ألْحِقْjoin بَنَفْسِجَviolet فَجْرِيmy dawn وَرْدَتَيْtwo roses شَفَقِيmy twilight
ألْحِقْ بَنَفْسِجَ فَجْرِي وَرْدَتَيْ شَفَقِي
كافُورَةُa lump of camphor الصُّبْحِmorning فَتَّتْcrumbled مِسْكَةَa lump of musk الغَسَقِnightfall
كافُورَةُ الصُّبْحِ فَتَّتْ مِسْكَةَ الغَسَقِ
Join my dawn's violet to my twilight's two roses.
My purple flower at dawn and my blushing rose
Morning's camphor has crumbled the musk of nightfall.
The camphor of morning has melted the musk of dusk
قدalready عطَّلَbecame bare الأُفْقُthe horizon منof أَسْمَاطِnecklaces أَنْجُمِهِits stars
قد عطَّلَ الأُفْقُ من أَسْمَاطِ أَنْجُمِهِ
فاعْقِدْso string together بخَمْرِكَwith your wine فيناamong us حِلْيَةَadornment الأُفُقِthe horizon
فاعْقِدْ بخَمْرِكَ فينا حِلْيَةَ الأُفُقِ
The horizon has shed the necklaces of its stars;
The horizon has unfastened from its starry tents
so string its adornment among us with your wine.
So adorn yourself with its wine in our gathering
قُمْrise هاتِbring جامَكَyour goblet شمساًa sun عندat مُصْطَبَحٍa morning draught
قُمْ هاتِ جامَكَ شمساً عند مُصْطَبَحٍ
وخَلِّand let كأْسَكَyour cup نَجْماًa star عندَat مُغْتَبِقِan evening draught
وخَلِّ كأْسَكَ نَجْماً عندَ مُغْتَبِقِ
Rise; bring your goblet as a sun at the morning draught,
Arise, bring your cup, a sun at dawn
and let your cup be a star at the evening draught.
And pour your goblet, a star at dusk
واقسِمْand allot لكُلِّto each زمانٍtime ماwhat يليقُbefits بهit
واقسِمْ لكُلِّ زمانٍ ما يليقُ به
فإِنَّfor indeed للزَّنْدِfor the wrist حَلْياًadornment ليسnot لِلْعُنُقِfor the neck
فإِنَّ للزَّنْدِ حَلْياً ليس لِلْعُنُقِ
And allot to each time what befits it,
And allot to each era what befits it
for the wrist has adornment not meant for the neck.
For the bracelet has an ornament the necklace does not
هبَّstirred النسيمُthe breeze وهبَّand rose الرّيمthe gazelle فاشتركاso they shared
هبَّ النسيمُ وهبَّ الرّيم فاشتركا
فيin نَكْهِةٍa fragrance منfrom نسيمِthe breeze الرَّوْضَةِthe garden العَبِقِfragrant
في نَكْهِةٍ من نسيمِ الرَّوْضَةِ العَبِقِ
The breeze stirred, and the gazelle rose, and they shared
The breeze blew, and the gentle rain, and they shared
a fragrance from the scented garden's breeze.
A scent of the breeze from the fragrant garden
واسْتَرْقَصَتْنِيَand it made me dance كاسْتِرْقَاصِlike making dance حامِلِهاits bearer
واسْتَرْقَصَتْنِيَ كاسْتِرْقَاصِ حامِلِها
مُخْضَرَّةُgreen-hued الوُرْقِgray doves أَوor مُخْضَرَّةِgreen-hued الوَرَقِleaves
مُخْضَرَّةُ الوُرْقِ أَو مُخْضَرَّةِ الوَرَقِ
And it set me dancing as it set its bearer dancing—
It intoxicated me, like its carrier intoxicated
a green-hued gray dove, or a green-leafed bough.
The green leaves or the green paper
وبتُّand I spent the night بالكأْسِwith the cup أَغنَىrichest الناسِpeople كُلِّهِمُall of them
وبتُّ بالكأْسِ أَغنَى الناسِ كُلِّهِمُ
فالخمرُfor the wine منof عسجدٍgold والكأْسُand the cup منof وَرِقِsilver
فالخمرُ من عسجدٍ والكأْسُ من وَرِقِ
And I spent the night with the cup, richer than everyone,
I spent the night drunk with the cup, the richest of all people
for the wine was gold, and the cup was silver.
