رحلواthey departed وهمwhile they بينbetween الضلوعِthe ribs حلولُdwelling
رحلوا وهم بين الضلوعِ حلولُ
فالقلبُso the heart عقدٌa knot سِلْوُهُits solace محلولُuntied
فالقلبُ عقدٌ سِلْوُهُ محلولُ
They departed, yet still dwell between my ribs.
They left while they were still nestled between my ribs,
So the heart is a knot, its solace undone.
So my heart is an untied knot, unraveled.
وتبرّجواand they displayed their beauty للبينِfor parting وهوand it is تبرُّجٌa display of beauty
وتبرّجوا للبينِ وهو تبرُّجٌ
ستْرُthe veil of التحفُّرِmodesty (probable correction) فوقَهُover it مسْدولُdrawn down
ستْرُ التحفُّرِ فوقَهُ مسْدولُ
They displayed their beauty for parting—a display
They flirted with separation while it was flirting
over which the veil of modesty is drawn.
With the veil of bashfulness drawn over it.
طلعتْrose بدورُهُمُtheir full moons لتغرُبَto set دونناbeyond our reach
طلعتْ بدورُهُمُ لتغرُبَ دوننا
فكأنّماso it is as though ذاكthat الطلوعُthe rising أفولُa setting
فكأنّما ذاك الطلوعُ أفولُ
Their full moons rose to set beyond our reach,
Their abodes rose only to set away from us
as though that rising were a setting.
As if that rising were only a setting.
ماnot أطلقواthey loosed الأجمالَthe camels تحتbeneath جمالهمtheir beauty
ما أطلقوا الأجمالَ تحت جمالهم
إلاexcept وقدand already علِقَتْclung بهنّto them عُقولُminds
إلا وقد علِقَتْ بهنّ عُقولُ
They never loosed the camels beneath their beauty
They did not unleash their beauty except that
without minds already clinging to them.
Intellects clung to them, besotted.
فاحبِسْso tether غرامَكyour passion بالطُلولِto the ruins صبابةًin longing
فاحبِسْ غرامَك بالطُلولِ صبابةً
فدمُfor the blood of التصبُّرforced patience بينهاamong them مطلولshed unavenged
فدمُ التصبُّر بينها مطلول
So tether your passion to the ruins in longing,
So restrain your love for the youths, O morning cupbearer,
for the blood of forced patience lies there unavenged.
For shedding tears between them goes unchecked.
أجرِrender الرسومَthe dues علىto الرسومِthe ruins فإنهاfor they are
أجرِ الرسومَ على الرسومِ فإنها
آثارُthe traces of مَنْone whose آثارُهhis traces التقْبيلُkissing
آثارُ مَنْ آثارُه التقْبيلُ
Render the dues to the ruins, for they are
Trace the footsteps over the footsteps, for they
the traces of one whose traces are to be kissed.
Are the vestiges of one whose vestiges are kisses.
دِمَنٌruined campsites صحبتَyou kept company with معwith الصِّباyouth فيهاin them الصَباthe east wind
دِمَنٌ صحبتَ مع الصِّبا فيها الصَبا
فأناso I am عليلٌailing والنسيمُand the breeze عليلُgentle
فأنا عليلٌ والنسيمُ عليلُ
Ruined camps where, in youth, you befriended the east wind;
A companion, you accompanied youth amidst which was prime,
so I am ailing, and the breeze is gentle.
While I am sick and the gentle breeze is sick.
عبثَplayed havoc الهواءُthe air بهاwith them وعاثَand ravaged بيwith me الهَوىlove
عبثَ الهواءُ بها وعاثَ بي الهَوى
فمشىso walked مُحولbarrenness بينناbetween us ونُحولُand wasting
فمشى مُحول بيننا ونُحولُ
The air played havoc with them, and love ravaged me,
The breeze toyed with it and passion wreaked havoc on me,
so barrenness and wasting walked between us.
So it strode tilted between us and I strode tilted.
