أظنّهُI think him حاذرَwary of سُلواناforgetting love
أظنّهُ حاذرَ سُلوانا
يسْتامُهُمseeks from them وصْلاًunion وهِجْراناand estrangement
يسْتامُهُم وصْلاً وهِجْرانا
I think he was wary of forgetting love,
I think he is wary of our trysts
seeking from them union and estrangement.
Whether in union or parting
واستعْذَبَand he found sweet العذْلَreproach لذكراهُمُfor remembering them
واستعْذَبَ العذْلَ لذكراهُمُ
وكانand he was لاnot يعرِفُknowing نِسياناforgetfulness
وكان لا يعرِفُ نِسيانا
And he found reproach sweet for the memory of them,
And though separation pains him
and he had never known forgetfulness.
He knows not how to forget
وإنّماand only أوجسَstirred unease فيin نفْسهhis soul
وإنّما أوجسَ في نفْسه
تسميةُthe naming of الإنسانِthe human being إنساناa human being
تسميةُ الإنسانِ إنسانا
And only this stirred unease within him:
Yet he sensed in his soul
the naming of man as insān, 'human.'
The essence of being human
ياOh قاتلَmay He curse اللهGod فُنونَthe forms of الهَوىpassion
يا قاتلَ الله فُنونَ الهَوى
فكلّfor every فنٍform منهُof it أفْناناhas consumed us
فكلّ فنٍ منهُ أفْنانا
Oh, may God curse the forms of passion,
O Killer of the arts of passion
for every form of it has consumed us.
Each art from you is ruined
أصبحتِhave become الغُزلانُthe gazelles أُسْداًlions بهthrough it
أصبحتِ الغُزلانُ أُسْداً به
وصارتِand have become الآسادُthe lions غِزْلاناgazelles
وصارتِ الآسادُ غِزْلانا
Through it, gazelles have become lions,
The does have become lions with him
and lions have become gazelles.
And lions does again
مصارعٌplaces of death يعرِفُهاknows them كلُّevery مَنْone who
مصارعٌ يعرِفُها كلُّ مَنْ
يعرفُknows يَبْرينَYabrin ونُعْماناand Nuʿman
يعرفُ يَبْرينَ ونُعْمانا
Places of death known to everyone who
A battlefield known to all who know
knows Yabrin and Nuʿman.
Yabreen and No'man too
ياO ذاyou الذيwho يطلُبُseeks ليfor me مالكاًMalik
يا ذا الذي يطلُبُ لي مالكاً
سائلْask هَداكmay He guide you اللهGod رِضواناRidwan
سائلْ هَداك الله رِضوانا
O you who seek Malik for me,
O you who seek a confidante for me
ask Ridwan—may God guide you.
May God guide you to satisfaction
أطْلَقَhe released منfrom جنّتِهhis paradise شادِناًa young gazelle
أطْلَقَ من جنّتِه شادِناً
قدalready ملأfilled الأحشاءَthe inmost parts نيراناfires
قد ملأ الأحشاءَ نيرانا
He released a young gazelle from his paradise,
He unleashed from his paradise a fawn
who has filled my inmost parts with flames.
Filled with fiery desire
فاصْطادَهُso it caught him القلبُthe heart وماyet did not صادَهُcatch him
فاصْطادَهُ القلبُ وما صادَهُ
وكانand there was ماwhat قِيلَwas said وماand not كاناcame to be
وكان ما قِيلَ وما كانا
Then the heart caught him, yet did not catch him;
My heart hunted but didn't catch him
and what was said came to be, and never was.
As was said and was done
واAh عجباًa marvel أغربَmost strange فيin الهَوىlove
وا عجباً أغربَ في الهَوى
فردّنيso it made me أحلُمُI dream يَقْظاناawake
فردّني أحلُمُ يَقْظانا
Ah, what a strange marvel in love,
Oh wonder! A stranger to passion
that made me dream wide awake!
My dream state returns me to wakefulness
ياO خاطريmy mind لاno نوْمَsleep منfrom بعدِafter أنْthat
يا خاطري لا نوْمَ من بعدِ أنْ
رأيتُI saw شمسَthe sun of المُلْكِkingship نَبْهاناNabhan
رأيتُ شمسَ المُلْكِ نَبْهانا
O my mind, no sleep now that
My thoughts no more sleep after
I have seen Nabhan, the sun of kingship.
Seeing the sun of kingship shining bright
قلّدَهُadorned him فكرُكyour thought فيat نحرِهhis throat
قلّدَهُ فكرُك في نحرِه
دُرّاًpearls منof المدْحِpraise ومَرْجاناand coral
دُرّاً من المدْحِ ومَرْجانا
Your thought has strung about his neck
Your mind adorned him with a necklace
pearls of praise and coral.
