راخِgive slack لهاfor her فيin السّبَبِthe lead-rope
راخِ لها في السّبَبِ
وارمِand make for عِراصَthe expanses of السَبْسَبِthe desert plain
وارمِ عِراصَ السَبْسَبِ
Give her slack in the lead-rope,
Let it rest in the reason
and make for the expanses of the desert.
And cast off the saddle of firmness
وامخِضْand churn بهاwith her الدهرَtime لكيso that
وامخِضْ بها الدهرَ لكي
تُعطيكshe gives you زُبْدَthe butter of الحلَبِthe milk
تُعطيك زُبْدَ الحلَبِ
And churn time with her, so that
And bear with it time so that
she yields you the butter of the milk.
It gives you the cream of milk
ولاand do not let يُغرَّنْكdeceive you المُنىhopes
ولا يُغرَّنْك المُنى
ببرقِwith the lightning of وعدٍa promise خُلَّبِrainless; deceptive
ببرقِ وعدٍ خُلَّبِ
And let not hopes deceive you
And do not be fooled by wishes
with the rainless lightning of a promise.
With the lightning of a fickle promise
فالعيشُfor life فيin العِيسthe pale camels وقدand indeed
فالعيشُ في العِيس وقد
أنجبَhas prospered حاديthe camel-driver of النُجُبِthe noble camels
أنجبَ حادي النُجُبِ
For life lies in pale camels, and indeed
For living is in poverty and it has
the driver of noble camels has prospered.
Given birth to the guide of honor
فقرِّبِso bring nearer المَطلَبَthe goal باby the (word beginning)
فقرِّبِ المَطلَبَ با
لتقريبِcantering (word completion) أوor بالخَبَبِby trotting
لتقريبِ أو بالخَبَبِ
So bring your goal nearer by
So bring near the goal either
a canter or a trot.
By nearness or deceit
واستمطِand take as a mount ليلاًa night أدهَماًjet-black
واستمطِ ليلاً أدهَماً
الىtoward صباحٍa morning أشهبِgray-white
الى صباحٍ أشهبِ
And take a jet-black night as your mount
And spend a dark night
toward a gray-white morning.
To a pale morning
قدindeed وُجِدَhas been found النبعُthe bow-wood tree فلِمْso why
قد وُجِدَ النبعُ فلِمْ
خيّبْتَyou met disappointment عندat الغرَبِthe willow
خيّبْتَ عند الغرَبِ
Bow-wood has been found; why, then,
The spring has been found so why
have you met disappointment at the willow?
Have you been disappointed at dusk
ماnot أنجبَproved noble الصّقرُthe falcon الذيthat
ما أنجبَ الصّقرُ الذي
يرضىis content بحظِّwith the lot of الخرِبِthe male bustard
يرضى بحظِّ الخرِبِ
No falcon proves noble that
What the eagle has given birth to
is content with the male bustard's lot.
Who is content with the share of ruins
إنif كنتَyou are تبغيyou seek وطَناًa homeland
إن كنتَ تبغي وطَناً
منamong العُلىthe heights of glory فاغترِبِthen go abroad
من العُلى فاغترِبِ
If you seek a homeland
If you seek a homeland
among the heights of glory, go abroad.
Of glory then be a stranger
فالسُمرُfor the brown spears فيin غاباتِهاtheir thickets
فالسُمرُ في غاباتِها
معدودةٌcounted فيamong القصَبِthe reeds
معدودةٌ في القصَبِ
For brown spears, in their thickets,
For the nightingales in its forests
are counted among the reeds.
Are few in the reeds
والمرءُand a man لاnot يذهبُvanishes ثوrobe (word beginning)
والمرءُ لا يذهبُ ثو
بُcompletion of 'robe' المجدِof glory ماwherever يذهبِhe goes
بُ المجدِ ما يذهبِ
And a man never loses the robe
And man's glory does not decrease
of glory, wherever he goes.
As his glory decreases
والحمدُand praise حظّthe lot of حُوَّلٍa resourceful man
والحمدُ حظّ حُوَّلٍ
منamong الرجالmen قُلَّبِversatile
من الرجال قُلَّبِ
And praise is the lot of a resourceful man,
And praise is the lot of one
versatile among men.
Who men have changed
والشمسُand the sun لاnot ترقَبُis watched for فيat الthe (split article)
والشمسُ لا ترقَبُ في ال
مَطلَعِplace of rising ماas long as لمnot تغرُبِit sets
مَطلَعِ ما لم تغرُبِ
And the sun is not awaited at the
And the sun does not care where
place of its rising unless it has set.
It rises or sets
عليكَincumbent on you أنto تسعىyou strive وماand not
عليكَ أن تسعى وما
عليكincumbent on you نُجْعُthe success of المطْلَبِthe quest
عليك نُجْعُ المطْلَبِ
You are bound to strive, but not
It is upon you to strive and not
to ensure the quest's success.
Upon you the produce of the goal
فكنso be لرَحْلِto the saddle of الناقةِthe she-camel الthe (split article)
فكن لرَحْلِ الناقةِ ال
كوماءِhigh-humped مثلَlike القتَبِthe wooden saddle-frame
كوماءِ مثلَ القتَبِ
So stay with the she-camel's saddle,
So be to the camel saddle
the high-humped one's, like its wooden frame.
Like the sand hill to the armpit
واضربْand strike بصدرِwith the breast of المشرقِthe East الthe (split article)
واضربْ بصدرِ المشرقِ ال
مُشرِقِradiant رَدفَthe rump of المغربِthe West
مُشرِقِ رَدفَ المغربِ
And strike with the breast of the East—
And strike the shining orient
the radiant East—the rump of the West.
