تَخافَقَتِflickered البُروقُthe lightning flashes عَلىover الغَميمِal-Ghamim
تَخافَقَتِ البُروقُ عَلى الغَميمِ
شِفاؤُكِyour cure ياO مُقَيلَةُMuqayla أَنto تَشيمِbehold
شِفاؤُكِ يا مُقَيلَةُ أَن تَشيمِ
The lightning flashes flickered over al-Ghamim.
Your cure, O Muqayla, is to behold
مُخَيَّمthe encampment جيرَةٍof neighbors شُمٍّproud كِرامٍgenerous
مُخَيَّم جيرَةٍ شُمٍّ كِرامٍ
طَهارىpure أَوجُهٍfaces بيضٍradiant وَخيمِand natures
طَهارى أَوجُهٍ بيضٍ وَخيمِ
The camp of proud, generous neighbors,
Pure in their radiant faces and their natures.
أَعِزّاءُmighty القَناof spear حَيٌّa tribe لَقاحٌindependent
أَعِزّاءُ القَنا حَيٌّ لَقاحٌ
يَرَونَthey see المَوتَdeath فيin عَيشِthe life المُضيمِof the oppressed
يَرَونَ المَوتَ في عَيشِ المُضيمِ
Mighty of spear, a tribe owing no allegiance,
Who see death in the life of one oppressed.
مُسيمواpasturers الغَضيَياتِof ghada camels بِكُلِّin every أَرضٍland
مُسيموا الغَضيَياتِ بِكُلِّ أَرضٍ
حَماهاprotected it الخَوفُfear غاشِيَةthe incursion المُسيمِof the herdsman
حَماها الخَوفُ غاشِيَة المُسيمِ
They pasture ghada camels in every land
That fear has guarded from the herdsman's incursion.
فَوارِسُknights يَركضونَthey spur بَناتthe daughters عوجُof ʿAwaj
فَوارِسُ يَركضونَ بَنات عوجُ
أَتَواthey came وَأَتَينَand they came بِالعَجَبِwith wonders الجَسيمِtremendous
أَتَوا وَأَتَينَ بِالعَجَبِ الجَسيمِ
Knights spurring the daughters of ʿAwaj,
They and their mares have brought tremendous wonders.
حَقيقَةَtruly أَنَّthat جِنسَthe kind اللَيثِof the lion يَعدوruns
حَقيقَةَ أَنَّ جِنسَ اللَيثِ يَعدو
إِلىto الهَيجاbattle عَلىupon جِنسِthe kind الظَليمِof the male ostrich
إِلى الهَيجا عَلى جِنسِ الظَليمِ
Truly, the lion's kind runs
Into battle upon the ostrich's kind.
بُناتُthe daughters الرَيطِof fine cloth فيin الفَلَواتِthe wastes يَبدوappear
بُناتُ الرَيطِ في الفَلَواتِ يَبدو
عَلىacross الأَميالِthe miles كَالرَملِlike dunes العَظيمِenormous
عَلى الأَميالِ كَالرَملِ العَظيمِ
The daughters of fine cloth appear in the wastes,
Across the miles like towering dunes.
خِيامُthe tents الناسِof people لَكِنbut كُلُّevery سَجفٍcurtain
خِيامُ الناسِ لَكِن كُلُّ سَجفٍ
يُزاوِجُpairs بَينَbetween قَسوَرَةٍa lion وَريمِand a gazelle
يُزاوِجُ بَينَ قَسوَرَةٍ وَريمِ
Human tents—yet every curtain
Pairs a lion with a gazelle.
سُقاةُservers الضَيفِof the guest ألبانَthe milk المَهارىof Mahri camels
سُقاةُ الضَيفِ ألبانَ المَهارى
وَمَنand whomever عادوهُthey opposed بِالآنِwith scalding water الحَميمِboiling
وَمَن عادوهُ بِالآنِ الحَميمِ
They serve guests the milk of Mahri camels,
And their enemies seething, boiling water.
فَفيfor in أَسيافِهِمtheir swords حَتفُthe death الأَعاديof the enemies
فَفي أَسيافِهِم حَتفُ الأَعادي
وَفيand in راحاتِهِمtheir palms كَسبُthe gain العَديمِof the destitute
وَفي راحاتِهِم كَسبُ العَديمِ
In their swords lies their enemies' death,
And in their palms the destitute man's gain.