ولطالماand how often لعبتْplayed بعطفٍwith a flank متيّمٍlove-stricken
ولطالما لعبتْ بعطفٍ متيّمٍ
فيin جانبيهاits two sides شمألٌa north wind وشُمولand wine
في جانبيها شمألٌ وشُمول
And how often a lovesick flank was played upon,
And for long she would play with a slender flexuous form
on either side of them, by the north wind and wine,
On both her sides, a left curve and a right curve.
إذwhen جوّهاits air يَنْدىwas dewy وروضُand the garden of عِراصِهاits courtyards
إذ جوّها يَنْدى وروضُ عِراصِها
يزهوflourished وظلُّand the shade of الطيباتِpleasant things طليلُdewy
يزهو وظلُّ الطيباتِ طليلُ
when their air was dewy, and their courtyards' garden
When her air was dewy and the lawn of her buttocks
flourished, and the shade of pleasant things was dewy.
Blossomed and the sweet-scented shade was languid.
والريحُand the wind تلعبُplayed فوقَهاabove them بقوادمٍwith primary feathers
والريحُ تلعبُ فوقَها بقوادمٍ
تهفوfluttering وريشُand the plumage of جَناحِهاits wing مبلولُwet
تهفو وريشُ جَناحِها مبلولُ
And the wind played above them with flight feathers
And the wind sported above it with roving feet
that fluttered, the plumage of its wing wet.
Panting while the feathers of its wings were soaked.
ولعابرٍand for a traveler ولعاثرٍand for one who stumbles بفَنائهاin its courtyard
ولعابرٍ ولعاثرٍ بفَنائها
أبداًalways مقيلٌa midday resting place طيبٌpleasant ومُقيلand a pardoner
أبداً مقيلٌ طيبٌ ومُقيل
For a traveler, and one who stumbled in their court,
For every passerby and stumbler in her courtyard,
there was always pleasant noon-rest and a pardoner.
There was always a gentle, sweet stopover and rest.
حتىuntil تعرّضَintruded بينamid أنهارِrivers of الرِضىcontentment
حتى تعرّضَ بين أنهارِ الرِضى
كدَرٌmurk وفيand in روضِthe garden of الصفاءserenity ذُبولُwithering
كدَرٌ وفي روضِ الصفاء ذُبولُ
Until, amid the rivers of contentment, there intruded
Until she flaunted herself among the rivers of pleasure
murk, and in serenity's garden, withering.
Like turbidity while in the meadow of purity was decay.
وعلىand upon الركائبthe riding camels غادةٌa graceful maiden يدعونَهاthey call her
وعلى الركائب غادةٌ يدعونَها
شمساًa sun يقومُstands بماfor what ادّعوهُthey claimed it دليلُproof
شمساً يقومُ بما ادّعوهُ دليلُ
And on the riding camels is a graceful maiden they call
And upon the litters they called her a sun -
a sun; proof upholds their claim.
Whatever they claimed, that was the proof.
ولأجلِand because of ذلكthat حيثُwherever حلّتْalighted عيسُهاher pale camels
ولأجلِ ذلك حيثُ حلّتْ عيسُها
فالليلso the night فجرٌdawn والنسيمُand the breeze بَليلُcool and moist
فالليل فجرٌ والنسيمُ بَليلُ
And for that reason, wherever her pale camels alight,
And for that reason, wherever her Ursa settled,
night is dawn, and the breeze cool and moist.
The night was dawn and the breeze without coolness.
إنيindeed I وإنand even if صلُبَتْgrew rigid قناةُthe shaft of عزائميmy resolves
إني وإن صلُبَتْ قناةُ عزائمي
لتُميلُنيsurely bends me ريحُthe wind of الهوىlove فأميلُso I bend
لتُميلُني ريحُ الهوى فأميلُ
Indeed, though the shaft of my resolves is stiff,
If the channel of my resolutions solidified,
love's wind surely bends me, and I bend.
The wind of passion would sway me and I would sway.
وكذاand likewise الكريمُthe noble man علىdespite جِماحِthe unruliness of عِنانِهhis rein
وكذا الكريمُ على جِماحِ عِنانِه
ينقادُsubmits طوعَwillingly to هَواهُhis passion وهوand he is ذَلولdocile
ينقادُ طوعَ هَواهُ وهو ذَلول
So too the noble man, despite his unruly rein,
Thus the generous man is tractable in the rein of his will,
willingly follows his passion, docile.