Of praise and coral intertwined
أفضالُهhis favors عبّرنthey expressed عنof فضلهِhis excellence
أفضالُه عبّرن عن فضلهِ
هلhas ...? أصبحَbecome الإحسانُbeneficence حساناHassan
هل أصبحَ الإحسانُ حسانا
His favors have spoken of his excellence—
His merits speak of his virtue
has beneficence become Hassan?
Has benevolence become beautiful?
شهْمa noble man شأىsurpassed يوسُفَYusuf فيin حُسنِهhis beauty
شهْم شأى يوسُفَ في حُسنِه
وبذّand outdid فيin المُلْكِkingship سُلَيْماناSulayman
وبذّ في المُلْكِ سُلَيْمانا
A noble man who surpassed Yusuf in beauty
His beauty rivals Joseph's
and outdid Sulayman in kingship.
His rule Solomon's own
تجْنيهyield him سُمْرُthe tawny spears of الخطّal-Khatt عذبُsweet الجَنىfruit
تجْنيه سُمْرُ الخطّ عذبُ الجَنى
وهيand they التيthose that تنْعَتُare called مرآناashwood spears (murrān)
وهي التي تنْعَتُ مرآنا
The tawny spears of al-Khatt yield him sweet fruit,
His elegant scribe yields sweet harvest
though they are called murrān, ashwood spears.
She who is called a mirror
فمَنْso who رأىhas seen منfrom قبلِهاbefore them معرَكاًa battlefield
فمَنْ رأى من قبلِها معرَكاً
يَحولُturns فيin الحالةِthe instant بُسْتاناa garden
يَحولُ في الحالةِ بُسْتانا
Who, before them, ever saw a battlefield
So who before her saw a battle
turn in an instant into a garden?
Turn instantly into a garden
أنزِلْtake lodging بهwith him فيamong الحيthe clan منof مازنٍMazin
أنزِلْ به في الحي من مازنٍ
ولاand do not تخَفْfear ذُهْلَDhuhl بنson of شَيْباناShayban
ولا تخَفْ ذُهْلَ بن شَيْبانا
Take lodging with him among the clan of Mazin,
Challenge him in combat like Ma'zin
and fear not Dhuhl ibn Shayban.
Fear not Thuhl ibn Shayban
وردand approach بحارَthe seas of الجودِgenerosity زخّارةًsurging
ورد بحارَ الجودِ زخّارةً
تظْماthey thirst لأنْin order to تُبصِرَsee ظمآناa thirsty man
تظْما لأنْ تُبصِرَ ظمآنا
And approach the surging seas of generosity,
Make the seas of generosity turbulent
which thirst to behold a thirsty man.
Lest the thirsty see still pools
ولاand do not تلجّجْventure into deep water إنْif طَماsurges موجُهاtheir swell
ولا تلجّجْ إنْ طَما موجُها
فربّماfor perhaps أصبحَit becomes طُوفاناa deluge
فربّما أصبحَ طُوفانا
And do not venture deep if their swell rises,
Don't fret if its waves foam and swell
for it may become a deluge.
For it may yet become a flood
أفتكُmost deadly ماwhen كانhe is بحيثُwhere القَناthe spears
أفتكُ ما كان بحيثُ القَنا
يلفّentangles بالفُرسانِwith horsemen فُرْساناhorsemen
يلفّ بالفُرسانِ فُرْسانا
He is deadliest where the spears
It destroys whatever by the lance
entangle horsemen with horsemen,
Was deemed a horseman or serpent
والنقْعُand the battle-dust قدalready مدّhas spread رُواقَthe canopy of الدُجىdarkness
والنقْعُ قد مدّ رُواقَ الدُجى
وأطلعَand has sent up الخَرْصانُthe spearheads شَهْباناmeteors
وأطلعَ الخَرْصانُ شَهْبانا
and battle-dust has spread night's canopy,
The starry night has unfurled its cloak
and spearheads have sent up meteors.
And the Pleiades shine again
والبيضُand the bright swords نحوtoward الزعْفِthe coats of mail ممتدةٌoutstretched
والبيضُ نحو الزعْفِ ممتدةٌ
جداولٌstreams تتبعُfollow غُدْراناpools
جداولٌ تتبعُ غُدْرانا
And the bright swords, outstretched toward the mail,
The white antelopes stretched toward the meadow
are streams following pools.