نَأَواthey departed بِخَريدَةٍwith a coy maiden غَيداءَsupple رَأدٍtender
نَأَوا بِخَريدَةٍ غَيداءَ رَأدٍ
وَنيمٍand a peer لِلغَوانيof fair women أَيِّwhat نيمِa peer
وَنيمٍ لِلغَواني أَيِّ نيمِ
They departed with a coy maiden, supple and tender,
And a peer of fair women—what a peer!
طَوَتshe folded كَشحيmy flanks عَلىaround جَمرٍan ember تَلَظّىblazing
طَوَت كَشحي عَلى جَمرٍ تَلَظّى
غَضىًghada wood طِيانَةُslender in الكَشحِthe waist الهَضيمِdelicate
غَضىً طِيانَةُ الكَشحِ الهَضيمِ
She folded my flanks around a blazing ember
Of ghada wood, she of the slender, hollow waist.
أَثيثَةُthick-haired وَحفِهاher luxuriant hair الحاكيresembling اِسواداداًin blackness
أَثيثَةُ وَحفِها الحاكي اِسواداداً
وَطولاًand in length لَيلَthe night عاشِقِهاof her lover السَليمِstricken
وَطولاً لَيلَ عاشِقِها السَليمِ
Thick-haired, her luxuriant locks resemble in blackness
And length the night of her stricken lover.
يَصولُit swoops إِلىtoward مُخَلخِلِهاher ankleted ankle هُوِيّاًplunging
يَصولُ إِلى مُخَلخِلِها هُوِيّاً
لِيُنقِذَهُto rescue it مِنَfrom الحِجلِthe anklet الفَصيمِsplit
لِيُنقِذَهُ مِنَ الحِجلِ الفَصيمِ
Her hair swoops down to her ankleted ankle,
To rescue it from the split anklet.
تُريshe shows عَينَthe eye الفَتىof the young man جَنّاتِthe gardens عَدنٍof Eden
تُري عَينَ الفَتى جَنّاتِ عَدنٍ
وَتُصليand burns قَلبَهُhis heart نارَwith the fire الجَحيمِof Hell
وَتُصلي قَلبَهُ نارَ الجَحيمِ
She shows the young man's eye the gardens of Eden,
And burns his heart with the fire of Hell.
قَواطِعُcutting blades فيin حَشاthe vitals المُصغيof the listener إِلَيهاto her
قَواطِعُ في حَشا المُصغي إِلَيها
مَقاطِعُphrases دُرِّthe pearls مَنطِقَهاof her speech الرَخيمِmelodious
مَقاطِعُ دُرِّ مَنطِقَها الرَخيمِ
Cutting blades in the vitals of one who listens to her
Are the pearl-like phrases of her melodious speech.
وَتَسريand courses فيin حُشاشَتِهِhis vital spirit فَيَحيىso he revives
وَتَسري في حُشاشَتِهِ فَيَحيى
حُمَيّاthe ardor الكَأسِof the cup فيin قَلبِthe heart النَديمِof the drinking companion
حُمَيّا الكَأسِ في قَلبِ النَديمِ
And through his vital spirit it courses, reviving him—
The cup's ardor in a boon companion's heart.
أَقَرَّsettled المُلكُsovereignty حُسناًin beauty فيin يَدَيهاher hands
أَقَرَّ المُلكُ حُسناً في يَدَيها
وَتيرَةَin the manner ذيof one possessing الأَناةِpatience المُستَديمِsteadfast
وَتيرَةَ ذي الأَناةِ المُستَديمِ
The realm of beauty settled in her hands,
In the manner of one patient and steadfast.
أَردتُI desired وِصالَهاunion with her طَمَعاًin hope فَهِمناso we wandered
أَردتُ وِصالَها طَمَعاً فَهِمنا
بِأَودِيَةِthrough the valleys الغَرامِof love المُستَهيمِmaddening
بِأَودِيَةِ الغَرامِ المُستَهيمِ
I desired union with her, hoping; so we wandered
Through the valleys of maddening love.
وَحالَتand intervened دونَbefore رُقباهاawaiting her خَيالاًas a phantom
وَحالَت دونَ رُقباها خَيالاً
عَوارِضُafflictions مِنfrom عَذابِthe torment هَوىًof love أَليمِpainful
عَوارِضُ مِن عَذابِ هَوىً أَليمِ
And barring even the hope of her dream-image were
Afflictions from the torment of agonizing love.