Obedient to his passion while being submissive.
وإذاand when الفتىthe young man خلعَcasts off العِذارَthe bridle's cheek-strap ولِبسُهwhile his garb
وإذا الفتى خلعَ العِذارَ ولِبسُه
بُرْدُthe mantle of الشبابِyouth فعُذرُهthen his excuse مقبولُaccepted
بُرْدُ الشبابِ فعُذرُه مقبولُ
And when a young man casts off his bridle, while his garb
And if the youth sheds his virginity and puts on
is youth's mantle, his excuse is accepted.
The coolness of youth, his excuse is accepted.
منwhoever يمنَحِgrants العشرينَthe twenty years والعشرَand the ten الصِباyouthful passion
من يمنَحِ العشرينَ والعشرَ الصِبا
ففؤادُهthen his heart المعْذورُthe pardoned one لاnot المعذولُthe reproached one
ففؤادُه المعْذورُ لا المعذولُ
Whoever grants his twenty years and ten to youthful passion,
One who bestows his twenties and prime upon youth -
his heart deserves pardon, not reproach.
His heart is the excused one, not the condemned.
ولقدand indeed صحبتَyou accompanied الصِيْدَthe proud lords يسمعُis heard فيهُمُamong them التthe distinction (opening fragment)
ولقد صحبتَ الصِيْدَ يسمعُ فيهُمُ الت
فضيلَdistinction (closing fragment) مماfrom what قلتyou said والتفصيلُand detailed exposition
فضيلَ مما قلت والتفصيلُ
You have kept company with proud lords; among them is heard
And you accompanied hunting, amidst which one hears
praise of their distinction in your words, and its detailed account.
A merit in what I said and the details.
وملأتَand you filled أسماعَthe ears of الملوكِkings غرائباًmarvels
وملأتَ أسماعَ الملوكِ غرائباً
سارتtraveled بهاwith them الأمثالُproverbs وهْيwhile they were مُثولُstanding still
سارت بها الأمثالُ وهْي مُثولُ
And you filled the ears of kings with marvels,
And you filled the kings’ hearing with wonders
which proverbs carried afar while they stood still.
That have circulated in proverbs while flowering.
وأناand I am امرؤa man لوif قيلَwere spoken فيin تصعيدِهhis exaltation
وأنا امرؤ لو قيلَ في تصعيدِه
قوْليmy verse لقيلَit would surely be said كأنّهas though it were التنزيلُrevelation
قوْلي لقيلَ كأنّه التنزيلُ
And I am a man: if, in his exaltation,
While I am a man who, if it was said in scaling his ascent,
my verse were recited, it would be called revelation.
“My saying”, it would be as if it were revelation coming down.
يتطفّلُcome unbidden الكرماءُthe generous فيinto أحرازِهhis guarded domains
يتطفّلُ الكرماءُ في أحرازِه
وعليهِand in his case يحسُنُis fitting منهمُfrom them التطْفيلُunbidden attendance
وعليهِ يحسُنُ منهمُ التطْفيلُ
The generous come unbidden into his guarded domains,
The generous welcome my begging into their stores
and their coming unbidden is fitting in his case.
And for them, my freeloading is most welcome.
غيريsomeone other than me يقالُis said لهto him ازدهاهُdazzled him منزلٌa lodging
غيري يقالُ له ازدهاهُ منزلٌ
وزَهاand shone لهfor him المشروبُthe drink والمأكولُand the food
وزَها له المشروبُ والمأكولُ
Of another it may be said: a lodging dazzled him,
It would be said about another, “Raising his status elevated him,”
and drink and food glittered before him.
And the drink and food was luxurious for him.”
لوif كانit were ذلكthat سكّنَتْwould have stilled منsome of نهضتيmy rising
لو كان ذلك سكّنَتْ من نهضتي
مصرٌEgypt وبُلِّلَand was moistened منsome of صدايmy thirst النيلُthe Nile
مصرٌ وبُلِّلَ من صداي النيلُ
Had that been so, my urge to rise would have been stilled
If that had tranquilized my rising ambitions,
by Egypt, and my thirst slaked by the Nile.