For the wine is from stems and the cup from paper
كمhow often ورَّدَتْturned rosy وجناتُcheeks الصِّرْفِunmixed wine فيin قدحٍa goblet
كم ورَّدَتْ وجناتُ الصِّرْفِ في قدحٍ
فتحتI opened بالمزجby blending ماwhat يعلوهsurmounts it منof حذقِskill
فتحت بالمزج ما يعلوه من حذقِ
How often the cheeks of unmixed wine turned rosy in a goblet!
How often the gardens of the valley poured into a goblet
By blending, I revealed the artistry that crowned it.
Opening with blending what surpasses it in skill
يَسْعَىmoves about بهاwith it رَشَأٌa fawn عيناهhis two eyes مُذْsince رَمَقَتْgazed
يَسْعَى بها رَشَأٌ عيناه مُذْ رَمَقَتْ
لمdid not يُبْقِleave فِيَّin me ولاnor فيهاin it سوىexcept الرَّمَقِlife's last breath
لم يُبْقِ فِيَّ ولا فيها سوى الرَّمَقِ
A fawn bears it round; since his eyes cast their glance,
A young man with eyes that since they winked
he left nothing in me or in it but life's last flicker.
Left me and it neither life remaining nor vigor
حَبَابُهاits bubbles وأَحادِيثيand my conversations ومَبْسِمُهُand his smiling mouth
حَبَابُها وأَحادِيثي ومَبْسِمُهُ
ثلاثَةٌthree كلُّهاall of them منof لؤلؤٍpearls نَسَقِstrung in order
ثلاثَةٌ كلُّها من لؤلؤٍ نَسَقِ
Its bubbles, my conversations, and his smiling mouth—
Her coquetry, my conversations, and his smile –
three things, all of them pearls strung in order.
Three all of strung pearls
حتىuntil إِذاwhen أَخَذَتْit took مناfrom us بسَوْرَتِهاwith its potency
حتى إِذا أَخَذَتْ منا بسَوْرَتِها
ماwhat أَخَذَtakes النَّوْمُsleep منfrom أَجفانِeyelids ذيone with أَرَقِsleeplessness
ما أَخَذَ النَّوْمُ من أَجفانِ ذي أَرَقِ
Until, when its potency had taken from us
Until sleep took from us with its drowsiness
what sleep takes from the eyelids of the sleepless,
What it takes from the eyelids of one suffering insomnia
ركبتُI sailed فيهwithin it بحاراًseas منamong عجائِبهاtheir wonders
ركبتُ فيه بحاراً من عجائِبها
أَنِّيthat I سَلِمْتُescaped safely وماand not أَدرِيI know منfrom الغَرَقِdrowning
أَنِّي سَلِمْتُ وما أَدرِي من الغَرَقِ
I sailed seas therein, among whose wonders was
I sailed in it oceans of its wonders
that I escaped drowning without knowing it.
I arrived safely though I know not from drowning
ولمand did not أَزَلْI cease فيin ارْتِشافِيmy sipping منهfrom him رِيقَthe saliva of فمa mouth
ولم أَزَلْ في ارْتِشافِي منه رِيقَ فم
أَطفأْتُI quenched فيin بردِهِits coolness مشبوبةَkindled الحُرَقِburning pangs
أَطفأْتُ في بردِهِ مشبوبةَ الحُرَقِ
And I kept sipping from him the moisture of a mouth;
And I did not cease sipping from it a juice of mouth
in its coolness I quenched the kindled fires of longing.
That extinguished with its coolness my inflamed thirst
ياO ساكنَdweller in القلبِthe heart عماabout what قدindeed رَمَيْتَyou have struck بِهِwith it
يا ساكنَ القلبِ عما قد رَمَيْتَ بِهِ
منof ساكنِa dweller in القلبِthe heart مُغْمًىunconscious فيهin it منfrom قَلَقِanxiety
من ساكنِ القلبِ مُغْمًى فيه من قَلَقِ
O dweller in the heart, unmoved by what you have inflicted
O you who settled the heart from what you have cast into it
on one dwelling there, senseless from anxiety.