مُبينَةُdisplaying خُلفِbroken promises عَرقوبof ʿUrqub وَحَقٌّand a right
مُبينَةُ خُلفِ عَرقوب وَحَقٌّ
لَدَيهاin her view واجِبٌbinding مَطلُdelaying الغَريمِthe creditor
لَدَيها واجِبٌ مَطلُ الغَريمِ
She displays ʿUrqub's broken promises; a duty
She holds binding is putting off her creditor.
ثَناbent القُرطانِthe two earrings أُذنيهاher ears وَأَصغاand inclined
ثَنا القُرطانِ أُذنيها وَأَصغا
هُماthem both الشَنفانِthe two pendants لِلواشيtoward the slanderer النَميمِthe tale-bearer
هُما الشَنفانِ لِلواشي النَميمِ
The earrings bent her ears, and inclined
Them—the pendants—toward the gossiping slanderer.
لِرِدفَيهاfor her two hips وَخِصريهاand her two flanks اِختِلافٌa contrast
لِرِدفَيها وَخِصريها اِختِلافٌ
رَجاجَةُquivering fullness مُقعِدٍof the seated part وَضَوىًand leanness مُقيمِof the upright part
رَجاجَةُ مُقعِدٍ وَضَوىً مُقيمِ
Her hips and flanks are opposites:
A full, quivering seat and a slender support.
وَأَنوارُand the lights الدَراريof glittering stars وَالزَهاويand radiant ones
وَأَنوارُ الدَراري وَالزَهاوي
تَلاشَتfaded فيin مُحَيّاهاher countenance الوَسيمِlovely
تَلاشَت في مُحَيّاها الوَسيمِ
The lights of glittering stars and radiant ones
Faded into her lovely countenance.
رَداحٌfull-hipped فَعمَةُfilling اللّاذِthe silk اليَمانيYemeni
رَداحٌ فَعمَةُ اللّاذِ اليَماني
رِواlush with ماءthe water الشَّبيبَةِof youth وَالنَّعيمِand ease
رِوا ماء الشَّبيبَةِ وَالنَّعيمِ
Full-hipped, filling her Yemeni silk,
Lush with the water of youth and ease.
وَماand not أَدريI know أَعارَتlent أَمor أُعيرَتwas lent
وَما أَدري أَعارَت أَم أُعيرَت
مَحاجِرهاher eye-sockets بَناتُthe daughters مَهىof oryxes الصَريمِof the thicket
مَحاجِرها بَناتُ مَهى الصَريمِ
I know not which lent and which borrowed:
Her eyes, or the daughters of the thicket's oryxes.
أَأَلبَسَهاdid he clothe her الكَمالَin perfection كَماas اِكتَساهُhe wore it
أَأَلبَسَها الكَمالَ كَما اِكتَساهُ
مُحَمَّدٌMuhammad الكَريمُthe generous بنُson الكَريمِof the generous
مُحَمَّدٌ الكَريمُ بنُ الكَريمِ
Did he clothe her in perfection, as he wears it—
Muhammad the generous, son of the generous?
إِمامٌa leader بَلَّغَتraised يَدُهُhis hand المَعاليlofty honors
إِمامٌ بَلَّغَت يَدُهُ المَعالي
مَحَلّاًto a station لَمnot تَرُمهُsought it يَداthe two hands أَريمِof Arim
مَحَلّاً لَم تَرُمهُ يَدا أَريمِ
A leader whose hand raised lofty honors
To a station the hands of Arim never sought.
كَأَنas though قَدalready خوطِبَتthey were addressed فيهِconcerning him اِستَقريremain settled
كَأَن قَد خوطِبَت فيهِ اِستَقري
لَدَيهِwith him كَيفَas شاءَhe wills وَلاand do not تَريمِdepart
لَدَيهِ كَيفَ شاءَ وَلا تَريمِ
As though they had been told concerning him: 'Remain
With him as he wills, and never depart.'
يُدافِعُhe defends عَنagainst threats to حَقائِقِthe true claims كُلِّof every مَجدٍglory
يُدافِعُ عَن حَقائِقِ كُلِّ مَجدٍ
مُدافَعَةَthe defense الغَيورِof the jealous guardian عَنِof الحَريمِthe household
مُدافَعَةَ الغَيورِ عَنِ الحَريمِ
He defends the true claims of every glory
As a jealous guardian defends his household.
