الحمدُpraise للهto God ليسthere is not ليfor me نشَبُwealth
الحمدُ لله ليس لي نشَبُ
لاno وَرِقٌsilver حُزتُهI acquired it ولاnor ذهَبُgold
لا وَرِقٌ حُزتُه ولا ذهَبُ
Praise be to God: I have no wealth.
Praise be to God, I have no grudge
I have acquired neither silver nor gold.
Neither leaf I have folded nor gold
فخفّso became light ظهريmy back منهfrom it وقلّand diminished أذىharm
فخفّ ظهري منه وقلّ أذى
وِزْريmy burden فماso there is no فيّin me لامرئٍfor anyone أرَبُdesire
وِزْري فما فيّ لامرئٍ أرَبُ
So my back is light without it, and the trouble
So my back is lightened of it, and my harm little
of my burden is slight; no one has any interest in me.
My burden, so I have no enmity towards anyone
فمَنْso whoever رآنيsees me فقدthen indeed أحاطَfully comprehended بماof what
فمَنْ رآني فقد أحاطَ بما
فيin الدارِthe house عِلماًin knowledge هذاthis هوit العجَبُthe wonder
في الدارِ عِلماً هذا هو العجَبُ
Whoever sees me has full knowledge of what
So whoever saw me has comprehended
is in the house—this is the wonder.
In the house, knowledge, this is the wonder
سراجيَmy lamp البدرُthe full moon بالعشيّat evening وإنْand if
سراجيَ البدرُ بالعشيّ وإنْ
أنامُI sleep ليلاًat night وسادَتيmy pillow خشَبُwood
أنامُ ليلاً وسادَتي خشَبُ
The full moon is my evening lamp, and if
My lamp is the full moon at nightfall
I sleep at night, my pillow is wood.
And if I sleep at night, my pillow is wood
وخيمتيand my tent خيمةٌa tent بلاwithout عَمَدٍpoles
وخيمتي خيمةٌ بلا عَمَدٍ
ولاand not لهاit has قبّةٌa dome ولاnor طُنُبُa guy rope
ولا لها قبّةٌ ولا طُنُبُ
And my tent is a tent without poles,
And my tent is a tent without poles
and it has neither a dome nor a guy rope.
And has neither dome nor pegs
فلستُso I do not أخسىfear اللصوصَthieves إنif قطَنواthey dwell
فلستُ أخسى اللصوصَ إن قطَنوا
فيin منزليmy home ماas long as حييتُI live أوor ذهبواthey depart
في منزلي ما حييتُ أو ذهبوا
So I do not fear thieves, whether they dwell
So I am not inferior to thieves if they stayed
in my home as long as I live, or depart.
In my dwellings whether I lived or went away
وقدand indeed أتيتI have come to الإمامَthe imam أحمدَAhmad مَنwho
وقد أتيت الإمامَ أحمدَ مَن
لهhe has النُهىwisdom والجلاُand distinction والحسبُand noble standing
له النُهى والجلاُ والحسبُ
And I have come to the imam Ahmad, who
And I came to the Imam Ahmad, he who
has wisdom, distinction, and noble standing.
Has the prohibition, glory and nobility
وسيلتيmy means of approach جودُgenerosity كفّهhis hand فلهfor he has
وسيلتي جودُ كفّه فله
فيin بذْلِهhis bestowing الجَوْدِgenerosity للورىupon mankind أرَبُa desire
في بذْلِه الجَوْدِ للورى أرَبُ
My means of approach is his hand’s bounty, for he
My request is the generosity of his palm, so for him
desires to bestow generosity upon mankind.
Is generosity to people the most plentiful
جادhe gave generously فمنso from دونbelow جودِهhis generosity السُحُبُthe clouds
جاد فمن دون جودِه السُحُبُ
ثمّthen تعالىhe rose aloft فدونهso beneath him الشُهُبُthe shooting stars
ثمّ تعالى فدونه الشُهُبُ
He gave generously—the clouds fall short of his bounty;
He is generous, beyond his generosity are the clouds
then rose aloft, and the shooting stars are beneath him.
Then, exalted is He above the meteors
يقصُرُfalls short عنهof him ثوبُa robe الثّناpraise وعلىand upon
يقصُرُ عنه ثوبُ الثّنا وعلى
سواهُanyone other than him عندat الإياسِdespair ينسحِبُtrails
سواهُ عند الإياسِ ينسحِبُ
The robe of praise is too short for him, and upon
The garment of praise falls short of him, and above
anyone else, when hope is lost, it trails.
All others at despair it withdraws
لهhe has صِفاتٌqualities لمnot تجتمِعْbe united لفتًىin a young man
له صِفاتٌ لم تجتمِعْ لفتًى
سواهُother than him حقاًtruly كذاthus العُلىeminence رُتَبُranks
سواهُ حقاً كذا العُلى رُتَبُ
He has qualities never united in any man
He has traits that no youth has combined
other than him; truly, such are the ranks of eminence.
Except him, truly, thus the most sublime ranks
دارrevolved عليهاaround them مديحُناour praise فغدَتْso they became
دار عليها مديحُنا فغدَتْ
باللهby God تُلفىare found كأنهاas though they were قُطُبa pivot
بالله تُلفى كأنها قُطُب
Our praise revolved around them, so they came
A house upon which our praise settled so it became
to seem, by God, like a pivot.
With God enveloped as if it were the pole
مدحْتُهI praised him صادقاًtruthfully وإنand if مدحَpraised النthe people (first fragment)
مدحْتُه صادقاً وإن مدحَ الن
اسُpeople (continuation) سواهُanyone other than him يوماًone day فقدthen indeed كذَبواthey lied
اسُ سواهُ يوماً فقد كذَبوا
I praised him truthfully; and if the
I praised him truthfully, and if people praise
people ever praise another, they have lied.
Another one day, then they have lied
لهhe has يدٌa hand تسكبُpours out النوالَbounty كماjust as
له يدٌ تسكبُ النوالَ كما
تسكُبpour فيonto الأرضthe earth ماءَهاtheir water السحُبthe clouds
تسكُب في الأرض ماءَها السحُب
He has a hand that pours out bounty, just as
He has a hand that pours bounty as
the clouds pour their water onto the earth.
The clouds pour their water upon the earth
بطونُinner surfaces أيديof the hands الرجالِof men فقدso indeed مُلئَتْwere filled
بطونُ أيدي الرجالِ فقد مُلئَتْ
منهfrom him ومنand from مأثراتِهhis glorious deeds الكُتُبthe books
منه ومن مأثراتِه الكُتُب
The palms of men’s hands have indeed been filled
The palms of men's hands have been filled
by him, and books with his glorious deeds.
From it and from its traces the books
ياO أيهاyou الحافظُthe guardian الذيwho حفظpreserved الشthe sacred law (first fragment)
يا أيها الحافظُ الذي حفظ الش
رْعَsacred law (continuation) لكyours العِلمُknowledge ثمّتَthen الأدبُliterary refinement
رْعَ لك العِلمُ ثمّتَ الأدبُ
O guardian who has preserved the
O you preserver who preserved the law
sacred law, yours are knowledge, and then literary refinement.
For you is knowledge, then etiquette
بقيتَmay you remain فيin الفضلِexcellence دائماًalways أبداًforever
بقيتَ في الفضلِ دائماً أبداً
فأنتَfor you are للفضلِof excellence ماas long as حييتَyou live أبُa father
فأنتَ للفضلِ ما حييتَ أبُ
May you remain in excellence always, forever,
You remained in virtue always, forever
for you are the father of excellence as long as you live.
For you are, for as long as you live, virtuous
Sol 6.1