Of one settled of heart plunged into anxiety
لاdo not تَعْجَبَنَّmarvel لكلat all الجسمِthe body كيفhow مَضَىvanished
لا تَعْجَبَنَّ لكل الجسمِ كيف مَضَى
وإِنَّماbut rather اعْجَبْmarvel لبعضِat part of الجِسْمِthe body كيفَhow بَقِيremained
وإِنَّما اعْجَبْ لبعضِ الجِسْمِ كيفَ بَقِي
Do not marvel at how the whole body has vanished;
Do not wonder that all the body is gone
rather, marvel at how some of the body remains.
Rather wonder that some of the body remains
لمdid not أَستَرِقْI steal بمناميin my sleep وصلَunion طيفِهِمُtheir phantom
لم أَستَرِقْ بمنامي وصلَ طيفِهِمُ
فماso why لهُfor it صارَbecame مقطوعًاcut off علىfor السَّرَقِtheft
فما لهُ صارَ مقطوعًا على السَّرَقِ
I did not steal union with their phantom in my sleep;
I did not steal in my sleep the apparition of their likeness
why, then, has my sleep been cut off for theft?
So why did it become severed by theft?
ولاand did not اجْتَلَىbehold الطَّرْفُthe eye برقًاlightning منfrom مباسِمٍهٍمْtheir smiling mouths
ولا اجْتَلَى الطَّرْفُ برقًا من مباسِمٍهٍمْ
فماso why لهfor it مثلَlike صوبِthe downpour العارِضِthe cloud الغَدِقِrain-laden
فما له مثلَ صوبِ العارِضِ الغَدِقِ
Nor did the eye behold lightning from their smiling mouths;
Nor did my eye secretly glimpse a lightning flash of their smiles
why, then, is it like the downpour of a rain-laden cloud?
So why is it like the fleeing lightning in the dark clouds?
فيin الهندِIndia قدindeed قيلit was said أَسيافُswords الحديدِiron ولوand were it
في الهندِ قد قيل أَسيافُ الحديدِ ولو
لاnot for هندُHind ماnot قيلَwould be spoken of أَسيافٌswords منof الحدقِeye-pupils
لا هندُ ما قيلَ أَسيافٌ من الحدقِ
In India, iron swords have indeed been spoken of; and were it
In India, it is said swords of iron, even if
not for Hind, no one would speak of swords made of eyes.
There was no India, it would be said swords of sharpness
نسيتُI forgot ماwhat تحتbeneath تفتيرِlanguor الجفونِthe eyelids أَمَاis it not
نسيتُ ما تحت تفتيرِ الجفونِ أَمَا
خُلُوقَهُits saffron perfume الجَفْنِthe eyelid أَثْرُthe trace الصَّارِمِthe cutting sword الذَّلِقkeen
خُلُوقَهُ الجَفْنِ أَثْرُ الصَّارِمِ الذَّلِق
I forgot what lies beneath those languid eyelids; is not
I forgot what is beneath the fluttering of eyelids, though
its saffron stain on the eyelid the trace of the keen sword?
Its creation by eyelids is the trace of the polished blade
وبِتُّand I spent the night بالجِزْعِat the valley bend فيin آثارهمtheir tracks جَزَعاًdistressed
وبِتُّ بالجِزْعِ في آثارهم جَزَعاً
إِنif جرّدunsheathed البَرْقُthe lightning إِيماضاًa flash علىover البُرَقِrocky rises
إِن جرّد البَرْقُ إِيماضاً على البُرَقِ
And I spent the night at the valley bend, distraught upon their trail,
I spent the night grieving their traces grievously
whenever lightning unsheathed a flash over the rocky rises.
If lightning bared a flash upon the shining clouds
فيin نارthe fire وجدِيَmy longing مغْنًىsufficiency منfrom تَلَهُّبِهِits blazing
في نار وجدِيَ مغْنًى من تَلَهُّبِهِ
وفيand in فؤادِيَmy heart ماwhat فيهis in it منof الوَلَقِfrenzy
وفي فؤادِيَ ما فيه من الوَلَقِ
The fire of my longing could dispense with its blaze,
In my passion’s fire is solace from its flames
and my heart held the same frenzy it possessed.