لِآلِthe house of الفاضِلِal-Fadil الفُضَلاءthe virtuous أَيدٍhas hands
لِآلِ الفاضِلِ الفُضَلاء أَيدٍ
شُدِدنَfirmly clasped عَلىupon عُرىthe bonds المَجدِof glory الصَميمِauthentic
شُدِدنَ عَلى عُرى المَجدِ الصَميمِ
The virtuous house of al-Fadil has hands
Firmly clasped upon the bonds of authentic glory.
كُسواthey were clothed حُلَلَin robes التُقىof piety الضُفياample وَأعطواand were granted
كُسوا حُلَلَ التُقى الضُفيا وَأعطوا
تَمامَperfection الخَلقِof physical form وَالخُلُقِand character التَميمِconsummate
تَمامَ الخَلقِ وَالخُلُقِ التَميمِ
They were clothed in ample robes of piety, and granted
Perfection of form and consummate character.
هُمُthey الأَمثالُthe proverbial examples فيthrough الآفاقِthe horizons سارَتtraveled
هُمُ الأَمثالُ في الآفاقِ سارَت
مَسيرَthe course الشَمسِof the sun بِالضَوءِwith light العَميمِall-embracing
مَسيرَ الشَمسِ بِالضَوءِ العَميمِ
They are proverbial examples, traveling through the horizons
As the sun travels with its all-embracing light.
لِشَرحِهِمُthrough their explaining خَباياthe mysteries كُلِّof every فَنٍّart
لِشَرحِهِمُ خَبايا كُلِّ فَنٍّ
جَهِلناwe no longer knew ماwhich was البَليدُthe dull-witted مِنَfrom الفَهيمِthe discerning
جَهِلنا ما البَليدُ مِنَ الفَهيمِ
Through their unfolding the mysteries of every art,
We no longer know the dull-witted from the discerning.
فَماso not نَخشىwe fear الضَلالَstraying وَهُمwhile they نُجومٌare stars
فَما نَخشى الضَلالَ وَهُم نُجومٌ
تُريناshowing us الهَديَguidance فيin اللَيلِthe night البَهيمِpitch-black
تُرينا الهَديَ في اللَيلِ البَهيمِ
We fear no straying, for they are stars
Showing us guidance in the pitch-black night.
أَئِمَّةُleaders حِزبِof the party أَحمَدَof Ahmad ماnot نَعيهِمwe mourn them
أَئِمَّةُ حِزبِ أَحمَدَ ما نَعيهِم
مَكايِدَthe schemes حِزبِof the party إِبليسَof Iblis الرَجيمِaccursed
مَكايِدَ حِزبِ إِبليسَ الرَجيمِ
Leaders of Ahmad's party—we do not mourn them
For the schemes of accursed Iblis's party.
سَعَتhastened فيin الخِدمَةِservice الدُنياthe world عَلَيهِمto attend them
سَعَت في الخِدمَةِ الدُنيا عَلَيهِم
وَهُمwhile they فيin خِدمَةِthe service الدينِof the faith القَويمِupright
وَهُم في خِدمَةِ الدينِ القَويمِ
The world hastened to attend upon them,
While they attended to the upright faith.
ثِمالُthe refuge الناسِof people فيin اللَّأواءِhardship يُسلىis eased
ثِمالُ الناسِ في اللَّأواءِ يُسلى
بِهِمthrough them فقدانُthe loss كُلِّof every أَبٍfather رَحيمِcompassionate
بِهِم فقدانُ كُلِّ أَبٍ رَحيمِ
The people's refuge in hardship; eased
Through them is the loss of every compassionate father.
جَميلٌa beautiful deed لَيسَis not مَعزُوّاًascribed إِلَيهِمto them
جَميلٌ لَيسَ مَعزُوّاً إِلَيهِم
بِلاwithout حاءٍḥāʾ وَلاnor دالٍdāl وَميمِand mīm
بِلا حاءٍ وَلا دالٍ وَميمِ
A beautiful deed is not ascribed to them
Without ḥāʾ, dāl, and mīm.