Egypt would have slept and the Nile hushed by my voice.
ولمَاand would not دفعتُI have been driven الىto صحابةِthe company of معشَرٍa group
ولمَا دفعتُ الى صحابةِ معشَرٍ
سيانِalike فضلٌmerit عندَهُمto them وفُضلوُand excess (probable correction)
سيانِ فضلٌ عندَهُم وفُضلوُ
Nor would I have been driven into the company of a people
And after I handed over to the society of a group
to whom merit and mere excess are the same,
Among whom there was no distinction of merit or superiority,
وتركتُand I left بالفسطاطin Fustat ملكاًa king وجهُهhis face
وتركتُ بالفسطاط ملكاً وجهُه
متلألئٌradiant والقولُand speech فيهabout him جميلُfair
متلألئٌ والقولُ فيه جميلُ
or left in Fustat a king whose face
And I left in Fustat a sovereign whose face
was radiant, and of whom fair words are spoken.
Shone, and speech about him was beautiful.
سبقَoutstripped المنائحَgifts بالقرائحِthrough native genius كفُّهُhis hand
سبقَ المنائحَ بالقرائحِ كفُّهُ
فغَداso he went on يُطيبُmaking pleasant صلاتَهُhis gifts ويُطيلُand extending
فغَدا يُطيبُ صلاتَهُ ويُطيلُ
His hand outstripped gifts through native genius,
His palm preceded songs of praise with intuitive talent,
and he went on sweetening his grants and prolonging them.
So he began to scent his prayer nicely and lengthen it.
لكنْbut سمعتُI heard عنabout السّديدِal-Sadid وفعلِهand his deeds
لكنْ سمعتُ عن السّديدِ وفعلِه
فأتيتُهso I came to him لأريهِto show him كيفَhow أقولُI speak
فأتيتُه لأريهِ كيفَ أقولُ
But I heard of al-Sadid and his deeds,
But I heard about the Righteous One and his action,
so I came to show him how I speak.
So I came to him to show him how I speak.
وعلمتُand I knew أنيthat I إنif سقيتُI watered سحابَهُhis cloud
وعلمتُ أني إن سقيتُ سحابَهُ
نبتَsprouted الرجاءُhope وأثمرَand bore fruit التأميلُexpectation
نبتَ الرجاءُ وأثمرَ التأميلُ
And I knew that if I watered his cloud,
And I knew that if I watered his cloud,
hope would sprout and expectation bear fruit.
Hope would grow and optimism bear fruit.
كفٌّa hand أناملهُhis fingers الملاذُthe refuge بظِلّهاin its shade
كفٌّ أناملهُ الملاذُ بظِلّها
منهاfrom it سُيوبٌbounties جمةٌabundant وسُيولُand torrents
منها سُيوبٌ جمةٌ وسُيولُ
A hand whose fingers give refuge in its shade—
A palm whose fingers are refuge, in its shade,
from it flow abundant bounties and torrents.
Are plunging spears, thickets, and floods.
أعدىinfected بشيمتِهwith his character الزمانُtime فكلُّهso all of it
أعدى بشيمتِه الزمانُ فكلُّه
سِحْرٌdawn (probable contextual reading) تأرّجَgrew fragrant زهرُهits blossoms وأصيلُand late afternoon
سِحْرٌ تأرّجَ زهرُه وأصيلُ
He infected time with his character, so all of it
Time tested his high moral standards so everything about him
is fragrant-blossomed dawn and evening.
Is sorcery - its flowers have diffused their fragrance and are authentic.
فكأنّماso it is as though الأيامُthe days طرفٌa steed أدهمٌjet-black
فكأنّما الأيامُ طرفٌ أدهمٌ
وكأنّهاand as though it were غُررٌwhite forehead blazes لهon it وحُجولُand white leg markings
وكأنّها غُررٌ له وحُجولُ
It is as though the days were a jet-black steed,
So it is as if the days are a bay-colored eyelid
and his nature its white blazes and stockings.