And in my heart is what is in it of disquiet
خوفٌfear أَبوAbu القاسِمِal-Qasim الأَرزاقَlivelihoods قَسَّمَهُhe divided it
خوفٌ أَبو القاسِمِ الأَرزاقَ قَسَّمَهُ
عنيaway from me فقدso indeed صحَّbecame certain إِفْراقِيmy recovery منَfrom الفَرَقِdread
عني فقد صحَّ إِفْراقِي منَ الفَرَقِ
Fear—Abu al-Qasim, apportioner of livelihoods, has removed it
A fear, Abu al-Qasim divided sustenance
from me; my recovery from dread is now assured.
From me, so separating from friends proved true
القائدُthe leader الضِّدَّيْنthe two opposites فيin شِيَمcharacter traits
القائدُ الضِّدَّيْن في شِيَم
كالماءِlike water يجمعcombines بينَbetween الرِّيِّthirst-quenching والشَّرَقِand choking
كالماءِ يجمع بينَ الرِّيِّ والشَّرَقِ
He commands two opposites in his character,
The leader of two opposites in nature
like water, which combines quenching thirst with choking.
Is like water combining sweet and brackish
تهلَّلَshone الوجهُthe face منهfrom him مثلَlike شمسِthe sun ضُحًىmidmorning
تهلَّلَ الوجهُ منه مثلَ شمسِ ضُحًى
وانهَلَّتِand poured forth اليدُthe hand مثلlike العارضِthe cloud الغَدقِrain-laden
وانهَلَّتِ اليدُ مثل العارضِ الغَدقِ
His face shone like the sun of midmorning,
Joy lit his face like the morning sun
and his hand poured forth like a rain-laden cloud.
And his hand poured like the flowing stream
وجدَّدand renewed النِّعَمَthe blessings اللاتيwhich نَثَرْتُI scattered لهاfor them
وجدَّد النِّعَمَ اللاتي نَثَرْتُ لها
أَزاهِرَblossoms الرَّوْضِthe garden باسْمِin the name of المَلْبَسِclothing الخَلَقِworn-out
أَزاهِرَ الرَّوْضِ باسْمِ المَلْبَسِ الخَلَقِ
And he renewed the favors for which I scattered
And he renewed favors which I scattered
the garden's blossoms in the name of worn-out clothing.
The blossoms of the garden in the name of the created robe
وحازَand won وَصْفِيmy praise رقيقٌgentle رائِقٌpleasing فَلَهُso for him
وحازَ وَصْفِي رقيقٌ رائِقٌ فَلَهُ
تَشَابَهَwas alike الحُسْنُbeauty بيْنَbetween الخَلْقِoutward form والخُلُقِand character
تَشَابَهَ الحُسْنُ بيْنَ الخَلْقِ والخُلُقِ
A gentle, gracious man has won my praise; in him
And he attained my description, refined and delightful, so for him
beauty is alike in outward form and inward character.
Beauty resembled between creation and character
وثقَّلand made heavy المَنَّthe bounty حتىuntil رُمْتُI tried أَحمِلُهُto carry it
وثقَّل المَنَّ حتى رُمْتُ أَحمِلُهُ
علىon عواتِقِthe shoulders أَمْداحِيmy praises فَلَمْbut did not أُطِقI have strength
على عواتِقِ أَمْداحِي فَلَمْ أُطِق
And he made his bounty so heavy that I tried to bear it
And kindness weighed heavily until I, its bearer, bent
on the shoulders of my praises, but could not.
Upon the shoulders of my praises, unable to bear it
فلَسْتُso I do not أَعرِفُknow عَمَّاabout what ذاthat أَقولُI say لهto him
فلَسْتُ أَعرِفُ عَمَّا ذا أَقولُ له
خَفِّفْlighten عُنقthe neck الأَشعارِthe poems أَمor عُنُقيmy neck
خَفِّفْ عُنق الأَشعارِ أَم عُنُقي
So I do not know what to say to him:
So I do not know what to say to him
'Lighten the neck of the poems, or my own neck?'
Lighten the neck of poems or my neck?