بَيانُthe eloquence مُحَمّدٍof Muhammad صُبحٌa dawn مُنيرٌluminous
بَيانُ مُحَمّدٍ صُبحٌ مُنيرٌ
فَأَفحَمَso silenced كُلَّevery ذيone possessing جَدَلٍcontention خَصيمِquarrelsome
فَأَفحَمَ كُلَّ ذي جَدَلٍ خَصيمِ
Muhammad's eloquence is a luminous dawn,
Silencing every contentious disputant.
مُجَلّيthe first finisher حَلبَةَin the racecourse الأَدَبِof literature المُسَمّىthe named
مُجَلّي حَلبَةَ الأَدَبِ المُسَمّى
مُسابَقَةَthe race المُبَرّزِof the front-runner بِاللَّطيمِwith the ninth-place runner
مُسابَقَةَ المُبَرّزِ بِاللَّطيمِ
Champion of literature's arena—whose contest is named
'The front-runner's race against the ninth-place runner.'
أَبوfather الطُلّابِof the students لاnot يَنفَكُّis absent مِنهُمfrom them
أَبو الطُلّابِ لا يَنفَكُّ مِنهُم
حَنانُthe tenderness الأُمِّof the mother بِالطِفلِtoward the child الفَطيمِweaned
حَنانُ الأُمِّ بِالطِفلِ الفَطيمِ
Father of students; never absent from them is
A mother's tenderness for her weaned child.
أَقولُI say لِحاسِدٍto an envier رامَwho attempted اِعتِسافاًrashly
أَقولُ لِحاسِدٍ رامَ اِعتِسافاً
يُسابِقُهُto race him رَكِبتَyou have mounted عَلىupon مُليمِa blameworthy course
يُسابِقُهُ رَكِبتَ عَلى مُليمِ
I tell an envious man who rashly attempted
To race him: 'You have mounted a blameworthy course.'
تَيَقَّظawaken مِنfrom كَرىthe sleep حَسَدٍof envy مُخِلٍّruinous
تَيَقَّظ مِن كَرى حَسَدٍ مُخِلٍّ
شَبِعتَyou had your fill بِهِthrough it مِنَof البَنجِhenbane المُنيمِsleep-inducing
شَبِعتَ بِهِ مِنَ البَنجِ المُنيمِ
Awaken from the sleep of ruinous envy,
With which you have gorged on sleep-inducing henbane.
فَأُمَّso seek كَوالِدَيكَlike your parents بِوالِدَيهِthrough his parents
فَأُمَّ كَوالِدَيكَ بِوالِدَيهِ
بِهِthrough him أَمَّseek الصِراطِthe path المُستَقيمِstraight
بِهِ أَمَّ الصِراطِ المُستَقيمِ
So, like your parents, follow his parents;
Through him, seek the straight path.
عَسيرٌdifficult ماwhat تُعالِجُهُyou attempt فَأَولىso more fitting
عَسيرٌ ما تُعالِجُهُ فَأَولى
عِلاجُكَyour treating داءَthe sickness خاطِرِكَof your mind السّقيمِailing
عِلاجُكَ داءَ خاطِرِكَ السّقيمِ
What you attempt is difficult; more fitting is
Your treating the sickness of your ailing mind.
فَماfor not ساعٍone striving إِلىtoward مَجدٍglory بِجِدٍّearnestly
فَما ساعٍ إِلى مَجدٍ بِجِدٍّ
كَمُتَّكِلٍlike one relying عَلىupon عَظمٍa bone رَميمِdecayed
كَمُتَّكِلٍ عَلى عَظمٍ رَميمِ
One who strives earnestly toward glory
Is not like one relying on a decayed bone.
أَتَرضىwould you accept وَيحَalas for أُمِّكَyour mother ماwhat يُؤَدّيleads
أَتَرضى وَيحَ أُمِّكَ ما يُؤَدّي
إِلىto تَعقيبِchallenging أَقضِيَةِthe decrees الحَكيمِof the All-Wise
إِلى تَعقيبِ أَقضِيَةِ الحَكيمِ
Would you accept—alas for your mother!—what leads
To challenging the decrees of the All-Wise?
زَعَمتكَI supposed you بَينَناamong us مَلِكاًa king مُطاعاًobeyed
زَعَمتكَ بَينَنا مَلِكاً مُطاعاً
لِيَهنَئكَmay it please you الخَراجُthe tribute بِغَيرِwithout جيمِjīm
لِيَهنَئكَ الخَراجُ بِغَيرِ جيمِ
I took you for a king obeyed among us;
May you relish your 'tribute'—kharāj minus jīm: dung.