And as if they are pearls belonging to him and foals.
وجرىand he raced الىtoward شأوِthe farthest reach of السماحةِgenerosity وحدَهُalone
وجرى الى شأوِ السماحةِ وحدَهُ
ويقولُand say قومٌsome people والغمامُand the rain cloud رَسيلُa fellow racer
ويقولُ قومٌ والغمامُ رَسيلُ
He raced alone to generosity's farthest reach,
The course of sublime generosity flowed toward him alone
and some say the rain cloud is his fellow racer.
While a group says and the pouring rain is streaming down.
قدindeed قلتُI said للساعينَto those striving فيin إدراكِهcatching him
قد قلتُ للساعينَ في إدراكِه
مهلاًslowly فماfor there is no لكُمُfor you إليهto him سَبيلُpath
مهلاً فما لكُمُ إليه سَبيلُ
I have told those striving to catch him:
I have told the seekers in reaching him,
Take it slowly: you have no path to reach him.
“Gently! You have no means to access him.”
لاdo not تطْمَعواaspire فيهto him ففيfor in مسْعاكُمُyour striving
لا تطْمَعوا فيه ففي مسْعاكُمُ
قِصَرٌshortness وفيand in طُرْقِthe paths of الرئاسةleadership طولُlength
قِصَرٌ وفي طُرْقِ الرئاسة طولُ
Do not hope to match him, for your striving is
Do not covet him. In your hearing
short, while the roads to leadership are long.
Is inadequacy, and in the paths to leadership is height.
جارىraced الرياحَthe winds الىtoward السَماحِgenerosity فأخبرَتْand they reported
جارى الرياحَ الى السَماحِ فأخبرَتْ
عنهُabout him وأينand where is منbeside الكريمthe generous man بخيلُa miser
عنهُ وأين من الكريم بخيلُ
He raced the winds toward generosity, and they told
He raced the winds in sublime generosity, so they told
of him—where stands a miser beside the generous?
About him, and where is the generous man stingy?
ومُصرِّفُand a wielder of الرُقْشِthe mottled ones المتونِthe shafts كأنّهاas though they were
ومُصرِّفُ الرُقْشِ المتونِ كأنّها
قبٌlean steeds بميدانin the arena of الطُروسِwritten pages تَجولُcourse around
قبٌ بميدان الطُروسِ تَجولُ
He wields mottled-shafted pens, as though they were
He who folds the polished compositions is as if they are
lean steeds coursing through the arena of written pages.
A cup racing around the racetrack of wild pigeons.
تبكيthey weep فتضحَكُthen they smile عنrevealing أزاهرِflowers of حكمةٍwisdom
تبكي فتضحَكُ عن أزاهرِ حكمةٍ
بنىedifices of الفصاحةِeloquence روضُهاits garden مَطلولُdew-drenched
بنى الفصاحةِ روضُها مَطلولُ
They weep, then smile to reveal flowers of wisdom,
Laughing and crying over the flowers of wisdom
edifices of eloquence, their garden dew-drenched.
Whose meadow of eloquence is in full bloom.
وصحائفٌand pages كصفائحٍlike sword-blades ليراعِهاfor their reed pen
وصحائفٌ كصفائحٍ ليراعِها
فيin الحالتينِboth cases منfrom الصَريرِthe squeaking صَليلُa clang
في الحالتينِ من الصَريرِ صَليلُ
And pages like sword-blades: their reed pen
And compositions like tablets, made for his perusal,
in either guise turns its squeaking into a clang.
Ring in both conditions from the ringing.
منof كلevery ماضيkeen الحدّthe edge كفُّthe restraint of غِرارِهits cutting edge
من كل ماضي الحدّ كفُّ غِرارِه
بالعَفْوthrough pardon فهوso it is القاطعُthe cutter المَغلولُfettered
بالعَفْو فهو القاطعُ المَغلولُ
Each is keen-edged, its cutting edge restrained
From all past, the edge of his liberal hands’ sharpness
by pardon: a cutter bound in fetters.
In pardoning is the severing scimitar made rounded.