مُضَمَّرُlean and trained العَزْمِresolve لوif جاراهُraced him فيin طَلَقٍa full gallop
مُضَمَّرُ العَزْمِ لو جاراهُ في طَلَقٍ
منfrom بَطْشَةِthe force البَرْقِthe lightning لمnot يُوجَدْwould be found بمُنْطَلِقِin motion
من بَطْشَةِ البَرْقِ لم يُوجَدْ بمُنْطَلِقِ
Lean and trained in resolve: should a rival race him at full gallop,
Resolute in purpose, if he met it with ease
with lightning's very force, that rival would be found motionless.
He would not be found with a place from which to set out
رياسَةٌleadership تَطَأُtreads upon الأَعناقَnecks صاعِدَةًascending
رياسَةٌ تَطَأُ الأَعناقَ صاعِدَةً
فلاmay it not كَبَتْstumble وَهْيَwhile it is بَيْنَbetween النَّصِّfull gallop والعَنَقِand easy trot
فلا كَبَتْ وَهْيَ بَيْنَ النَّصِّ والعَنَقِ
A leadership that treads upon necks as it ascends—
Leadership that treads upon necks rising
may it never stumble, between full gallop and easy trot!
Without repressing while delicate between text and neck
خُصَّتْspecially favored بنِيthe sons of الحَجَرِal-Hajar, the stone الياقوتِthe ruby واعْتَزَلَتْand shunned
خُصَّتْ بنِي الحَجَرِ الياقوتِ واعْتَزَلَتْ
قوماًpeople همُthey الحَجَرُthe stone المَرْمِيُّthrown فيin الطُّرُقِthe roads
قوماً همُ الحَجَرُ المَرْمِيُّ في الطُّرُقِ
It favored the sons of al-Hajar—the ruby-stone—and shunned
It was particularized for the Children of the Stone ruby and withdrew
people who are stones flung into the roads.
From people who are the stone cast in roads
تخالَفَdisagreed الناسُpeople إِلاexcept فيabout فضائِلِهِمْtheir virtues
تخالَفَ الناسُ إِلا في فضائِلِهِمْ
فليسَso not تُبْصِرُyou see فيهاin them غيرَother than مُتَّفِقِone in agreement
فليسَ تُبْصِرُ فيها غيرَ مُتَّفِقِ
People disagree, except about their virtues;
People only differ in their virtues
there you see only those in accord.
It does not discern in them other than agreement
مراتبٌranks لأَبيfor Abu بكرٍBakr بلهاwatered them سَبَقٌprecedence
مراتبٌ لأَبي بكرٍ بلها سَبَقٌ
كماjust as أَبوAbu بكرٍBakr المخصوصُsingled out بالسَّبَقِfor precedence
كما أَبو بكرٍ المخصوصُ بالسَّبَقِ
Ranks for Abu Bakr, watered by precedence,
Steps for Abu Bakr, but precursorship
like Abu Bakr, singled out for precedence.
As Abu Bakr was particularized with being first
مُهِمَّةُa weighty affair عُمَرٌUmar فيهاin it رأَىsaw عُمَرًاUmar
مُهِمَّةُ عُمَرٌ فيها رأَى عُمَرًا
فضمَّهاso he embraced it عندهwith him الفاروقُal-Faruq فيin فَرَقfear
فضمَّها عنده الفاروقُ في فَرَق
A weighty affair: Umar saw Umar in it,
A commission for Umar in which he saw Umar
so al-Faruq drew it to himself in fear.
So the Discerner folded it with him in the separation
وبَسْطَةٌand an expanse يرتقيclimbs عثمانُUthman هَضْبَتَهاits hill
وبَسْطَةٌ يرتقي عثمانُ هَضْبَتَها
رُقِيَّthe ascent of عثمانَUthman إِلاexcept ساعةthe hour of الزَّلَقِslipping
رُقِيَّ عثمانَ إِلا ساعة الزَّلَقِ
And an expanse whose hill Uthman climbs,
An outstretching that Uthman ascends its slope
with Uthman's ascent, except at the hour of slipping.