ظَنَنّاكَwe thought you الزَعيمَthe leader وَماbut not صَدَقناwe were right
ظَنَنّاكَ الزَعيمَ وَما صَدَقنا
وَفُزناand we gained مِنكَfrom you بِالرَجُلِthe man الزَعيمِof false claims
وَفُزنا مِنكَ بِالرَجُلِ الزَعيمِ
We thought you the leader, but we were mistaken;
What we gained from you was a lying man.
شَفىsatisfied السُؤّالَthe petitioners إِلّاexcept حاسِديهِhis enviers
شَفى السُؤّالَ إِلّا حاسِديهِ
وَهَلand can يَشفيquench الزُلالُpure water غَليلَthe thirst هِيمِof thirst-diseased camels
وَهَل يَشفي الزُلالُ غَليلَ هِيمِ
He satisfied the petitioners, except his enviers;
Can pure water quench the thirst of thirst-diseased camels?
أَسَيِّديO my master العَزيزَthe exalted عَلىin قَدراًrank
أَسَيِّدي العَزيزَ عَلى قَدراً
رَضيتُI accepted لَهُfor him بِمَسكَنَةِthe humble station الخَديمِof a servant
رَضيتُ لَهُ بِمَسكَنَةِ الخَديمِ
O my master, exalted in rank,
For whom I accepted the humble station of a servant.
أَخلتَdid you think فَتاكَyour servant مَحظوطاًwell endowed بِعِلمٍwith learning
أَخلتَ فَتاكَ مَحظوطاً بِعِلمٍ
فَخِفتَso you feared عَلَيهِfor him تَعلاكَchamping الشَكيمِthe bit
فَخِفتَ عَلَيهِ تَعلاكَ الشَكيمِ
Did you think your servant well endowed with learning,
And fear that he might champ the bit?
أَفادَكَgave you مَحضُthe purity وُدِّكَof your affection فيهِfor him ظَنّاًan opinion
أَفادَكَ مَحضُ وُدِّكَ فيهِ ظَنّاً
جَميلاًfavorable صُنعَthe act ذيof one possessing قَلبٍa heart سَليمِsound
جَميلاً صُنعَ ذي قَلبٍ سَليمِ
Your pure affection gave you an opinion of him
Favorable indeed—the act of one sound of heart.
فَلمso why وَلَدَيكَbeside you رَوضُthe garden العِلمِof knowledge غَضّاًfresh
فَلم وَلَدَيكَ رَوضُ العِلمِ غَضّاً
رَعاكَmay protect you اللَهُGod تُعنىyou concern yourself بِالهَشيمِwith dry stubble
رَعاكَ اللَهُ تُعنى بِالهَشيمِ
Why, then, when learning's garden lies fresh beside you,
God preserve you, do you concern yourself with dry stubble?
وَكائِنand how many حُزتَyou have gained مِنof مَرعىpasture مَرِيئٍwholesome
وَكائِن حُزتَ مِن مَرعى مَرِيئٍ
فَأَيَّةُso what حاجَةٍneed لَكَhave you بِالوَخيمِfor the unwholesome
فَأَيَّةُ حاجَةٍ لَكَ بِالوَخيمِ
How many wholesome pastures you have gained!
What need, then, have you of the unwholesome?
وَشَرُّand the worst إِصابَةِaffliction by الدُنياthe world كَريماًof a noble man
وَشَرُّ إِصابَةِ الدُنيا كَريماً
إِذاwhen ماever أَحوَجَتهُit makes him need إِلىto turn to لَئيمِa base person
إِذا ما أَحوَجَتهُ إِلى لَئيمِ
The worst blow this world deals a noble man
Is when it makes him need a base one.
يَنالُsuffers اِبنُthe son الكَريمَةِof a noble woman شَرَّthe worst خَطبٍcalamity
يَنالُ اِبنُ الكَريمَةِ شَرَّ خَطبٍ
وَلاand not يَرضىhe accepts التَخَلُّصَescape بِالذَميمِby shameful means
وَلا يَرضى التَخَلُّصَ بِالذَميمِ
The son of a noble woman will face the worst calamity,
And never consent to escape by shameful means.