The rear of the setting sun
وإنand if مرَرْتَyou pass بالخيby the tents (word beginning)
وإن مرَرْتَ بالخي
امِcompletion of 'tents' المشرفاتِrising high الطُنُبِthe guy-ropes
امِ المشرفاتِ الطُنُبِ
And if you pass the tents
And if you pass by the purely
whose guy-ropes rise high,
White domed tents
والحيُّand the clan منof سنبسSinbis أرmasters (word beginning)
والحيُّ من سنبس أر
بابِcompletion of 'masters' النُهىwisdom والحسَبِand noble lineage
بابِ النُهى والحسَبِ
and the clan is of Sinbis, masters
And the alive from the wheat of the
of wisdom and noble lineage,
Men of abstinence and restraint
والمعهَدُand the dwelling المعهودُthe familiar منfrom
والمعهَدُ المعهودُ من
حالِthe state of الرِضاcontentment والغضَبِand anger
حالِ الرِضا والغضَبِ
and the dwelling is the familiar one from
And the demeanor which is known for
times of contentment and anger,
The state of content and anger
فاربَعْthen stay هناكthere إنّهُindeed it is
فاربَعْ هناك إنّهُ
مربَعُthe dwelling of تاجِTaj (crown of) العرَبِal-Arab (the Arabs)
مربَعُ تاجِ العرَبِ
then stay there: it is
Then stop there for it is
the dwelling of Taj al-Arab,
The square of the crown of the Arabs
حاميguardian of الذِمارِhonor and protected rights حاملُbearer of الthe (split article)
حامي الذِمارِ حاملُ ال
عبءِburden الثقيلِheavy المُتعَبِexhausting
عبءِ الثقيلِ المُتعَبِ
guardian of honor, bearer of the
Protector of the fray, bearer of
heavy, exhausting burden,
The heavy tiring burden
ذوpossessor of مَنكَبٍa shoulder منwhoever علِقتْclung
ذو مَنكَبٍ من علِقتْ
هُto it كفَّهhis hand لمnot يُنكَبِis struck by misfortune
هُ كفَّه لم يُنكَبِ
possessed of a shoulder: whoever clings
With a shoulder which when
to it with his hand suffers no calamity.
His palm has clung, does not bend
أيفْتِكُdoes he slay? فيamong أعدائِهhis enemies
أيفْتِكُ في أعدائِه
بمِنْسَرٍwith a beak ومِخْلَبِand a talon
بمِنْسَرٍ ومِخْلَبِ
Does he slay his enemies
Will you help me against my enemies
with a beak and a talon?
With a spear and claws
بالأسمرِwith the brown lance العسّالِquivering أوor
بالأسمرِ العسّالِ أو
بالأبيضِwith the white sword المُشطَّبِgrooved
بالأبيضِ المُشطَّبِ
With the quivering brown lance, or
With the brown muscular or
with the white, grooved sword.
The white well-groomed
فياso, O معاليMa'ali زِدْincrease عُلاheights of glory
فيا معالي زِدْ عُلا
تبقىendure ممرَّthrough the passage of الحِقَبِthe ages
تبقى ممرَّ الحِقَبِ
So, Ma'ali, increase in glory
So oh glorities, increase
that endures through the passing ages.
Sublimity, you remain the passage of time
واستَمعِand listen to الشعرَthe poetry الذيwhich
واستَمعِ الشعرَ الذي
ألفاظُهُits words كالشُهُبِlike shooting stars
ألفاظُهُ كالشُهُبِ
And listen to the poetry whose
And listen to poetry
words are like shooting stars.
Whose words are like meteors
وماand not خلطتَyou mixed الدرّthe pearls فيin
وما خلطتَ الدرّ في
لفظيmy words بالمُخشَلِبِwith imitation pearls
لفظي بالمُخشَلِبِ
And you have not mingled the pearls in
And you have not mixed pearls
my words with imitation pearls.
In my words with tinsel
قمتُI stood forth بهwith it أخطَبُmost eloquent بيamong (word beginning)
قمتُ به أخطَبُ بي
نَcompletion of 'among' الصِّيدِthe proud nobles أهلِmasters of الخُطَبِspeeches
نَ الصِّيدِ أهلِ الخُطَبِ
I stood forth with it, most eloquent among
I have come to address between
the proud nobles, masters of oratory,
The hunters the people of sermons
عنin expression of شكرِgratitude to نجمNajm (star) الدينal-Din (of the Faith) والand the (split article)
عن شكرِ نجم الدين وال
قاضيjudge الرشيدِal-Rashid (rightly guided) الأنْجَبِal-Anjab (most noble)
قاضي الرشيدِ الأنْجَبِ
in thanks to Najm al-Din and the
Thanking the bright star and the judge
judge al-Rashid al-Anjab.
The most noble and generous
ولمand not أقُلْهُI uttered it سبباًas a means
ولم أقُلْهُ سبباً
لطائلٍto a gain منof نشَبِwealth
لطائلٍ من نشَبِ
Nor did I utter it as a means
And I have not said it
to any gain in wealth.
For any useless reason or bribe
فإننيfor I أقنعُam content بالwith the (split article)
فإنني أقنعُ بال
بِشْرِcheerfulness وبالترَحُّبِand with a warm welcome
بِشْرِ وبالترَحُّبِ
For I am content with
For I am content with
a cheerful face and a warm welcome.
Benevolence and friendship
تأبىrefuses ليfor me الهمّةُlofty resolve أنto
تأبى لي الهمّةُ أن
أجعلَI make شِعْريmy poetry مكسَبيmy livelihood
أجعلَ شِعْري مكسَبي
My lofty resolve will not let me
My spirit refuses
make my poetry my livelihood.
To make my poetry my livelihood
Sol 6.1