None ascended Uthman except at the moment of slipping
فضلٌexcellence أَبوAbu القاسِمِal-Qasim المشهورُthe renowned قَسَّمَهُhe apportioned it
فضلٌ أَبو القاسِمِ المشهورُ قَسَّمَهُ
فيهمamong them فهُمْso they فيin بهيمِthe blackness الدّهرِtime كالبَلقِlike piebald horses
فيهم فهُمْ في بهيمِ الدّهرِ كالبَلقِ
An excellence apportioned by the famed Abu al-Qasim
A favor, Abu al-Qasim the Famed divided it
among them: in time's blackness, they are like piebald steeds.
Among them, so they in the time of life are like insignia
ولمand has not تَزَلْceased لعليٍّfor Ali فيهin it أَوْor حَسَنٍHasan
ولم تَزَلْ لعليٍّ فيه أَوْ حَسَنٍ
فَألٌan omen عُلُوٌّloftiness وحُسْنٌand beauty غيرnot مُعْتَلَقِattainable
فَألٌ عُلُوٌّ وحُسْنٌ غير مُعْتَلَقِ
There has always been for Ali or Hasan, in it,
And for Ali or Hassan there was always
an omen of loftiness and beauty beyond grasp.
Sublimity, beauty, and loftiness without instability
وطاهِرٌand Tahir طاهِرٌpure الأَعراضِhonor منfrom دَنَسٍstain
وطاهِرٌ طاهِرٌ الأَعراضِ من دَنَسٍ
يدنوdraws near وخيرونُand Khayrun ضَيْرُthe bane الرَّاهِنِthe pledger الغَلَقِunable to redeem
يدنو وخيرونُ ضَيْرُ الرَّاهِنِ الغَلَقِ
And Tahir is pure in honor, free of stain;
And a pure one, pure of nature from blemish
he draws near; Khayrun is the bane of the defaulting pledger.
Who approaches while the ignorant of this time are bleary
وللفتوحِand for conquests منof الخيراتِgood things أَجْمَعُهاthe sum of them
وللفتوحِ من الخيراتِ أَجْمَعُها
أَبوAbu الفتوحِal-Futuh الذيwho صُفِّيwas purified منof الرَّنَقِmurk
أَبو الفتوحِ الذي صُفِّي من الرَّنَقِ
And for conquests, the sum of all blessings is
And for the openings of all good things
Abu al-Futuh, who has been purified of murk.
Abu al-Futuh who was cleansed of pretentiousness
تباركَblessed be اللُّهGod بارِيthe maker المجدِglory منfrom حَمَإِdark mud
تباركَ اللُّه بارِي المجدِ من حَمَإِ
وخالِقُand the creator الكَرمgenerosity الفيَّاضِoverflowing منfrom عَلَقِblood-clots
وخالِقُ الكَرم الفيَّاضِ من عَلَقِ
Blessed be God, the maker of glory from dark mud,
Blessed is God, Maker of Glory from fervor
and the creator of overflowing generosity from blood-clots.
And Creator of Bounty pouring from clot
فشِدْso build وسُدْand rule واستزدْand seek more واسعَدْand prosper وجُدْand be generous وأَجِدْand excel
فشِدْ وسُدْ واستزدْ واسعَدْ وجُدْ وأَجِدْ
وسُقand lead وأَرْقand elevate وفُقْand surpass واسْمُقand grow lofty وشِقْand stir longing ورُقِand delight
وسُق وأَرْق وفُقْ واسْمُق وشِقْ ورُقِ
So build, and rule, and seek more, and prosper, and give, and excel;
Pull and block and gain more and be felicitous and struggle and find
and lead, and elevate, and surpass, and tower high, and stir longing, and delight.
And pour and be easy and succeed and rise high and split and heal
وإِنْand if يَكُنْthere is فِيَّin me جسمٌa body عنfrom ذَراكَyour shelter مَضَىdeparted
وإِنْ يَكُنْ فِيَّ جسمٌ عن ذَراكَ مَضَى
فإِنَّyet indeed عندكَwith you قلبًاa heart فيin ذراكyour shelter يَقِيguards
فإِنَّ عندكَ قلبًا في ذراك يَقِي
And though my body has departed from your shelter,
And if there was in me a body from your presence gone
yet with you is a heart that guards within your shelter.
Then there remains with you a heart in your presence residing
Sol 6.1