أَجَلyes دَرَجاتُthe ranks أَهلِof those possessing العِلمِknowledge شَتّىare varied
أَجَل دَرَجاتُ أَهلِ العِلمِ شَتّى
تَناهيهاtheir culmination إِلىto اللَهِGod العَليمِthe All-Knowing
تَناهيها إِلى اللَهِ العَليمِ
Yes, the ranks of the learned are diverse;
Their ultimate reach is God, the All-Knowing.
لأَمرٍfor a purpose فيin اِزدِيادِincreasing العِلمِknowledge سارَتjourneyed
لأَمرٍ في اِزدِيادِ العِلمِ سارَت
إِلىto الخَضِرِal-Khidr العَزيمَةُresolve بِالكَليمِwith God's interlocutor
إِلى الخَضِرِ العَزيمَةُ بِالكَليمِ
For a purpose of increasing knowledge, resolve traveled
To al-Khidr, bearing God's interlocutor.
عَدِمناwe had not known قَبلَbefore شِعرِكَyour verse كَونَthe existence شِعرٍof verse
عَدِمنا قَبلَ شِعرِكَ كَونَ شِعرٍ
قَوافيهِits rhymes مِنَof الدُرِّpearls اليَتيمِpeerless
قَوافيهِ مِنَ الدُرِّ اليَتيمِ
Before your verse, we knew no verse
Whose rhymes were made of peerless pearls.
جَوابٌan answer عَنهُto it جُهدُthe effort أَخٍof a brother مُقِلّwith little to offer
جَوابٌ عَنهُ جُهدُ أَخٍ مُقِلّ
جَزاءَa repayment التُربِof dust عَنfor تِبرٍgold فَخيمِsplendid
جَزاءَ التُربِ عَن تِبرٍ فَخيمِ
An answer to it is the effort of a brother with little to offer,
A payment of dust for magnificent gold.
تَرىsee العَينانِthe two eyes فيin رَشّاتِsprinkles مِسكٍof musk
تَرى العَينانِ في رَشّاتِ مِسكٍ
لِأَوّلِat the first وَهلَةٍglance شَبَهَa resemblance الوَنيمِto fly-droppings
لِأَوّلِ وَهلَةٍ شَبَهَ الوَنيمِ
The eyes see, in scattered specks of musk,
At first glance, a likeness to fly-droppings.
فَتَفصِلُso distinguishes مِسكَmusk تُبَّتَof Tibet دونَwithout لَبسٍconfusion
فَتَفصِلُ مِسكَ تُبَّتَ دونَ لَبسٍ
مِنَfrom الحَتّيتِasafoetida جارِحَةُthe organ الشَميمِof smell
مِنَ الحَتّيتِ جارِحَةُ الشَميمِ
Yet Tibetan musk is unerringly distinguished
From asafoetida by the organ of smell.
وَماand not العَرّارُthe male hyena كَالرِئبالِlike the lion بَطشاًin assault
وَما العَرّارُ كَالرِئبالِ بَطشاً
وَإِنeven if حاكاهُit imitates it فيin رَجعِthe echo النَئيمِof roaring
وَإِن حاكاهُ في رَجعِ النَئيمِ
The male hyena is no lion in its attack,
Even if it imitates the echo of its roar.
إِلَيكَto you فَأَغضِso be indulgent جِحمَرِشٌa decrepit crone عَجوزٌaged
إِلَيكَ فَأَغضِ جِحمَرِشٌ عَجوزٌ
تَقُصُّshe recounts مَعالِمَthe landmarks الزَمَنِof time القَديمِancient
تَقُصُّ مَعالِمَ الزَمَنِ القَديمِ
For you—so be indulgent—an ancient crone,
Recounting the landmarks of ancient times.
لَهاshe has فيin اللَهوِamusement ضَربٌa stroke بَعدَafter ضَربٍa stroke
لَها في اللَهوِ ضَربٌ بَعدَ ضَربٍ
عَلىupon آذانِthe ears أَصحابِof the Companions الرَقيمِof al-Raqim
عَلى آذانِ أَصحابِ الرَقيمِ
For amusement she beats, stroke after stroke,
Upon the ears of the Companions of al-Raqim.
