All-Loving
بِما نالوهُ مِن وُدِّ الوَدودِ
Their love for the people of truth attests
And their love for the people of truth fulfils
To the love they gained from the All-Loving.
What they gained from the love of loving friends
وَشاهِدُهُand its proof السِوىothers بُهمُmighty العَطاياthe gifts
وَشاهِدُهُ السِوى بُهمُ العَطايا
وَلِلأَعداءِand for the enemies مَسلولُunsheathed الهُنودِIndian blades
وَلِلأَعداءِ مَسلولُ الهُنودِ
Its proof to others is mighty gifts,
And impartial witness to them are gifts
And for enemies, unsheathed Indian blades.
And to enemies, drawn Indian swords
وَسِرُّهُمand their secret سَرىflowed فيthrough كُلِّevery فَرعٍbranch
وَسِرُّهُم سَرى في كُلِّ فَرعٍ
مِنَamong اِبناءِthe sons of الأَصالَةِnoble lineage وَالحَفيدِand the grandson
مِنَ اِبناءِ الأَصالَةِ وَالحَفيدِ
And their secret flowed through every branch
And their secret plans advance in every branch
Among the sons of noble lineage and the grandson.
From the sons of nobility and descendants
سَرائِرُهُمtheir inward secrets بِأَمرٍthrough a command أَوor بِنَهيٍthrough a prohibition
سَرائِرُهُم بِأَمرٍ أَو بِنَهيٍ
لِنَصرِin support of اللَهِGod يَجهَرُspeaks openly بِالفَريدِof the peerless
لِنَصرِ اللَهِ يَجهَرُ بِالفَريدِ
Their inward secrets, in command or prohibition,
Their secrets by command or prohibition
In support of God, speak openly of the peerless.
To aid God, are declared with the exceptional
عَلىto الحُسنىgoodness يُزادُis added مَزيدَan increase صِدقٍtruth
عَلى الحُسنى يُزادُ مَزيدَ صِدقٍ
وَياand O (possibly beginning 'and is safe') مَنwho (possibly completing 'is safe') مِنfrom مُجازاةِrequital of الوَعيدِthe threat
وَيا مَن مِن مُجازاةِ الوَعيدِ
To goodness is added a true increase,
In goodness, sincerity increases
[And is safe] from the threatened punishment.
And O He Who requites evil threats
وَرائِدُهُمand their seeker يَفوزُgains بِكُلِّwith every خَيرٍgood
وَرائِدُهُم يَفوزُ بِكُلِّ خَيرٍ
وَمَدِّand extension of يدٍa hand عَلىin بَسطٍgenerosity مَديدِfar-reaching
وَمَدِّ يدٍ عَلى بَسطٍ مَديدِ
And whoever seeks them gains every good,
And their leader succeeds in every good
And an outstretched hand of far-reaching generosity.
With outstretched hands of lasting generosity
جَوابَan answer to مُريدِهِمtheir seeker حِلٌّfreely available وَبلa downpour
جَوابَ مُريدِهِم حِلٌّ وَبل
بِمالهمwith their wealth الطَريفِnewly acquired أَوor التَليدِinherited
بِمالهم الطَريفِ أَو التَليدِ
Their seeker's answer is a freely given downpour
The response to their followers' request is solution and
Of their wealth, newly acquired or inherited.
With their kind, gentle or customary possessions
فَكُلّso every time أَنthat تَرِدهُyou come to him لِحاجَةٍfor a need ماany
فَكُلّ أَن تَرِدهُ لِحاجَةٍ ما
يُحِبكَloves you فَعالُهُhis deeds اِنجَحsucceed ياO مُريديmy disciple
يُحِبكَ فَعالُهُ اِنجَح يا مُريدي
So whenever you come to him for any need,
So if you want something disliked
His deeds show you love: 'Succeed, O my disciple!'
His actions will not please you, O my follower!
فَزائِرُهُمso their visitor يَفوزُgains بِخَيرِwith the good of دينٍreligion
فَزائِرُهُم يَفوزُ بِخَيرِ دينٍ
وَدُنياand worldly life يَستَهِلُّpours down عَلىupon الخُدودِthe cheeks
وَدُنيا يَستَهِلُّ عَلى الخُدودِ
So their visitor gains the good of religion
Their visitor attains the best of religion
And of worldly life, pouring down upon the cheeks.
And life, grinning cheek to cheek
نَظَمتI versified خِصالَهُمtheir qualities وَالدُرُّand the pearls يَزداincreases (continued)
نَظَمت خِصالَهُم وَالدُرُّ يَزدا
دُ(completes 'increases') رَونَقُهُits luster بِمُنتَظِمِthrough orderly stringing of العُقودِthe necklaces
دُ رَونَقُهُ بِمُنتَظِمِ العُقودِ
I strung their virtues in verse; pearls grow
I composed their traits, and pearls
In luster when strung into necklaces.
Increase their elegance, strung together
فَمَتِّعناso grant us enjoyment بِحُبِّهمُin love for them مُفيضاًpouring forth
فَمَتِّعنا بِحُبِّهمُ مُفيضاً
عَلَيناupon us حالَwhile مَضمونيenclosed by اللَحودِthe graves
عَلَينا حالَ مَضموني اللَحودِ
So grant us joy in love for them, pouring it forth
So delight us with love of them, pouring upon us
Upon us when the graves enfold us.
The state of the guaranteed smiles
وَجازِهِمُand reward them بِغُفرانٍwith forgiveness وَرُحمىand mercy
وَجازِهِمُ بِغُفرانٍ وَرُحمى
وَرِضوانٍand good pleasure وَجَنّاتِand gardens of الخُلودِeternity
وَرِضوانٍ وَجَنّاتِ الخُلودِ
And reward them with forgiveness and mercy,
And reward them with forgiveness, mercy
And good pleasure, and gardens of eternity,
Contentment and the eternal Gardens
بِجاهِby the standing of رَسولِناour Messenger المُختارِthe chosen أَعلىthe highest of
بِجاهِ رَسولِنا المُختارِ أَعلى
وَسائِلَناour means of approach المُشَفَّعُthe accepted intercessor فيfor العَبيدِthe servants
وَسائِلَنا المُشَفَّعُ في العَبيدِ
By the standing of our chosen Messenger, the highest
By the status of our chosen Messenger, the highest
Of our means of approach, whose intercession for the servants is accepted.
Our intercessor for slaves in need
عَلَيهِupon him صَلاةُthe blessing of رَبّيmy Lord مَعwith سَلامٍpeace
عَلَيهِ صَلاةُ رَبّي مَع سَلامٍ
يَفوحُwafts شَذاهُماthe fragrance of both أَبَدَfor eternity الأَبيدِeverlasting
يَفوحُ شَذاهُما أَبَدَ الأَبيدِ
Upon him be my Lord's blessing, together with peace,
Upon him, the prayers of my Lord and peace
Their fragrance wafting forever and ever.
Whose fragrance blows forever without end
Sol 6.1