Brooks chasing rivulets
والخيلُand the horses عُقبانٌeagles ترىyou see فوقَهاabove them
والخيلُ عُقبانٌ ترى فوقَها
عَقْبانeagles of أعلامٍbanners وعُقباناand eagles
عَقْبان أعلامٍ وعُقبانا
And the steeds are eagles; above them you see
The steeds, hooves aloft, above them
eagles on banners, and eagles,
The banners' poles, like hooves again
منamong كلّevery منone who جرَّtrailed كعوبَthe joints of القَناthe spear-shafts
من كلّ من جرَّ كعوبَ القَنا
فخلتَهُso you would think him ليثاًa lion وثُعْباناand a serpent
فخلتَهُ ليثاً وثُعْبانا
each a man who trails the jointed spear-shafts,
All whose heels grazed the lance's orbit
so you would take him for a lion and a serpent.
You left lion or snake profane
يظنّهُthinks him مادحُهhis panegyrist أيكةًa grove
يظنّهُ مادحُه أيكةً
وإنand even if رآهُsees him القرنthe adversary ثهلاناThahlan
وإن رآهُ القرن ثهلانا
His panegyrist thinks him a leafy grove,
Though he who praises thinks him a hero
though his adversary sees him as Thahlan.
Were the century to glimpse, just a fox
ذوpossessed of العزْمِresolve لوif يُطيعُobeyed ذاthis man شفرةٍa blade
ذو العزْمِ لو يُطيعُ ذا شفرةٍ
ماnot جازَwould be permissible أنto يسْكُنinhabit أجفاناscabbards
ما جازَ أن يسْكُن أجفانا
A man of resolve—were a blade to obey him,
One of strong resolve should he follow
it would never be permitted to rest in scabbards.
A man of daggers, would not sleep
والبأسُand battle-might لاno واللهِby God ماnot نارُهُits fire
والبأسُ لا واللهِ ما نارُهُ
مماof what روَوْهُthey related it لابنabout the son of كَنعاناKanʿan
مما روَوْهُ لابن كَنعانا
And his battle-might—no, by God, its fire is not
By God, its fire is not what they claim
like that recounted of Kanʿan's son.
Of the Son of Canaan's line
والرأيُand judgment لوif كانit were لعَدْوانَto ʿAdwan لمwould not
والرأيُ لو كان لعَدْوانَ لم
يخفْfear منfrom الأيامthe days عُدْواناaggression
يخفْ من الأيام عُدْوانا
And his judgment—had it belonged to ʿAdwan, he would not
Opinion, had it sided with injustice, would not
have feared aggression from the days.
Have feared the days of wrong
والجودُand bounty ماnever نازعَcompeted فيهin it الحَياrain
والجودُ ما نازعَ فيه الحَيا
إلاexcept that حَوىgained التهْتانُthe downpour بُهْتاناfalsehood
إلا حَوى التهْتانُ بُهْتانا
And his bounty—never did rain vie with it
Generosity, when Fate contends with it
without the downpour proving a lie.
Contains loss within loss
والمنظرُand the appearance البهرُdazzling قدindeed قلتI said إذwhen
والمنظرُ البهرُ قد قلت إذ
نازعَrivaled فيهin it البدرُthe full moon بُرْهاناBurhan
نازعَ فيه البدرُ بُرْهانا
And his dazzling appearance—I said when
And this glorious sight, I say, when
the full moon rivaled Burhan in it:
The full moon contends with proof supreme
هذاthis الكمالُperfection قدindeed حَوىattained سعدَهُits good fortune
هذا الكمالُ قد حَوى سعدَهُ
ياO بدرُfull moon لنwill never يُعْقِبlead to نُقْصاناwaning
يا بدرُ لن يُعْقِب نُقْصانا
This perfection has attained its good fortune;
This perfection encompassed his good fortune
O full moon, no waning shall follow it.
O Moon! No loss can follow
ياO ماجداًa noble one نلتُI attained بأفنائهin his courts
يا ماجداً نلتُ بأفنائه
أوطارَthe wishes of منone who لازمَkept to أوْطاناhomelands
أوطارَ من لازمَ أوْطانا
O noble one, in whose courts I attained
O Glorious One, in your shadows
the wishes of one who stays in his native lands,
I gained places that settled me
أحرزتَyou have safeguarded عنfrom عينِthe eye of الزمانِtime العُلىhigh glory
أحرزتَ عن عينِ الزمانِ العُلى
دمتَmay you remain لتلكfor that العينِeye إنساناa pupil
دمتَ لتلك العينِ إنسانا
you have safeguarded high glory from time's eye;
You gained from the discerning age the sublime
may you remain the pupil of that eye.
May you remain for that eye, human.
Sol 6.1