فَتاةٌa maiden حينَwhen جُرهُمٌJurhum اِستَعاذواthey sought refuge
فَتاةٌ حينَ جُرهُمٌ اِستَعاذوا
وَطافواand they circumambulated بِالمَقامِthe Maqam وَبِالحَطيمِand the Hatim
وَطافوا بِالمَقامِ وَبِالحَطيمِ
She was a maiden when Jurhum sought refuge
And circled the Maqam and the Hatim;
وَإِذand when بَكَرَتcame at dawn عَلىagainst طِسمٍTasm جَديسٌJadis
وَإِذ بَكَرَت عَلى طِسمٍ جَديسٌ
وَإِذand when خَرِبَتfell to ruin دِيارُthe dwellings بَنيof the sons أَميمِof Amim
وَإِذ خَرِبَت دِيارُ بَني أَميمِ
And when Jadis descended upon Tasm at dawn,
And when the dwellings of Banu Amim fell to ruin;
وَإِذand when صَلِيَتburned in تَميمٌTamim نارَthe fire عَمرٍوof ʿAmr
وَإِذ صَلِيَت تَميمٌ نارَ عَمرٍو
مُضيفِthe one adding البُرجُمِيِّthe Burjumi إِلىto تَميمِTamim
مُضيفِ البُرجُمِيِّ إِلى تَميمِ
And when Tamim burned in ʿAmr's fire,
Who added the Burjumi to Tamim.
هَدِيَّةُa gift عَبدِكَfrom your servant البادِmanifest المُساويin faults
هَدِيَّةُ عَبدِكَ البادِ المُساوي
فَغَطَّso cover مَساوِيَthe faults العَبدِof the servant الجَريمِguilty
فَغَطَّ مَساوِيَ العَبدِ الجَريمِ
A gift from your servant, whose faults are plain;
So cover the faults of your guilty servant.
خَدَمتُI served مَقامَكَyour station الأَعلىloftiest اِمتِداحاًwith praise
خَدَمتُ مَقامَكَ الأَعلى اِمتِداحاً
أَتَيتُI brought بِهِit عَلىin نَمَطٍa style عَقيمِbarren
أَتَيتُ بِهِ عَلى نَمَطٍ عَقيمِ
I served your lofty station with a panegyric,
Which I offered in a barren style.
لِشِعريmy verse has مِنهُfrom it عِزٌّhonor وَاِرتِفاعٌand elevation
لِشِعري مِنهُ عِزٌّ وَاِرتِفاعٌ
نَصيبَthe share السِلكِof the thread مِنin شَرَفِthe nobility النّظيمِof the strung pearls
نَصيبَ السِلكِ مِن شَرَفِ النّظيمِ
My verse gains honor and elevation from it,
As the thread shares the nobility of its strung pearls.
وِدادُكَlove for you فيin مَشيجِthe mingling دَميof my blood وَلَحميand my flesh
وِدادُكَ في مَشيجِ دَمي وَلَحمي
وَفيand in عَظميmy bones وَفيand in ضاحيthe exposed surface أَديمِof skin
وَفي عَظمي وَفي ضاحي أَديمِ
Love of you is mingled in my blood and flesh,
And in my bones and the exposed surface of my skin.
صَلاةُthe blessing اللَهِof God أَزكىthe purest ماthat which يُحَيِّيgreets
صَلاةُ اللَهِ أَزكى ما يُحَيِّي
زُجاجَةَthe glass ذَلِكَof that الوَجهِface الوَسيمِhandsome
زُجاجَةَ ذَلِكَ الوَجهِ الوَسيمِ
God's blessing is the purest salutation that greets
The crystal of that handsome face.
مَطاياthe mounts الشَوقِof longing فيin قَلبِthe heart المُعَنّىof the afflicted
مَطايا الشَوقِ في قَلبِ المُعَنّى
إِلَيكَtoward you الدَهرَfor all time عامِلَةَperforming الرَسيمِa swift trot
إِلَيكَ الدَهرَ عامِلَةَ الرَسيمِ
The mounts of longing in the afflicted heart
Keep trotting toward you for all time.
وَفُضَّand is broken تَحِيَّتَيكَyour two greetings خِتامa seal مِسكٍof musk
وَفُضَّ تَحِيَّتَيكَ خِتام مِسكٍ
يُذيعُspreads أَريجُهُits fragrance طيبَthe sweetness النَّسيمِof the breeze
يُذيعُ أَريجُهُ طيبَ النَّسيمِ
And may a seal of musk be broken for your two greetings,
Whose fragrance spreads the sweetness of the breeze.
Sol 6.1