وبلاغةٌand eloquence تدعُleaves المبرِّدَal-Mubarrid بارداًcold
وبلاغةٌ تدعُ المبرِّدَ بارداً
وتقولُand says جهْراًaloud ماnot الخليلُal-Khalil خليلُa friend
وتقولُ جهْراً ما الخليلُ خليلُ
And an eloquence that leaves al-Mubarrid cold,
And an eloquence that leaves al-Mubarrad cold
and declares aloud that al-Khalil is no friend.
And declares openly, “What is al-Khalil a friend to?”
أمروّضَO cultivator of الآمالِhopes وهيthough they are مواحلٌquagmires
أمروّضَ الآمالِ وهي مواحلٌ
ومشيّدَand builder of العلياءِhigh glory وهيthough it is طُلولُruins
ومشيّدَ العلياءِ وهي طُلولُ
O cultivator of hopes, though they are quagmires,
He tamed hopes while they are proud and lofty,
and builder of high glory, though it is ruins,
And built high places while they were towering.
قدindeed تيّمَتْكhave enslaved you المكرُماتُnoble deeds وهذهand these are
قد تيّمَتْك المكرُماتُ وهذه
آثارهاtheir marks بكupon you دقةٌthinness ونحولُand wasting
آثارها بك دقةٌ ونحولُ
noble deeds have enslaved you, and these
Graces were infatuated with you, and these
are their marks upon you: thinness and wasting.
Are their vestiges in you, subtle and carven.
فكأنّso it is as though بثّكyour outpouring للنّوالِof bounty بثينةٌButhayna
فكأنّ بثّك للنّوالِ بثينةٌ
وكأنّand as though رأيكَyour resolve فيtoward الجميلِgoodness جميلُJamil
وكأنّ رأيكَ في الجميلِ جميلُ
It is as though your outpouring of bounty were Buthayna,
So it is as if your distribution of largesse is a storehouse
and your resolve toward goodness were Jamil.
And as if your view of beauty is beautiful.
وفّيْتَyou fulfilled شهرَthe month of الصومِfasting حقّthe due of صيامِهits fasting
وفّيْتَ شهرَ الصومِ حقّ صيامِه
وقيامِهand its nightly vigil وكذاكand thus ليسdoes not يزولُpass away
وقيامِه وكذاك ليس يزولُ
You fulfilled for the month of fasting its due of fasting
You fulfilled the month of fasting in its right of fasting
and nightly vigil; thus it does not pass away.
And night vigil, and likewise that will not disappear.
وكسوْتَand you clothed عيدَthe feast of الفِطْرbreaking the fast حَلْيَthe ornaments of نباهةٍdistinction
وكسوْتَ عيدَ الفِطْر حَلْيَ نباهةٍ
لعُقودِهاfor its necklaces فيon جيدِهits neck تفصيلُfine arrangement
لعُقودِها في جيدِه تفصيلُ
And you clothed the fast-breaking feast in ornaments of distinction,
And you clothed the feast of the breaking of the fast in the finery of lucidity
its necklaces finely arranged about the feast's neck.
For its necklaces, in its beauty was the adornment.
أضحىbecame بهاthrough it القرآنُthe Qur'an ناشرَdisplaying غُرّةٍa radiant brow
أضحى بها القرآنُ ناشرَ غُرّةٍ
شهدتْbore witness بهاto it التوراةُthe Torah والإنجيلُand the Gospel
شهدتْ بها التوراةُ والإنجيلُ
Through it, the Qur'an came to display a radiant brow,
The Qur’ān shone with the presentation of them
to which the Torah and the Gospel bore witness.
The Torah and Bible bore witness to them.
واسْلَمْand be safe فقدfor indeed كثرgrew numerous الكرامُthe generous وإنهمand indeed they
واسْلَمْ فقد كثر الكرامُ وإنهم
لولاكَwere it not for you ياO ابنَson of الأكرمينَthe noblest قَليلُfew
لولاكَ يا ابنَ الأكرمينَ قَليلُ
And stay safe! The generous are many, yet they
And submit! For the generous were many, and if not for you
would be few without you, O son of the noblest.
O son of the most generous, they would be few!
Sol 6.1